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Fascinating book!Review Date: 2007-11-17
A Fascinating Tale and Rich in ScholarshipReview Date: 2007-09-16
Ludwig Deppisch is a medical doctor who has an interest in medical history, and out of that interest he has given us a book that sets out the fascinating story of the doctors who, from the time of the founding of the republic up through the modern era, have served as physicians to the Presidents. This story is doubly fascinating because it not only traces the historical progress of medicine through time but it also reveals how medical practices, sometimes in conjunction with political subterfuge, can impact the presidency itself.
The first part of the book, which covers the practices of the best doctors of the eighteenth and nineteenth centuries - the doctors who treated Presidents - exposes the shortcomings of the medical profession in those years, even as medicine itself was becoming more professional. Thomas Jefferson wrote about his friend doctor Benjamin Rush, a greatly influential figure, that the doctor had "done much harm" with the practice of bleeding patients to treat illness. Indeed, calling on the aid of a doctor did not guarantee a cure; just the opposite could be the case. President James Garfield, who lived in a somewhat more advanced medical period, when shot by an assassin had his wound examined by doctors with hands so dirty that, according to the author, the doctors themselves likely caused his fatal infection. Still, a physically tough old President like Andrew Jackson could have a bullet removed from a dueling wound years after the duel and emerge much improved from the surgery.
But it is as the story moves toward the twentieth century, while medical knowledge seems to be progressing, that we see another compelling issue begin to emerge, and that is how political and medical subterfuge can be employed to deceive the citizenry about what is going on in the health of a President. Grover Cleveland had a secret operation, for example, on board a private yacht, to remove a cancerous growth in his mouth. In the event the operation was a success and the public never became aware of what had taken place. Woodrow Wilson, however, had a stroke of such massive proportions that he probably should have left office but he did not. His physician was complicit in keeping Wilson isolated and the public misinformed about his true condition. FDR's health was so badly failing at the end of his third term that he should never have run for a fourth. But we were in the midst of war. His actual medical state was concealed and the reelected President died a short time into his last term. President Eisenhower had a series of serious medical problems which were interpreted to the public through rose tinted glasses. Never the less, Ike was popular, he completed two terms, and what Americans were told about the President's health likely gave them the reassurance most of them were looking for. Finally, it should be noted that JFK deliberately misrepresented his awful health facts to the American people throughout his political career with the audacity of Harry Houdini making an impossible escape. We might admire the audacity, but was it the right thing to do?
The author also raises some related and interesting issues about using psychiatry as a tool both for evaluating the mental fitness of a President and as a mode of treatment. Hindsight suggests it might have been useful to know more about the mental health and psychological makeup of Richard Nixon before he was elected. But would it have been possible, we wonder, to get an objective and non political pre-election evaluation of Nixon's personality? By the same token, Senator Thomas Eagleton was forced off the Democratic ticket as a Vice Presidential candidate in 1972 when it was revealed he had been treated for serious depression. Was this action appropriate? And how would the American people react if they learned that a President was undergoing current psychiatric treatment? These are worthwhile questions to ponder.
All of this leads us to note that there is some useful discussion in this book about the place of the Twenty-Fifth Amendment when it comes to dealing with the ramifications of any severe medical impairment of a President. And while this constitutional amendment was specifically passed to provide guidelines should a crisis occur, we have unfortunately seen, as in the shooting of President Reagan, that when a crisis does occur key officials can still be caught flatfooted in the immediate aftermath as to what to say and do. Moreover, the question of whether a President is medically fit to continue in office places the White House Physician squarely in the cross hairs of decision making. Thus, relevant officials in any new administration need to discuss and understand all of the protocols to be followed and all of the attendant constitutional and medical implications well in advance of any medical emergency. Deception of the public will probably no longer be tolerated as it has been in the past.
Lastly we should note that, like a good novel, this tale contains some rich characters, strong personalities like Dr. Cary Grayson, Wilson's physician, who can color the story and influence the plot. And we see the potential for conflict when there are many doctors involved in treatment, a few of whom may have large egos. Kennedy had a wide range of treating doctors and his titular head physician, Dr. Travell, was shunted aside while the President received secret and controversial treatments from Max Jacobson, the Manhattan doctor known as "Doctor Feelgood" because of the injections he gave the rich and famous, injections that contained amphetamines and steroids.
All in all, it would be fair to sum up that the author has given us a book that is not only rich in scholarship, but one that tells a tale which is fascinating on its own merits. Moreover, this is a book that is a significant resource of information for any doctors or officials who are newly being called to serve in an administration and who might have to grapple with a replay of history sometime in the future. For them it might be essential reading; for the rest of us it is just a darn good read.
G. F. Shirley
Comprehensive and highly readableReview Date: 2007-09-11

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A fascinating look at the history and rooms of the White HouseReview Date: 2005-12-24
Grace interviewed current staff members, such as the chief usher and president's photographer, and throughout the book these people are profiled in Faces & Voices sections. The book is divided into five chapters. Chapter 1, Rooms with a View: Building the President's House, looks at the history of the building century by century, including a cutaway of the White House and a look at the Visitor Center located near the mansion. Chapter 2, "Working at the White House," looks at key parts of the White House such as the West Wing, Oval Office, Cabinet Room, and Residence. Chapter 3, Celebrating at the White House, covers everything from state dinners and rose garden ceremonies to celebrating the arts and various holiday traditions. Chapter 4, A White House Tour, Room by Room, looks at what you actually get to see when you visit the WHite House, starting with the library and ending up in the state dining room, with the China Room, East Room, and others in between. Chapter 5, Living at the White House, looks at the family quarters, famous White House pets like Millie and Socks, and what various first families have done there.
By the end of the first chapter I knew this was a great look at the White House. I like the history aspects more than the decorating, but even the latter gets pretty interesting (the paintings in the Red Room include Gilbert Stuart's portrait of Dolley Madison). The back of the book has an Epilogue: A White House Album, which looks at what each president from George Washington to George W. Bush has done about the White House. There is also a Selected Bibliography, Internet sites where readers can go For More Information, and Other Media about the White House. You also learn where to write (or fax) the president (or first lady). If you are looking for something specific the Index at the end will be of help as well, but the Table of Contents will certainly get you in the ballpark.
There are over 200 photographs and other illustrations showing both the people and the events that mark the history of the White House. You will find a painting of First Lady Abigail Adams watching a servant hang laundry in the East Room, a photograph of the White House when it was gutted during the Truman administration, and a diagram of some of the trees planted by presidents and first ladies. There are several shots of the model White House built by the Zweifels on a scale of one inch to one foot, a photograph of President Eisenhower cooking burgers, and Amy Carter carving a jack-o-lantern with her friends in the China Room (on a white sheet to protect the concert). There are also five special double pages that open up for a close up look at the amazing building through a 19th-century painting of Washington, D.C. or a shot of the Oval Office.
The Real West WingReview Date: 2003-11-01
This is a wonderful book!Review Date: 2008-02-10
This book had a cutaway, so you could see the interior rooms from the outside perspective. If I ever get to visit the White House, I want to study it well before I get there. This even shows you where the tour starts and the route it takes through the White House rooms.

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A Fantastical TaleReview Date: 2007-04-12
Read this book and be transported. The writer lures you into a fantastical tale, into a world that is truly beleiavable;Characters so carefully drawn you can smell them. I will be reading more of Maryse Conde.
Who Slashed Celanier's Throat?Review Date: 2006-11-10
Outstanding!!Review Date: 2006-04-03
I'm on my second reading of this book, and I agree with all the positive statements written in the editorial reviews above.
The book is "Excellent"!!

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One of a Kind!Review Date: 2007-01-14
Many thanks to Nancy Arbuthnot and Cathy Abramson for their marvelous book Wild Washington, a great combination of art and poetry and a creative collaboration of two intellectual minds. Through Nancy¡¦s lovely poems and Cathy¡¦s beautiful illustrations, I journeyed through Washington neighborhoods filled with amazing wildlife sculptures. I was amused when reading the poem entitled Vietnamese Ox as the authors may not realize that one still exists here in California (I was born in the year of the Ox-º). I definitely recommend this collection to all!
Beautiful treasure featuring animal scupltures in our Nation's Capitol.Review Date: 2006-05-07
A TREAT AND AN ADVENTUREReview Date: 2005-10-07

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The definitive study on De KooningReview Date: 2007-04-09
Rich, colorful, and insightfulReview Date: 2001-02-01
APT TRIBUTE TO AN INFLUENTIAL ARTISTReview Date: 2004-04-02
This gloriously beautiful retrospective of his work was published in conjunction with the first major exhibition devoted exclusively to his paintings at the National Gallery of Art. With 80 color and 50 black and white plates, exhibit curator Prather, art historian Sylvester, and art history professor Shiff offer commentary on 84 of de Koonings's paintings which span five decades of his career.
Beginning in the 1930s with the earliest series of paintings of men and women to the 1980s when the artist's style became more abstract, this superb volume is testimony to de Koonings' life and oeuvre.
A contemporary of Rothko, Kline, and Pollock, Willem de Kooning's works are sometimes taken as metaphors, dynamic with shapes and colors splayed across the canvas. He is one of the most influential artists of our generation. This splendid catalogue is apt tribute.

I use this book all the timeReview Date: 2004-12-01
Send me another one please!Review Date: 1999-01-25
Since 1963, the single book I have used the most.Review Date: 1996-12-20

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Makes genetic questions seem easyReview Date: 2000-11-26
Patient-friendly and not just for ChristiansReview Date: 2000-10-13
Gene Testing,A Practicle Guide for Decision MakingReview Date: 2000-08-07

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Collectible price: $29.99

I want more of this, and by a woman.Review Date: 2007-07-29
Thoughtful, soulful, and fascinatingReview Date: 2007-04-22
Changing Culture of the SamiReview Date: 2005-01-22

Review of ZakhorReview Date: 2008-07-25
That being said, one might assume that Jews and Judaism naturally place a great emphasis on the history of the Jewish people. Yosef Hayim Yerushalmi in his work Zakhor: Jewish History and Jewish Memory, however, argues that what has been understood as history in Jewish circles from the Biblical era until fairly recent times is considerably different that what the modern reader might expect in light of the importance of and emphasis placed on memory. Until recently as Yerushalmi notes, a general lack of interest in historical events that were disconnected to the theological concerns of the Jewish community existed, so much so that an interest in history was as Solomon Ibn Verga writing in the Middles Ages, seen as a "Christian" custom.
The seeming disconnect between memory, history, and histiography according to Yerushalmi is surprising given the fact that beginning with the Tanakh, an emphasis, or better said a command to remember is given. For Yerushalmi, the principal goal of Zakhor is to understand the relationship of Jews to their past and the place of the historian in that relationship. What Jews remembered, or chose to remember is the subject of Yerushalmi's quest. As he notes correctly, the actual recording of historical events has been anything but the primary vehicle through which the Jewish people have preserved their collective memory. Yerushalmi highlights the distinction between Jewish memory and Jewish histiography.
Herein lays one of the weaknesses of Zakhor. Yerushalmi does not sufficiently compare the nature of non-Jewish histiography during the various periods he addresses. While it is sufficiently clear from Yerushalmi's review of Jewish attitudes and the apologetically natured tone of many "Jewish historians" when introducing their works that general history was at best something interesting, but of little real value, the manner in which "general" history was perceived by non-Jews is a much needed comparison. He does not provide a view of how Frenchman, Spaniards, Italian, etc. understood their own sense of history.
Yerushalmi divides his study of Jewish history into four broad eras. The first is the Biblical and Rabbinic eras reaching until the early medieval period. The sources here include Biblical texts and selections from rabbinic literature through the redaction of the Talmud. Yerushalmi points to a variety of Biblical texts (e.g. Deuteronomy 25:5-9; Deuteronomy 6:10-12; Joshua 4:6-7, etc.) to note that while the Biblical texts are focused on remembering the "historic" acts of G-d's providence on behalf of Israel, they are nevertheless often connected to the lives of individuals in all of their fullness.
This reflects a seeming contradiction of the Biblical text and of a Biblical worldview and supports Yerushalmi's assertion that Jewish memory is selective, where kings and great events do not necessarily merit attention. This stands simultaneously with so much of the Biblical text that focuses on none other than great events and great individuals presented in historical narratives.
For Yerushalmi, the nature of Judaism's uneasy relationship with history is further seen by an almost wholesale dismissal of historical works after the writing of Josephus' Jewish War and Jewish Antiquities at the end of the 1st century of the Common Era. Yet here Yerushalmi does not address the very process of canon formation which in part might explain the paucity of certain historical events being retained among the sacred texts of Israel.
While he briefly mentions the three Jewish rebellions against Rome, he does not I believe sufficiently address the trauma these unsuccessful bids for freedom produced. Yerushalmi notes the almost wholesale dismissal of "the comings and goings of Roman procurators, the dynastic affairs of Roman emperors...even the convolutions of the Hasmonean dynasty...were largely ignored." The intensity and ramifications of the destruction of the Temple and in particular Bar Cochba's failed revolt surely dictated the manner in which many events were to be understood and remembered, out of a political necessity if nothing else. Here the significance of the events that Yerushalmi notes as being ignored may instead reflect pressures stemming from issues internal to the Jewish community as well as concerns stemming from Roman hegemony. He does not sufficiently address the fact that the "dismissal" of these events may lay instead in an agenda to place at a distance any memories such as the Maccabean struggle (where Yerushalmi notes, the Talmud places emphasis on the miracle in contrast to the battles) and other events of Jewish history that might lead to future disastrous consequences. Neither is the possible concern of Roman oversight of such documents mentioned.
The second era is primarily focused on the Middle Ages. The source material here largely consists of penitential prayers, fasts, the observance of "Second Purims," and memorial books. What follows in the realm of "Jewish history" until the early Middle Ages are largely composed of various works attempting to establish the legitimacy of the chain of tradition dating back to Sinai, or the challenge of "striving to interpret it [the history bequeathed to them] in terms of their own later generations." Here again, the lack of comparison with other contemporary non-Jewish attitudes on history are insufficient.
The third era of concern is that following the Expulsion from Spain and a flurry of texts written on Jewish history, many of which were influenced by the hope of messianic redemption. The last deals with Modern era from its roots in the Haskalah and more importantly in the rise of the "Scientific" study of Judaism beginning in Germany and spreading throughout academia. It is perhaps the last section which stands out as one of the most meaningful of Yerushalmi's book. In short, for Yerushalmi, the scientific study of Judaism and Jewish history has seen history replace Scripture as the arbiter of Jewish ideologies.
To understand the reason for the disconnect between history and memory, Yerushalmi contends that part of this may lie, in the complicated nature of history as drawn from none other than the Greeks, with Herodotus credited as the father of history. Yet the Greeks themselves appear to have failed to achieve a sense of the meaning of history as a whole. Herein lays, according to Yerushalmi, the great contribution of Jews to the subject of histiography.
The meaning of Jewish history, then, is Yerushalmi's principal concern. Yerushalmi argues for the inextricable nature of Jewish religion with memory, and yet its simultaneous selectiveness in what events it records. Yerushalmi argues for the delineation between meaning in history, memory of the past, and the writing of history. In contrast to the Greeks who were inspired to "know" if for nothing else out of curiosity, the sacred text of Israel establishes the religious imperative of remembering to the entire Jewish community. This I believe is the most important contribution of Yerushalmi's work. It is perhaps a simple statement, but reinforces the difference between "Athens and Jerusalem" on yet another point.
A classicReview Date: 2000-04-01
A profound exploration of Jewish History and Jewish Memory Review Date: 2006-02-11
In the second phase, the Middle Ages Yerushalmi outlines the major division which dominates the work, between processes of collective memorization through ritual and religious practice which are not connected with everyday historical happening- and between the writing of history which is connected with historical happening. Yerushalmi says that from the time of the fall of the Second Temple and most especially in this period of the Middle Ages, the Jews remember without remembering historical events. The 'collective Zakhor' or command to collective remembrance ( which he says distinguishes the Jewish Religion) is done without writing the history of the people. The history of the people is avoided. The writing of history is considered by Rambam a low form of intellectual endeavor. The process of collective remembering is done through the living of the Jewish holidays each of which connects up with some historical memory. It is done through Memorbuchs of communities which have suffered in the Crusades.
In the third period which comes immediately after the expulsion from Spain i.e. in the beginning of the sixteenth century there is somehow a return to looking at the actual events of contemporary history but this by framing them in world- historical narratives.
The last period Yerushalmi writes about is the modern one in which there is a return to attending to the events of Jewish history. Here the writing of history, what he calls 'historiography' becomes once again a subject of Jewish interest. And this as certain other processes of collective memorization are breaking down i.e. as the Jews are moving away from being a 'faith- community' in the fullest sense of the word.
Yerushalmi here does not go into the question of conflicting narratives of Jewish history. And the very interesting question of the way different kinds of Jews today construct different kinds of narratives of Jewish history as a whole.
This work has a brilliant introduction by Harold Bloom.
The work itself is recognized as a classic of modern Jewish scholarship.
I conclude with one small piece of Yerushalmi 's writing.
"When I spoke earlier of the coincidence of the rise of modern Jewish histiography and the decay of Jewish memory, I had in mind the specific kind of memory of the past, that of Jewish tradition. But hardly any Jew today is without some Jewish past. Total amnesia: is still relatively rare. The choices for Jews , as for non- Jewsis not whether or not to have a past, but rather-what kind of past shall one have."

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amazing infoReview Date: 2003-05-26
Mount St. HelensReview Date: 2000-03-31
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