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Utopian Higher EducationReview Date: 2006-05-04
Easy yet informative read--important for educators/studentsReview Date: 1999-02-02
The Way Non-Traditional Education Was and Is.Review Date: 1999-02-04
Important books for educatorsReview Date: 2001-10-10
A perfect field guide for finding a great education todayReview Date: 1999-02-11

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A HOME RUN HIT!Review Date: 1999-02-13
Who knew science could be this fun!Review Date: 1998-09-07
Apply weather dataReview Date: 2000-02-13
Great Weather PrimerReview Date: 2000-11-18
A VERY well written book!Review Date: 2000-01-23
The graphics are very nice as well. They give it a "personally drawn" look!
Anyone in meteorology, or just wondering about weather should have this book on their shelf!

Used price: $10.44

Quick ServiceReview Date: 2008-01-18
Very useful referenceReview Date: 2003-12-15
Very easy to readReview Date: 2003-06-28
Very broad but useful bookReview Date: 2002-11-23
One of the first and best in the fieldReview Date: 2001-02-26

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Pastors Should Read This BookReview Date: 2008-08-18
Convicting and Uplifting!Review Date: 2008-03-18
What is worship? If worship in our daily lives means a consecrated lifestyle that aims to glorify God, how then should our corporate gatherings look like? And further, what makes our corporate gatherings any more worship than glorifying God in the other six days of the week? Worship by the Book is a compilation of essays that seeks to respond to such issues that concern today's church. By looking back into the past to see how previous generations have done corporate worship aright, the authors look forward into the future to what biblical corporate worship should look like.
Edited by D. A. Carson (research professor of New Testament at Trinity Evangelical Divinity School), this book incorporates a biblical theology of worship in the opening chapter by the editor, which is then followed by three application chapters written by pastors from differing denominational backgrounds who set out to show how they have applied the principles of such a theology of worship in the practices of their local church. In unveiling the varying practices of different church traditions, what arises from the pages is a portrait of what worship by the Book looks like.
Summary
Chapter 1, "Worship Under The Word," D. A. Carson attempts to provide a theology of worship, despite the fact that there are many challenges in doing so. The author admits that worship has caused much heated debate in the contemporary church (11), that there are many diverse theologies of worship available (13), and that even though the word worship itself is found in Scripture (14), it is still hard to construct a theology of worship when biblical theology and systematic theology may give us different definitions. Be that as it may, Carson endeavors to examine the English word worship (18), as well as the underlying Greek and Hebrew words (19) and then follows with a brief examination of recent scholarship that show the challenges of writing a theology of worship (19). He gives respect to the work of Andrew E. Hill, and most adamantly confesses that the work of David Peterson's Engaging with God is the "volume that most urgently calls for thoughtful evaluation" (23).
Sympathetic to and borrowing from much of Peterson's biblical theology of worship, Carson then goes on to finally defining worship, and the rest of the chapter is a full explanation his definition. His attempt at a definition is a long paragraph whose opening sentence is the precursor for its expansion: "Worship is the proper response of all moral, sentient beings to God, ascribing all honor and worth to their Creator-God precisely because he is worthy, delightfully so" (26). Carson's citing of Edmund Clowney's list of corporate worship elements from the New Testament shows that he advocates for certain distinctive elements in corporate worship, though there is no biblical mandate for any particular ordering of these elements (48-52). The author concludes his chapter with some practical implications(58-63): the importance of avoiding misconceptions and hindrances of worship, authenticity for the sake of evangelism, the fact that we cannot incorporate all worship elements into one corporate gathering, and the danger of denominational hindrances to faithful worship.
Chapter 2, "Following in Cranmer's Footsteps," Mark Ashton (vicar of the Round Church at St. Andrew the Great in England) provides an overview of the Church of England's effort to remain biblical in all of its corporate worship gatherings, and yet faithful to the tradition that has been handed down through Archbishop Thomas Cranmer's Book of Common Prayer. While this central liturgy book of the Anglicanism has kept the church biblical since the mid-sixteenth century, Ashton confesses that there is no longer just one common Prayer Book in the Anglican Church. "There is an abundance of new liturgy, but no doctrinal consensus at its heart. This has created an identity crisis for Anglicanism" (66). In showing that Cranmer's Book of Common Prayer achieved a rare combination of being biblical, accessible and balanced (70-75), the author consequently calls for a renewal of such legacy and for the church to take responsibility to bring the Bible back to the center of corporate worship. Employing the standard that flowed from Cranmer's work, Ashton exhorts readers to examine if their worship services to see if it they are biblical, accessible, and balanced (80-88). He follows this analysis by looking at various aspects of Anglican worship services (88-103): variety of services, service structure, music, prayers, drama and testimony, leading the service, notices, size of congregation, length of service, and church building, furnishings, clothing, movement, as well as the church year. Ashton then concludes with a brief overview of particular services in Anglicanism, and the need to retain faithful worship in all of them (104-107).
Chapter 3, "Free Church Worship: The Challenge of Freedom," R. Kent Hughes (Senior Pastor Emeritus of College Church in Wheaton, Illinois) shows the reader how he came to his Reformed convictions without any denominational ties. He argues for worship that is more than just Sunday - "day-in-day-out living for Christ, the knees and heart perpetually bent in devotion and service" (140) - and how a life of worship enables Christians to worship freely and authentically in the gathered setting. After providing a brief look at the seven distinctives of worship in the Free Church tradition (preaching, Scripture, prayer, singing, sacraments, simplicity, and vestments; 142-46), Ashton then argues for six distinctive aspects of Christian worship that would foster mutual edification: worship is God-centered, Christ-centered, Word-centered, is consecration, is wholehearted, and is reverent (149-166). The author concludes his chapter with a brief how-to about corporate worship music, advocating six important factors: music serves preaching, develops maturity, is everyone's responsibility, that musical selection is important, that musicians must be prepared, and that the congregation is the chief instrument (166-172).
Chapter 4, "Reformed Worship in the Global City," by Timothy J. Keller (Pastor of Redeemer Presbyterian Church in New York City) takes a detailed look at the worship wars that are plaguing much of evangelicalism today. Keller provides definitions of the two main sides at war, "Contemporary Worship" (194) and "Historic Worship" (195), and then posits that "we forge our corporate best when we consult all three--the Bible, the cultural context of our community, and the historic tradition of our church" (197). This three-pronged approach to worship provides the foundation for Keller's overview of worship in the Reformed tradition, favoring John Calvin's theology and liturgy of worship over and against the large variety of Reformed worship perspectives (199-208). The further author traces Reformed worship to its historical roots: simplicity as its voice, transcendence as its goal, and gospel reenactment as its order (208-217). Keller's three tests of Reformed corporate worship (doxological evangelism, community building, and character of service; 217-221) aim at determining if a corporate worship gathering is well-balanced in being both contemporary and Reformed (221). He also deals with the attitude and heart of those leading corporate worship (223), weekly preparation and planning that is involved (226), and the significance of having a guideline for choosing music for worship services (236).
Critical Evaluation
Engaging With God is a unique book on Christian worship in that it presents a well-organized analysis of how three different church traditions have sought to put the principles of a biblical worship theology into practice. Each of the three extensive chapters that follows Carson's chapter on worship theology include appendices that give the reader a behind-the-scenes look at how the author's church has planned their corporate worship services, as well as additional articles that are incorporated within the corporate worship gathering. This allows the reader to not only see theology in practice, but it gives worship leaders and music ministers examples of biblically faithful worship liturgies to incorporate into their own church setting.
For example, Keller includes liturgies within his chapter that his church has used in the past, ones for classical and contemporary worship services, ones that are more Calvinian in manner and ones that are less; his appendices include a full worship service outline (240-248) and prayers his church has used for leading those not taking the Lord's Supper (249). Hughes' appendices should also be very helpful to readers, as they not only include his Free Church's liturgy and worship service outlines from morning and evening services, but also detailed commentary for each, and three helpful articles on the wonders of worship (189), reading the Word (190-191), and the danger of equating music to worship (192). Mark Ashton's appendices similarly provide extensive commentary to the worship service outlines that he includes (109-135), but from the Anglican church he oversees.
While these appendices are the muscles that allow this book to stand out from amongst the plethora of books on worship available today, it would have been more helpful to see a wider range of church traditions represented, like churches from the Baptist tradition, the flourishing Reformed Charismatic family of churches from Sovereign Grace Ministries, or the third-wave Pentecostal Hillsong Church from Australia. Such may extend the length of the book to be too long for one volume, but it would be greatly beneficial to see Carson's theology of worship at work in other diverse church traditions.
Of a minor note, Mark Ashton's chapter employed some archaic vocabulary that may be unknown to non-Anglican or lay readers, and British idioms that would be unfamiliar to an American audience. For example: hobby-horses (84), interlopers (86), emendation (91), vetted (94), vestry (96). It would have been beneficial to see those terms edited out or explained, especially Anglican Church terms like "collects" and "notices" which are termed differently in North America.
Conclusion
In spite of these minor faux pas, Worship by the Book is both convicting and uplifting. It is a book that will convict senior pastors, music ministers, and worship leaders alike to evaluate and re-examine their corporate worship services for their biblical faithfulness, evangelistic effectiveness and mutually edifying abilities. By providing a theological framework of worship and practical examples of churches that worship by the Book, it uplifts the reader to find hope in and through corporate worship gatherings that center around the Word that became flesh, Jesus Christ. Churches in need of worship recovery, as well as those simply looking to refresh their service liturgies, will find plenty of biblical insight here to sustain them into the twenty-first century.
Good as an exposure to the ways of worship in the church.Review Date: 2007-01-26
Learn How To Worship By The BookReview Date: 2005-04-23
These worship wars are a terrible distraction, for as believers who have access to the New Testament we know that worship extends far beyond music. Worship is to encompass all of life rather than only select parts. Worship by the Book is an attempt by four men, D.A Carson, Mark Ashton, Kent Hughes and Timothy Keller, to unravel the meaning of worship as well as to suggest ways that corporate worship, done as the church gathers together, can be most meaningful and most faithful to Scripture.
The book begins with an essay by Carson entitled "Worship Under the Word" in which he builds a framework around which each of the other authors will write. The heart of the essay is a lengthy definition of worship and a twelve-point examination of this definition. It is an unusually long and detailed definition of worship, yet one that for precisely those reasons is exceedingly useful.
Following Carson's introduction, each of the three co-authors is given one chapter to provide insight about worship within their tradition. The first of these is Mark Ashton, who is vicar of the Round Church at St. Andrew the Great in Cambridge, England. His essay is entitled "Following in Cramner's Footsteps" and he proposes that the Anglican Church recover the principles Cramner used to draft the Book of Common Prayer. He suggests each aspect of a worship service needs to meet three criteria: is it biblical, is it accessible and is it balanced? Despite coming from a tradition that seems far removed from mainline evangelicalism, I suspect the bulk of believers with agree with most of what he writes, at least until the final paragraphs where he writes about infant baptism and presumptive regeneration. I was a little bit concerned about a vague, underlying spirit of pragmatism that seemed to lie under the surface of some of what he wrote. Within the sample services, for example, is an outline of a guest service in which they have dumbed-down their Bible translation, opting for the Good News Bible in place of the New International Version. Despite this, there was much within his essay that was of practical value.
The second essay was written by Kent Hughes, pastor of the College Church in Wheaton, Illinois. At the heart of Hughes' essay, "Free Church Worship," were his six distinctives of Christian worship: it is God-centered, Christ-centered, Word-centered, consecration, whole-hearted and reverent. I especially appreciated his emphasis on reverence, as this is sorely-lacking in many contemporary churches. He closed with some useful thoughts on music in corporate worship.
The final essay was written by Timothy Keller, pastor of Redeemer Presbyterian Church (PCA) in New York City. Keller is seen as a trend-setter within the Presbyterian Church of America, so I looked forward to his essay which was entitled "Reformed Worship in the Global City." Keller contrasted and compared contemporary worship and historical worship and proposed a middle-ground, but not one as simple as an even distribution of elements from each. His essay was built around an examination and defense of the Reformed worship tradition. He examined its variety, sources, balance, core, traits and tests. I particularly enjoyed his explanation of the service structure at their church and the cycles of praise, renewal and commitment.
While it was generally a strong essay, it seemed to come apart a little at the end. The author wrote about the importance of including unbelieving musicians in the worship team as a way to evangelize them, arguing that God's common grace given to musicians brings as much glory to Him as do believers using their talents in His service. I much preferred Kent Hughes' take on this same issue. In the previous chapter he wrote "Musicians must see themselves as fellow laborers in the Word and must lead with understanding and an engaged heart. Those who minister in worship services must be healthy Christians who have confessed their sins and by God's grace are living their lives consistently with the music they lead. The sobering fact is that over time the congregation tends to become like those who lead." I was also a bit disappointed by the content of the bulletin inserts of Redeemer Church that were included within this essay as they seemed to favorably quote Mother Teresa, writing that the most important need of the poor is to be wanted.
Despite a few small missteps, I found this book fascinating and convicting. I would encourage any pastor or worship leader to buy this book and to read it through at least a couple of times. It will provide valuable insight into planning worship services that will lead believers into a time of worship that goes far beyond the music. Worship like these men describe is becoming increasingly rare. I hope this volume can help many churches recover worship that is done by the Book.
Sane, sensible adviceReview Date: 2003-11-26
The main sections of the book are written from a variety of perspectives, from formal to fairly free, from liturgical to extemporary.
Interestingly, the article by the minister from the more liturgical background, Mark Ashton, argues from his knowledge of Cranmer [the creator of the Anglican Book of Common Prayer] that churches should have more flexibility and freedom. And the articles by those from a less structured eccesiology argue for the use of some liturgy!
And Carson suggests we should be using the best of the ways of worship from our brothers and sisters around the world, without becoming self-consciously Multicultural for the sake of it.
Highly recommended.

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Great for worship teams!Review Date: 2008-09-05
An Excellent Book for Pastors, Worship Leaders, and Worship Teams Review Date: 2008-08-06
Kauflin unpacks what a worship leader does (see other reviews for the definition - I don't want to be needless repetitive), discusses healthy tensions in our theology and practice of worship, speaks specifically to the relational dynamics in which every worship leader is involved (with the church, the team, the pastor), and more.
The book is rooted in the Gospel, robust in theology, and well-written. I was encouraged and instructed. And I'm committed to making sure every present and future member of our church's worship team gets a copy. This is a great book for pastors, worship leaders, and worship teams. In fact, it's a great book for any one who wants to worship God in spirit and truth. It is practical enough to be of real use to musicians and leaders, but it is general enough to encourage and help any believer.
Spread the word. This is a great book on worship! Thanks Bob Kauflin for serving the church with this book.
New Revelation and InsightReview Date: 2008-08-01
Worship Matters will cause it's reader to want to rise to the next level; to reach beyond themselves and what they have settled for; to expand their faith and reach for the high calling of Christ and all that it entails.
Every evangelical leader should read itReview Date: 2008-06-25
Become a Better Worship LeaderReview Date: 2008-04-28
Bob's heart for biblical, passionate worship pervades every page of this book. His writing is littered with Bible, especially the psalms, that manual of Old Testament worship. But this isn't merely a devotional on a few aspects of worship. No, this is a handbook about how to pursue more biblical, more humble hearts in the midst of a task pregnant with tensions. Earlier in this review I said that I can't say enough about this book; that's because it accomplishes what it sets out to do in a biblical and humble manner. It practices what it preaches. I also said I can't say too much about it; that's because it is a wide-ranging and valuable lay-of-the-land guide with far too much content to convey in a mere review.
There are four main sections in the book:
1: The Leader
2: The Task
3: Healthy Tensions
4: Right Relationships
Following a foreword by über-worship leader Paul Baloche, Bob begins his discussion of worship by honing in on the worship leader's heart, mind, and life. All of this flows out of a leader's devotion to the gospel of Jesus Christ.
In the second section Bob unpacks the following working definition of worship, constructed with aid from his good friend Jeff Purswell. The definition is not only written in verse form to effectively highlight each line, but because each subsequent chapter in this section explores a fragment of the definition.
Simply reiterating this definition arouses my soul in worship of God through Jesus Christ:
A faithful worship leader
magnifies the greatness of God in Jesus Christ
through the power of the Holy Spirit
by skillfully combining God's Word with music,
thereby motivating the gathered church
to proclaim the gospel,
to cherish God's presence
and to live for God's glory
Section three wades into the most fraught of all church matters: reconciling seemingly opposing preconceptions of worship. Again, this review does not warrant an exposition of the book's teaching on these areas. Suffice to say that Bob advocates the need to hold many, if not most, of these areas in healthy tension. Like J.I. Packer, he seems to dislike the term `balance,' so misused for so many years.
Finally, the fourth section explores the common cause of the tension in the third section: people. More specifically, people with ideas rubbing up against people with different ideas. A pastor himself, Bob recognizes the tensions that can arise on both sides of the pastor-worship leader relationship, and provides many suggestions for an improved and thriving relationship.
This book is primarily intended for worship leaders, but is also directed at pastors - even unmusical ones. No matter which tradition you practice, liturgical or free-flow (to use Bob's nomenclature), charismatic or somber, Bob's wisdom will benefit. Worship team members will profit from every page, and pastors and worship leaders may consider employing the copyright fair use policy (within reason) to disseminate relevant pages among their congregations at key junctures in the process of building a worshiping community. Worship Matters should also probably become requisite reading for all worship studies programs in North America, and I daresay should displace some, if not most, of the current primary textbooks in those programs.
I've never seen a book on worship featuring such a mix of god-glorifying theology and biblically-sound methodology. I have a feeling this is Bob's magnum opus, and every pastor, worship leader, and worship team member must invest in a copy, to read over and over and over. Because...worship does matter.

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Question: applicable to high school teachers?Review Date: 2008-07-19
I want to improve in the ways I managing planning, grading and classroom behavior.
Thanks!
(I had to add stars in order to post, apparently, but as I've never read this book obviously they don't mean anything!)
A helpful planning tool!Review Date: 2006-07-06
I particularly love how the author stresses the value of students' sense of responsibility in the classroom - this has been my experience too. The more students invest in their work environment, the better they will take care of it, and if we make it an easy space in which children can learn and use materials independently, they will certainly do this! It makes everyone's job easier to work in an organized space.
Must have for new teachers!Review Date: 2007-07-26
This book by Shoshana Wolfe is awesome for getting organized. She shares her own story of these strategies helping her as she had to move her class multiple times after 9/11. From setting up a year-long curriculum goal sheet for each subject area, to planning monthly calendars to serve as the foundation for all planning and teaching, to the artifact binders and homework notebooks, this book is packed with refreshing ideas that new and veteran teachers alike can benefit from.
I am so glad I purchased this book. I will definitely be using a lot of these strategies this year with my new class.
a great guide for creating a child-centered classroom!Review Date: 2006-08-01
Clear and effectiveReview Date: 2006-06-19

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You will feel Zapped with energy after reading this book!Review Date: 2007-08-09
Note: This book doesn't really talk about discipline or methodologies or theories, but provides a practical approach of how to improve the quality of instruction, and increase student and teacher satisfaction. Through the fiction side of the book it allows you to observe a successful school and one that is failing and how the failing school becomes a success! I now am going to take my classes to a new level of energy b/c of this book!
Easy read! At first it doesn't seem like it is going to apply b/c it is building the story. Then it catches steam and flows with good stuff.
Zapp in EducationReview Date: 2006-08-28
A must read for all educatorsReview Date: 1998-05-08
This book should be required reading for every school administrator starting with the State Commissioner of Education.
One of the best books I have ever read!Review Date: 1998-10-20
Zapp! zapped me, its outstanding!Review Date: 1998-07-12

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Cuts Right to the QuickReview Date: 2008-07-10
Invaluable Addition to Our National DialogueReview Date: 2007-12-01
A Must-Read for Critical ThinkersReview Date: 2007-10-08
Bice brings clarity and passion to national conversationReview Date: 2007-04-07
A 21st Century Rationalist in Medieval America is a collection of opinion pieces written by Bice for The State News, which serves Michigan State University and the community of East Lansing, Michigan, along with a few guest columns he contributed to the Lansing State Journal. The columns were written between 2002 and 2006 and cover a variety of subjects including religion, science, morality and politics, approaching them all from a perspective that is rational and liberal.
An unapologetic atheist, Bice writes that he had been convinced of the waning influence of religions. However, the terrorist attacks of Sept. 11, 2001, and a presentation on the impact of fundamentalist religion on science education at around the same time, galvanized him to an awareness of the dangers posed by fundamentalist religions. That awareness, in turn, prompted him to begin writing the opinion columns that make up the body of this work.
Following a preface in which he lays out the circumstances that led to the creation of the book and an introduction in which he sets the stage for what follows, Bice has organized the material thematically into sections containing from three to ten essays. He begins with a chapter on "Weird Beliefs" and concludes with one titled "Iraq War, Media & Patriotism." Each chapter begins with a selection of related quotations from a variety of sources and an illustration by Mike Ramsey, who also created a very attractive cover for the book.
Here, readers will find a front row seat from which to view the culture wars and an arsenal of arguments for those who want to be more actively engaged in the fray. Bice documents his opinions with fact and cites his sources. He writes with energy and candor, pulling no punches and sparing no sacred cows. While endorsing the "rights of conscience" of all, he does not hesitate to identify nonsense as nonsense and treat it accordingly.
One of the charms of a collection like this is that the reader gets to witness the by-play between columnist and audience. Bice frequently cites letters to the editor or emails that are reactions to previous columns and uses them as springboards for a further exploration. This gives the pieces a conversational quality that is most welcome in an age of jargon and hype. Since each essay is relatively short, it's easy to stop and think about what you've read or pause before going on to the next. This is a book that can be read in one sitting or a little bit at a time, depending upon the reader's schedule and inclination.
In the interest of full disclosure, I should note that, although I haven't met the author, I was given the opportunity to read an electronic version of this book and to write a blurb, which you'll find on the inside, before it went to press. I was enthusiastic about the book then. Now that I've bought a copy and read it again, I recommend it without reservation. A 21st Century Rationalist in Medieval America is a good read and a worthwhile addition to any library.
A Refresing and Valuable ReadReview Date: 2007-06-14
Bice's writing is clear and well reasoned and the general tone is engaging. Bice's takedown of religious fatuousness can be downright funny. Consider his description of a "faith-based anti-missile system" or "prayer-assisted air traffic control" not to mention "Prayer -Powered Sewage Treatment," all dependant for function solely on the supplications of the faithful.
In developing his thesis of a medieval mindset in contemporary society, Bice notes that we live in a time of when "faith-based" initiatives take a wrecking ball to Mr. Jefferson's constitutional wall of separation between church and state, when a born-again president terms his misbegotten war a "crusade" and in communities where half the citizens affirm that God created humans 10,000 years ago. Further examples include pharmacists refusing to dispense medicines that offend their religious scruples, e.g. the Wisconsin Christian pharmacist who refused to either fill a woman's birth control prescription or to transfer it to another pharmacy. Then there is the case of the "Several Imax theaters, including some in science museums, are refusing to show movies that mention evolution--or the Big Bang or the geology of the earth--fearing protests from people who object to films that contradict Biblical descriptions of the origin of the Earth and its creatures. This reader particularly appreciated the careful sourcing and footnoting which adds authority and substance to the author's perspective.
The series of essays that make up this work originally appeared as newspaper columns in The State News. In them he comments on topics to include Biblical inerrancy, Intelligent Design to Raelian beliefs and Scientology to Bush administration's "Faith-Based" policies and such religiopolitical wedge issues as gay marriage.
Mr. Bice's work, written primarily for "a mainstream, largely Christian readership" is a valuable work in both creating a sense of community among rationalists and in counterbalancing the irrational affirmations in which U.S. society is immersed. Bice self-describes his writing as confrontational, acerbic and blunt. It could just as well be termed refreshing, accessible, worthwhile, and achingly honest.
Free lance journalist John Bice is a graduate of Michigan State University.
.

Great books for Graduate Students and serious Undergrads!Review Date: 2001-04-18
This book is an excellent book about the cultures of the Jews and the Christians, how these two cultures interacted with each other and how Medieval Jewish culture effects the culture of American Jews, who predominately come from these Ashkenazic Jews.
The book is divided chronologically and this division works. It shows the downward spiral pattern of Christian and Jewish interaction that finally hit rock bottom with the expulsion of Jews from France and in England.
I especially enjoyed reading about the devistating effects of the Crusades on the Jewish communitites of the Rhine river region. I was amazed to read that many of the higher Church officials tried to protect their neighbor Jews from the angry and violent mobs. Bishops tried hiding Jews, tried baptizing Jews, and showed real sorrow and guilt when Jews in their communities were harmed.
I also found the history of the evolution of Christian thought about the Jews very fascinating. The early Christians, who didn't even know they were Christians, clearly saw themselves as religiously Jewish. By the time of the writing of the Gospel of John, this has changed. The Gospel of John is somewhat anti-Jewish. When the Christians began using "rational thinking," especially with the creation of Universities, they became even more hostile toward the Jews.
This book is a definate "must-buy" for any graduate student of European history or any serious undergraduate.
Content for a Scholar, Written for a LaypersonReview Date: 1999-07-16
Abraham' Heirs unexpectedly had a profound influence upon how I view my cultural heritage in a way I never anticipated. In a chronological and clear -- yet fair -- manner, the text depicts life and cross-cultural relationships and attitudes between Jews and Christians as central Europe developed. Through the progression of events depicted, the book demonstrates marked patterns which evolved across both time and location, which is crucial towards understanding how and why history regrettably progressed as it did.
Many events are quite disturbing, sometimes difficult to grasp in magnitude, but can't be forgotten nor simply glossed over. Importantly, Glick tells it the way things were, which also made it hard to put the book down. His content is exceptionally well-written, easy to follow, and highly informative, making it appropriate and essential for all readers.
sobering Review Date: 2006-07-18
The so-called Dark Ages were actually quite pleasant for Jews: in the centuries after the end of the Roman Empire, Jews circulated through western Europe, specializing in international trade. Charlemagne and his successors were quite friendly towards Jews in the 700s and 800s, even using them as diplomats now and then.
But in the 1000s, European agriculture became more productive, thus generating surplus products that could be sold elsewhere. Christians became merchants to sell these products, and formed connections with other Christian merchants. These merchants saw the Jews as competitors, and formed guilds that excluded Jews from commerce. Jews were squeezed into the moneylending industry, thus enabling Christians to use Jewish money without having to compete with Jews.
The ghettoization of Jews into moneylending was a disaster for Jews. Because Jews were allowed to hold money but not large amounts of land, Christian kings soon realized that they could squeeze Jews unmercifully, extorting money in return for protection. Jews tried to pass on the costs to debtors by charging higher interest rates, thus causing Christian borrowers to hate Jews even more than they did before. Borrowers decided that they could avoid debts by the simple expedient of robbing and/or killing their Jewish creditors. (And this easy repayment option ensured that borrowers used Jewish rather than Christian lenders; anyone who borrowed from the latter would actually have to repay the loan rather than killing the banker!) Eventually, Jews were left without assets and were thus useless to Christian kings, who forced them to leave France and most of Germany.
The intellectual revival of Christianity also posed problems for Jews. As Christians became less ignorant, they learned that Judaism had evolved beyond the written Torah, creating a massive corpus of rabbinic law through the Talmud and other works. But in the Christian world, Jews' legitimacy was based on their connection to the Old Testament. So Jewish scholarship other than the Old Testatement was perceived as something akin to heresy, and made the Jews even more hated.
I was amazed at my own ignoranceReview Date: 2001-03-13
Fascinating!Review Date: 1999-05-07

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It's people, people, people!Review Date: 2000-01-03
It's people, people, people!Review Date: 2000-01-03
the accelarating organizationReview Date: 2000-03-20
It is a must! A Classic! The theme of the new Century!Review Date: 1996-10-30
A "do-able" resource on the constantly learning organizationReview Date: 1998-11-24
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