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Clearly written and easy to readReview Date: 2006-04-26
New PerspectivesReview Date: 2000-02-06

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Great!Review Date: 2007-10-01
Finally, a comprehensive text that turns students on!Review Date: 2006-07-12

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Rumi and SufismReview Date: 2005-11-26
Shaykh Can's presentation of the biography and poetry of this passionate, God-absorbed Rumi reminds us of that message of love, acceptance of diversity, and self-transcendence that is the true essence of Islam. Here we meet Rumi as Sufi, as Muslim, but above all as lover of God expressed in the love of humanity."
Marcia K. Hermansen
Professor of Islamic Studies
Loyola University, Chicago"
Not only the ritual, but the soul behind it.Review Date: 2006-02-24

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highly recommended readingReview Date: 2005-06-05
different perspectives on Christianity in today's worldReview Date: 2005-01-26

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A solvable polynomial has a solvable Galois group. A constructible point in a plane is similar to a solvable solution.Review Date: 2007-11-04
I began my pursuit "...to understand why a general...[polynomial] of the 5th degree should have no solution in radical..." decades ago, as if Jorg Bewersdorff. His book is the best I have ever read on Galois theories. For instances:
1. Theorem 10.18 An [polynomial] is solvable in radicals, that is all of its solutions can be expressed in terms of nested roots whose radicands can be expressed in terms of the coefficients using the four basic operations, if and only if its Galois group is solvable...
2. Definition 9.2 For a [polynomial] without multiple solutions whose coefficients lie in a field K, the Galois group (over the field K) is the set of all permutations s in the symmetric group Sn that permute the indices 1,...,n of the solutions x1,...,xn in such a way that for every polynomial h(X1,...,Xn) with coefficients in K and h(x1,x2,...,xn) = 0, one has h(x(s(1)),...,x(s(n))) = 0 ...
3. Definition 10.17 A finite group G is called solvable if there is a chains of groups {id}=G0 ( G1 ( G2 ( ... ( G(k-1) ( G(k) = G for which the subgroup G(j) is a normal subgroup of the next group in the chain G(j+1), such that the quotient group G(j+1)/G(j) is cyclic of prime order n...
4. A point in a plane is constructible if and only if its "...coordinates can be expressed in rational numbers and nested square roots using the four basic arithmetic operations (+, - , * , /).
A highly readable introduction to Galois groupsReview Date: 2008-07-10
Galois theory is presented only towards the end of the book. Readers already familiar with the solutions of quadratic equations, depressed cubics, cubics, and quartics will find the first half of the book somewhat redundant. But it is nevertheless very pleasant to read, with succinct notes on the historical background, and (mostly) self-contained short sections.
It reads very well all the way to the end. It gets a little harder when Galois theory is introduced. But that's perhaps to be expected. I can't say that I master the subject, but certain things (about polynomial equations) are a great deal clearer for me now.
I do have one reservation (but I did not knock off a star for that): the editing (of this English translation of the German original) is quite poor: there is a typo just about every other page. I am very sensitive to typos, and most readers probably won't (nor should they) care -- but there are some typos in the math here and there, and that's plain unacceptable.

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Women Police InternationallyReview Date: 2001-05-28
An important workReview Date: 2003-07-27

Rethinking War, Peace and International RelationsReview Date: 2000-05-10
Great Intro to Feminist IR theory.Review Date: 2002-09-07
The specific areas covered are national security, economic security, ecological security, and global security. The first is designed to distinguish feminist perspective from the dominant IR paradigms. The last three develop feminist perspectives through their non-traditional conceptualizations of security. The index is good, making the book valuable as a reference. I held on to mine for years until a student "borrowed" it. It was getting ragged, anyway. For debaters, there is great ev here, this is the Tickner you've heard repeatedly cited. She's especially good for kritiks.


First thoughtful overview of human smugglingReview Date: 2002-04-18
pretty good set of journal articlesReview Date: 2004-01-08

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This Book May Take Our Breath AwayReview Date: 2007-05-26
The book begins by offering an overview of the dual nature of globalization--its inherent propensity for good, such as the triumphs of technology, and for ill, such as the tragedy of poverty. Perhaps more importantly, chapter one details where we have sailed on this ship so far. This chapter seeks to give a realistic picture of the world today and paints that picture by using the most current statistics available. These statistics were gathered from sources such as the World Bank, the United Nations annual Human Development and World Development reports, and the World Institute for Development Economic Research. It is staggering to learn that 19 percent of the global population lives on less than $1 per day, 48 percent live on less than $2 per day, 75 percent live on less than $10 per day, and, according to the World Bank, two-thirds of the population of the planet lives in poverty. The weight of these income disparities is compounded when one looks at the unequal distribution of wealth and our disordered spending patterns. According to an article in the December 2006 issue of "The Economist," half of all wealth is held by only 2 percent of the world's adults. The world spends almost as much money on toys and games as the poorest 20 percent of the population earns in a year, and four times as much on alcohol as on international development aid. The troubling area of military spending is also addressed.
The world picture, from the perspective of poverty and need is indeed bleak, but Professor Groody does not leave us in the grip of its reality with no hope. He is convinced that, while fully aware of the abuses committed in the name of religion throughout history, the gift theology can bring to the process of globalization is a navigation system that has the potential to guide us to a place of solidarity and peace, where if globalization is left to itself or to those leaders who are only motivated by profit we may run aground on the icebergs of greed. As Groody notes, we are doing theological reflection all the time, but he argues that to find a place of human solidarity we must undergo a conversion from "money-theism" to monotheism. The remaining eight chapters of the book deal with how the various sub-disciplines of theology inform the process of globalization.
* Chapter two details the core narratives of the Bible--the Narrative of the Empire, the Narrative of the Poor, the Narrative of Yahweh, the Narrative of Idolatry, and the Narrative of the Gospel, integrating them all with the Narrative of the Passover.
* Chapter three challenges idolatry and excessive wealth through the words of the early church writers.
* Chapter four lays out an overview of Catholic social teaching with an acronym ("A God of Life") that provides a framework on which to hang the basic tenets. There are also several very useful charts that detail the documents of the universal and regional churches by categories of year, author, context, and key concept.
* Chapter five consists of a short section (five or six pages) on the basic social teachings of each of the major, non-Judeo-Christian, world religions--Islam, Hinduism, Buddhism, Bahai Faith, and African Indigenous religions. Here we see that social justice is not unique to Christianity.
* In chapter six the lives of five contemporary models of justice are briefly chronicled: Gandhi, Martin Luther King, Jr., Dorothy Day, Mother Teresa, and Oscar Romero. Attention is paid especially to their foundational experiences, the major metaphor of their life, their operative theology, and their core contribution to justice.
* Chapter seven reflects on God through the perspective of the poor by looking at liberation theology and the preferential option for the poor. This chapter is an especially helpful read for anyone who wishes to understand what is meant by these two terms and the position of the Vatican on liberation theology. The global perspective is readily apparent again in this chapter as attention is paid to Black, Hispanic, Feminist, and Asian liberation theology.
* Chapter eight concerns the rite of the liturgy, and justice as living in right relationships with God, self, others, and the environment. This chapter also has several nice charts that are helpful in linking the sacraments to social teaching by way core issue.
* The final chapter on spirituality and transformation beautifully sums up the book by looking to the spiritual disciplines which can strengthen us for doing the work of justice in the world: fasting, prayer, community, solidarity, nature, simplicity, recollection, and Sabbath.
Each chapter begins with a relevant story, and ends with a set of questions that would be helpful for personal reflection, group discussion, or classroom use, and a detailed bibliography for further reading and study.
I recommend Globalization, Spirituality, and Justice for upper level undergrads and graduate students in theology, peace studies, political science, ethics and justice, and economics and business, as well as justice groups, and the general reader interested in this vital and timely topic. Groody has managed to research and write a compelling treatise on global injustice without conveying a bleak and hopeless message. At its core, this book seeks to respond to the deeper issues of the human heart that globalization has largely left unexplored--questions related to belonging and loneliness, good and evil, peace and division, healing and suffering, meaning and meaninglessness, hope and despair, love and apathy, justice and injustice, freedom and slavery, and ultimately life and death. He is not interested in overwhelming readers with guilt, but rather with guiding readers to examine our personal and corporate lives and motivations, all the while encouraging us to think beyond ourselves to the needs of our brothers and sisters in the global family. The book is clear and well documented, exquisitely written, and sings a wonderful melody of the gratuitousness of God that is both a gift to and a demand on our lives.
Excellent!Review Date: 2008-04-14
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Indispensible!Review Date: 1999-02-19
Authoritative, Readable, and Compact!Review Date: 1999-02-19
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Residency is supposed to be a tough, weeding out process. But female residents have several extra obstacles in their way. Most female doctors are in fields like gynecology or psychiatry. Those who want to become surgeons are encouraged to choose another specialty, because surgery is "too hard." Any patient complication will be looked at especially closely. Role models are rare; the number of female surgeons is tiny, while the number of black female surgeons is practically zero.
Since surgery is very much a male-dominated field, there is the usual obstacle of women having to work twice as hard to be considered half as good. Residency does not teach a person how to keep their humanity (which some surgeons have totally lost); what to say to a family whose loved one has just been declared dead (suppressing their femininity).
This book looks at the personal experiences of several black female surgeons. Their residency experiences, whether at predominantly white or black institutions, ranged from difficult to very difficult.
Even though this is a doctoral dissertation, it is clearly written, easy to read, and worth reading. The next time a loved one is in the hospital, and the doctor is a woman, just remember that she probably is experiencing, or has experienced, the things mentioned in this book.