Icons Books
Related Subjects: Macintosh
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Love this bookReview Date: 2008-12-12
Grace you life with these angelsReview Date: 2007-01-12
Just GREATReview Date: 1998-11-24

Exquisite as its subject matterReview Date: 2000-03-24
The Light of OrthodoxyReview Date: 2000-04-07
Superb Book on Art, History and Tradition of Orthodox IconsReview Date: 2001-11-28

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Great Book About a Mysterious Painting Review Date: 2005-05-16
NUMBER 779, STUDIED FROM ALL ANGLES!Review Date: 2001-11-01
We learn many interesting facts along the way: The painting was acknowledged as a masterpiece even during Leonardo's lifetime. One reason was Leonardo's use of the "contrapposto" position, which shows the model's torso in a three-quarter view, while the face looks in a different direction. This is meant to bring movement to what, in a full straight-on view, would otherwise be static. Surprisingly, there was nothing special about "the smile." Smiles were common in Renaissance portraiture. What would have been unusual would have been someone looking sad in a portrait of the time. Interestingly, Leonardo tried that in his portrait "Ginevra de'Benci". That model was also "prettier" than the model for the "Mona Lisa", at least by current standards. But that painting is nowhere near as famous as the "Mona Lisa".
Mr. Sassoon takes us through all the hoops in trying to explain why the "Mona Lisa" is most famous. Besides the fact that Leonardo painted it, the author mentions the fact that the painting is in the Louvre; that it was stolen in a famous theft just a few years before WWI; that the advertising industry has latched onto the painting ad nauseum, etc. We reach the end of the book not really believing that any of this is sufficient to explain the superstar status of this painting. Mr. Sassoon himself points out that there are many other paintings by equally famous artists; many such paintings in the Louvre; many famous paintings that have been involved in famous thefts, etc. So, why the "Mona Lisa".....
So, just read this book for the interesting history of the painting and for the author's trenchant observations on the "art world". It helps that Mr. Sassoon has a great sense of humor about the whole thing, also. What other painting could inspire a man to sell his business so that he could take a job as a Louvre guard? This is what a man named Leon Mekusa did in 1981. He explained that he considered "being able to greet the 'Mona Lisa' before anyone else in the morning as such a privilege that he had asked not to be paid."!! People even write letters to the painting, care of the Louvre....
Oh, by the way, in case you're wondering about the title of this review; The "Mona Lisa" bears the Louvre inventory number of 779. That's one mystery cleared up anyway...
Not Just the Painting, but the PopularityReview Date: 2001-12-01
Of course Mona is good-looking, but that doesn't explain it. Leonardo painted other female portraits of handsomer women. For centuries, _The Last Supper_ was his more famous work. It was only when a cult of Leonardo rose among the romantics in the nineteenth century that his work loomed over that of, say, Michelangelo and Raphael, who were far more prolific and influential. Leonardo was busy doing other stuff, and mostly failing. His gadgets stayed on the page and his experiment with oils on the _Last Supper_ doomed it to precipitous decay. In the romantic imagination of a century and a half ago, however, dreaming big and failing was heroic, and he looked the part, although his bearded, god-like visage is probably not the self-portrait everyone assumed. Gautier and Pater wrote purple prose about the lady, and if she had hired a publicity agent, she could not have achieved greater success. In 1911 she made headlines because she was stolen, and she has been a steady focus for fiction during the twentieth century. Sasson has listed many, many references to her, such as Nat King Cole's famous song.
When in 1919 Marcel Duchamp drew a beard and goatee on a postcard of her, and exhibited this naughty French postcard under a saucy title, he continued a trend of including Mona in popular art, something that Malevich, Dali, Magritte, and Warhol have all done as well. There are good send-ups and bad, some that expand our ideas of the realm of this icon, and some that are just gross. All get included in this remarkably inclusive and wide-ranging book. Witty and lucid, it is not so much about a painting as it is about fashions and history, and the role chance plays in our search for objects of fame.


An Even Better Sequel?Review Date: 2008-09-06
The Yuletide Kid
A Great Adventure StoryReview Date: 2008-08-07
A great find ;)Review Date: 2005-10-15
Mr. Farnol brings back the pirate days of the Spanish Main in this stirring book filled with picturesque characters. It is a full-blooded, wholesome novel that captivates the reader.
Martine Conisby, Lord Wendover, embittered by his five years of slavery on the Spanish galleon Esmeralda, escapes during a sea fight to an English ship and makes his way back to England, determined to avenge himself on Richard Brandon, who was the cause of his father's death and his own ill-treatment. Broken in body and spirit, he arrives home one night disguised as a tramp, just in time to save from the hands of robbers a beautiful girl, Lady Jane Brandon, the daughter of the man whom he has sworn to punish. In a tavern he meets a pal, Adam Penfeather, who unfolds to him the story of Black Bartlemy, an infamous pirate, and his treasure buried on an island-- treasure of fabuous value that has been the dream and hope of roving adventurers along the Spanish Main for many years.
The engrossed reader will eagerly follow the adventures of the treasure seekers who set sail on the good ship Faithful Friend and the unique experiences of Martin and the fair Lady Jane - whose family the hero hated - as they found themselves alone on the island which contained the buried treasure. He will encounter some rogues as bloodthirsty as any pirates who ever sailed the Seven Seas, and discover love episodes that stir the emotions. Mr. Farnol has never made a wider appeal than in this, his first sea story.


Another great example of the Andrew Lang collection.Review Date: 2001-05-26
Superb collection of fairy tales from other countriesReview Date: 2000-05-16
Another multicultural collectionReview Date: 2000-04-06


Excellent!Review Date: 2007-12-01
IF YOU LOVE DOGS DON'T MISS THIS!Review Date: 2003-07-10
A classic dog storyReview Date: 2007-08-04
I recommend this book.


It's fantasic!!!Review Date: 1999-08-11
the crystal stopperReview Date: 2002-02-26
Read Lupin's awesome adventures!!Review Date: 1997-12-16


A nice little time capsule of the periodReview Date: 2007-05-17
It is cold and unsentimental. Very Victorian in its writing and very very real in its view. Absolutely unflinching in its view.
I got this novel to give me insights into the period. I found more than I was looking for and am very very well pleased as will anybody who cares to sit down and read this delightful novel.
Good look for the student of history interested in Victorian England. A joy for anyone interested in the life of women. And a very good moral novel that anyone will enjoy reading.
First major English realist novelReview Date: 1998-12-09
Of the three, Esther Waters is the most fully developed and it is certainly the most engaging for a modern reader. In it, a woman has a child out of wedlock, and not only survives (through a variety of trials that are dispassionately but unflinchingly depicted) but in a manner of speaking prospers (Compare this for example with Elizabeth Gaskell's *Ruth*, written some 40+ years earlier).
A great read. An important milestone in the transition from moralism to realism in English fiction. An Irish writer who played an important role in the Irish literary renaissance in the early years of the 19th century.
Well worth the read.
An unflinching survey of poverty and survivalReview Date: 2004-07-16
The Victorian writing requires careful reading. The paragraph where Esther has premarital sex is so opaque that it’s uncertain what exactly happened until later when the pregnancy is revealed. And certainly the word ‘pregnancy’ isn’t used (“Yes Ma’am, I’m 7 months gone”).
Finally a pet peeve about phonetically spelling dialects. Reading dialogue like " ‘e went ‘ome to see ‘is wife, but she locked ‘im out o’ the ‘ouse. " gets mighty tiresome.

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Fare acknowledgmentReview Date: 2006-02-17
Very Insightful!Review Date: 2006-02-16
Feathers of Color: What it Was Like Playing the Famous Bigbird: an American IconReview Date: 2006-02-11

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One of the best intros on the subjectReview Date: 2000-10-13
This work is highly recommended. I wish I could buy it for you!
God's Human Face: Best ever written on anthropological theology of IconsReview Date: 2004-01-26
"Incarnation of God the Word, as a realization of the perfect man." As such his disclosure to us reveals who God is and who we are as perfected in God. (cited in Ouspensky 483)
Christ, God's supreme icon:
St. Irenaeus wrote, "When the Word of God became flesh, He showed forth the image truly, since He himself became what was His image; and He reestablished the likeness -- by rendering man altogether similar to the invisible Father." Christ is the supreme icon of God and the supreme icon of humanity divinized.
When we think of icons, it is almost, by default, that we think instantly of 'written' images of Jesus and the saints. Developing the New Testament implication of the image of God in Christ, Leonid Ouspensky, Orthodox theologian and icon expert wrote, "Christianity raises the image of Christ before the world. Christianity shows the prototype according to which man was created, now hidden because of his sin. This image lives in Tradition, the mystical memory of the Church, its inner life."
Christ, true image of God:
Eastern Orthodox and Greek Byzantines refer to icons as being 'written' rather than painted, since icons are treated as theological texts, a graphical depiction of scripture. Only Christ is the true image of God. Christ is the prototypical icon: Whoever experience Christ does enter mystically into the Father's presence, in fullness. The icon's place in the church liturgical life is derived from the living personal existence, in whom the unity of the nature of God with sanctified human beings is vividly clear. Through Christ and in Christ, empowered by the Holy Spirit, human beings are called to something more. Humans are called and allowed to be images of Christ.
Creative Iconographic theology:
Cardinal Christoph Schoenborn discerns the depth of the truth of Cyril's teaching on the unity of Christ, masterfully exposing Origen's Iconclastic Christology, and compares two of his students St. Athanasius and Arius place of image in their systematic theology of the Person of the Word. Eusebius' view, midway between the Orthodox and neoplatonist, expressed a third way of interpreting their common master Origen. The enlightened Cardinal presents the most fascinating expression in the real great Eastern Orthodox, Maximus the confessor, Love as the Icon of God. Part II, the Church sliding into paganism would appeal to Protestants, but is relevant to all of us.
Thanks, your Eminence:
I am amazed and humbled by those authentic Orthodox Catholics who know our fathers, doctors (teachers) of the Church, in such depth and loving understanding that preaches the real unity of the One Holy Universal Apostolic Church. This authentic teacher who wrote "From Death to Life, The Christian Journey," and further, "Living the Catechism: life in Christ," wrote the most compelling, in depth thorough study on the roots of iconography, and a reflection on its supporting Christologies.
I encountered no other book on the subject which ever explained, so deeply the true meaning of God's Human Face. So, read, learn, and meditate on anthropological theology, Christology, and Patrology, all flowing in order,logic and harmony.
Knowing the Father through Jesus ChristReview Date: 2004-04-11
This work is highly recommended. I wish I could buy it for you!
Related Subjects: Macintosh
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