Projects Books
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Great Reference guideReview Date: 2007-01-18
Wonderful Reference GuideReview Date: 2001-10-25

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Kept Me GuessingReview Date: 2007-11-12
couldn't stop readingReview Date: 2007-02-20

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Lynch's researches and projects brilliantly organizedReview Date: 1998-04-08
Cities are human!Review Date: 1999-11-22

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Loved it!Review Date: 2007-01-11
Having fun learning about Colonial AmericaReview Date: 2007-01-15

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The CombinationReview Date: 2007-02-15
Thanks for the Book!Review Date: 2006-03-02

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Collectible price: $12.95

Nature in your yardReview Date: 2008-08-08
Naturally GoodReview Date: 2002-02-18
You can tell that Robin Michal Koontz, the author-illustrator of this book, has personal knowledge of the wildlife subjects she writes about. Each topic, from butterflies to birds to bats, gives children a wealth of information and plenty of projects to choose from. For example, kids can make a hummingbird feeder from an empty plastic bottle or draw a "family tree" of all the animals that use a tree for food or shelter. The sidebars provide fascinating information, such as the fact that many birds pick up ants and tuck them under their wings, so that the ants can deter lice, mites, and other annoying pests. I highly recommend this book - parents as well as kids can learn from it.
- Barbara Gregorich

Used price: $2.00

Love buying these books on AmazonReview Date: 2004-08-20
crafty but not too craftyReview Date: 2003-12-07
of cottagey,patchworkish,floral or granny type projects,but this book is exceptional.It has a very simple/country/scandinavian air about it,all the designs/projects are modern and timeless and great to make.I also liked that you could easily add your own creative input to a project.Its also a enormously big book and best of all has a history to each project/craft e.g the history of ceramic painting,the history of weaving etc.Excellent book.

Used price: $84.52

At Last!Review Date: 2007-10-22
At long last! Much of the theoretical framework for facilitating human development has been around for decades now, but practice has been carried along by its own inertia and "Hey! That's my meal ticket you are stepping on!" As someone who has spent many years working in the developing world, I can testify that the development industry has not being delivering at anywhere near the efficiencies required to meet the challenges ahead, and that this would be the case even without the new challenges of climate change and energy crises, and other emergent ones such as HIV/AIDS. As with the generals ruling the trenches in World War I and to even more devastating effect, steady-as-she-goes prevails: development project managers have been major contributors to this problem.
Now, a challenger to the comfort zones of project managers has arrived with a message of hope for the rest of us: that some project managers are capable of a phase transition taking them beyond the reductionist, clunk and grind approaches they have been taught by their generals, and are gaining competencies to genuinely address the messy, non-linear reality that we find ourselves immersed within. A retreat to certainty is a retreat from development, but Dombkins not only embraces uncertainty, but shows us how we can dance with it - not only in our professional lives, but in our personal ones a well.
With his emphases upon partnering as a cultural change process, on double-loop learning as a personal change, and other aspects of wave planning as an environment change process, Dombkins has pointed the way for his discipline to evolve up the developmental hierarchy traced, for example, by Bill Torbert in management theory (Torbert's "action inquiry" process has similarities with Dombkins' "double loop learning") and Michael Commons in cognitive development (Dombkins' work can be seen as a means for project managers to develop from Commons' levels 8, 9, &10 - concrete, abstract and formal thinking - up to levels 11, 12, 13 and beyond - systematic, metasystematic, and paradigmatic).
Concrete thinkers consider themselves to be practical. They aren't really: they are simply rather primitive thinkers. As Benjamin Disraeli put it, "the 'practical' man is one who tends to repeat the blunders of his ancestors". The truly practical are the seers, those whose vision embraces more reality, and with that embrace, evolve the capacity to address new and non-linear challenges as they arise. I see Dombkins as one such, and this book as a product of a highly developed cognitive complexity in his own field, and with truly practical potential applications over a far wider field. It remains to be seen whether or not Dombkins and others like him can overcome the pervasive and pernicious resistance to change which still afflicts so much of humanity, but where there's life there's hope, and there's hope for us all in this book.
A basis for global discussion and changeReview Date: 2007-10-12

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Great Project BookReview Date: 2004-01-11
Great reference for project managers.Review Date: 1998-01-01

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Definitive work on modern Chinese intellectural historyReview Date: 1999-11-20
Levenson's Non-porus ConfucianismReview Date: 2004-02-04
According to Levenson's analysis, the China that had existed for thousands of years, the Confucian China, had become stagnant and unable to deal with the modernity that accompanied the second coming of the West to China in the middle and late 1800's. The West, he argued, was the prelude to China's modern transformation, one that had no room for Confucian precepts.
The most refuted sections of the book concerns his discussion on substance (ti) and function (yong), which is taken from Zhang Zidong's (1837-1909) catchphrase, "Chinese learning as substance and Western learning as function", Levenson states that the more the Chinese used the Western model as the 'yong' the more 'ti' (Confucian learning) became irrelevant to Chinese reality.
"Chinese learning, which was to be the 'ti' in the new syncretic culture, was the learning of a society which had always used it for 'yong', as the necessary passport to the best of all careers. Western learning, when sought as 'yong' did not supplement Chinese learning- as the neat formula would have it do- but began to supplant it. For in reality, Chinese learning had come to be prized as substance because of its function and when its function was usurped, the learing withered. The more Western learning came to be accepted as the practical instrument of life and power, the more Confucianism ceased to be 'ti', essence, the naturally believed-in value of a civilization without rival, and became instead an historical inheritance, preserved, if at all, as a romantic token of no surrender to a foreign rival which had changed the essence of Chinese life." (vol. I, p.61)
This view is a continuation and elaboration of his argument in an earlier work, "Liang Qichao and the Mind of Modern China" (1953). In this work he states; "Confucianism, after so many centuries, had at last been drained of any relevance to Chinese reality" (pp. 84-85). In both works Levenson questioned if there could be true deliverance from the past while holding on holistically to culture. In volume three of "Confucian China and its Modern Fate", he seems to give us his answer by implying that the Communist had been able to take Confucianism, once an ideology in action, and place it in the museum of history.
While Levenson is a product of the time when scholars mostly viewed China as being forced to modernize in response to the Western threat, his analysis does not fall into the trap of considering the West as being superior.
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