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User Friendly InstructionsReview Date: 2005-09-17
Best doll clothes' pattern book ever?Review Date: 2005-09-18
The Dolls DressMaker by Venus A. DogeReview Date: 2004-02-05
I Very Highly recommend.
Detailed, clear and completeReview Date: 2007-01-04
I was looking since a while for these kind of books till I discovered the Amazon.com and his large choice of books related to 'Dolls' dresses and furniture and am very satisfied about the quality of their service and deliveries.
This might be the only book on doll clothes you'll ever need.Review Date: 2007-03-12

Very in depth, a must for anyone interested in Tibetan Buddhist iconographyReview Date: 2007-11-07
The Encyclopedia of Tibetan Symbols and MotifsReview Date: 2007-07-09
read Dagyab Rinpoche's Buddhist Symbols in Tibetan CultureReview Date: 2006-06-04
The 'Wonderful' Encyclopedia of Tibetan Symbols and Motifs!!!Review Date: 2006-02-23
Great bookReview Date: 2005-10-23

Used price: $1.28

Not An Ending, But A BeginningReview Date: 2007-10-14
The Enquiry was written after the Treatise. Hume, though he claimed the opposite, seems never to have really recovered from the blow he took from seeing his Treatise "fall dead born from the press." As a result, his Enquiry is far more cautious in the steps it takes. (For those of you who have read both, yes, I swear, Hume IS more cautious. Compare the claims.) A more robust philosophical stance is taken in his Treatise, while a more focused stance is taken in his Enquiry.
The Enquiry is mainly a work of epistemology and as such, scrutinizes our methods of acquiring knowledge. Making perhaps the most radical (and poignant) claim in all of modern philosophy, it posits, and supports, that there is NO causation, only conjunction. That, for example, when we see a glass drop and break, we cannot say we know gravity caused this (in the way we know two plus two equals four). All we see is constant conjunction. The connection is lacking, i.e., it is not inconceivable that the glass wouldn't bounce, turn to ash, or dissolve into sand (the way it is inconceivable that two plus two equals five). This, in effect, nullifies all the so called "laws" of nature that are formed by science. (Note that this does not state that there are no laws of nature, just that we really can never make the claim that we ever really know there are laws of nature.)
This could be thought of as the philosophical shot heard round the world. Agree or disagree, Hume must be answered. Hume has historically been charged with creating an intellectual and philosophical cul-de-sac with his skepticism. To paraphrase Bertrand Russell, Hume makes a claim which none can refute, but at the same time one which none can accept. In effect, Hume's philosophy seems to bind the human mind, stopping its journey of discovery and ultimately accomplishing what his predecessor, John Locke, set out to do, i.e., map the extent of human knowledge.
However, where one may see Hume's philosophy as shackles and fetters in the search for truth, one could also equally see his philosophy as liberation. Implicit in his philosophy is the idea that ANYTHING is possible. There are no shackles, no fetters, no limits; only those that we create for ourselves. Our limits are self-imposed, constructs of our observance (and inference) of connection. In this way Hume appears in the same light as the Eastern masters seeing that reality is not what we have (through experiential knowledge) believed it to be. It is something much more wondrous. In Zen, our causal thinking is the only barrier between the person and enlightenment. Hume could be seen as implying that when the idea of causality is removed, with only conjunction remaining in its place, the state of true knowledge and wisdom (true zen) is achieved.
This, of course, is only idle speculation. But it is stated so as to demonstrate the richness and immense possibility Hume's philosophy possesses when seen in the correct light. Instead of saying, "Nothing is certain," after reading Hume, one can say, with equal validity, "Anything is possible." The first statement approaches philosophy with despair. The second approaches it with a sense of childlike wonder and hope at the immense possibilities of reality. It approaches life as a beginning, not an ending. It approaches life as the philosopher approaches it.
Descartes' Ultimate ErrorReview Date: 2005-10-09
Hume accepts Descartes starting point, making it his own. But to Descartes method, he adds Pyrrhonist scepticism: That all reason leads to infinite regress, and that all sensations (or impressions) can not be trusted.
Hume begins with the conclusion that all sense perception is either an impression or idea. Even memory and imagination, two other faculties of the mind, are conflated into these two species of perceptions, as impressions. Their difference is one of degree (vivacity), not of kind. Hence, Hume is the author of what is known as the "Copy Principle." Instead of unmediated, direct perception through the ordinary senses, all perception is mediated by the imagination into impressions and ideas. From this follows certain resemblances, contiguity, and causal associations between impressions or ideas, and from this association we develop a sense of self. But even the notion of causality here is one of implied inference, not of actual inductive reason. Hume denies there is any real causality that can be known, although we operate "as if" we infer cause from effect. Even probability is reduced to a mere association of ideas and/or impressions; because neither reason (which always leads to infinite regress) or senses (which can always be deceived) can actually be true. The Enquiry also treats of miracles and the testimony of others derisively; but don't we rely on the testimony of others who claim the earth is round rather than flat, just as we rely on others who testify to miracles in a byegone era? After all, few of us have direct experience with a spherical earth (Popper makes this observation).
Hume's method incorporates five kinds of scepticism: (i) methodological, (ii) conceptual, (ii) nomological, (iv) explanatory, and (v) reductive empiricism. His commitment to scepticism is not without some capitulation. While he denies absolute causality and inductive inference and probability in an actual senses, he relies on them for practical purposes. One can't remain a pyrrhonist for long; some elements of reason and some degree of confidence in impressions is necessary for ordinary life. But if one starts with Descartes' starting point, extreme scepticism is a necessary entailment. Which, after seeing Hume deny so much intuition, is it really worth starting with Descartes' scepticism? Answering that question is what makes Hume interesting.
Hume at his bestReview Date: 2005-10-09
Hume's major work, 'A Treatise of Human Nature', was not well received intially - according to Hume, 'it fell dead-born from the press'. Hume reworked the first part of this work in a more popular way for this text, which has become a standard, and perhaps the best introduction to Empiricism.
In a nutshell, the idea of empiricism is that experience teaches, and rules and understanding are derived from this. However, for Hume this wasn't sufficient. Just because billiard balls when striking always behave in a certain manner, or just because the sun always rose in the morning, there was no direct causal connection that could be automatically affirmed - we assume a necessary connection, but how can this be proved?
Hume's ideas impact not only metaphysics, but also epistemology and psychology. Hume develops empiricism to a point that empiricism is practically unsupportable (and it is in this regard that Kant sees this text as a very important piece, and works toward his synthesis of Empiricism and Rationalism). For Hume, empirical thought requires skepticism, but leaves it unresolved as far as what one then needs to accept with regard to reason and understanding. According to scholar Eric Steinberg, 'A view that pervades nearly all of Hume's philosophical writings is that both ancient and modern philosophers have been guilty of optimistic and exaggerated claims for the power of human reason.'
Some have seen Hume as presenting a fundamental mistrust of daily belief while recognising that we cannot escape from some sort of framework; others have seen Hume as working toward a more naturalist paradigm of human understanding. In fact, Hume is open to a number of different interpretations, and these different interpretations have been taken up by subsequent philosophers to develop areas of synthetic philosophical ideas, as well as further developments more directly out of Empiricism (such as Phenomenology).
This is in fact a rather short book, a mere 100 pages or so in many editions. As a primer for understanding Hume, the British Empiricists (who include Hobbes, Locke, and Berkeley), as well as the major philosphical concerns of the eighteenth century, this is a great text with which to start.
As Exciting and Thought-Provoking as Philosophy GetsReview Date: 2004-02-27
As is well-known, the Enquiry concerning Human Understanding was intended as an encapsulation and popularization of the views Hume defended in Book I of his magnum opus, A Treatise of Human Nature. Hume assumed that book's commercial failure could be accounted for by its length, difficulty, and lack of accessibility, and so, being a man who desired literary fame, he hoped to acquire commercial success by presenting the same ideas in a more appealing and accessible manner. Unfortunately, it seems Hume misunderstood what the literati of his day were looking for in a philosophical treatise. For the Enquiry, like the Treatise before it, didn't bring him the fame he sought. Still, Hume did understand what goes into writing excellent philosophical prose, and consequently this book is a much easier read than Book I of the Treatise. Indeed, this book constitutes an excellent introduction to Hume's thought, and, except for maybe Berkeley's Three Dialogues, I can't think of another primary source that would serve as a better introduction to classical British empiricism.
Now, let's get to the ideas here. Hume, like the other classical empiricists, was primarily concerned with the psychological question of the origin of our concepts. About the answer to this question, the empiricists were all agreed--our concepts are furnished by experience, which includes both sensory experience and introspection (i.e., the experience of our own mental states). And the empiricists also agreed about the way we can justify our beliefs. Some beliefs are true (or false) in virtue of the ideas they contained, and we can know their truth (or falsity) simply by thinking about them; other beliefs are true (or false) in virtue of how the external world is, and we can know their truth (or falsity) only by drawing on our experiences of the world. According to Hume, all substantial conclusions about the world fall into this second category. That is, the truth (or falsity) of all substantial claims about the existence and nature of things in the external world can be discovered only by checking those claims against the evidence of our senses.
The traditional way of placing Hume within the story of empiricism goes something like this. Hume takes up the empiricism of Locke and Berkeley and pushes it to its logical conclusion. Whereas Locke and Berkeley hadn't been wholly consistent empiricists, Hume, the true believer, demonstrates that classical empiricism leads to a pretty thoroughgoing skepticism. Since he's wholly convinced of the truth of his empiricist premises, Hume is willing to accept the skepticism that goes along with them. However, those who aren't convinced of that his empiricism is obviously correct think that Hume has actually demonstrated the implausibility of his empiricism. If this is where empiricism leads, they think, then it's clear that we need to reject empiricism. Indeed, some, like Thomas Reid, view Hume's arguments as constituting a reductio ad absurdum of his sort of empiricism. On this interpretation, Hume's philosophy essentially presents a dilemma for all future thinkers: abandon empiricism, or accept empiricism along with Humean skepticism.
But a different view of Hume, one of Hume as proposing a wholly naturalistic account of the human mind, has recently emerged as a competitor to the general conception of Hume's place within philosophy sketched in the previous paragraph. This interpretation downplays Hume's skepticism and emphasizes his professed intentions to provide a positive account of the operation of the human mind that appealed to nothing beyond the evidence of our senses. According to proponents of this interpretation, Hume is most interested in a description of the operation of the human mind. He's describing what human nature allows us to know and what it doesn't allow us to know. Furthermore, he argues that our nature is such that, where it fails to provide us with the resources to acquire the knowledge we might want, it provides us with a natural habit of forming the right conclusions anyway. Even though our nature limits our knowledge of the world, it ensures that we possess the habits of mind needed to make our way in the world. Hume dubs all these habits of mind "custom."
If this view is correct, then Hume has abjured many of the normative aims of traditional epistemological inquiry. He isn't attempting to show how we can answer a skeptic or why we have good reason to believe what we think we know. Instead, he wants us to stand back from our everyday beliefs and think about the natural processes that result in them. How, exactly, do our minds operate? How do we come to think what we do about the world? Hume thinks that this sort of inquiry will lead us see that, at some point, the explanation of why we think what we think reaches certain brute facts about the operation of the human mind. When we reach these points, there is nothing more to be said. We simply can't help thinking in these ways, and we lack the resources to demonstrate that these ways of thinking constitute an accurate way to represent the operation of the external world. And, Hume claims, it turns out that many of the fundamental elements of our conception of the world--the belief that things stand in causal relations to one another, the belief that we can know that there is a world outside our minds, the belief the future will resemble the past--end up not being open to ratification by experience. With respect to beliefs of these sorts, we ultimately have to appeal to custom in order to explain their existence and popularity. Hume, then, can be seen as demolishing the pretensions of reason in order to make room for a wholly naturalistic account of human thinking.
A comment on one part of Hume 's classic Review Date: 2005-02-27
Hume is a very clear writer. I remember reading the famous billiard ball account of causality in which our common sense view of ' before' and ' after' is questioned and taken apart. I believe Hume says after this account, something to the effect and ' still when we leave the room we leave by the door and not by the window'. A friend of mine in this class when the class ended opened the window ( on the ground floor ) and went out that way.
This is difficult and great philosophy. I do not pretend to understand it or its implications fully. A test of the mind and a necessary read for anyone who would know Western Philosophy.
Collectible price: $65.00

Really great buyReview Date: 2008-09-07
Delivery was fast and reliable. This book is a great investment for anyone in fashion design or any other form of the fashion industry.
Wonderful, My fashion sketches improved immensleyReview Date: 2007-11-30
Fashion Sketchbook reviewReview Date: 2007-09-30
Bina Abling has published lots of books, but each edition of this Fashion Sketchbook keeps getting better and more refined.
Drawing the fashion way is fun!Review Date: 2006-11-11
the ONLY book you will ever need as a designer, this is the Bible of fashion illustrationReview Date: 2007-05-20
The book goes over Everything you need, but in case you want to know exactly what is inside, here is a quick summary:
Ch 1: Fashion Figure Proportions
Figures on grids broken down in several ways, extensive work on proportion. Abling divides figures into geometric shapes: foot, head, hips, chest, upper arm, thigh; she then puts them together, showing how they fit and relate to one anther. It then goes further and shows how different poses and types of movement affect the torso (upper and lower), as well as different types/shapes of figures, from the elongated fashion figure to petite and full. The chapter also features a figure map, interpretations of anatomy, different poses and artistic approaches, balance, and movement.
Ch 2: Basic Figure Forms
Drawing legs, arms, feet, shoes, hands, fingers, and foreshortening. There are so many helpful diagrams from multiple perspectives, numerous poses.
Ch 3: Model Drawing
Gesture drawing, exercises on isolated sections of the body, angles, and more; balance line, supporting leg (where the weight is distributed so the figure looks planted to the ground, not floating around or unevenly/awkwardly perched), arms.
Ch 4: Fashion Heads
Faces, different ethnicities, facial features, dissection of the head with a map on the placement of eyes, nose, lips, etc. The head in different positions, from different angles; techniques to maintain proportion and balance: diamond technique, working with angles and planes of the face, shading/highlights/shadows. Hair: styles, hairlines, period styles.
Ch 5: Drawing Men
Comparison to female figure, legs, arms, hands, hair, gesture, dressing the figure, suits, and details on how the fabric falls, where to put certain features like the cuff, armhole, etc. Proportions, classic menswear techniques, fashion croquis technique, vintage styles.
Ch 6: Drawing Children
Proportions by age, with many dissections and comparisons, tons of helpful illustrations and examples. Infants, toddlers, children, tweens; heads, facial expressions, hairstyles, arms, hands, legs, feet, vintage styles.
Ch 7: Garment and Garment Details
Necklines, collars, sleeves (different types, lengths, etc), skirts (folds, fall of fabric, gathering, flaring, volume, pleats), pants (folds, gathering, lengths, fit), blouses, blazers, jackets, coats, ruffles, smocking, shirring, cowls, fur, quilting, formal gowns, applying the concepts to garments.
Ch 8: Accessories
Jewelry and how they sit on the body, eyewear, hats (male, female), belts (types, fit), trims, notions, closures, handbags, shoes (different angles, heel heights, types).
Ch 9: Basic Rendering Techniques
Working with stripes and other fabric types/prints. Shading, highlighting, rendering with marker, fall fabrics, more fabric types: shiny fabrics, flat/matte, sheers, layers, velvet, satins, chiffon, etc. Working with all black fabrics.
Ch 10: Color Rendering
Chapter features color renderings to show skin tones, menswear with marker, children; using gouache, using watercolors, rendering hair in color.
Ch 11: Drawing Knits
Necklines, knit patterns, treatments/embellishments.
Ch 12: Designer Sketching and Fashion Illustration
Poses: I-pose, S-pose, X-pose, T-pose. Attitude, "look" and feel, style, emphasis.
Ch 13: Drawing Flats and Specs
Layout styles, freehand sketching, proportion, chart on measurements by size: Women, Men, Unisex, Belts, Hats, Socks. Gathering, buttons, closures, top stitching. Mixing croquis and flat drawings.
Ch 14: Layout
Combining multiple drawings, elements, or figures; groupings,
Appendix
More necklines, collars, sleeves, armholes, tops, dresses, skirts, pants, jackets, coats, sleepwear, underwear, design details, ties, hats, waistlines, pockets, handbags, shoes, collars, cuffs.
One of the neatest sections in the book is titled "problem spots" and features examples of the right and wrong way to do various details. Showing examples of how amateurs or beginners make mistakes and then showing the correct way works So well! Better than explanation, this simple and clear approach is crucial.
This book is filled with immensely helpful diagrams, exercises, and demonstrations. Every part of it is useful to students and designers, and because it is so comprehensive, this could be the single most important book in fashion illustration. If you could only have one book on the subject, get Fashion Sketchbook by Bina Abling.

Classic and Valuable ReadReview Date: 2007-03-25
Success while being yourself.
Developing a healthy ego.
Finding friendship and love.
Getting the job you want.
Turning challenges into success.
This book focuses on achieving success through positive relationships and a healthy mental attitude. For more information on achieving financial success, you may want to read "The 17 Principles of Creating Wealth," by Phillip Collinsworth.
ExcellentReview Date: 2007-03-23
More amazing secrets from Napolean HillReview Date: 2004-06-12
Grow Rich with Peace of Mind offers information not in Hill's other books and includes discoveries made by Hill after he wrote Think and Grow Rich. Grow Rich with Peace of Mind offers foolproof techniques for achieving power to earn a high income and to enjoy genuine inner peace at the same time.
Grow Rich with Peace of Mind can help you reach your all of your goals and enjoy it.
Grow Rich with Peach of MindReview Date: 2005-09-25
I conquered one of my fears while reading it.Review Date: 2004-10-27
This book is truly life altering. I look forward to finding Mr. Hill on the other side after this life and thanking him for this wonderful book.

Used price: $5.99

Amazing !Review Date: 2007-12-27
What it's amazing is to buy such new book at such price !
Linus Pauling won two nobel prizes AND he writes fantasticallyReview Date: 2008-04-13
Best introductory chemistry book out there.Review Date: 2006-05-09
this book is amazingReview Date: 2007-03-11
full of insight but eccentricReview Date: 2006-09-23
Let me give a couple of examples, good and bad, of what makes this book interesting, but also exasperating.
The book is the only freshman chemistry text I know of that has a derivation of the Boltzmann distribution P ~ e^(-E/kT), a very basic relation in the kinetic theory of gases and in fact in all of statistical physics. The derivation is simpler than most, which makes it a real jewel especially at this level, where most people would think it doesn't belong.
On the other hand, the section on chemical bonding, which is actually where Pauling made his reputation, is very eccentric, like the author, so much so that it makes the book unsuitable as the sole text for a course. It is all based on sp3 hybrid orbitals. As far as I can tell, sp2 and sp hybrids are never mentioned. With the sp3 story, Pauling is able to account surprisingly well for some systematics of bond lengths. Whether this is fortuitous or not, I don't know, but it is interesting. On the other hand, without sp2 and sp hybrids, he is completely unable to give the standard, very simple, beautiful account of bond angles. A student learning introductory chemistry from this text who then went into organic chemistry would soon be at a disadvantage without knowing the theory of hybrid orbitals that everyone else would get from any of the standard contemporary texts.
My recommendation: use this text as a very insightful, quirky supplement. The price is certainly right.
The text that comes closest, in my opinion, in seriousness, if not eccentricity, is the contemporary text by Oxtoby and coauthors. It is too highbrow though for most college introductory chemistry courses.

First Place is TopsReview Date: 2008-04-05
Choosing to Surrender is not easyReview Date: 2008-03-08
The book is a daily study, and if you are not accustomed to daily studies, you have to surrender personal time, of which there is too little to go around already. That takes personal discipline, which most of us have yet to learn. You have to choose to do all that the book requires and find self motivation to keep going. Because this generation is not taught to endure, persevere, or even tough it out, many times the first thing that goes into the trash is our commitment to the one thing that would aid us most in succeeding. Surrendering to Christ.
The lessons are not long, they are not hard, but they get the point across if you choose to pay attention to the real purpose behind what you study and read. If you can surrender your whole life to the concept of surrendering to Christ, the burden of the entire exercise is taken care of. If there is any doubt, then each day the exercises will only get that much harder to complete, because personal pride is the first thing to go in surrender. If you can't do that, then surrendering to Christ will be a chore of fear, regret and guilt, which makes the entire exercise futile, for nothing is learned in an atmosphere of fear.
If you can't surrender the basics of who you are, what you do, what you believe to Christ, then this study is not for you. This is not dogged determination to complete a task. This is surrender, of everything you are to the only one who truly knows you and can heal you.
If you can do that - then the rest will come to you as your personal journey into surrendering to Christ and losing weight dictates. To some it will be easy, to others very difficult. Surrendering to Christ first and foremost will set up the tools needed to figure out the combination of things you need to do next to succeed in losing weight.
Knowing if you fail today, this meal, you can surrender it all to Christ right now, and start over.
First Place Bible study booksReview Date: 2008-02-19
Divine Direction!Review Date: 2007-09-16
Surrender: Give Him First PlaceReview Date: 2007-08-16

Collectible price: $17.95

A Journey of a LifetimeReview Date: 2008-10-16
Beautiful Written & Deeply Moving!Review Date: 2008-09-09
I received this book on a Thursday, started reading it on Friday, finished it the following Friday. I don't even know where to begin. It's a series of stories about women's journeys into the next levels in their lives from youth through to maturity and even death. It deals with the happy times, the challenges we must face and move beyond, and even the dull moments. Vila's stories feel so in tune with each of the characters, they come to life before your very eyes! It was such a pleasure reading each of the stories... even the ones that made me want to cry. Each story takes you on the journey with the characters and you can feel and see and hear the story in your mind and in your soul. I sit here in awe of the beauty and strength in each of the individual stories. They each speak of different paths, different stages of life, each one so very real, so very easy to relate to.
I would strongly recommend this book to anyone, especially any woman. No matter what your beliefs, what your path, I do believe there is something in there for everyone. Each story holds something for everyone to take away from it and grow on. Please check if out if this has caught your interest, if you have even made it to the end of this review. It's worth the time and money and is even reasonably priced. It hooked me from the very beginning, and I'm looking forward to getting her second book, Forest Song: Finding Home. Thank you for taking the time to read this. May each day be blessed for you and yours.
A masterpieceReview Date: 2008-07-20
-- Danielle Crawford
Hidden Passages-Tales To Honor The CroneReview Date: 2008-06-13
Life Lessons for Maidens, Mothers and Others in Tales to Honor the CronesReview Date: 2008-01-29
^V^
G.L. Giles, Author of V3: The Vampire Vignettes ReVamped

Used price: $0.35

So, that's where it is!Review Date: 2007-10-25
Treat Yourself To YourselfReview Date: 2006-08-15
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
This book does everything it claims to. It was the one book that I gave all my coaching clients and everyone that has ever read it has raved about how much they loved it. With chapters like....
Let It BE Easy
There Ain't No Future In The Past
If You Can't FIx It, Feature It
First Class Flying
and
I'm Off To Be The Wizard
....You know you are obviously going to have FUN on this journey of rediscovery. With lighthearted wisdom and practical evidence of our internal greatness, Alan Cohen makes self-help a thing of the past and self-worth a household mainstay.
I can't recommend this book enough. I wish I could attach a picture to show you all the flags that adorn its pages. It looks like a rag quilt with all the frayed edges from hours and hours spent revisitng its wisdom. Treat yourself to yourself. Give yourself the gift of this book.
I Had It All The TimeReview Date: 2005-07-23
Relax Review Date: 2005-08-19
Great Book! A nice diversion from the self-help norm.Review Date: 2006-11-01

Used price: $3.00

Attention: Parents of Pre- and Early Adolesent ChildrenReview Date: 2008-11-11
Unlike a few other commentors, I had to read through several seatings. The book is filled with dialog between the author and his students; which, I personally find harder to read - not that it's bad, I just have to re-read to fully understand. The conversations do add texture and excitement to the main story. The mini stories, which are written by Bernie's students are written very well, some of which are deeply emotional, some that I've read out loud to my children.
Mr. Schein on pre- and early adolescents, "Certainly he is larger than life, easily outsizing the conventional lens through which we obstinately pursue him; grander, subtler, and more passionate than the conventional mirror we stubbornly hold up to him."
I highly recommend this book to teachers, principals, counselors, mentors, and parents. We need more people on the planet seeking truth and ready to inspire our future leaders.
InspiringReview Date: 2008-10-27
Read this book. It's still not too late to learn...about yourself.
Grants everything educators need to reach the hardest to reach kidsReview Date: 2008-10-07
A Book for EveryoneReview Date: 2008-09-10
Do yourself a favor. Read this book.
A book for parentsReview Date: 2008-09-05
Another mother told me about this book and now I'm sending it to all of my friends who have kids entering middle school.
Bernie Schein's book is amazing not so much for what he tells us about his teaching methods as it is for the quality of the kids he has taught. The writing he pries out of pent up, isolated, bored, and anguishing teenagers (many of whom have learing disabilities)is unbelievable.
Bernie Schein shows us how to drag intelligence and creativity out of young teenagers by breaking down the barriers that block intimacy. His book demonstrates a unique ability to cut through BS and see people for who they really are. Kids trust him because he loves them and he doesn't judge.
This book had me crying shamelessly in a crowded airport but it was also instructive. It helped me to see how I can hang onto a good relationship with my kids. I have 11-year-old boy/girl twins who slip back and forth between youth and childhood and I'm scared of the teenage years, but Schein shows how to get through, how to keep them close by understanding them.
His book is both heart breaking and useful. I recommend it to parents.
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