History Books

Although I think it may be a bit advanced for my 9 yr. old, I'm still glad I purchased this book for my most recent book club choice. A gentle book that flows easily, and the characters change for the better in wonderful ways. The one thing that bugged me was Mrs. Shaw and her smelling salts. It almost seemed to me that Polly Milton was the better 'mother' to the Shaw family. All in all, this is truly a memorable classic.

This book started off a bit slow, but if you read more than a page or two at a time, I think you will like it. This story is about a girl from the country who goes to visit her cousins in New York. Polly's cousin, Fanny, and her friends find Polly "coutrified" and "old fashioned". Everyone falls in love with her because of her quiet manner along with the fact that she dresses and acts her age. Although their are multiple hardships along the way, you couldn't have wanted the book to end any other way. I recomend that you don't read the book until you are at least 11 or 12 because some of the wording is odd because it was writtedn so long ago. Happy Reading!

Alas. In my opinion, both "An Old-Fashioned Girl" and "Eight Cousins" audio versions would benefit by having a much younger narrator. Despite her long and illustrious career in audio, Flo Gibson is now too old to bring these novels to life. They are books about young girls, and they are obviously being read by a grandmother. Rather than illustrating the timeless quality of these fine books, an elderly reader makes the books simply sound old and out-of-date. What were the publishers thinking?---CaroJ11

An Old Fashioned Girl begins with a teenage girl, Polly who visits her cousins in the city. There, she realises that they are exactly the opposite of the old fashioned girl that she is, and this causes some distress on both sides. Being a modern woman, I expected that this book would be a wonderful read but the initial chapters where Polly was a teenager were hard to take in. Alcott created what she felt to be the "perfect" teenage model in Polly, but I found myself wishing that this "perfect teenage model" would loosen up a bit and do something for herself instead of serving everybody else, which was the "proper thing to do." Ironically, Alcott herself wrote in the book "excessive virtue doesn't last long ...except with little prigs in the goody storybooks." She should have taken herself more seriously because her main character came very close to becoming exactly that! Compared to other classics like Tom Sawyer, The Secret Garden and The Railway Children, the teenagers in the book were very unrealistic, I dare say even for that time. Alcott wrote too much of what she wanted children or teenagers to be, opposed what they actually were, which can get exasperating. However, that is less than half the book, which follows into young adulthood. In here the characters become more realistic, and Polly begins to be truly affected by her poverty and to long to be different. To avoid spoilers, it morphed from an exasperating read into a very good read. Overall, the valuable lessons in the book make it good addition to any collection, especially for children.

Do you ever feel like you are tied up in our times? Worrying too much about cell phones, fashions, and the latest whatevers? This book can set you straight. It gives you a peace of mind and fills you with simple pleasures.

The stories main character, Polly, we meet at the age of 14. She has come to stay with rich friends for a while. THey do everything so differently from she. The family has two daughters. One that is two years older than Polly called Fan, who cares for fashion, balls, and beaus. The author daughter is six and she is fixed onoo having her own way about everything. THe young man in the family Tom is a trouble maker, who no matter how hard he tries can't seem to stay out of trouble very long.

Polly is a gentle, kind, loving, caring, selfless, practical, and sensible girl. SHe becomes a great service to this family, touching each of them in a special way. She moves in the same town six years later and gives piano lessons. The family needs her more than ever and she helps them all in the end. This book has heart, romance, and realness to it that we can all relate to, rich or poor, young or old. It will make you feel warm fuzzies. Read on a rainy day underneath a flanel blanket!

The junior standard-bearer for civil rights during the era of segregation recounts his rise through those times toward his own national recognition. It's an intimate and introspective offering. It's a unique perspective.
After his Student Non-Violent Coordinating Committee, crashes, he self-imposes exile as an "invisible man" in New York working as a grant officer for a private charity:
(p398) "New York was just too big for me. I didn't feel as if I could get my hands around it. In the South, communities seemed comprehensible, manageable, workable. You could see where things started and ended. You could get a grasp of the place and the people, as well as their problems. And you could respond to those problems with solutions that might work...."
He always has the South on his mind where there remains "a spirit instilled by the civil rights movement that is still felt and remembered today, a spirit that was not and is not felt in the same way in the North. That, I believe, is the huge difference between the legacy of the civil rights movement in the North and the South. All the great battlegrounds of the civil rights movement were in the South. That fact is cherished and remembered by the people there." (p 208).
There is confusion in "Feel Angry with Me". The chapter describes the fall of Schwerner, Goodman, and Chaney. Their violent deaths in defense of the U.S. Constitution and the rule of law during Freedom Summer (1964) fixed the nation's eyes on racist brutality in Mississippi. The confusion is in character casting and mixing the ridiculous partying with his friend, actress, Shirley MacLaine and his virginity in the same chapter with the sublime. Here, especially, the book sacrifices continuity to rigid chronology.
In and out of church - and on both sides of the pulpit - his cast of characters is most colorful, including a prominent one (not MacLaine) today facing bizarre criminal charges. So many stories within the author's story could make for a better book than a strict chronology.
The author alludes to his motivation to influence the masses, (p 400) "I felt the spirit, the hand of the Lord, the power of the Bible -- all of those things -- but only when they flowed through the church and out into the streets. As long as God and His teachings were kept inside the wall of a sanctuary, as they were when I was young, the church meant next to nothing to me." Like a good, "whooping" preacher, he is, at times, poetic. It's some of his best stuff.
Congressman Lewis is no great hero, though he has a measure of both -- greatness of association to the movement he led until the times turned violent -- and heroism for holding to his sometimes politically incorrect beliefs, though not sufficiently incorrect for this reviewer. And his book is not great literature. It is his gift to us with an interest in non-violent social change.

Ever since I came to the U.S. I learned about Dr. Martin Luther King Jr. and his philosophy of non-violence, I always wanted to learn more about the civil rights movement because of the way African American citizens overcame their obstacles in a non-violent way.


Walking with the wind is a memoir of the author John Lewis, the book begins at his home town where he was raised and learned the meaning of discrimination at an early age. The book describes his whole life how he was discriminated and how became involved with the movement, and how he later on became chair man of the SNCC.
The book also has a part where it only describes the life of John Lewis after the movement, what he does and what happens to all of his close friends, this is at the end of the book, but also talks about how he tries to become something important in U.S. politics.


My favorite part of the whole book is when John Lewis is watching the presidential elections of 1976, when he sees that Jimmy Carter was elected he begins to cry because like he says, he finally sees the hands that picked cotton, picking a president, he cries because he sees that all his hard work pays off, by the government counting the black vote.


The knowledge that John Lewis wants to pass down to readers is the struggle of all African American people to gain freedom and rights, he wants the new generation of people of color to know how much the old generation had to go through to gain all the freedom kids posses these days.


This book is boring, there is almost no action, it is mostly talking about politics, so do not read this book if you are not hooked by memoirs. It takes time to get into the good stuff, like for example, there are parts where the author describes the way police responded in a violent way to a non-violent protest, there are many occasions like this through out the whole book.

I highly recommend this book to anyone interested in learning more about the Civil Rights Movement. Lewis' broad range of experiences gives the reader a glimpse into nearly every facet of the 1960's part of the movement. However, it is also useful for the specific study of the Nashville student movement and the study of SNCC (Student Nonviolent Coordinating Committee).

John Lewis' memoir tells of his pivotal role in the civil rights movement as , literally, its most prominent "fall guy." John Lewis was physically at the forefront of the major civil rights events-getting beaten, arrested, and ultimately, prevailing in the struggle to desegregate the south. He was one of the original Freedom Riders as well as the first person across the Pettis Bridge in Selma. He explains all of his actions and ethics through a mirror of highly disciplined non-violence that leaves the reader in awe of his amazing achievements. In sum, this book is a "must-read" for anyone interested in the civil rights movement.

John Lewis's powerful and moving retelling of his journey through the
Civil Rights years, much of it in leadership positions, is a walk through
important American history. His clarity of purpose, values, honed by the
beatings and jailings of those years shine through it all. This personal
insight into events we read about in history makes it real, and makes us
admire the courage and persistence of people like John Lewis. In our present
times of struggle over issues of war, environment and economic fairness,
we need both a reminder of this historical struggle and a next generation
to press us to make changes, to make a difference. A must read for anyone
concerned about our present times.

Crimmon's book was heart-wrenching to read. The story of her husband's TBI (Traumatic Brain Injury) and the after effects of it on her life, his life and their daughter have to be read to be understood. I can't do it justice. She keeps a good sense of humor throughout the book but there is certainly an underlying cynical and bitter tone throughout. Not that I can blame her. It's real. It's life and a it ain't pretty. Personally, after reading this I literally wanted to make all my loved ones wear helmets each day after reading about the hell that TBI can put a family through.

We read this book for book club and we all loved it. Only now I understand what my cousin and his family have gone through after he had an bicycle accident and was in a coma for three days. The writer clearly describes the pain and anguish she and her daughter went through. I admire her absolute commitment to her husband and getting him back on his feet and back to a "regular" life. This is a great and informational book to read for everybody who comes into contact with a person with brain injury.

I found this account of a severe brain injury and the bumpy road to recovery very moving. I ask will there be more to Cathy and her husband's experiences
written as a memoir at some later date? Maybe not this book was published in September 2000. Worth the read!

I read this book in four nights, right before bed. I tore through it like no other memoir before. This book, for me, was like reading my own parents' memoir. My father suffered a TBI (Traumatic Brain Injury) when I was four/five years old. Of course, so much of what was available to the author's husband was simply not around 45 years ago. I understand so much more why my father acted the way he did for the remaining 16 years of his life. This book is powerful. It is honest, raw, intense, lighthearted at times, funny, sad, well written and easy to read (though the subject matter is quite painful at times)... an all around excellent book. I am so glad that I read it, and plan to keep this one.

An honest telling of head injury and what family will experience.

I was shocked at what her daughter, Kelly, was exposed to - I have since read that the author now regrets this. Rehab is NO PLACE for children - or an endless stream of friends. I am sad that her husband's privacy was taken away in order to project 'normalcy' or the authors belief in emotional honesty. She should have protected her husband and her daughter. THIS is the time when you close the door to the world outside and tend to your family - as best you can.

I feel for the author. How quickly the nurses/non-doctors put forth a 'professional opinion' about brain injury. As I often say: Everybody wants to be a doctor, nobody want to go to medical school. You have to see brain injury over a long span of time, which is years and decades. A nurse who sees them admitted and discharged knows next to nothing, unless personally affected.

The beginning of the story was confusing to me because the marriage had so little intimacy. The parents were 2 ships in the night and then they had a child. This little girl was utterly alone through a waking nightmare. I hope she finds the support that she will need as she grows up.

Eventually, the author acknowledges her lack of connection to husband and child and explains herself in a way that is somewhat satisfying.

I appreciate her honesty in the discussion on disinhibition. You can count on it happening and it's real hard to explain to people - especially when you have to.

Worth reading, though disturbing in ways the author may not have intended.

The great Polish/Lithuanian empire ruled all of central europe at one point - from Berlin to Moscow. I'm betting most of you weren't even aware of that. I wasn't either until I started reading more of european history. In developing a friendship with some people of Polish descent they recommended this author and his nobel prize winning novels to me. I was daunted by its length and by the date of when it was originally written. However, I started reading and have been hooked on these books ever since. I have come to believe that Mr. Sienkiewicz is the father of the modern novel. This is not a stilted 18th century read!
It gives you history (from a polish perspective) with fictionalized characters and a compelling story behind the backdrop of the calamitous decline of a once proud and powerful empire. The characters are heroic, tragic, conflicted and wonderful to follow. You will love this book and the several sequels in this decades spanning story.
One doesn't win a Nobel prize in literature if they can't write and Mr. Sieniewicz earned his.

I have read "With Fire and Sword," "The Deluge," and "Pan Michael" ("Colonel Wolodyjowski") and I recommend all of them highly. The characters are memorable and well-developed, the heroes are likeable, and even the villains are understandable as people with very human motivations.

Ask around a bit and you'll find no shortage of folks, men in particular, who became readers via their encounters in youth with class adventure tales: The Three Musketeers, The Count of Monte Cristo, Ivanhoe, the Lord of the Rings, etc. ask again and you'll find almost no one whose heard of half the Nobel Laureates in Literature, fewer who've read them, and none enjoyed many of them. All the more remarkable then that one of the great adventure authors of all time actually won a Nobel and somewhat tragic that so few have read him in recent decades. But Henryk Sienkiewicz has made something of a comeback and it could not be more welcome.

Sienkiewicz is the great author of Poland--indeed, to some extent his works are said to have created and helped to maintain the strong Polish identity that prevailed through the troubled 20th Century. When his books were first published -- mostly late in the 19th Century -- the English translations were done by Teddy Roosevelt's friend Jeremiah Curtin and, whether they were adequate for their time, they are are terribly dated now and have served to put off potential readers. Add in the fact that neither the Nazis nor the Communists had much interest in fostering Polish patriotism and you've the recipe for lost classics. But then, fittingly as the Iron Curtain was crumbling, Hippocrene Books commissioned a new translation of his greatest works, The Trilogy and Quo Vadis?, by the highly-regarded Polish novelist W. S. Kuniczak, and these eminently readable versions won Sienkiewicz a modern audience. New translations of other works followed, then a terrific film version of In Desert and Wilderness, and a massive Polish television adaptation of the Trilogy. Suddenly we've a surfeit of riches and some catching up to do.

If you're just starting out it might be wise to begin with Quo Vadis?, a stand alone tale of Christians in Rome that really deserves a fresh film treatment. But it's well worth your time to dive into the Trilogy, the first volume of which is the magnificent With Fire and Sword. Set in 1647, amidst a Cossack uprising against the Polish-Lithuanian Commonwealth, it tells the story of a young Polish patriot and hero, Yan Skshetuski, and his love for the beautiful Helen, who is also coveted the brutal Bohun, who fights with the rebels. Pan Yan's twin tales give us epic history and grand romance, while his compatriots offer comic relief. There's his wily servant, Zjendjan, whose semi-faithful service somehow keeps lining his own pocket. There's the mopey giant Pan Longinus, who has sworn a vow of chastity until he lives up to the example of his forebears and takes off the heads of three enemy soldiers with one swing of his massive battle sword. There's Pan Michal Wolodyjowski, whose bravery and feistiness belie his diminutive stature. And, best of all, there's the Falstaffian Pan Zagloba, who makes up in drinking capacity, gluttony, and biting wit what he lacks in zeal for battle, as he keeps his one good eye peeled for threats to his corpulent frame.

It'll take you a hundred to a hundred and fifty pages to orient yourself and get used to the odd names and nicknames, but the subsequent thousand pages go by far too fast. It's one of those stories you don't ever want to end.

I've read Kuniczak's translation of the Trilogy and greatly enjoyed it. It was my introduction to Seinkiewicz. However, while reading it, it seemed somehow incoherent, like something was missing. It also seemed impossible that the companions of Zagloba would be so credulous of his boasting.

I went and found a copy of the 1890 translation of the Trilogy by Jeremiah Curtin. What a difference! Though the language is somewhat archaic, the story flows so much better and the character of Zagloba is much more believeable. There is more context to his antics, and his companions are presented as far more skeptical of his boasting, making the story much more realistic.

Kuniczak seems to have omitted and simplified much that appears in the Curtin translation, to the detriment of the story. Many believe the Kuniczak version is superior, and maybe it is more accessible, but I recommend you find the old editon in the basement of the local library and read it first.

This was one of the most sweeping epics I've ever read. It's over 1,000 pages, but it takes little effort to finish the book. I found myself white knuckled and breathless through many of the battle scenes. This was truly a good read for both men and women.

This book has many useful suggestions and shows a deep understanding of the challenges of caregiving for someone with dementia. It was comforting to read the short descriptions of situations and how to react to them. It made me less irritable with caring for my relative. I plan to get another copy to have available for when I meet other people who face the same issues.

A truly remarkable and instructional guide for care givers of people with dementia or alzheimers. So much of what was going on in my mother's life at this stage, began to make sense to me and I was better prepared to help her. Great book!

Nuria Fernandez
Chicago

An extremely helpful book for those who are experiencing dementia and/or Alzheimer's with a loved one. You are not alone! And all those strange things that are happening are not out of the ordinary for the condition. This book covers the basics, and provides helpful suggestions for living with, caring for, and coping with dementia and your love one.

This is an excellent book. It is written in a warm and caring manner which is easy to understand. It is full of information not just for anyone dealing with a dementia patient, but for anybody who is caring for another person, (or who may think at some point they will). It covers subjects which apply to the caring of anyone who is ill and/or elderly, even if it is not dementia. I would recommend this book to anyone, before they are faced with the illness. I wish I'd read it sooner, but better late than never. Absolutely a great book, it should be in every library. I plan to buy 2 copies for my library, I will definitely NOT donate mine. I can't say enough good things about this book.

This book, now in its 4th edition, is absolutely one of the finest books that has been written regarding Alzheimer's Disease and the process of care giving. Full of detail about the disease, this book also takes it a step further, providing very practical information on care giving, making a home / care giving setting a safe place, and, frankly, providing suggestions for periodic care giving to the care giver. Throughout the several editions, I have come to recommend, loan, give, patients and care givers this book perhaps 50 times or more, and, every time I hear the same thing - "what a helpful, fantastic book!". Published by Johns Hopkins and holding a 95% 5 star rating on Amazon, it's unbeatable. it's 600 pages long. that might, at first blush, seem like a lot to read. none of us who give care to others can set aside 10 to 60 hours (depending on your reading speed) right away to read it all and made sense of it all. Take your time. It's not a race to get through it - it's a race to understand the contents - take your time and begin to put into practice an additional suggestion each day. This book is a labor of love and is worth the price, used, new, and way more (oh no - don't tell Johns Hopkins that or they'll start charging us a lot more!!). Best of luck, and be sure to find for yourself a support group in your community or on-line.

Art of Modern Rock features some incredible art drawn from great artists and is a must not just for a rock aficionado, but for an art enthusiast, an artist, a designer or even a writer. The tremendous amount of variety and unique and powerful imagery makes looking through this book a great pleasure.

I've had this book for several years now and this is my all time favourite art book, and I own far too many to even be considered in the realm of normal. The Art of Modern Rock is a huge book (almost 500 pages) and the art diverse and inspiring. I just love this book!!

I purchased the Art of Modern Rock online for my son and his wife for Christmas. I usually have a difficult time finding a gift I think they will like. They have a rock band themselves, and my daughter-in-law is also interested in art, so I gave this book a try. Not only did they love it, but they are in it! I wish now that I had opened it and looked through it before I mailed it to them. I was pleased with the book, and the service from Amazon is always excellent!

This is one of the greatest books I've read in the last ten years about rock posters. All kind of rock music is here. If you really like rock'n'roll music, you must get this one.

This book is THE bible for poster art. Fantastic collection of art, with great interviews and history accompanying. Obviously a lot of hard work by a lot of people passionate about poster art. Highly recommended.

First MacArthur book I read, which changed my life. Well studied and saturated in The Word of God. Thank you, Sir!

I was looking for books that would explain some of the criticisms aimed at CGM churches, such as Willow Creek and Saddleback. This book, published in 1993 doesn't name either of these by name and I thought it would give a relatively objective view having been written earlier than most others of this type.

MacArther takes aim at CGM churches and may be one of the first authors to do so. Of special interest to me is the appendix that gives some insight into Charles Spurgeon and the Downgrade Controversy. This is probably the best part of the entire book, and takes up a substantial portion of it. This is a good commentary and brief biographical treatment of Spurgeon for those of us who are not very familiar with him but only through some very good quotations.

However, MacArther's treatment of CGM churches begins to wear thin about midway through the second chapter. Some of his arguments start to make him sound more like a pharisee than someone bringing in the light. He objects to the forms of worship, the subject of worship, the absence of substance, the user-friendly message, the seeker-friendly concept...and these are all well and fine, but most of these arguments can be found for free all over the internet. He seems to go on a bit long in order to flesh out chapters that could be shorter, but of course this is sort of par for the course with most preachers!

MacArther makes his point but as a champion of institutional churchianity, he must draw up short of pointing out that these megachurches are merely the next logical steps for an institution where the clergy is always more exhalted, more revered and more siognificant than the laity "sheep." So while the reader may be freed from a downgraded institution, the person will still be in bondage to MacArther's brand of institution which puts them in a pew, staring at the back of the heads of others and viewing things going on at the front. As long as the preacher and the Sunday preaching remain the staple diet of people who call themselves Christians, it will continue to be a movement that is in decline, no matter the size or flavor.

Since we have been Christians for many years, both my wife and I have been distressed over the "Show Time" type of Christianity that now exists in many churches. We have attended services in a church which has "Broadway Style" (words taken from the church bulletin) presentations. One Christmas, this same church had a "Rock around the Christmas Tree" presentation (including the music, tree, and dancing).

I bought MacArthur's book with the hope that it would provide us with some insights and solutions to this problem of worldliness in the church. The first seven chapters give good insight into the pragmatic, "market-driven" church so common in our day. They are worthwhile reading.

The problem I had with his book comes in chapter eight. I'm expecting some insight into the root of this problem. However, the only answer I get is, "The very reason many contemporary churches embrace pragmatic methodology is they lack understanding of God's sovereignty in the salvation of the elect." He spends a whole chapter discussing his Calvinistic view.

The classic statement he makes is, ". . . those who reject the biblical doctrine of sovereignty. . ." It isn't a question of rejecting sovereignty (Who in their right mind would doubt that the God of the Bible is sovereign in all that He does?). There are many godly Christians, missionaries, and churches who believe that God in his sovereignty has given to man the power of genuine choice. Giving man choice does not take away from God's glory or sovereignty.

His solution, it seems, is that "many contemporary churches" should get more "understanding of God's sovereignty in the salvation of the elect." He seems to say that accepting his Calvinistic belief regarding "salvation of the elect" would solve the problem of pragmatism in today's churches. If he means to say that, how does one account for worldliness in strongly Calvinistic churches? Frankly, I don't think that worldliness (or un-worldliness) in a church is determined by the churches view on Calvinism. The eighth chapter left me disappointed; otherwise, it is a very good book.

R.S. Miller

I find this to be one of MacArthur's more compelling book. His awareness of the threats to the pure gospel is sharp; his use of Scripture to expose the dangers is on target; his exegesis is truly admirable; the relevancy of this book speaks volume.

I told a pastor friend of mine that he MUST read this book. Everyone who is in ministry or getting ready to answer God's call to ministry ought to read this book. It will safeguard you from a lot of dangers that lurk, wearing the robe of evangelicalism or falsely so-called.

I especiall like the last few chapters that emphasize the sovereignty of God in salvation and the building of his church. The church belongs to the Lord. He purchased it with his own blood. He is its rightful head. He knows how to build it and what it should look like. He has commissioned us to preach the pure gospel. Thank Lord, for the likes of Spurgeon and MacArthur.

The brilliance of John MacArthur's book, "Ashamed of the Gospel" is that it was written long before Rick Warren and Bill Hybels were household names. MacArthur, like Spurgeon a century ago, is one of our generation's leading apologist for defending the faith and the intregrity of biblical doctrines.

The evangelical church that I knew (until about 1995) was a place where the gospel was upheld and the bible was looked at as the infallible, inspired Word of God. This evangelical church largely arose because of the apostasy that invaded the mainline denominations some 80-100 years ago. Now that same apostasy has invaded Evangelicalism and the term "evangelical" no longer has any firm meaning in my mind.

Blame it on many factors. One key factor are pastors who figured out they could obtain larger churches, prominence, and prestige by preaching a "partial Christianity" that contains bits and pieces of the truth, and downplays or ignores the other doctrines that don't appeal to the masses. Rick Warren is especially dangerous as he surveyed his potential audience to discover what they wanted preached. Of course, that model works in today's consumer mentality. Rick has placed man's needs above God's words.

Another blame is on people themselves. They don't want to hear truth and the marketplace has rewarded pastors who placate people's needs to be "churched" but not taught anything controversial or difficult to believe. Mixed together, [heathen pagans plus limp-willed pastors] and you get a pretty good understanding of what evangelicalism has become.

God will never be denied a witness in any generation and John MacArthur is one of a diminishing number of sound bible teachers today who dares to take an unpopular and difficult stand when communicating God's message.

Especially powerful in this book was beginning on page 121 and Paul's exposition of the gospel in the Book of Romans. Paul's approach to the gospel begins with the bad news of man's sin and God's wrath. It is hard to appreciate the good news of the gospel unless one fully understands just how wicked and needing of a savior we are. The seeker-sensitive movement always ignores this point and immediately jumps to the good news. Consequently we have many people in today's seeker-sensitive church who are getting "saved", but they have no idea from what.

Another chapter of note is Chapter 7 on Paul preaching on Mars Hill in Acts Ch. 17. MacArthur makes the case that many church leaders read more into the text about pragmatism than is there. Paul did not compromise his message while preaching in the open marketplace of the day; today's preachers are compromising right and left. Paul was direct; he didn't win many converts. Look at the seeker-sensitive movement today attracting millions. One thing we know about biblical truth is that if the masses are running to some book or teaching, be cautious. That is a flashing warning sign that deception is nearby.

I can't wait to read MacArthur's new book, "The Truth War."

I deducted one star because she uses Roman Catholic religious terminology that I wasn't familiar with. That is to say, they failed to provide a glossary.

Her book is more lengthy than her husband's autobiography of surviving the Holocaust (Max Liebster, a Jewish Jehovah's Witness)

I could feel her loneliness and also her strength and determination to win the race for life because Jehovah kept strengthening her at the right moments to that she never felt alone!

Unlike some Witnesses who survived the Holocaust, I'm pretty sure that Simone and her husband did not succomb to Satans' lies of materialism, immorality, idolatry, and apostasy! (At least, I would hope so around here.) All the anointed die faithful and loyal when under severe persecution. It is only when they believe Satans' lies (like Annania and Saphira) that they fail. Remember your Achilles' heel!

I surmise that a Jew/Israeli is more likely to become a Witness than they are to become Mormon. Isn't that funny?

What a wonderful true story to inspire courage and the ability to stand up for oneself. A true treasure to be read and reread.

This is a powerful, inspiring story of how even a child can have tremendous courage in the face of overwhelming oppression. My 10-year old daughter and I shared it together.

This book is a first hand account of a young girl who had what it took to survive her horrible experience under the Nazi's. What she "had" was her religion. It is amazing to me that the large amount of Jehovah's Witnesses came through those war years able to cope with life after the war. So many others (in the camps) had no means of doing so. What J.W.'s have is nothing short of a miracle, as I have seen for myself. My 18 yr. old son and I met Simone and her husband at their home in France this past winter. The first thing Max did was to show us the number tattooed on his arm.Then he said to my son, "young man, I watched a 1000 people being put to death every day". Yet, here he stood, just out of the hospital the day before, still bright and full of life and love for his faith, at over 90 yrs. old. Next on my list is his book which I hear is just as inspiring as his wife's.

This young girl suffered so much at the hands of the French, who sided with the Nazies.
She was French and they took her away from her parents and put her in a terrible reform type school.
This book enlightened me as to how horrific that these Jehovahs Witnesses were treated and only because of their deep religious convictions.
It brought many tears to my eyes at how the innocent ones suffered.

A must read for all those who are compelled to understand the insanity of Nazi Germany. The evil is in the details as these journals so devastatingly reveal. Sometimes necessary to read only a few pages at a time as the devastation and slowly increasing helplessness of this man's life is revealed. A critical historical document.

As an educated Professor of Philology, Victor Klemperer documents life as a Jew in Nazi Germany. The very act of keeping this diary was grounds for his demise.
The essence of these incredible documents, is that it records the tightening of control of the Jewish people under Nazism. The progressive pogroms took away simple things such as going to a movie or taking a ride on a tram. The taking of one's own home and living in a communal Jewish home further degraded the Jewish people. The simple fact that each had to wear the yellow star which indeed put all Jews into harms way.
Mr Klemperer was forced out of his professorship because he was a Jew. Even though he was an honorable World War I Veteran, he was forced to live on a half pension.
The only thing that saved Victor Klemperer was his Aryan wife Eva. She never abandoned Victor as I'm sure other wives in similar circumstances did. Looking at this, I think is an incredible act of love by Eva. Her subjucation to Nazi Life living with a Jew for 12 years was indeed a severe prison term.
The diaries are edited to delete repetition. However several things are constantly repeated. Victor was always at death's door with an ailing heart. The other repetition was he and his wife's constant physical hunger.
This set of diaries should be required reading for anyone who is a serious student of 20th century history.

When my son told me a student said the Holocaust was much less gruesome than reported and was exagerated by people over the years, we started to read this together... Not that he needed to be reminded, but how incredible that even today some are still floating this insane rumor!

This is a great memoir that any history buff or historian or anyone should read. It ranks right up there with Anne Frank's diary. It offers a unique view since Mr. Klemperer was married to a German woman during the Holocaust. It is this unique view on the Holocaust that makes this memoir so good.

Victor Klemperer's diary of pre war Germany provides fascinating insight into what life was like for ordinary citizens in Germany. Interspersed with the mundane aspects of life, e.g., shopping, driving, going to the dentist, etc. are ever increasing examples of the insanity that was Nazi Germany. It was a little difficult to get into, but it soon became a page tuner. The later years are particularly interesting. I couldn't put it down.

Friends in the Swiss government gave me this important review of American history and the foundational role that prayer has played in shaping and forming us as a people as well as the government of the United States of America.

James P. Moore Jr. has done an incredible job of writing this book and compiling resources from thousands of different sources on the history of prayer in America. Before writing this book, Mr. Moore looked for equivalent writings and the role and significance of prayer on American history and he could find none. So after seven years of writing this manuscript, he unearthed "a marvelous, hidden treasure chest." I agree and I would highly recommend this book as a treasured resource that I will continue to refer to in the coming years.

Mr. Moore puts prayer right at the center as he looks at history, faith, politics, literature, arts, entertainment, culture, music, sports, etc. in America. He says in his prologue on page xi, "Quite frankly, the story of American prayer is so powerful that it does not need to rely on anything but historic fact and reasonable interpretation. "

He recounts 16 periods of time in American history, primary themes and events during those times and within each, the key importance of prayer. He says it best himself in his introduction on page xxiii, " If American history can be likened to a great musical composition, prayer must be seen as an integral and powerful theme throughout the piece. At times it is softer; louder at others. It has its own rhythm, it own pulse. It is always there, fundamentally contributing to whatever melody may be playing." As Mr. Moore recounts in his introduction, G.K Chesterton's words on the vibrant spirituality and prayer life of the country, he wrote, " America is a nation with the soul of a church."

He meanders from before the early inhabitants up through the second term of George W. Bush. If you want to learn more about the past, present and the potential future of America, this book on the life of prayer is a good starting point.

Lovely book, but is the author quite certain of the attribution of the prayer poem that appears on page 312 of the book to one found in the pocket of a dead U.S. soldier in North Africa during WWII? This is actually an English translation of a rather famous Russian poem found in the pocket of a dead Russian infantryman during the Great Patriotic War (as WWII is known in Russia). The original Russian uses very powerful lyrical language that is lost in the English translation, where, for example, for purposes of achieving rhyme a colloquialism such as "calling a spade a spade" is used. Furthermore, one line in the poem is a dead giveaway that it is not American in origin. I doubt very much that an average young man in pre-WWII America had been told that God did not exist or that he had not been exposed in some way to the prayer culture that abounded in America at that time. The Communist Soviet Union, on the other hand, pursued one of the most aggressive religious persecusions known to man in the 1930s at the time when this young soldier author was growing up in an atheistic state. The reason for the poem's power lies in the fact that after years and years of indoctrination and lack of belief, the beauty of the night sky was enough for one individual to realize and recognize the connection with God he had been missing all his life. Framed in this light, the prayer poem achieves extraordinary pogniancy.

I must have been living in a cave all this time. I just stumbled upon this book and found it to be absolutely incredible. I then came to the website to see what others had to say and loved to read how much this single volume has maent to so many. Count me as one of them.



I found the author's writing style to be very inviting. I felt as though he were talking just to me rather than to some big general audience in some impersonal way. The material in this book is stunning. I loved the vignettes that were interspersed with the prayer life of America since the earliest times. Honestly, this book is just stunning.



I am an Asian-American, born and raised in Japan. I came to the United States originally to study and now am a successful businesswoman who finds herself shuttling between both countries. I found in this book the chance to understand Americans in a more intimate way. Thank you to Mr. Moore, the author, for this incredible gift to me and to so many others.


I just wish that my parents, who speak no English, could read this book. Through it they would learn why I have come to have an affection for the American people - a very different impression than the one in the world media these days.

I have been beside myself over the way our government has been behaving in the Middle East. Over dinner last night my friends echoed the same concerns and misgivings.


It was then that I told them about One Nation Under God. This is a book that I finished a few weeks ago and loved from the very start. It gave me a perspective that I really did not have about the incredible spirituality of our country since before its inception. It is masterfully written.

Coincidentally I picked up the July issue of St. Anthony's Messenger and found the same opinion, which I have attached. Thank you to James Moore for this extraordinary contribution to our country for years to come.




IF ASKED to describe the United States, would the first adjective to jump into your head be "prayerful"? After perusal of James P. Moore, Jr.'s book, it would seem that no other description is as accurate.

From the Native American inhabitants to the modern era of immigrants practicing myriad religions, we Americans have been a praying people. Moore is neither a historian nor a clergyman but a professor at the McDonough School of Business at Georgetown University. He has produced an impressive study of the effects of prayer on virtually all facets of American life.

In 16 chapters, Moore thoroughly documents his text with excerpts from the writings of the individuals chronicled or those of firsthand witnesses, which necessitates 34 pages of Notes and a 15-page Index. Readers will find no legends here.

Early explorers were deeply religious and mandated how their crews would pray daily. Christopher Columbus was a member of the Secular Franciscan Order, as were his sponsors, King Ferdinand and Queen Isabella. In Jamestown, Virginia, in 1610 a law was passed that all residents should attend morning and evening prayer services, enumerating the punishments to be leveled for absence.

The Founding Fathers, Moore writes, used prayer as "a coalescing tool to bring together widely disparate colonies, communities, and churches." At the First Continental Convention, after the report of a British incursion in Boston, the delegates prayed "for America, for Congress, for the Province of Massachusetts Bay, and especially for the town of Boston." John Adams wrote in his diary that the prayer and emotions expressed were "as permanent, as affectionate, as sublime, as devout, as I have ever heard offered up to Heaven."

Every president has acknowledged the existence of a higher power in his inaugural address; admittedly with varying degrees of belief and, possibly, for ulterior motives. But all presidents, sooner or later, would call upon and acknowledge this power to aid in carrying the heavy burden of office.

John Carroll, the first Roman Catholic bishop in the United States, inaugurated prayers for the country's leaders to be recited after Mass on Sundays to allay suspicions that Catholics were loyal only to the pope. Carroll composed a special prayer on the occasion of President Washington's birthday in 1794. Carroll was foresighted enough to request permission of the Holy See to use English for all Mass prayers to help integrate Catholic immigrants.

Publishing in the United States began with The Bay Psalm Book; a hymnal was the first songbook. These overtly religious writings were followed by uniquely American poetry, prose, drama, art, dance and architecture executed by talented people using their expertise to praise the Almighty.

The Jazz Singer, the story of a Jewish cantor, was the first talking movie. The first American opera to be written and staged was George Gershwin's Porgy and Bess, which has songs like "Oh Doctor Jesus" and "Oh Lawd, I'm on My Way."

The chapter entitled "The Dreamers: The Legacy of Slavery" alone is worth the price of the book. Dealing largely with Frederick Douglass, a slave who was able to buy his freedom and work for the release of other slaves, the narrative is spellbinding in detailing the role that prayer played individually and communally in the life of a slave.

Many unique spirituals were introduced to the country and the world in 1871 by the touring Jubilee Singers of Fisk University, and the response was overwhelming. Andrew Ward, music biographer, has said the spirituals "not only declared faith but carried news, raised protests, expressed grief, asked questions, made jokes, lubricated a slave's never-ending toil."

Many industrialists felt called upon to aid the religious cause: Andrew Carnegie purchasing 7,000 organs for churches and schools, the J.C. Penney Foundation providing funds for care of retired ministers and Church workers. Military leaders encouraged prayer and often led by personal example.

Most of us will have lived through the events recounted in the last five chapters, culminating in the second inauguration of George W. Bush, but there are still personal and often touching new insights here into the personalities behind the media reports. Yes, Moore exhibits some political favoritism, but seven years of research utilizing and reproducing primary resources on prayer from virtually every religious sect is a blockbuster publishing event. This historical compilation is as readable and accessible as a novel.

I just want to put my two cents in and let readers know what a joy this book was for me to read. Honestly, it is one of a handful of the best histories of America I have read, and I have read hundreds over my lifetime. The author interweaves spirituality and history in a very straightforward way. While endearing, it never becomes sappy or over the top in any way. I intend to see that firends and fmaily get copies as gifts. It's that good and relevant for a wide swath of people. Congratulations to the author and publisher.