Free Books
Related Subjects: Smilies Cartoon Dolls Animated GIFs Backgrounds Coordinated Sets Icons Textures Page Elements
More Pages: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250

Used price: $5.00

The best introduction to HeschelReview Date: 2007-06-21
An excellent introduction into Jewish religious thinking!Review Date: 2006-02-25
Mysticism and MonotheismReview Date: 2004-08-15
Heschel is a substantial writer and skilled in both analogy and description. And ultimately, in defining Jewish wisdom in words, is that which cannot be as defined in words as calculable and systematic, but rather as a direction to be pointed. And this is what you will find in most non-fundamental wisdom. It is here that expressions defining God as indefinable are so well conveyed. The SUBLIME, the MYSTERY, wonder, awe, reverence, the idea of the holy and that of revelation are the spontaneous creative events verses that of causal processes.
Here `modern man fell into the trap of believing that everything can be explained, that reality is a simple affair which has only to be organized in order to be mastered. All enigmas can be solved, and all wonder is nothing but the effect of novelty upon ignorance.' P. 40 Such dogmatic fallacies can be found in both science and religion. `The deeper we search the nearer we arrive at knowing that we do not know. The mystery of divinity, `it is a dimension off all existence and may be experienced everywhere and at all times. This sense of the ineffable perceives is something objective, which cannot be conceived by the mind nor captured by imagination or feeling, something real, which by its very essence, is beyond the reach of thought and feeling. What we are primarily aware of is not our self, our inner mood, but a transubjective situation, in regard to which our ability fails. Subjective is the manner, not the matter of our perception. What we perceive is objective in the sense of being independent of and corresponding to our perception. Our radical amazement reasons to the mystery, but does not produce it. You and I have not invented the grandeur of the sky nor endowed man with the mystery of birth and death. We do not create the ineffable, we encounter it. P. 47
Now what underlies this ineffable and non-explanatory presence or allusive presence of divinity beyond discursive analysis, is what Judaism consists of, monotheism, this being an absolute purpose and a CERTAINTY, the certainty of God that finds all other expression.
`God is a mystery but the mystery is not God. He is a revealer of mystery. The certainty that there is meaning beyond the mystery is the reason fore ultimate rejoicing. P. 49 The certainty of the realness of God does not come about as a corollary of logical premises, as a leap from the realm of logic to the realm of ontology, from an assumption to a fact. It is on the contrary, a transition form an immediate apprehension to a thought form a preconceptual awareness to a definite assurance, from being overwhelmed by the presence of God to an awareness of His existence. What we attempt to do in the act of reflection is to raise that preconceptual awareness to the level of understanding. P. 67 `To meet Him is to come upon an inner certainty.' P. 80
Regarding Jewish LAWS, Heschel writes that such laws are not meant as a yoke, nor repressive to desires, nor a straight jacket of rituals, but out of love, from an internal center, the heart, where the soul, the internal motivation of love, must be in harmony with the law
Laws are emphasized not as mechanical duties but rather as artistic acts, as in music one must be what he plays. The goal is to find access to the sacred deed. To do a mitzvah is one thing; to partake of its inspiration another. P. 166
The law is a cry for creativity, not mechanical processes, nor technicalities. The law is only valid with the motivation of the heart behind it. It is both the action and the inspiration behind the action. The laws and traditions are self-defeating without faith and heart motivation. Judaism is more than law, it is purity of the heart, it is faith and love of God. God is called to re-create the world in his likeness. The law must never be idolized. Rules are only generalizations. Judaism is not legalism. Just as proclaimed truths - kerygma, are worthless without the deeper allusive essence - dogma, so is Halakhah - the definite rational instructions worthless without the Agadah - the allusive, non-discursive and immeasurable. The law must have both or its way is perverted.
`It supplies the weapons, it points the way; the fighting is left to the soul of man.' 'Obedience to the letter of the law regulates our daily living, but such obedience must not stultify the spontaneity of our inner life. P. 176
`The true goal for man is to be what he does.' P. 164. `Sacred deeds are designed to make living compatible with our sense of the ineffable. The mitzvot are forms of expressing in deeds the appreciation of the ineffable. P. 182 The soul grows by noble deeds. The soul is illumined by sacred acts. P. 177
'To reduce Judaism to halakhah - defined actions - is to dim its light, to pervert its essence and to kill its spirit. . . . to reduce it to agadah - inward purity only - is to blot out its light, to dissolve its essence and to destroy its reality. Indeed, the surest way to forfeit agadah is to abolish halakhah. They can only survive in symbiosis. The life of the spirit too needs concrete actions for its actualization.' P. 177
Heschel outlines the tension between regularity and spontaneity, how both must be polarized.
`The way to kavvanah is through the deed; the way of faith is a way of living. Halakhah and agadah are correlated; halakhah is the string, agadah is the bow. When the string is tight and the bow will evoke the melody.' `Deeds not only follow intention; they also engender kavvanah.' P. 180
And the PSYCHOLOGY of Judaism:
`We must not indulge in self-scrutinization; we must not concentrate upon the problem of egocentricity. The way to purify the self is to avoid dwelling upon the self and to concentrate upon the task. Any religious or ethical teaching that places the main emphasis upon the virtues of inwardness such as faith and the purity of motivation must come to grief. If faith were the only standard, the effort of man would be doomed to failure. Indeed, the awareness of the weakness of the heart, the unreliability of human inwardness may perhaps have been one of the reasons that compelled Judaism to take recourse to actions instead of relying upon inward devotion.' P. 189 There is power in the deed purifies desires. It is the act, life itself that educates the will. The good motive comes into being while doing the good. P. 190
This review is far from detailed, as their is much more not mentioned, you'll have to read the book for that. However I think this review does reveals somewhat of the religious dimension and insight of the ineffable Heschel lays out, the ideas beyond conceptualization with monotheism at its center. I recommend this book for anyone, the religious - of all persuasions, the non-religious, and/or anyone who wishes to attempt to perceive the idea of the sacred within the de-mystified and rational world we live in. Heschel is worth all the time invested in his writings.
Judaism as a PhilosophyReview Date: 2003-12-14
Even a Gentile or non-religious reader can come away from this reading with a kinder appreciation for the religion and inherent philosophy of Judaism. Heschel is able to dispel much of the ignorance and hate concerning this great religion.
The structure of this book is sound and concise starting with the general notion of why in his mind there simply has to be a creator. Then he moves into the most fundamental of human questions such as good and evil and needs and desires.
Reality & ChecksReview Date: 2006-02-16
I pulled this book out recently. I had marked up many passages, but I'll try to stay focused in this "review", which is really a commentary. In particular, I believe that the passage below has particular relevance in light of the passing of Coretta Scott King and the whole of the Martin Luther King legacy. So, here it is:
"Human existence cannot derive its ultimate meaning from society, because society itself is in need of meaning. It is as legitimate to ask: Is mankind needed? - as it is to ask: Am I needed? Humanity begins in the individual man, just as history takes its rise from a singular event. It is always one man at a time whom we keep in mind when we pledge: 'with malice toward none, with charity for all,' or when trying to fulfill: 'Love they neighbor as thyself.'
The term 'mankind,' which in biology denotes the human species, has an entirely different meaning in the realm of ethics and religion. Here mankind is not conceived as a species, as an abstract concept, stripped from its concrete reality, but as an abundance of specific individuals; as a community of persons rather than as a herd of a multitude of nondescripts. While it is true that the good of all counts more than the good of one, it is the concrete individual who lends meaning to the human race. We do not think that a human being is valuable because he is a member of the race; it is rather the opposite: the human race is valuable because it is composed of human beings."
I find Heschel's explorations compelling because they not only explore the relationship between God and man. Rather, he responds to two questions that challenge: First, what are the fundamental tenets of Judaism? - a much heftier question than might appear at first blush, and second, why should people choose to adhere to the obligation of following laws that appear to restrain actions?
Heschel believes that God is concerned about the world; he holds that God has revealed His moral nature by his intimate involvement with mankind throughout history; his God is principally concerned with fostering unity on earth. For Heschel, God "holds our fitful lives together . . . God means: Togetherness of all beings in holy otherness." And Heschel's perspective on the purpose(s) of the Torah -- to encourage people to sense God's presence in life and to understand the Torah as not a set of provisions that restrict, but, rather an answer to life's difficulties for "the more we do for His sake the more we receive for our sake."
What is particularly intriguing to me is that whether one believes in God or not, Heschel's wisdom prevails. Why? Because there is an opportunity to perform Mitzvot - to do "good." Mitzvot enable us to attain a sense of the holy, to fulfill, if you will, our souls, ourselves. Therefore, mitzvot are for our benefit, inner fulfillment so to speak; the laws are not ever a "yoke."
If through doing "good" by way of our actions, we are afforded the possibility to transcend ourselves; to sense the ineffable as we can by experiencing and appreciating great music. Furthermore, Heschel doesn't behoove us to fulfill "laws" perfectly; only to the best of our ability. In "doing the finite we may perceive the infinite . . (man gains) a perception of life eternal in everyday deeds." It's Kavanah, an awareness not of duty, but of inner spirituality. While the laws (or Halachah) direct, the essence is found in the human. "Without faith, inwardness and the power of appreciation of the law is meaningless." Both faith and action will better the world. Through deeds, we are able to confront the human and the holy. I buy this. It's a reminder that we need to preserve our sense of wonder and respect for that which we don't know or don't yet know.
The beauty of the Torah is that it is always relevant: it preserves life. Religious or spiritual observances are cherished for they are opportunities that allow us to find ourselves. Heschel explains that an internal peace is the result of study, of understanding, of acting and of giving.
Which leads me to my final thought: Heschel is not just talking of Judaism. His thinking applies everywhere we turn. The ethnicity or race - actually, ethnicities and races - all matter. They all count. All we are asked to do is listen, watch, and act. Whom shall we listen to? Whom shall we watch? How should we act? I ask myself these questions; I hope that my daughters will, too.


A Journey to Take Time and Time AgainReview Date: 2008-07-20
Most self-help books take you down serious paths of introspection: Wise bushwacks you into self-knowledge by teaching you to play again, and letting that play reveal new vistas.
Loads of simple, fascinating and just plain fun things to do that will break loose your creativity, your freedom, and your happiness - and will even give you ideas for outrageously fun parties at the same time.
Find your own creativityReview Date: 2003-02-24
Flawed but VERY meaningfulReview Date: 2003-10-20
The author did make you feel great but my only concern is that it made her feel greater. Some passages bordered on bragging but still made you feel as though you also had something to contribute. This book proved me wrong, all in all, and is worth giving a shot.
Brilliant and funnyReview Date: 2002-07-10
for those who have time for neither." And she could have added, for those who
don't habitually shop at the Self-Improvement section of the store. I had my
qualms but I had first heard the author's name from an impeccable source so I
carried on and bought it. I quickly realised this wasn't Buddhism Lite or
Self-Realization in Five Minutes a Day. Nina Wise has spent thirty years
performing and leading workshops in improvisation. She brings decades of
experience in an art whose principal act is a requirement, as she describes it
elsewhere, to "(find) words for the story the body wants to tell" and where
"nothing in the psyche feels prepared, ready, secure-the stroll from backstage
to centerstage is an act of faith." It is a scary description and her courage
and commitment are everywhere evident. In this brilliant book we get the
benefits of that commitment as she offers dozens of ten-minute "practices"
drawn from every area of the arts -- singing, drawing, writing, role-playing,
dancing --- wonderful hints that invite us to play: to play with the senses;
play with our sense of self, with our life-history; play with friends, with
lovers, with strangers; play with pain and sickness and bereavement, with loss
and disappointment, anger and frustration, play with happiness. They remind
us to take ten minutes NOW to play, but to play with attention, as adults, to
wake up. She shows that unlocking creativity and self-expression has the
widest consequences: "We are not who we think we are --- we are not what we
do, we are not our age ... our gender or sexual preference ... where we live
... or what religion we were born into or went on to practice ... not our skin
color .. not our bodies ... not our thoughts." Many people have said this but
not many have offered such creative, witty, down-to-earth help to discovering
it for ourselves. And in between we are treated to illustrations from her own
life as daughter, lover, teacher, performer: at home by her dying mother or
wrapped in a "Tantric embrace" round her suitcase on an overnight train trip
in India, the range is enormous. She is deadly serious, serious but never
solemn. "All the great sages I have had the fortune to meet have had a
twinkle in their eyes ... their lightness of being is contagious. In their
presence I too break into a smile that would glow in the dark." Well, that
smile glows all over the page here. This is anything but a ponderous tome and
the opposite of some self-indulgent, feel-good exercise. It is sad, funny,
tough, moving, uproarious, witty, lyrical, passionately articulate and, yes
(I'm not the first to say it) wise. Go ahead, do yourself a favour: sing to
the cat, make art in the yard, throw a hat party, read this book.
WOW!!!!Review Date: 2003-02-25

Used price: $0.01
Collectible price: $23.95

A must-read for any "alternative" parentsReview Date: 2007-12-14
Wish I'd read this book BEFORE I had my kids!Review Date: 2007-11-09
Sincerely, Susan Goewey Carey
Hilarious, Great read. Review Date: 2007-06-18
So much more than I expected---funny and touching and inspiringReview Date: 2007-07-22
I hope Currey-Wilson writes much more. I would love to read a memoir of her childhood, and perhaps a book about her educational journey with her son, and what it's like to raise a gifted child. I hope potential readers of this book will realize it's about more than watching TV or not, it's about parenting and doing so with humor and love.
A humorous look at motherhood and TVReview Date: 2007-08-25


Finally! A way to let go and focus on what's importantReview Date: 2002-08-13
I Broke FreeReview Date: 2002-08-06
The first step is picking up the bookReview Date: 2004-05-11
In the beginning, there were the top ten signs of burnout. If you recognize these things in your life, Mary can help you. Then, taking it one step at a time, one day at a time for a month, you will let go of those top ten signs and be free once more. Steps like not listening to your inner critic, saying no more often, scratching out your to-do list (except for finishing the book!), changing your attitude, changing your peers if need be, stop gossiping and start receiving what you deserve. It's all simple really, and it's all good.
Mary shares her own burnout stories and lets you know that she understands. It happens. But she also challenges you to stop it from happening. You can stop the cycle and you can take your life back. The first step is picking up the book, the second is reading it, one day at a time.
Review by Heather Froeschl of www.BookReview.com
Burnout is not the cost of successReview Date: 2002-08-08
I was wrong - "the job" doesn't burn you out, your own mindset does! I learned how to stop being a slave to my email, voicemail, celphone and pager, and not only get all my work done, but of a higher caliber than before. This book walks you, step by step, through the process of taking control back and a being truly successful person - happy, healthy, and productive!
A must read for anyone who even suspects they may be burning out, in easy to handle chunks. I highly recommend it.
Break Free From Burnout!Review Date: 2002-08-06
The examples are clear and a reflect the things most overacheivers (myself included) believe. Changing those commonly held beliefs allow you to be more productive and more healthy!
HIghly reccommned!

Used price: $0.01
Collectible price: $29.99

Inspiring story!Review Date: 2003-09-07
outstanding book!Review Date: 2003-09-07
marvelous, compelling memoir!Review Date: 2003-09-07
Marvelous Book!Review Date: 2004-05-13
outstanding book!Review Date: 2003-09-07

Used price: $1.21
Collectible price: $35.00

The Best Gardening Book EVER!Review Date: 2006-09-20
an excellent referenceReview Date: 2004-12-23
My favorite garden bookReview Date: 2004-05-16
Informative and easy to use!Review Date: 2003-08-05
Best Plant Book Available!Review Date: 2003-11-13

A Health Wellness ProgramReview Date: 1999-08-04
It really works!Review Date: 2000-06-23
This is a wonderful effective program for all!Review Date: 2000-06-14
Useable, logical, clear, complete, liveable.Review Date: 1998-07-05
Yea!, a fat control program that never leaves you hungry.Review Date: 1999-02-21

Used price: $1.50

Written by Diabetic Educator of the YearReview Date: 2008-07-01
Great Step PlanReview Date: 2007-07-04
fairly nonjudgmentalReview Date: 2007-07-30
DIABETES ON YOUR OWN TERMSReview Date: 2007-01-13
Richard Vaughn
Wonderful!!!Review Date: 2007-01-01

SuperbReview Date: 2001-04-07
A Really Wonderful ReadReview Date: 2002-06-09
An outstanding bookReview Date: 2002-05-13
Fehrenbacher focuses on the political, legal and constitutional aspects of the Dred Scott case. He explores the background and developments, from the arrival of the first slaves in the colonies in 1619 through the bitter political battles of the 1850s. His discussion of legal developments is particularly interesting because this is one area where the reader encounters the concrete complications and conflicts between various state and federal laws affecting slaves and slave owners. He also shows how legal developments and constitutional theories were affected by the increasingly acrimonious political battles over the rights of slaveholders. His analysis of Chief Justice Taney's opinion was particularly impressive. Finally, his discussion of the immediate and longer term impact of the Dred Scott decision was fascinating. When I finished the book, I was disappointed that he hadn't carried the thoughts in the last chapter further (even though it was clear he had chosen a good stopping point for his analysis). I was also tempted to go back to the beginning and re-read the book immediately! It is so rich, and there's so much of importance to understand. (Instead, I started in on Fehrenbacher's more recent book, The Slaveholding Republic.)
One of the strengths of the book is Fehrenbacher's attention to the relevants facts and texts. His text never reads like a cut-and-paste compilation of other authors' conclusions. Throughout, Fehrenbacher was doing his own thinking - and he came through as quite skilled in asking good questions, identifying all the relevant facts, weighing the possible meanings and interpretations, and arriving at fair conclusions. (Whatever the topic, it's always a pleasure to read the work of someone who works as Fehrenbacher did in this book.)
I highly recommend this book to anyone with even a passing interest in American legal or constitutional history, in the events that lead to the Civil War, or in race relations in America.
A masterpiece of historical expositionReview Date: 2002-08-28
Superb book!!Review Date: 2007-07-31
This case is often overlooked as part of 1850s pre-Civil War history but the author make it clear that long term effects of this case clearly helped initiate the American Civil War. It also helped Abraham Lincoln become President and ironically speaking, discredited Robert Taney, the chief author of the Dred Scott decision so badly that Taney was totally ineffective as the Supreme Court Chief Justice during the Civil War. His rulings against Lincoln and many of his civil rights violations during the war went totally ignored and although he was always treated well, he was a total non-entity as a factor. His death was viewed with relief.
The book gives a very insightful background on slavery and its impact on American history prior to the case. It doesn't get into Dred Scott himself until page 210 or so. It pretty obvious that the author has excellent command of his subject matter. His insight on what influence and repercussions of this decision after the Civil War proves to be quite interesting. I was bit surprised how Taney's reputation have survived so well despite of his decision that the author clearly shown to be crude, shallow and highly biased. The author have clearly shown that Taney did not behaved as a Supreme Court Chief Justice in this case but as a pro-southerner who wishes to nationalized slavery throughout the land as a mean to end this debate once and for all.
I would regard this to be one of the mandatory reading material that any reader must tackled if he or she wants to advance their knowledge of the Civil War and its issues.

Insightful but does not apply to allReview Date: 2008-07-17
Over Everything!Review Date: 2008-01-25
Help Really Is At HandReview Date: 2007-02-02
Excellent insight for the intelligent readerReview Date: 2006-07-05
Eating, Drinking, OverthinkingReview Date: 2007-07-16
By Thursday or Friday, however, the frustration, pressure, and cravings becomes too much. These same controlled seemingly put together women decide to just have one glass of wine to unwind or just a few potato chips. This simple action starts a chain of excess which is turn fuels the desire to control which turns into a never-ending cycle.
Eating, Drinking, Overthinking brings this cycle of self abuse to light showing women what they are really doing to themselves, likely without even knowing it. The author uncovers the real reasons behind these actions and shows woman healthy ways that they can deal with both their emotions and their unreal expectations of themselves.
Related Subjects: Smilies Cartoon Dolls Animated GIFs Backgrounds Coordinated Sets Icons Textures Page Elements
More Pages: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250