Ethics Books

I bought this book because I read all the wonderful reviews and frankly I was extremely disappointed. I am a real dog lover and melt at the sight of any dog but these photos lack life. They look like mannequins and very few of them show the wonderful expressions we so often see in dogs and which make dogs so utterly lovable. For a book that is trying to tug at your heart on the subject of shelter dogs, it has failed spectacularly.
Give this book a miss.

This was a very good book. The descriptions were great. The pictures were beautiful. I really enjoyed reading it. There was alot of information. Shelter Dogs

I'm an aspiring photographer/shelter owner...and this book just confirmed why I want to do each of those things. I cried when I read some of the stories in the back, and each picture was so darn cute. I love this book, and (when I get one) will sit on my coffee table for all my guests to look at!

This book gives us details on shelter dogs, who the author Traer Scott, has met in her travels. So touching, uplifting and heartbreaking, especially when we learn so much about them and are told at the end which dogs lived and were adopted...and which ones were not (sniffle)...If this book doesn't convince you to adopt from an animal shelter, then I don't know what will! A portion of the proceeds from this book and Scott's other book, Street Dogs, are donated to animal charities. Worth it to buy both! Thanks for this great, insightful look at America's animal shelters.

..of finding the soul of her subjects, and showing us all what loving, intelligent, sensitive creatures these abandoned companions truly are!

As the proud "parent" of five rescued canines (and three rescued felines), I can only express my regret that our "forever home" cannot accommodate more: I'd take in each and every one of these lost souls that she captures so hauntingly.

Complaint has been lodged that Ms. Scott erred by not including each animal's bio with their photograph, but I take exception to that: The impact is magnified, when the photograph alone is displayed.

My only dissatisfaction might be that the book is too short, and I can only implore the author to continue her exceptional work with additional issues: If only more people could truly see these loving creatures through the "eye" of her camera, perhaps our shelters would not be so full, and "euthanization" could become anachronistic...

Recieved item on time, right when we were told it would arrive. Book in very good condition.

Simon Wiesenthal is best known as the man who had been indefatigable and single-minded in trying to bring Nazi criminals to justice as long as there was a single one of them left. For him this was an absolute moral imperative and something that he felt he owed to the memory of the murdered millions of Jews, of whom Wiesenthal could so easily have been one: he was the survivor of a succession of concentration camps: the Janowska camp outside Lvov, Plaszow (the camp of Schindler's List), Auschwitz, Gross-Rosen, and finally Mauthausen. It may come as a surprise to some readers that Wiesenthal was sensitive to the moral problems raised by the issue of forgiveness - yet this book is a moving meditation on that theme. According to his biographer, Hella Pick, Wiesenthal had `always considered it his most important book'.

Cruelty and casual murder were everyday occurrences in the Janowska camp, and are described in gut-wrenching detail in the first half of this episode from Wiesenthal's life. While doing slave labour at a military hospital near the camp, he was secretly brought to the death-bed of Karl, a gravely wounded 21-year old SS officer whose conscience was wracked - not just at death's door, but apparently immediately after the event - by his participation in a horrific massacre of Jews in Dnepropetrovsk. The officer got a nurse to find `a Jew', who happened to be Wiesenthal, to whom he could make his confession and from whom he could seek forgiveness. Wiesenthal wanted to get away; but something - apart from the dying man's grip - made him stay to hear him out. A Catholic priest later told him that that alone should have helped the man to die in peace, since confession and genuine repentance are more important than any absolution. But at the end Wiesenthal left the room without saying anything. Quite apart from the sufferings he was himself undergoing at the hands of the SS just then and from his expectation of death at their hands at any moment, it was not for him to offer forgiveness on behalf of the victims of Dnepropetrovsk. But the issue haunted him - had he done the right thing? After the war he sought out the SS man's mother. The young man had come from a devout and Social Democrat family who were distressed when their son had joined the Hitler Youth and even more when he had volunteered to join the SS. But the mother was convinced that her son had been a good man. Wiesenthal said nothing to her about what her son had done... The short but haunting book charges the reader to put himself in Wiesenthal's shoes and to ask himself `What would I have done?'

Before publishing his book in 1969, Wiesenthal sent his manuscript to a number of distinguished thinkers for their response, and the comments of ten of them were included in the first edition. Further contributions were made by others to the 1997 and 1998 editions: there are now 53 altogether, and they make up nearly two-thirds of the book. They include - to name only the most famous - those of the Dalai Lama, Cardinal König, Primo Levi, Deborah Lipstadt, Herbert Marcuse, and Desmond Tutu.

Some of the respondents seem to me to veer away from the question Wiesenthal had posed, and draw a distinction between forgetting and forgiving; others discuss the question of collective guilt (some reject it; others blame all the bystanders) - interesting, but irrelevant in the context of this story. Almost all agree that whilst individuals can forgive offences committed against themselves, no human can forgive in the name of other victims. In such cases, if the victims cannot be asked because they are dead, perhaps only God can be asked for forgiveness - though one respondent says that God was hardly fit to forgive something which He had after all allowed to happen. And the Jewish tradition has it that even God will not forgive the unpardonable sin of murder. It is unpardonable, because it is the one sin for which reparation is impossible. The Christian tradition, basing itself on Jesus asking God to forgive them, `for they know not what they do', and on the idea that you must hate the sin, but not the sinner, shaped the answer of some Christian respondents. Some say that forgiveness is not only a boon to the penitent, but also for the victim, freeing him from the burden and poison of hate. Two Asian contributors, one a survivor from the Khmer Rouge and the other a victim of the Cultural Revolution in China, blame only the top leadership, and have some understanding for those who were brainwashed.

One respondent hopes that Karl will rot in hell; others also refuse to accept the genuineness of his repentance, indeed stress the offensiveness of him putting a Jew - chosen not as an individual but picked at random - under the moral burden of hearing the confession and being asked to forgive. Wiesenthal at least saw Karl as an individual and is capable of some compassion towards the dying man and later towards his mother (but one respondent thinks that Wiesenthal did wrong to shield her from the knowledge of what her son had done).

These are just some of the responses to Wiesenthal's question. It is a question addressed to all of us, and it is not surprising that this book has been used as a text in many courses on the Holocaust.

Multiple issues arrived ahead of schedule and are in new condition.The Sunflower: On the Possibilities and Limits of Forgiveness (Newly Expanded Paperback Edition)

I've used Wiesenthal's The Sunflower as a text in college courses several times. On each occasion my original high estimation of Wiesenthal's narrative grows, while my dissatisfaction with the chorus of responses that takes up nearly two-thirds of the latest edition deepens.

Wiesenthal asks exactly the right questions that all of us need to confront about forgiveness. Is forgiveness always ours to bestow? Is it permissible or even possible to forgive on behalf of others? Should forgiveness be tied to repentance on the part of the transgressor? Should the transgressor try to atone for his/her wrongdoing? What if, as in the case of the dying SS-man Wiesenthal meets, the performance of overt acts of atonement are impossible? Are there certain actions that are unforgiveable, or is the philosopher Jacques Derrida correct when he insists (On Cosmopolitanism and Forgiveness) that the only kind of forgiving that makes any sense is the kind that forgives the unforgiveable? And in a godless world--a world where, as several characters in The Sunflower say, wickedness is so rampant that God seems to have gone on leave--is forgiveness necessarily a different kind of phenomenon than it would be in a Godded world?

Weisenthal doesn't pretend to answer any of these questions, but he and the other characters in his memoir discuss them, presenting different perspectives and coming to different conclusions. The very real value of The Sunflower is that it encourages readers to think about the questions.

Which brings me to the responses. Most are impressionistic, unanalytical, platitudinous, and hence totally out of step with the brutal authenticity of Weisenthal's text. A few stand out from the others: Robert Coles', Rebecca Goldstein's, Abraham Joshua Heschel's, Primo Levi's. But most can be given a pass. My suggestion would be to focus first and foremost on Weisenthal's text and forget about the responses. A nice cinematic complement to the book is the documentary "Forgiving Dr. Mengele."

Summoned to the bedside of a dying Nazi who had willingly participated in the systematic annihilation of Europe's Jews, concentration camp inmate Simon Wiesenthal found himself the captive, solitary witness to this 21-year-old SS man's confession of responsibility for committing acts of unspeakable cruelty.

Kurt had asked a nurse to bring him a Jew (any Jew would do); quite by chance the nurse selected Wiesenthal from the work detail assigned to the hospital that day. Against his will, he listened to this man recount his experience of packing a house full of Jewish men, women, and children and then setting the house on fire while lobbing grenades into the inferno and shooting at anyone who had attempted to escape this hell. Kurt watched a father, mother, and small boy leap from a window to their certain death. Before the leap, the father had shielded the child's eyes.

The image haunted Kurt, who was unable to fight again. Instead, he froze on the battlefield and suffered and injury that first cost him his sight and then took his life. Before he died, though, he wanted to confess his sins to a Jew that he might be forgiven and die in peace.

Wiesenthal, who was about the same age as this soldier, heard him out but refused to forgive. Instead, he offered silence in response to the story and returned to the concentration camp.

The experience haunted Wiesenthal; soon after it happened, he discussed it with his friends back at the camp, with a Polish Catholic seminarian. Much later, he presented the story to theologians, political leaders, Holocaust survivors, and victims of other attempted genocides and asked each of these persons what he or she would have done in the same situation.

The story itself is first book of The Sunflower; the responses to the question, "The Symposium," are the text of the second book in this volume. Broadly grouped, the respondents are Jews and Christians, primarily. There are two Buddhist respondents and one Chinese respondent who makes no reference to religion though his response is in keeping with Buddhist thinking. Within these broad categories respondents reflect on different facets of the experience Wiesenthal describes and facets of their faith and life experiences and knowledge to make a response.

The Jewish respondents point to the fact that only the person against whom a sin has been committed has the right to forgive the sinner. Therefore, Kurt cannot be forgiven; his victims are dead. The Christian respondents point out, first, that they feel they have no right to address the question because they have never been on the receiving end of genocide. Then they point out that God alone can forgive and that it is incumbent on each of us sinners to find forgiveness in our hearts for others. The Buddhists respond, as Buddhists do, in the present tense and with an eye on enlightenment--a release from suffering. Each perspective reflects a different concept of individuality and therefore of the nature of accountability.

For this reader, The Sunflower accomplishes the important task of bringing the reader into the concentration camp alongside one of its victims, into the hospital room of the dying SS man, and into the heart of the questions the Holocaust raises about responsibility, accountability, forgiveness, restitution, and grace. These are questions that refuse pat answers and therefore remain alive and active in our minds. Wiesenthal's book challenges our ability to empathize with those who suffer and our ability to think about how and why we believe what we do about ourselves and each other. It is a humble and beautiful tribute to those who suffered and died in the Holocaust. We too can honor their memory by participating in the conversation this book presents.

"Think On These Things" is the type of book that I don't usually read...however this is a really cool book since it helps you question life & reality to the point where your perception of reality becomes more clear and your understanding of yourself becomes more complete, taking you to the 'true essence' of life.

This is a thought-provoking book and I recommend it for it's wisdom:

Also recommended:

Law of Attraction: The Science of Attracting More of What You Want and Less of What You Don't

Nexus: A Neo Novel

THE CONVENTION

Krishnamurti focuses on delightful explorations into the modern person's conscousness & state of being. Thought provoking and casts new light into what's really going on in our psyche, delving into the inner being and touching on topics such as egoism, fear & competitive struggle for power.

Also read:

Nexus: A Neo Novel

THE CONVENTION

A New Earth: Awakening to Your Life's Purpose

The Secret

Don't believe what J.K. says.
Examine what he says and see if there is any truth in any of it.
Then you've found that truth yourself and he is unimportant.
A must read for every serious student of life.

Although, as he often noted, some of the questions the students presented were not well put or relevant, in my opinion, I enjoyed this read because it was very simplified and covered important subjects in a brief and friendly manner. It's a good way to start if you wish to know more about Krishnamurti's teachings.

.. you could probably think on the ideas in the book by this wonderful educator and philosopher for years -- and feel good about yourself and the world.

"Harvard Medical School was move from Cambridge College to Boston in order to be in closed proximity to poor colored people. This gave them access to a huge supply of poor and powerless experimental subjects."

So now I understand why all the teaching hospitals are generally in poor black neighborhoods. By locating these areas, medical staff have a unlimited supply of people to use as guinea pigs.

I thought this book was fascinating, and I would absolutely recommend. However, she contradicts herself quite often. She is telling us about all the experimentation and abuse of black Americans and their African slave ancestors. She even said something to the effect that the experimentation and abuse doesn't occur anymore. Yet she discuss several relatively recent experiments and clinical trials. So it is like she giving me the a fantastic dinner and telling me it's poison, but then setting a plate before me to eat.

I find Ms. Washington to be quite contradictory and annoying at times. The following made me say huh:

"I am in no way suggesting that this predominance of black body parts was deliberately engineered, but the confluence of presumed consent statues and the appearance of black homicide victims on coroner's tables explains why their organs and tissue dominates body part scandals." She annoys me. Why is she stating a fact, then backing down.

This is what she said in the previous paragraph to the statement above::

"Legal bias also exist in the form of presumed consent statutes, which were enacted in the 1980s to increased the number of organs donated for transplantation and research via various presumed consent statutes, which presumed that the descendent would want to donate his body parts."

Oh hell naw, if I ain't signing nothin', I aint donating squat. I have told my family I am not donating nada. They know. So how can the government presume anything. This is fraud. This medical apartheid.

Ms. Washington continues with "Many blacks do not wish to donate their bodies or body parts. Only 5 percent of Black Americans surveyed by DePaul law professor Michele Goodwin considered presumed consent a legitimate source of body parts. Eighty six percent of blacks she surveyed thought presumed consent should be illegal." It is blacks who organs and tissue are most likely to be appropriated via presumed consent by coroners after autopsy."

"There is no such entity as a crack baby. - Washington

"Birth control & abortion are turning out to be a matter of Eugenics steps. But if they had been advanced for eugenic reason, that would have retarded or stopped the acceptance." - Frederick Osborne, a Population Control Founder.

I give this book a five star, even with Ms. Washington's back peddling. I absolutely recommend this fascinating book. I would encourage everyone to familiarize themselves with term "presumed consent." This means that doctors can confiscate your organs immediately after death without your consent before death or the consent of your family after death. This sophisticated grave robbing. Please visit my book blog for June with your review of the book and review thread "De Corpse Getting de Shaft.

There was a lot of pain and ugliness in this book. Those poor slave women being tortured and brutalized could have been me, had I been born during that time. My family could have prayed that I would die in the summer. So my body would discompose quickly so that it would me it worthless for the grave robbers.

I encourage all to read this book, but most especially, my people.

Can anyone tell me if there are photos in this book? graphic images? how many? I'd like to get this book for my high school class during black history month, but I'm concerned it may be too graphic. Thank you...sorry to post in the comment section but I can't find any info.

Although I would like to think that I couldn't be tempted (as a medical researcher) to break the rules and to impair human dignity, it was a very disturbing eye-opener to read this book! It made me remember a few events in my medical education when I saw my teachers cross the line, not as dramatically as most of what Washington portrays, but nevertheless the start of the slippery slope, and I know the temptations to "cut corners" in pursuing your goal of completing your research project. Once you give in to that, much worse can follow. I agree with other reviewers that this book has rendered a great service and should be required reading.

An incredible scholarly work that exposes a virtually untold story in American history. Rich with detail, compelling ,,, and shocking.

It is clear from the thorough treatment of the subject, the suprisingly constructive conclusion, and the rich, powerful prose of Medical Apartheid that Harriet Washington is a genius. For dealing with such controversial and emotionally charged issues her tone is far more expository than accusatory, and she masterfully explains the history that has led our country to its current state of inequality. Her message is hopeful and clearly summarized. I would recommend this book to anyone interested in inequalities in medical treatment in the United States.

The Birth of Tragedy-75 Aphorism-Beyond Good and Evil-The Genealogy of Morals (3 Essays)-The Case of Wagner-Interpretations/commentaries

A great collection, though a strange chronological leap from BOT to BGE. Right for the price and a great review of the later published books of FN. All of Kaufmann's footnotes are maintained. You'll at least want to have had read The Gay Science before coming to this, or even TSZ; Beyond Good and Evil and The Genealogy of Morals are NOT the place to get your feet wet and FN is not joking in Ecce Homo when he says that a close reading and familiarity with his earlier writings is necessary to delve and dredge up all that he has thought through--and to then move on to further possibilities presented by the various threads lain therein.

But if you are really eager to get to these later works, do at least have some familiarity with Hegel and read the Untimely Meditations and then make the leap to this volume.

Caveat: I cannot recommend the Zarathustra translation by Kaufmann, as available through the Viking Portable Library or Penguin; it is truly facile. Hollingdale's translations of the TSZ, Twilight and the AntiChrist are much preferable, thought they lack K's commentary.

Whether you agree with him or not, Nietzsche's thought is pivotal in understanding modern Western society. This one-volume compilation provides an excellent introduction to his core philosophy.

Nietzsche changed my life. This translation and selection heightened and developed my sensibility more than any other philosopher or work of fiction. I think the difference in dynamic plays a role here: in works of fiction the characters represent man in various and hyperreal circumstances, but it is only a representation. With Nietzsche, the life of the real man and what he wrote underscore each other.

Nietzsche is utterly enjoyable. One almost feels a wicked pleasure as he dismantles the various and prevailing constructions of the world. But he always fights fair: he allows his targets to live on the page and fight back.

I love the aphoristic style. The way he briefly but profoundly treats a topic, and then returns to it again with a new twist or perspective. It is rich!

I've typed that name what seems like a thousand times in the last month. I used Beyond Good and Evil for two papers this semester, and he gave me an idea for a short story. What a writer! Not a guy you'd like to be on a desert island with, but his philosophy could be purposely misinterpreted and made into a somewhat logical or at least palatable set of ideas. The interpretation seems to be pretty good...I also used Kaufman's Nietzsche for the research paper I did, and he seems to be pretty knowledgeable and unbiased. I can't wait to read some of the other pieces in this.

a great collection...i don't think it includes 'thus spake zarathustra', though. if it does, my apologies. if i'm right, then that's an odd omission. otherwise, i love it.

Craig and Mark may be young in age, but they are definitely old souls. Their grasp of Spiritual concepts goes way beyond their years.

The book shows that it doesn't matter what you know intellectually; unless you live it, it is meaningless. As one individual, you may think you are powerless, but everyone underestimates the extent to how much of a difference they can actually make.

These two brothers proved that in what they accomplished in such a short period of time. Absolutely amazing.

I read mostly self help books and I have read many. The book, Me to We was one of the very best. I read it while traveling to and from San Diego this past week. The two authors, brothers in their 20's, talk about how we must take the focus off of me and ask "How can I help others." In changing our focus onto the other person we help ourselves to grow. They give many great examples, examples from both ordinary people and very well known celebrities. Just learning about their own personal experiences helped change my way of looking at the world. Buying AND reading this book will be one of the best investments you can make in yourself.

I found this book to amazingly inspirational! For someone so young, these two young men have been blessed with amazing insight and wisdom. I would recommend this book to all who are stuck in wondering what the purpose for their life is. If you can't find a purpose somewhere in the chapters of this book, you must be dead!
Not only is this book informational, but it addresses much of the complacency and apathy of a society that has become so spoiled. Want to be inspired to go beyond your comfort zone? Read this book!

Free the Children is a fantastic organization, and reading more about it inspired me to live more of the "Me to We" philosophy. I would recommend this book to anyone.

Me to We is one of those books that will get you thinking about what you are doing with your life, and what you could be doing. Written in an easy to understand manner, it is suitable for teens and seniors alike.
Me to We is truly inspirational in the way it speaks from the heart, and encourages all of us to make a difference in our lives, our community, and our world. I truly recommend this book - you won't be disappointed.

This is a great book on the fundamentals of leadership. Bo and the author use football for examples of different challenges a leader might face. As a Michigan fan it was wonderful to read how this legendary coach made his way to Michigan, and how he formed his philosophies on coaching. After reading this book, the reader will have a better appreciation of how and why Bo coached the way he did. If anyone knows a person or if they themselves coach anything, this book is a MUST read. But you can still enjoy the book even if you don't coach or lead anything.

Bo's life was a reminder to me about the things that are important - integrity, friendship, leadership, honest communication, and giving your all every single day. Although a football story, I think it's more an inspirational guide to attainment of the highest human values disguised as a football story. Put this on your list to read!

This is the best book by/about Bo. Many of the stories are familiar, but most of the ones that have appeared before have a somewhat different slant on them here. If you have been in a leadership position, you will recognize much of what Bo says as simple truth. You will also recognize examples where you didn't follow his principles, and regretted it later. People like him who see life as simply are rare, and are an inspiration. I'm not sure how much of the effect of the book would be lost on someone who did not have a familiarity with college football, but if you have even a cursory exposure to it, you should find the stories enjoyable and educational.

This book was written as though Bo was talking. Oftentimes after I closed the book I was motivated and charged. It had a lot of great advice and pointers about leadership. I good book for a leader. A great book for a Michigan fan.

This was an excellent purchase! It arrived in a timely fashion and in great condition!

I recently read this book as part of a class in a local Shambhala center. The book, which is a sort of "Bible" for members of the Shambhala community, represents a collection of talks he gave over the years in which he defined many of the basic teachings that have become part of the Shambhala training.

My biggest disappointment in this book was how little grounding there is in Buddhism. There is a little overlap, but most of the book uses very different concepts and terminology that did not resonate with core Buddhist principles. Second, the book didn't seem well organized to me; it had a stream-of-consciousness feel that was difficult to follow.

I really wanted to like this book but ultimately just wasn't able to connect with it. For understanding Shambhala Buddhism, I'd encourage reading the two books by Chogyam Trungpa's son, Sakyong Mipham, and also anything written by Pema Chodron. To read more about Buddhism in general, I'd encourage trying Thich Nhat Hanh; Henepola Gunaratana; Jack Kornfield; Gil Fronsdal; Suzuki Roshi.

I was given this book by a friend years ago when struggling with seemingly everything. Many of the concepts at that time flew over my head but through the years, they return in poignant, aha-like flashes. The idea of having a warrior's heart-able to withstand great joy and great pain and accepting both as reasonable in life-is the concept that stands out most. I love this book and just bought another copy for a friend looking to be more present in her life. I recommend it for anyone who is truly serious about living life openly and honestly, not just being herded along.

Dispite Chogyam Trongpa's controversial lifestyle, this is the best Spiritual book I have ever read. I agree with the sentiment that I would like to have this book if stranded on an island.

Quoted from the back cover -- "In this practical guide to enlightened living, Chogyam Trungpa offers an inspiring vision for our time, based on the figure of the sacred warrior. In ancient times, the warrior learned to master the challenges of life, both on and off the battlefield. He acquired a sense of personal freedom and power -- not through violence or aggression, but through gentleness, courage, and self-knowledge."

In his view not only was individual enlightenment not mythical, but Shambhala Kingdom referred to an enlightened society that could actually be realized. The practice of Shambhala vision is to use mindfulness/awareness meditation as a way to connect with one's basic goodness and confidence, as well as with that of others and the world. Shambhala vision is described as a secular approach, rooted in meditation, but accessible to individuals of any, or no, religion. In Shambhala terms, it is possible, moment by moment, for individuals to establish enlightened society. source: wikipedia

also a must read Cutting Through Spiritual Materialism

Enjoyable read. Easy to relate with examples book provides. Author draws out ideas presented in the book pretty well. Reading is light but entertaining.

This book makes a unique contribution to the quest for sanity and significance, for ourselves and our world. It stresses our essential goodness and authenticity. and charts out how we can achieve a standing beyond fear. We can re-focus from fear of death to the "Great Easern Sun vision," appreciating ourselves and our world: a very gentle approach. Written in an approachable and comfortable way, it can help us to reframe our lives, move us to a standing in bravery and tenderness, an orientation so vital to the planet now.

I found this book very helpful for examining and deepening my own values. I would classify it as "pop" religion, but of the highest level. A very easy read; persons from any faith can benefit from this book. The early Christians were Jews. So as a Catholic I treasure the knowledge and wisdom that Jews have preserved and passed on. This book has a certain practicality that I find very refreshing. For non-Jews, the book provides easy access to perspectives that can be very helpful in developing a deeper understanding of their own faith. Rabbi Telushkin definitely put a lot of love into this book. I thank him.

There is always sage advice, mixed with stories which I have come to look forward to more and more, and humor. It's a great way to start your day. I have been reading this for the past four or five years and most of the time I see something I didn't see earlier. It's an intrinsic part of my life. And I have bought quite of the books that he cites and uses as sources.

I have bought many copies of this book as Bar//Bat mitzvah presents, friends and relatives. I have Rabbi Telushkins other books and they are also high on my gift lists. Everyone will benifit fron reading this book even if one was to disagree, because that also could lead to interesting discussions with others.

This is a wonderful book. Over a two year period, I have read it twice on a day by day basis. Each time an essay is read, something new is learned.

Telushkin does it again with another wonderful book! An extremely easy to read guide to the core of what Judaism is all about.
This is a great guide for non-Jews who would like to learn more about Judaism, for non-observant Jews to re-discover Judaism, and a great reminder to some "observant" Jews who sometimes forget that kindness is also a big part of being a Jew.

I think this book speaks to every Jew no matter their background or ideology.

A wonderful, wise book brimming with Toltec wisdom and practical examples. I have read it more than once and given it as a gift to friends (who always borrow my copy).

This was a pivotal book for me. Upon reading this clear, funny, beautifully written text, I went from being a casual "spiritual surfer" to jumping in with both feet! I literally could not put it down, and when I finally finished it, I decided to apprentice with Sheri, who is an amazing teacher. I have never looked back as my life has gotten better and better. I have immense gratitude for this book and highly recommend it to others with a wish that they might have the same experience.

Dr. Rosenthal explains the Toltec path quite eloquently and leaves little room for possible misinterpretation!

I am in the middle of this book, and despite my reservations about the title, it's really a great resource. I've loved Don Miguel Ruiz's writings for years, and Ms Rosenthal, the author, is one of his students. Highly recommended.

As a "left-brained" sort of person on a spiritual quest, I have found books by don Miguel Ruiz and others to be vastly inspiring, but also frustratingly short of definitions, history, and structured calls to action. Sheri Rosenthal's book addresses all these issues in a precise yet profound way - extending the work of earlier Toltec Masters while providing structured step-by-step guidance for the rest of us.