North America Books

This book was fantastic! It was a great guide for the Eastern Sierra. It took us to places we wouldn't have otherwise gone and that I'm glad we didn't miss. For instance, without this book I would have had no idea that there were hot springs in the area (Hot Creek) or that the Alabama Hills would be both beautiful and interesting. The photography in the book is fantastic and it's just beautiful to look at even if you never intend to go. My only complaint is that the author didn't say more about the Little Lakes Valley. It was an absolutely spectacular hike, although I had to hear about it from a stranger at a campground. The author mentions it briefly, but in my opinion, it's a "can't miss" area that she should have said more about.

The pictures are terrific. The coverage is complete, but doesn't go into excessive detail. The only problem with this being a great coffee table book is that people will won't stop reading it. Also the maps are very high quality.

I was fortunate enough to purchase this book on the first day of two-week vacation in the Sierra. Since part of the vacation was a planned visit to Mono Lake, the title attracted me. A brief perusal demonstrated the exquisite color photography throughout the book.

After reading sections of the book, plans were changed to include much more time in the Owens Valley and kindred points. We saw and experienced many things that I had never imagined, such as the Long Valley hot springs, the Owens River Canyon, rockhounding areas galore, Fossil Falls, the Coso Domes, Convict Lake, etc., etc.

The book is well writtten, and very well organized, taking the reader from south(Mojave Desert) to North(Bridgeport area, about 100 miles south of Reno) in successive chapters. Although written for any person with a high school background, the book is particularly well suited for students of earth processes, including physical geology, weather, and field biology. Attractions such as the Ancient Bristlecone pine forest, home of the worlds oldest trees, and the Mono Lake volcanic domes, one of America's most recent sites of volcanic activity, are especiall.y well discussed.

One of the most impressive features of this work is the careful road directions included at the conclusion of each subsection discussing a particular attraction. Without these guideline, finding some of the areas would have been much more difficult.

Mixed in with the recitation of attractions, and things to see and do, is a history of the area, where you will find discussion of the various mining ventures in area mountains and dry lakebeds, as well as a narrative of the Owens Valley Earthquake of 1872. America has not experienced a quake of this magnitude since that date.

The book was a treat to possess, both during my vacation and now. Its photography and text rekindle memories of this wonderful region of our country, and I recommend it as highly as possible.

The photos in this book jumped out at me and encouraged me to purchase it, yet I was very happily surprised by the thoroughness and readability of the text. I made a road trip down highway 395 this past summer through the Eastern Sierra region and this book proved to be an invaluable resource. It turned me onto many great places to visit off the beaten path. There is excellent history, wildlife and geological info, and descriptions of the towns along the way. The photos are just great, making this both a coffee table book and a great visitors guide. I stopped at the Interagency Visitor Center in Lone Pine (which I would recommend as a good starting point for anyone exploring the area) and among their large selection of books about the region I found this book to the best single source if choosing just one. You'll be very happy with this purchase.

This book has been a good friend to us over the last dozen or so years, as we have made many trips into the east Sierra/Owens Valley area, mostly for photography. The book is well-written, well-organized, and has thoughtfully-chosen sites to visit.

The photography, of couse, is wonderful, from some of the top landscape photographers in the western U.S.

If you might ever be headed in this direction, you need this book.

As a member of a cell church, I found this book very interesting. I find that having these cells inside of the church body help to give the church a more unified feeling. This book is great for pastors that are unsure of whether to adopt the cell church philosophy, because it gives all of the information that they will need to implement this type of ministry in their church. It is well written and easy to understand and follow. If you want to learn more about this movement, then you will want to get this book.

Comiskey has done a great job of giving page after page after page of US churches that are making cell group-based ministry work well. These churches are from every background-Pentecostal to Charismatic to Conservative Southern Baptist churches.

This book complements his previous writing, published by www.cellgrouppeople.com and is a good read for pastors looking at the model from the outside. It's also a good read for pastors doing cell groups now because it corrects numerous misconceptions not found in other books.

Wow...what a book. As a layperson I have been intrigued by the massive growth of churches in other countries especially Pastor David Cho's church in South Korea. I always wondered why not in North America? I had a suspicion that because of the United States emphasis on individuality and privacy that a massive church on par with ones in Colombia, Korea, and Chile was simply not possible here. Yet my heart longed for that revival. Joel Comiskey's groundbreaking book on transforming the North American Church is a giant and exciting step towards realizing that the church in North America will begin to "catch up."
I was so involved in the book! Chapters 1 and 2 are sobering for Christians to read. The State of the North American Church (chapter 1) is stunning to read but wait Comiskey offers hope! One can not read this book without reflecting on theirown experience but at the same time getting excited about the possibilities for the church in North America! What is lacking in the North American church is frankly discussed and offers conviction and motivation to the reader to see things differently.
Clearly discussed is the application of the Cell Church to North America. Chapters 6-14 are exceptional in helping one understand the cell church model and it's flexibility for every situation. I must pause here. The most important chapter of the book and the one Comiskey gives a paramount emphasis to is Chapter 6. In this chapter he discusses the need for prayer to be the foundation for any church. Churches that pray are seeing God do amazing things. It isn't the model that brings new believers to the church it is prayer and only prayer that brings lasting change and insight. As Comiskey writes people go to church to see Jesus. It is not the program or technique that makes a difference, it is prayer. Here I believe is the essence of the book that should reassure any skeptic about building churches for Jesus. An extremely well researched book with insightful and helpful ways to expand the church in North America has not forgotten the essence to seeing God work and that begins when we are on our knees.
I am excited to discuss this book with others including my pastor. Although I attend a rather large church (over 2000) the need to be a part of a community of believers in a small group (cell) I believe is so necessary and is the key area that is missing in the North American Church. I know now that cell churches can be successful in North America and I can't wait to see God's blessing on the North American Church. Soon we will experience God's Harvest and this book will definitely help us get there. May we all be excited about spreading the Gospel in our neighborhoods.

This is a great book. As an emerging cell-church pastor I particularly appreciated the lack of focus on a "model" cell church. Joel lays out the necessary principles to become an effective, missional, cell-church without espousing a particular method or system. The principles in this book can be ingested and then given individual expression in any community of believers. I would also recommend this book to anyone seeking more information about what a cell church is, or contemplating becoming a relationship-driven community.

This explanation of cell church theory as it relates to the special conditions in North American culture makes an excellent case for why cell churches will work anywhere. Disciple making plays a key part in multiplying cell groups in this model, and this book includes helpful chapters on making disciples, training, and coaching. Comisky includes numerous examples of churches in America where the cell-based strategy is bearing impressive fruit.
Comisky's work is persuasive and thoughtful. Read this book.
- Dennis McCallum author, Organic Disciplemaking: How to promote Christian leadership development through personal relationships, biblical discipleship, mentoring, and Christian community

Even if you, like me, don't have much of a knowledge base about ancient Mexican history, it's cool just to show people the book. I've flipped through it and gained a vague understanding of how it fits into history, and I appreciate that it brings to life an aspect of a culture that I really only know through mythology. The preface to explain the Codex is probably well-written, although, admittedly, I felt rather daunted by it. Skimming through it was still valuable, though. A good conversation piece!

Sin duda este es un título que no debe faltar en ningúna biblioteca personal, ya que la restauración de uno de los principales códices es perfecta, para aquellos interesados en la cultura y ciencia ancestral este códice es de gran ayuda.

I will not go over their 5 star comments except to say that I agree. The amazingly colourful and crisp art in this short book is rivetting. As much as one may credit the reknowned author, deep congratulations should also go to the publisher for a masterful print job.

This is a wonderful resouce for those interested in ancient Mexico. Full photographic facsimilies of these codices are hideously expensive, and really, most are not in great shape. After extensive research, we have here a great reproduction of what this important work looked like when it was "fresh off the presses." It is beautiful, and in comparison to Dover's similar Codex Nuttall, this work comes with a MUCH better introduction that explains more of the text, the context, and the ideology. Readers will be able to better understand some of the religious principles of the ancient Mexicans (and there is some debate whether this book was painted by Aztecs or Mixtecs, which I won't bore you with!). It shows gods, ceremonies, the calender, and other religious iconography which is interesting, and would be a revelation for more the artisticly inclined. The visuals are wonderfully presented and all in all this is an astonishing bargain. Those with even a casual interest in New World archaeology or art NEED to get this book.

This is a very strange and beautiful book in pictures. It reads like a dream if you tune in to it, and reveals very deep meanings about the relation between life and death, the human relation to the forces of nature, and time. Even though there are no words, it is possible to understand. If you get into it the symbols become more and more recognizable, and they begin to speak. the calendrical symbols and the spirit deities are completely recognizable. The sequences are all about times, and there is a big element about sacrifice. It has to do with the consequences of change; there is no life without death. The book has a very powerful image of life and death fused back to back that pretty much is the epitome of all the book is about. It's all about life and death in relation to time.

I read this book when i was in 8th grade and i loved it ever since and used to own my own copy. It gave insight to the way i viewed our capitalist world. But why so expensive to buy it? this book has a knowledge that everyone should be able to get at a low cost, not because many of sellers want to make a profit off the book that is out of print, irony to those who read it and are selling and say its a great book. i passed mine on to a good friend.

This is an incredible book. Jack Forbes brings up ideals on why we are so destructive in a whole new fashion. All of the other reviews ive read on this have been right on. Unfortunately this book is out of print and is up to 130.00 dollars. But over all this is a very important book that should demand re-printing. I recomend this book to anybody who agrees with the fact that industrial civilization is killing everything in its path...

I agree with both previous reviewers that the book is an extraordinary indictment of the dominant culture. But I got something else from this book as well. I read this that Forbes is saying that one of the reasons civilization is killing the planet is because of a spiritual illness with a physical vector. If I get the flu and then cough all over you, you might then get the flu, with all of its symptoms. If I have the cannibal sickness and I cough (or somehow otherwise transfer the disease to you) you will have to consume the souls of others in order to survive. You will become a vampire. Or to putthis another way, you will become a conquistador, a pornographer, a slaver, a businessman. I read this not only as a metaphor, but as a possible description of how things really are. And he makes a very convincing case. Wonderful and important book by a very wise man.

When I think of cannibalism I think of another person eating the body of another person. I don't think that way after reading this book, cannibalism has a totally different meaning to me.

Could we call it cannibalism when a Christian missionary goes into a Indian Village and gives them no other choice but to see God his way? Why couldn't the missionary just be happy in his own church with his own followers?

Is it cannibalism when a capitalist decides to turn a forest into two-by-fours? Wasn't the forest down the road that was turned into two-by-fours last week enough? Is the person with the chainsaw taking orders a cannibal to?

Forbes makes it clear that there has been, and still are, a lot of people suffering from the cannibal sickness among us who want to consume all life around them. He claims you don't have to eat another person all you have to do is control their heart and mind, you've than consumed them. And to survive in the cannibal's culture you almost have to become a cannibal yourself. It's contagious. It's the sickness that creates the pecking order were all familiar with. It's actually kind of scary, this culture just might consume itself if it isn't careful.

Forbes does show at the end of the book that there is another way. He shows that there has existed, and still exists, different "paths" to take that isn't offered by the cannibals.

A great book to help heal a sick culture.

An amazing perspective on the conditions of mankind. What Forbes tells us is that there is this negative consciousness, this spiritual sickness called "The Wetiko Psychosis" that gets passed on from being to being. It's an inherited twisted perspective on life, and feeling about life.. The bestowers for the last 500 years of the Wetiko disease have come from the European culture, although he mentions that many cultures through out history have endulged in Wetiko behavior, from Egypt, to Rome, to Russia, China. He's also mentioned that the once oppressed may carry on this mentality, this lunacy to a higher degree sometimes then the original oppressors/ colonizers.
There is authenticity in this book that isnt found that often. The reader learns so much about Native American phylosophy. It stays the course with you from beginning to end. When I first read the book, I was thinking to myself "hmm I dont know, thats stretching it isnt it? Cannibalism?" But the way he describes it, and in the way he means it, now I understand. We need to take a more compassionate and loving path. A path of power now because we're running out of time. We're all enduring the effects of it today and will for years to come. He says it wont change unless we change and heal ourselves first.

This book is a liberal arts degree
for people who did not have the time
to get a Masters.

the information betweem the covers
is worth over 5 stars
a foundation work for individuals and their futures

for those over over 30 read it fast things jump at you
for those under 30 its an under liner

A Contemporary Mind gives a new perspective on the realities and cultural expectations that thrive in what is considered to be Latin America. The language is exuberant and finely crafted to draw the reader into a web of multiple plots. Well worth the time and effort. Great book for the beach, a must summer read.

Read it fast
it's a jazz composition

For an account of Lincoln's thought (as well as Douglas') that serves to the credit of both of them, read this book. One of the finest books I have ever read, there are some chapters on Lincoln's thought that you will read time and time again. My copy of the book is marked up with great quotes where Harry Jaffa shows great insight into the tension and wonder that is the democratic thought of Abraham Lincoln, quite possibly the greatest democratic leader in history. This book is a must read for anyone who wants to know about the mind of Lincoln before the Civil War.

This book is a most profound examination of the thinking of both Sen. Stephen Douglas and Abraham Lincoln concerning all of the issues associated with slavery up to the Civil War. Jaffa wants to set the record straight as far as any number of contentions by well-known historians of his era, known as revisionists. Most importantly, he flatly disputes the notion that the thinking and actions of Douglas (the Kansas-Nebraska Act of 1854) endorsing popular sovereignty were essentially equivalent to the principled stand of Lincoln based on the equality of all men in their long-term ramifications for slavery. Those revisionist historians contend that Lincoln and the Republicans should have accepted Douglas' solution to the slavery crisis, thus not precipitating the Civil War.

Another claim against Lincoln that Jaffa thoroughly discredits is that Lincoln, in fact, did not hold Negroes as equals, and simply used the issue for personal political gain regardless of the consequences for the Union. But Lincoln understood that politics is the art of the possible. The author makes clear that Lincoln held an intense respect for the principles of the Declaration of Independence, including the rights of Life, Liberty, and the Pursuit of Happiness for all, including Negroes. It was one thing for the Union to be formed with the taint of slavery, but the contention that Southerners came to that slavery was a "positive good" was felt by Lincoln to have the potential to completely undermine the basis of the US. Perhaps it could even be justified to enslave a group of "inferior" whites. Lincoln felt compelled to move the nation back to its core principles without alienating those who did not have the same clarity as to what was at stake.

The book is a challenging read. The issue of permitting slavery in territories became and remained contentious from 1820 on. The arguments for and against slavery in territories are quite subtle involving constitutionality, Congressional acts, territorial legislative bodies, and court decisions. The Dred Scott decision in 1857 disallowing restrictions on taking property (slaves) into territories is examined. Lincoln and the Republicans, rightfully so, were very apprehensive as to the long term ramifications of that decision. It was hardly a stretch to see where free states could become a thing of the past.

The book is only indirectly concerned with the Lincoln-Douglas debates. They are randomly referred to throughout the text, but earlier writings and speeches receive far more attention. Douglas' words concerning the Mexican territories and the Kansas-Nebraska Act are well covered. The author devotes a large segment to examining Lincoln's speech to the Young Men's Lyceum in 1938, where his thinking on major issues had already crystallized. Lincoln's address on temperance receives much attention.

The author is a disciple of Leo Strauss, the natural rights theorist. He does regard Lincoln as a preeminent natural rights thinker. There is some discussion of pre-civil society versus civil society. But the overall import of the book does not turn on acceptance of natural rights in a purist sense.

This book, decades after its publication, cannot be ignored for understanding Lincoln.

If you want to read one book about Lincoln's thought, this is the one to read. The first part of the book, which takes Douglas seriously and states the strongest case for him, is historically dense and may be difficult for most readers. But keep going, because the payoff will be great. There follow chapters on two of Lincoln's early speeches. Jaffa's analysis here is brilliant, though perhaps a bit far-fetched. In the final part of the book, Jaffa states the case for Lincoln against Douglas. This part is rich in its ideas, rigorous in its reasoning, and eloquent to the point of being inspirational. (By the way, if you want to read one biography of Lincoln, I'd recommend the one by Lord Charnwood. Though written almost a century ago and therefore not up to date on all the details of historical scholarship, it is judicious throughout and beautifully written.)

Perhaps the most interesting thing about Jaffa is that he wrote Goldwater's famous "moderation in the defense of freedom is no virtue" speech. If you go back and read the speech (and it is on the web, of course), it echoes both the Old Testament ("our fathers") and Lincoln. I suspect he would agree with the man who told me that Lincoln is the greatest prose stylish in the English language. As for the book, Jaffa interprets the civil war as the second, and genuine, founding of the American republic, and precisely because the principle of the Declaration, equality, was written not in ink but blood (Jaffa has his own brand of Lincolnian Christianity). Lincoln, by this reading, belongs to the "tribe of the eagle and the lion" and was neither Caesar nor Brutus but possessed the best qualities of both. To understand that part of Jaffa's interpretation, you would have to read his treatment of Shakespeare. As for the Lincoln-Douglas debates, Jaffa stages Douglas as Thrasymachus and Lincoln--surprise, surprise--as Socrates.

Professor Harry V. Jaffa's "Crisis of the House Divided" is an extremely important book. In it, he succeeds in turning back the revisionist historians of the mid-Twentieth Century who sought to devalue Abraham Lincoln's commitment to the proposition that "All men are created equal."

This tide of revisionism took two general forms; partisans for the South who placed the full blame on Mr. Lincoln for sparking the "War of Northern Aggression"; and modern historians, skeptical of any higher motives and virtues in statesmen of the past, who claimed that there were really no substantial policy differences between Mr. Lincoln and Senator Stephen A. Douglas. If the latter class of historian could prove that Lincoln didn't really believe in freedom for slaves and that his rhetoric against slavery was irresponsible (knowing how it offended Southern sensibilities) while Douglas' "Popular Sovereignty" policy would have eventually led to the limitation and elimination of slavery, then Lincoln's legacy as President could be shown to be the largely accidental.

Fortunately, Professor Jaffa's work demolishes the corrosive contentions of the revisionists, showing, beyond any doubt, that Mr. Lincoln believed America was founded on the principle of human equality as much as it was founded on the idea of democracy. That democracy and equality were the twin pillars of the American Republic and were in tension was something Mr. Lincoln well understood while Judge Douglas honored only democracy. Hence, Douglas' "Popular Sovereignty" led to the concept that the majority could decide slavery was not only legal, but also moral. In opposition, Mr. Lincoln argued that a majority did not have the right to sanction the enslavement of other men, regardless of their alleged inferiority, because "All men are created equal."

Professor Jaffa shows that Mr. Lincoln built upon the Founders' thoughts in the Declaration of Independence and urged their maturation towards the ideal. Lincoln saw how the Founders invoked passion, hatred and revenge in support of the cause of independence from Britain but how these passions were no longer adequate to the task of preserving the Union from the dangers of mobocracy or dictatorship - dangers made more immediate by the revolutionary birth of America and the tendency of unrestrained democracy to disdainful the rule of law. Instead, Lincoln recommended virtuous reason to lift the United States up, to show the world that it was truly capable of lasting self-governance. Of course, the cornerstone of this reason was the thinking through in the body politic, the practical consequences of the principle, "All men are created equal."

Professor Jaffa's book is a gift to America and the world. Were more people in office aware of the fundamental issues debated by Judge Douglas and Mr. Lincoln in 1858 during their remarkable campaign for the Illinois Senate, and their implications for policies even today, our nation would be stronger and our democracy more secure.

Reviewer: Chuck DeVore is a California State Assemblyman, a retired lieutenant colonel in the Army National Guard and the author of "China Attacks."

Eduardo is an awesome person. I saw him speak in person. He is very good at helping to put the audience in the right 'space' in regard to working with/understanding Native people.

A wonderful and deeper telling of Dances with wolves. I liked it very much.

This book is well written and comes from the many seasons of the author life and work. Dr.Gustafson draws from his many years as a Jungian Anayst and his personal experience with his native american friends. There are some wonderful stories here from the authors life and some powerful insights that will be helpful to those seeking a deeper understanding of their soul.

A beautiful work of sensitivity and insight from a man who truly understands not only his soul, but the spirit of the Native Americans he has come to grow with. An amazing Jungian analyst and talented writer, this book opened my eyes to a world I could not see before.

This is an incredibly insightful book by Gustafson, who shares his own story combined with the teachings of NA people and Jungian psychology. Definitely a "must have" book for therapists working among NA populations.

I picked up Dinomummy up from the public library for my son to enjoy. My son just finished reading it to me and then got out his dinosaur card game out to find all the dino's listed in the book. I enjoyed the book as much as he did!

At the age of sixteen, Tyler Lyson made one of perhaps the most amazing discoveries when it comes to dinosaurs: a highly intact and detailed dinomummy. Not just a fossil as many discoveries of dinosaurs are, this one came complete with actual dinosaur skin and possible organs! Although he had always been fascinated with dinosaurs, Tyler hardly knew at the age of six, when he discovered the fossilized jaw of a duck-billed hadrosaur along with his brother, that one day his persistence and dedication would lead to such an amazing find.

Tyler Lyson grew up in Marmarth, South Dakota, and spent a large amount of his time exploring the grounds of Hell Creek, a remote, huge area of badlands not far from where he lived. At sixteen, he discovered the dinomummy, who was eventually named "Dakota" for the state where it was found. He contacted Dr. Phillip Lars Manning, a paleontologist at the University of Manchester in the U.K., and the real fun -- and work -- began.

Together with a large group of scientists from numerous fields and eager volunteers, Tyler and Dr. Manning set about uncovering this enormous and amazing dinomummy. We can follow their journey from head to tail through stunning full-color photographs included within the pages of DINOMUMMY. Dr. Manning also describes the techniques and equipment used to unearth, protect, and transport Dakota back to his lab for further study.

For anyone who loves dinosaurs, DINOMUMMY is a must-read! This is a fascinating look into a truly important discovery, and its easy-to-read language and helpful illustrations and captions make it perfect for even the youngest reader.

Reviewed by: Jennifer Wardrip, aka "The Genius"

My son loves this book. He carried it around on Christmas day like a trophy,and read it to his siblings right away. Now he wants the adult version to learn more.

My 9 year old granddaughter, interested in dinosaurs since she could walk, received Dinomummy for Xmas. Our Santa handed it out---about the 3rd present she received. When she opened it, we lost her! She read the entire book as fast as she could, loved it and lost interest in other presents for a while. The pictures are stunning, as is indicated just looking at the cover. Wonderful book. Hallett Luscombe

My son is interested in archaeology,and dinosaurs especially, and so is really enjoying this book. It's very well written and illustrated.

I can not say if this is the best book on the subject, because I have not read the other books. I can say that this book is absolutely magnificient scholarship. Its subject is the Irish in America, and it gives a masterful presentation of the history of these people, both in Ireland and in America. This book is not a light read. It is very dense, and rather long. For readers with a serious interest in the subject, however, it is very rewarding to read.

I'm not Irish and I didn't have to read this book as part of a course. I read the book because I'm interesed in U.S. immigration, and find it necessary to understand refugee movements past and present. I'm also concerned about the 'problems'in Northern Ireland.

This book is a hard slog but a fairly good read. I read 10-15 pages at lunch every day and finally got through it. It's a very informative book, and quite illuminating.

The British undoubtedly caused many of the problems the Irish experienced in the past and continue to experience today. However, the Irish have had a hard time letting go of the past. What is to be done? One cannot make the past different, only the present. Although one might sympathize with the Catholic Irish, and even the IRA, the future must be different. Protestants are not going back to England or Scotland. In fact, they can no more return than those of British or Scotish descent living in North Carolina can go back to the U.K.

Read this book to better understand the dilemmna in Northern Ireland, and the possible ways peace may be found.

Emigrants and Exiles: Ireland and the Irish Exodus to North America is a well documented history of the emigration of more than seven million Irish people who left Eire for North America in five time periods from pre-Revolutionary days to 1921. Author Kerby Miller's research included more than 750 sources in both public and privately held collections in the Republic of Ireland, Northern Ireland, England, Canada, 20 U.S. states and the District of Columbia as well as more than 5,000 emigrants' letters, memoirs, poems, songs and folklore.

Miller begins and ends the book with recollections of Irish oral tradition to help understand the essence of the Irish emigration experience. He refers to Irish poems, songs and ballads from as early as the 11th century to explain an almost original sin-like belief that all Irish are exiles whether they emigrated or not. He explains how the Irish wake became a metaphor for the departure of the emigrants. In the last moments before Maura O'Sullivan left her mother's cottage to begin her journey to America, the old women of the village gathered `round to sing a mournful goodbye that just as easily could have been a funeral dirge: "Oh, musha, Maura, how shall I live after you when the long winter's night will be here and you not coming to the door nor your laughter to be heard!"

By the 1830s, less than 10,000 families literally owned Ireland, with several hundred of the wealthiest proprietors and large tenants monopolizing the bulk of the land. The Irish Diaspora flowed from an extreme concentration of property and power in an agrarian, export-based economy where too many people competed for too few jobs. In 1841, 80 percent of the more than 8.1 million Irish lived in communities of less than 20 houses. Most people were forced to lead lives of impoverished subsistence agriculture, poorly paid urban common labor or to emigrate.

Miller says Irish country people were "preliterate;" that is, they were illiterate while preserving a rich oral tradition and robust cultural heritage through their Gaelic language. Gaelic tradition had been sustained in Ireland by hereditary storytellers and poets who met in "courts of poetry" at farmhouses where established bards judged the compositions of their successors. Hundreds of thousands of Gaelic speakers emigrated to North America.

Music and dancing also played a prominent role in rural Irish culture from whence most emigrants came. Miller says visitors were often astonished that people so poor could exhibit such skill and spontaneous pleasure in song and dance. He quotes a traveling Englishman who observed, "We frog-blooded English dance as if the practice were not congenial to us, but here they moved as if dancing had been the business of their lives."

Prior to 1815, most Irish emigrants either were able to pay their passages or "emigrated for nothing" as indentured servants. After that, overseas demand for indentured servants practically disappeared while opportunities to earn livable wages in Ireland continued to deteriorate. A pattern of family chain migration developed that financed over half of all Irish migration after 1840.

In 1845, Ireland's population was about 8.5 million. Ten years later, after the worst of the Famine, it stood at 6 million. Many had died from starvation and disease, but most had emigrated to North America. Those who arrived in North America were temperamentally as well as economically less prepared for assimilation into their new lives abroad because of their strong peasant heritage. One Irish emigrant wrote, "Had I fallen from the clouds amongst this people, I could not feel more isolated, more bewildered." Another wrote, "We are a primitive people wandering wildly in a strange land ..."

Miller tells us at least 200,000 Irishmen served in the U.S. Civil War, the vast majority for the Union, which paid lucrative bounties to many recruits. He shares a letter from emigrant Thomas McManus to his family in Ireland in which Thomas assured them he wasn't forced to enlist, but "by `Gor' the bounty was very tempting and I enlisted the first day I came here." Thomas sent $350 of the $700 he received for joining up to help his family in Ireland. $700 was more than ten years' wages for an Irish laborer at the time.

Irish-Catholic immigrants brought their own factions, secret societies, sports and boisterous wakes to their neighborhoods and work sites in North America. Vicious battles over employment opportunities and territory were common among rival bands of workers from different parts of Ireland, as well as between the Irish and workers of other nationalities. The Irish were always sensitive to anti-Irish prejudice, symbolized by the "No Irish Need Apply" slogan, the source of which apparently was a song from England. Irish clannishness was often expressed in allegiance to strong-willed, often stridently Irish priests, to Irish street gangs, volunteer fire companies, political clubs and frequent mob actions against non-Irish competitors. The St. Patrick's Day observance was celebrated to extol Irish Catholic solidarity and build political strength.

This is not to say Irish Catholic immigrants were unified. On the contrary, Miller shows how they were deeply divided in several ways. Significant differences existed between Irish- and American-born generations, between different waves of emigrants in different stages of adaptation and affluence and between those who earned formal educational credentials and those who pursued trades and manual labor. Other factions arose between the English-speaking majority and the approximately half-million who still spoke Irish. Gender equality was also a prevalent issue between Irish men and women. In fact, Miller reports Irish-American women enjoyed significantly greater upward mobility and more successful adjustment to American society than did their male peers.

Kerby Miller's work is unquestionably a rich treasure of outstanding historical scholarship. It should occupy prime space on the shelf of anyone interested in emigration generally or the histories of the United States, Canada, Australia, England and any other country in which Irish emigrants have settled.

Many of us tracing our Irish ancestry will never really know our forebears - we may learn their names and the dates and places of their births and deaths - but we will never know who they really were. It is to sources such as this book that we must turn to flesh out the picture of the Irish emigrant and the forces that drove them from their homes - economic, social, cultural, and psychological, as well as their reactions to and rationalizations of those forces. We must then apply this information on the Irish emigrant milieu to the framework of knowledge of our specific forebears. The book has given me a plausible explanation as to why my County Mayo ancestors did not emigrate until the 1880's while so many from other parts of Ireland came over much sooner. Dr. Miller is quite detailed in his discussion of the differences in the adherence to traditional Irish culture and the Irish language that existed between the inhabitants of western Ireland and the remainder of the island. A must-read for any geneaologist seeking their Irish roots!

An excellent book covering the migration out of Ireland. Miller looks at the different time periods and at the different kinds of immigration, and traces the idea of emigration as "exile." Great background materials are included, as well as good statistical appendices and notes.

This is comparative history at its very best. Elliott superbly describes and chronicles the history of the British and Spanish exploration and colonization of the Americas, as well as the process whereby both the British American and Spanish American colonial societies brought about their independence from the imperial governments. It is a comprehensive, detailed, and yet highly readable overview of the political, economic, social, military, and religious forces at play in the Americas during the time period. Elliott goes beyond the telling of historical events and facts, to provide analysis and interpretation of why history unfolded as it did. The writing is excellent and clearly reflects a highly learned historian who has the ability to tell history in a an engaging manner. His juxtaposition and comparison of British and Spanish America in a single volume results in a very interesting and stimulating way to learn about the two empires. The book contains very attractive end papers, a number of excellent maps and numerous color plates. Very highly recommended.

Elliott delivers the masterpiece that those who study the Atlantic World have been waiting for. The idea of studying history from the perspective of the Atlantic has been growing in popularity and worth taking a further look at. Britain and Spain established mammoth empires and Elliot looks at their rise and fall. He also considers other powers including the French and Dutch but focuses mainly on the first two mentioned. The age of exploration is put in context and in true Atlantic fashion the slave trade and development in Latin America are very important. The revolutions of the Atlantic world are very clearly explained in this book and Elliott leaves you wondering where else this field can go. Elliott writes very well and this book is a must read for those who want to consider how the Atlantic world impacted Europe and the United States.

In Empires of the Atlantic World, Professor Elliot compares and contrasts Spanish colonial America with British colonial America. I am not aware of any other books that take this is their subject, and I think that it is worthy of attention. Elliot presents 2 very different experiences in terms of government, economy, and culture. For instance, the Spanish conquistadors came upon a very highly centralized political structure, which they were able to penetrate (and co-opt for their own rule) with relative ease. This enabled them to retain the tributary labor system of the Aztecs and Incas, which they labeled the encomienda system. The British in North America did not have the same experience, as the Indians there tended to be far more decentralized. This forced the British to pursue a far different strategy in their efforts at conquest. Also, the scarcity of gold and silver in North America forced the British to diversify the colonial economy, leading to a more developed economic scene.

Additionally, I found Elliot's side-by-side discussion (between the British and the Spanish) of various other colonial themes to be well-developed. In particular, he goes into considerable detail in contrasting Spain's Catholic-only policy in the Americas with the religious diversity that existed in the British colonies. At the same time, he also explores the very different attitudes that the British and the Spanish had toward the Indians, and how those differing attitudes shaped political and social orders in the 2 regions (look at the large "Mestizo" population that exists in many parts of Latin America today, in contrast to the relatively small population within the United States). For instance, the Spanish sought to bring the Indians into the Catholic Church (witness the significant presence of the Catholic Church in the colonies), and even (theoretically) included a measure of legal protection for Indians within the encomienda system. On the other hand, the British did not make christianizing the Indians a high priority, nor did they concern themselves wth any legal protections for the Indians (a notable exception to this was William Penn).

Elliot gives a great deal of space to discussing how the political and religious regimes that existed in Great Britain and Spain were transferred to these nation's respective American colonies. For example, the British colonists were nurtured, to some degree, by the growing "liberal" ideas that were coming out of Great Britain at the start of the 1700s, while Spanish colonists had no such ideas to turn to (at least none in Spanish). Moreover, British control over its colonies was relatively decentralized (many of the colonies were private or corporate, and all enjoyed a measure of self-government), though Spanish colonies were under the tight grip of the Spanish monarchy. Finally, Elliot demonstrates how both Great Britain and Spain began to "reform" their administrative policies vis-a-vis the colonies, and how those reforms triggered colonial resentment (though the 2 nations had different results in quashing this resentment).

This well written and well organized book is a careful synthesis of the enormous secondary literatures on colonial British America and colonial Spanish America. Elliott provides a pair of parallel narrative overviews of British and Spanish America from their foundings to the revolutions that severed ties to their home nations. The narratives provide the basis for some comparative analysis that recurs throughout the book.

Knowledgeable readers will probably be familiar with much of the narrative about British North America. Much of the information about Spanish North American will probably be new to many readers (like me). For example, the small British settlements of the 17th century were dwarfed by the scope of the Spanish colonial enterprise. When Boston and Philadelphia were modest seaports, Spanish America boasted several large cities. At the time of Harvard's foundation, Spanish America already possessed several universities.

Elliott divides this book into three sections; Occupation, Consolidation, and Emancipation. Occupation is devoted to the initial experience of exploration, colonization, and encounters with the native peoples of the Americas. The chapters in Consolidation describe the development of mature colonial economies and imperial government, the challenge of developing European style societies in radically different circumstances, and the sense of identities developed in these new societies. Emancipation describes the 18th century conflicts between the metropolitan centers and the colonies, particularly as London and Madrid attempted to develop closer control and upset traditional arrangements. All chapters are particularly good combinations of political, economic, and social history.

Elliott points out the common problems faced by both British and Spanish colonial efforts but also how the different features of the home nations and different circumstances in the Americas produced different outcomes. The Spanish, for example, were confronted with very large native populations that they attempted to incorporate into their empire. This fact, plus traditions inherited from the Reconquista, would contribute to the generation of the very racially differentiated society in much of Spanish America. The existence of enormous silver deposits in Mexico and Peru drove the Spanish Crown to exercise considerably closer control of its colonies than the British monarchy would exercise over its colonies.

In his comparative analysis, Elliott deals with the major differences in British and Spanish America, and implicitly how they led to such differing outcomes after the revolutions at the end of the 18th century. Elliott's answers are surprisingly traditional. He stresses the centralized bureaucratic nature of the Spanish empire, the more 'commercial' nature of British settlements, the religious pluralism of the British colonies, and the more liberal/representative political traditions that the British brought with them. Elliott is careful to point out that many of these ultimately beneficial features were essentially inadvertant. If the English crown had been stronger or if rich gold mines had been found in the Blue Ridge mountains, the path of British colonization might well have been closer to the Spanish model.

This was an eye-opener for me as I knew very little on Spain's American territories, besides brief descriptions of some of the conquistadors such as Cortes and Pizzarro. What Elliott has done in this book is to show the comparisons and contrasts between England's New World Colonies and Spain's. There are many fascinating facets underlaying the reasons for acquiring these territories, how both sides viewed their mission and goals, and how they governed them. This is without a doubt a remarkable book that revealed a lot for me.

The first colonization was begun by the Spanish in the early 16th Century. The English made their first successful attempt in the early 17th Century. Both South and North America posed different challenges for both governments, i.e. the size of the indigenous populations, the geography and climate, natural resources and so forth. For me, the real fascination was learning more about the Spanish colonies and the establishment of the viceroyalties of New Spain (based in Mexico City) and Peru (based in Lima) with additional ones developing over time. The interaction with the natives, the attempts at Christianization, trade, and many other aspects of Spain's colonization were quite enlightening.

Being more familiar with United States history, I felt more familiar with the material covered on England's planting of settlers in Jamestown and later in New England. However, the real education was in Elliott's efforts to show how each of these two powers (Spain and England) confronted the realities and challenges of establishing their presence in these very different regions. The differences were often quite stark. Some of the points of contrast that most differentiated the two powers included each nation's attitude towards the Indians (including the attempts or lack of evangelization) and the extent of imperial bureaucracy brought over from the mother countries.

Elliott also describes how world events had helped to shape and or guide the developments that occurred in both country's territories. The Reformation, the British Commonwealth under Cromwell, the Restoration, the Glorious Revolution, the French and Indian War, the French Revolution and so forth, all served as factors in shaping the events that transpired in North and South America. The role of various monarchs, religious, military and political leaders, as well as indigenous leaders, are also discussed.

Elliott does try to take an even-handed approach in acknowledging the strengths and weaknesses of both government's endeavors. Of course it goes without saying that the notion of empire, with the connotations of exploitation of natives and their cultures, is unpopular in most peoples minds nowadays. Yes, it was and remains a blot on the records of all nations that engaged in replacing the livelihoods and cultures (sometimes more like extermination) of indigenous peoples, or those who engaged in the slave trade, but we must keep in mind that we have to try to keep modern standards in check for historical purposes.

This is such a broad subject that I find it hard to even begin to touch on more specific details found in this book; I'm just trying to outline the broader contours of Elliott's book. Having some introduction to this time period will help you, but you need not be an expert on this particular topic. An illuminating read.