Israel Books
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Table of ContentsReview Date: 2007-08-12

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Careful historical research...Review Date: 2006-08-04
In Israeli-Jordanian Dialogue, 1948-1953, Haifa University professor Gelber decisively refutes Shlaim's thesis by showing that the Israelis and King Abdullah did not aim to conspire against the Palestinians. He argues, rather, that, for the Israelis and Abdullah--who had deep-seated mutual interests and a long-standing bond--partition turned out to be the most viable solution to a thorny problem.
Relying on documents from Israeli and British archives (the latter of which include records of broadcast statements from Arab leaders), Gelber details the Zionist-Jordanian dialogue from the waning days of the British mandate through the 1948 war, to the Israeli raid on Qibya in 1953, which marked the end of the Israeli-Jordanian bond and Jordan's reunion with the Arab coalition. Gelber explains the nuances of the diplomacy among representatives from Israel, the United States, Britain, the United Nations, Transjordan, and other Arab states. His analysis spans both the political and military issues that shaped the Israeli-Jordanian dialogue.
The coverage of Transjordan's 1948 invasion of Israel sets the scene for subsequent examination of the tenuous occupation of the West Bank and the collapse of the Palestinian government in Gaza, which Gelber suggests had to do more with military than political developments. Several chapters examine the diplomatic efforts behind the first nonaggression pact and other attempts at peace from the end of the war through 1953.
Gelber highlights King Abdullah's struggle in balancing his necessary relations with Israel with those he had with the broader Arab world, hostile to the Jewish state's independence, while at the same time posturing himself as a representative of the Palestinians following the Egyptian subordination of Gaza.
Israeli-Jordanian Dialogue, 1948-1953 sheds light not only on an important historical episode, but it has historiographic significance as well. Too often, professors subsume scholarship to their own political agendas. It has become fashionable among many historians to substitute theory for research or omit evidence that undercuts their thesis.[Efraim Karsh, "Benny Morris's Reign of Error, Revisited," Middle East Quarterly, Spring 2005, pp. 31-42]. Careful historical research such as Gelber's grounds the debate about the early years of the Palestinian refugee crisis.

An outstanding contribution to Mideast Studies.Review Date: 2000-06-06

A Classic Review Date: 2006-06-19

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Israel's Prophetic Programme Revealed.Review Date: 2003-09-19
The book is also based upon an understanding of who the Jewish people are in relation to Scripture, what they have experienced historically, why they have been thus dealt with and where their journey through history will ultimately bring them.
Among the stated aims of this book is to assist Christians in their understanding of the Jewish people, their problems, aspirations, and their divinely destined place in history through the unfolding of the prophetic programme included with the Bible. Another aim is to help Jewish people differentiate between a "Christianity" which has heaped scorn, ridicule and persecution upon the Jewish people and true Christians who emulate the genuine spirit of Christ towards the "Chosen People" of God, through whom humanity's redemptive programme and Person of the Messiah have been revealed. Another aim of this book is to assist the Jewish people in their understanding of the enormous dimensions of their unique relationship to the God of the Bible & and His faithfulness in delivering all the irrevocable promises made to the descendants of Abraham, Isaac & Jacob (Israel).
The dispersion, preservation, restoration and reconciliation of the Jewish people each have their own relevant section in this study. The many historical periods of Jewish suffering and persecution are also included. The Ghettoes, the Holocaust, Crusades, Blood Libels & other such issues (such as being forced to wear a number of badges to identify themselves as Jews by numerous nations/entities) all receive the appropriate attention.
The re-birth of the Jewish State of Israel and the ingathering of the Jewish exiles from around the World receives the appropriate coverage as does the unification of the City of Jerusalem in 1967.
The return of the Messiah, Jesus Christ, to Jerusalem is also covered. It is also included in the context of the coming battle at Jerusalem against the invading nations as described in Zechariah 14;v1 to 5);-
"...I will gather all nations against Jerusalem to battle...Then shall the Lord go forth and fight against those nations, as when He fought in the day of battle...". The prophecy proceeding to declare the Messiah's physical return, with His feet again standing upon the Mount of Olives in Jerusalem.
Highly recommended for anyone interested in the prophetic programme of the Jewish people.

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5 star reviewReview Date: 2008-02-21
This is a sparkling fun book that's appropriate for children of all faiths. They will learn a little bit of the faith and the culture of their Jewish friends in an easy-to-understand way. Ellen's well-written text and imaginative ways for her class to "experience" Israel, combined with the fantastic photographs of Tod Cohen, makes this an outstanding book for children. The last page of the book is a "how to" craft page for children to make their own birthday hats to march in Israel's birthday parade. If you are looking for something different with a positive learning experience for your child, this is the book to read! This is the latest book in Kar-Ben's popular It's Time series.

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Reclaiming the BibleReview Date: 2007-05-22
Jennings Jr., Theodore W. "Jacob's Wound: Homoerotic Narrative in the Literature of Ancient Israel", Continuum, 2005.
Reclaiming the Bible
Amos Lassen and Literary Pride
Theodore Jennings Jr. has a voice that he makes heard in "Jacob's Wound". He brings forth a suggestion that homoerotic themes are present in Hebrew narrative which is in opposition to the accepted supposition that the culture and religion of ancient Israel was opposed to erotic relationships between members of the same sex. Most of us think the prohibition stems from the Book of Leviticus and the story of Sodom found in Genesis. Some of us understand that the story of Sodom no more deals with homosexuality than other books of the Bible. It is about attitudes of hospitality and not about same-sex relations just as attitudes toward rape are not found in the story that deals with the rape of Dinah.
Jennings shows that the eroticism of the Bible is not only about heterosexuals but about issues that refer to homosexual interpretation. He looks at the relationship between David and Jonathan as well as David and Saul. Likewise he looks at shamanism in the Old Testament and the story of Joseph (which I found particularly interesting). He also examines the Prophets and shows their role in sexuality of the Hebrew Bible. He shows that the Bible does, indeed, contain a great many homoerotic texts within it and in doing so, takes the bible from those who use it to oppress others and shows t as a liberating text. The Bible so often falls into the hands of those who have their own agendas.
Jennings's book refuses to allow the Bible to be used for or dominated by radicalism. His findings come from many varied Biblical and theological sources and he offers up a way to read the Bible so that it can meaning in the lives of oppressed minorities like gays and lesbians. We learn how to read unfamiliar texts as well as how to read texts we are aware of in a different way.
Anyone who reads the Bible cannot deny that there is a great deal of eroticism in it but many are unaware of the homoeroticism contained therein.
Moore's concentration here is on the relations between the members of the male gender. What is novel is the approach he uses to show how a divine image which is perceived as male is regarded by male adherents and thereby affects homoeroticism. He does not discount female-female eroticism and cites "The Story of Ruth" as well as other stories.
I found the book to be illuminating and to give off ideas for further and intense study. I commend Moore for bringing some of these issues to light and hopefully others will continue the trend that he has started.

A perfect readReview Date: 2006-03-09
Seth J. Frantzman

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A remarkable book for young adult Jewish readersReview Date: 2002-05-07

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misguidedReview Date: 2007-08-28
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Introduction vii
Chapter 1 New Historiography and National Identity: Reflections on Changes in the Self-Perception of Israelis and Recent Israeli Revisionist Historiography 1
Chapter 2 Arab-Jewish Relations in Israel: A Deeply Divided Society 31
Chapter 3 Whatever Became of "Negating Exile"? 69
Chapter 4 The Diaspora Factor in Israeli Life 109
Chapter 5 Fifty Years of Israeli Discourse on the Holocaust: Characteristics and Dilemmas 137
Chapter 6 Israeli Identity: The Jewish Component 163
Chapter 7 Immigrants from the Former Soviet Union: Their Influence and Identity 185
Chapter 8 From Melting Pot to Multiculturalism; or, The Privatization of Israeli Identity 215
Chapter 9 The Globalization of Israel: Transformations 233
Index 257
About the Editor and Contributors 267