Indonesia Books
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....and I keep coming back to 'his' jungleReview Date: 2002-12-31
Stranger in the ForestReview Date: 2000-03-25
Intrigue, mystery and danger abound as author Hansen finds his Western culture colliding dangerously with the myths of a tribe's culture. This section actually had my heart pounding... a few friends who've read the book had the same experience. It was real life scary!
Since it's out of print, try to find a copy. I bought a used copy at a library sale and made my friend promise to return the gift to me if she ever decides she doesn't want it!
A must read for travel adventure enthusiasts.
Enthralling insite into a completely foriegn way of life.Review Date: 1998-06-24

Used price: $3.75

Sunken RedReview Date: 2002-05-26
Un livre fascinantReview Date: 1999-10-28
Un livre très marquantReview Date: 1999-11-04
Used price: $150.00

modeling a futureReview Date: 2001-07-06
A detailed, relevant work in Geobotany.Review Date: 1999-02-23
Wonderful book, and insightful towards tropical rain forestsReview Date: 1999-02-05
Used price: $46.98

Academically engaging and a top notch readReview Date: 2002-08-29
FantasticReview Date: 2003-08-26
I hadn't been able to find a really good book on the subject - but now I have. I certainly recommend this one - the text is never boring. The author quotes real puppeteers and traces their histories. Unfortunately the art is dying out a bit, but luckily there are some young puppeteers, so there is hope.
The photographs are superb and the background stories of the epics and the characters in them are excellent.
Most of the puppeteers are men - but not all - there is a very impressive American lady puppeteer too.
This is not just a coffee table book. Highly recommended.
An Excellent and Beautiful BookReview Date: 2002-06-23

Used price: $26.01

Wars WithinReview Date: 2006-01-04
writing--smart, insightful and well written.
thought provokingReview Date: 2005-08-29
Not only important for understanding Indonesia today but a typology for the region.
Insight into IndonesiaReview Date: 2005-08-29

Used price: $2.93

Strange but trueReview Date: 2003-08-24
I know Stephen Lansing and can vouch for his immense learning - he has spent a lot of time in Bali over many years and speaks perfect High Balinese. His wife was the first customer in my shop in Ubud. She bought a splendid Balinese textile.
Particularly interesting are the accounts of the discoveries, which Stephen, and his team, made of the role of temple priests in the control of irrigation to rice paddies in Central Bali. The results of this research had a great effect on the implementation of the Green Revolution in Bali.
This very readable, short book will interest not only the person who is beginning to study Balinese culture, but also the person who is not a beginner - and that includes Balinese as well.
An Excellent Resource For StudentsReview Date: 2005-02-11
This book shows the complexity of conflicting social models of "progress" and strives to make one think about the relationship of Western agricultural ideals and indiginous knowledge.
Lansing also gives wonderful insight into the realm of ethnographic methods by applying his real-world experiences and addressing those experiences. Also, he does a wonderful job of showing how one comes to formulate worthwhile research questions.
I would recommend this book to any introductory course in Cultural Antropology as well as students of Ecology, Agronomy, and Agriculture. This book is also meant for the casual reader.

Used price: $8.02

Exactly what was so sorely needed for the subjectReview Date: 1999-05-30
Excellent introductionReview Date: 2003-08-24
I enjoyed this book very much - it's a very clear introduction to Balinese gamelan music, and can be read, with great interest, also by people who do not play the music, but just enjoy listening to it. It will certainly increase the pleasure.
There are excellent drawings and photographs

Used price: $4.68

Bitter BondsReview Date: 2005-01-03
"Bitter Bonds is the most intriguing work of micro-history since The Return of Martin Guerre."
In 17th-century Batavia, Cornelia van Nijenroode, the daughter of a geisha and a Dutch merchant in Japan, was known as "otemba" (meaning "untamable"), which made her a heroine to modern Japanese feminists. A wealthy widow and enterprising businesswoman who had married an unsuccessful Dutch lawyer for social reasons, she discovered that just after her wedding, she and her husband were at each other's throats. Cornelia insisted on maintaining independent power of disposal over her assets, but legally her husband had control over her possessions and refused to grant her permission to engage in commerce. He soon began using blackmail, smuggling, and secret accounts to channel her wealth back to the Dutch Republic.
Cornelia fought back and tried to get a divorce. The struggle - complete with legal subterfuge, mutual recriminations, and even public brawls - would drag on for fifteen years and culminate in only a partial victory for Cornelia.
"Melodramatic and ripe for Hollywood" - Suddeutsche Zeitung
"Blusse's fine research has given us a fresh picture of a woman living between worlds and of the cultural and economic crosscurrents in the Pacific." - Natalie Zemon Davis, author of The Return of Martin Guerre
An emotional, turbulent true storyReview Date: 2002-12-15

Used price: $131.19

Excellent synopsis... perhaps due for another edition?Review Date: 1998-07-21
Excellent history, but requires updating.Review Date: 1998-06-01

Used price: $17.95

To be civil is IslamReview Date: 2001-01-15
This book represents an in-depth cross-cultural study on democracy and civil society in the Muslim context. Though it reveals a variety of religious interpretations within the Islamic body politic typically found in Muslim states, Hefner speaks not only to Muslims, but also a wide range of audiences interested in the issue of religion and contemporary politics.
To a significant portion, "Civil Islam" is dedicated to the cultural, political and intellectual efforts made by liberal Muslim leaders to secure Islam from being overridden by the power struggle during Suharto's New Order. It elaborates how liberal Muslim leaders such as incumbent President Abdurrahman Wahid was able to bring his conservative constituents, namely the 35-million-strong Nahdhatul Ulama, into a more liberal ideological stance, independent of the authoritarian state.
The analysis was done in an explicable manner that depicted the political confrontation between liberal Muslim leaders in alliance with civil society against regimist Muslims in coalition with the ultraconservative wing of the armed forces (i.e. army). For the Muslim liberals, secularization was thus a mere detour to prevent a recurring pattern of Indonesian history in which religious violence was no stranger in the land.
In writing the book, Hefner correctly assumes that in all religious communities, without the exception of the Islamic ummah, there are always uncivil elements stalking and even disrupting the democratic march in any given state. The Indonesian experience has many lessons to be drawn upon, and the most important one is that while society can be violent and uncivil, the state itself is often an essential sponsoring agent that spurs societal and cultural devastation. And when such political machination is in place, true democracy and civil society will only prevail via an all-encompassing reform movement or social revolution.
"Civil Islam" is an intriguing book and a must read for all serious Indonesianists and those interested in religion and the politics of change.
To be civil is IslamReview Date: 2001-01-15
This book represents an in-depth cross-cultural study on democracy and civil society in the Muslim context. Though it reveals a variety of religious interpretations within the Islamic body politic typically found in Muslim states, Hefner speaks not only to Muslims, but also a wide range of audiences interested in the issue of religion and contemporary politics.
To a significant portion, "Civil Islam" is dedicated to the cultural, political and intellectual efforts made by liberal Muslim leaders to secure Islam from being overridden by the power struggle during Suharto's New Order. It elaborates how liberal Muslim leaders such as incumbent President Abdurrahman Wahid was able to bring his conservative constituents, namely the 35-million-strong Nahdhatul Ulama, into a more liberal ideological stance, independent of the authoritarian state.
The analysis was done in an explicable manner that depicted the political confrontation between liberal Muslim leaders in alliance with civil society against regimist Muslims in coalition with the ultraconservative wing of the armed forces (i.e. army). For the Muslim liberals, secularization was thus a mere detour to prevent a recurring pattern of Indonesian history in which religious violence was no stranger in the land.
In writing the book, Hefner correctly assumes that in all religious communities, without the exception of the Islamic ummah, there are always uncivil elements stalking and even disrupting the democratic march in any given state. The Indonesian experience has many lessons to be drawn upon, and the most important one is that while society can be violent and uncivil, the state itself is often an essential sponsoring agent that spurs societal and cultural devastation. And when such political machination is in place, true democracy and civil society will only prevail via an all-encompassing reform movement or social revolution.
"Civil Islam" is an intriguing book and a must read for all serious Indonesianists and those interested in religion and the politics of change.
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