Asia Books
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Must Read!Review Date: 2007-06-17
Compelling Story!Review Date: 2003-05-23
A wonderfully written, absolutely compelling memoirReview Date: 2004-02-17
My ReviewReview Date: 2003-07-29
Where is Hollywood when you need them!Review Date: 2003-04-03

Not so long agoReview Date: 2008-01-08
A bit arachaic in language and cultural approach, but the narrative pictures Doughty draws are fascinating; submersion into a little known cultural and time. Great for anthropological studies.
Living and writing Bible-styleReview Date: 2005-06-23
"Travels..." is an account of Doughty's two years of wandering through the Desert, in the 2nd half of the 19th century, with Hejaz and Nejd nomads. Unlike many other travellers before him (such as Sir Richard Burton), he never even tried to pretend he was a muslim, but admited to the nomads he travelled with that he was christian....and then went on, once and again for two years, to argue christianity's superiority over Islam and to explain how the fact that they were muslims excited his pity at seeing them fooled by their fraudulent Islamic beliefs. We know that traveleng in Arabia in those times was quite risky and dangerous, so it is a wonder that he was not killed by the nomads he was travelling with after they had to hear, for the hundredth time, how their faith was a fraud!!! This pious propensity, or even thirst for martyrdom (some times the provocations seem to point at that), is also quite trying for the reader.
However, if you can stomach the religious dissertations in his very special saintly style, the reading is rewarding indeed. Doughty had the (undeserved, I think with envy)luck to find the remains of the Nabataean town of Hegra, which he describes in some depth, with sketches of the tombs and copies of the inscriptions he found there. Who doesn't dream of finding the abandoned, lost, ancient town, built by a mysterious half-forgotten people? His descriptions of life with a Nomadic tribe of those times, with its unbelievable hardships, due to the famine-level subsistence usual among nomads, are an etnographic work of first rank. His report of the abuse, threats and indignities he had to suffer at the hands of the nomads because of his refusal to deny his christianity are unintentionally funny, in spite of himself.
But it is when we see that Doughty constantly compares the nomads of the desert with the Patriarchs of the Bible, and we know he can imagine himself in the company of Abraham's or Ishmael's tribes, when we learn the extent of the religious significance that this journey had for him. The ignorance and fanaticism that he finds in these nomads, he imagines in the Patriarchs of the Bible. For him Christianity, his own faith, was the light and salvation that took people out of the pitiful and primitive state these nomads live in. In fact, his journey is actually a pilgrimage to invest his religion with a significance that maybe he had been in the process of losing from sight.
And it is this, the fact that this author had set out for a journey with the intention of profoundly despising the people he was going to live with, what makes me despise him as a person, even though I see the importance of his work. Although Doughty repeats, now and then, the common, admiring expressions that were usual and fashionable to speak about the nomadic Arabs of those times -all the usal "noble savage" stuff-, we can read between lines (and later on, directly) that he thinks they are repulsive, inferior creatures. He goes to Arabia thinking he will be a superior among primitives, and he leaves Arabia, two years later, convinced that this has, indeed, been the case. In my opinion, the one who comes out the worst from the experience, is himself, although I have to thank him for recording his experiences and so, giving me the oportunity of reading between lines and learning from that.
I would like to add that this is not a complete edition of Doughty's work, which I read in the Dover two-volume edition, with an introduction by T.E.Lawrence and translations (of the Nabatean inscriptions) by Ernest Renan, and with some beautifully drawn maps.
Gives Meaning to the Phrase "Travel Classic"Review Date: 2001-11-16
Fewer travel books still can claim to have had a conscious impact beyond their own genre. One thinks of Stendahl's travels in the South of France, Radishchev's journey from Petersburg to Moscow, or Stephens and Catherwood in the Yucatan. But Doughty is in a class by himself.
This remarkably eccentric man with the remarkably eccentric writing style set off into one of the last fringes of society, to a world where the art of the word was cultivated and where a man's worth was set by his speech. He is not an easy read. Yet his writing reflects the sense of a major intellect from one culture confronted by a tradition which is very old, very venerable and yet totally alien from that in which he was raised. That he sought to explain it by creating a new way of writing is perhaps not remarkable.
Many writers of the last century have been quite vocal about the debt that they owe him; one sometimes wonders if this is honored more in the breach than we would like to believe. But try him on for size, but be prepared to be patient. You will find that his style will win you over if you are.
Doughty was not fair with the Bedw Review Date: 2006-04-04
Doughty in his book has described the Bedew life with many details that have shocked me. Since he lived with my great grandfather (Tollog) during his stay on al Harra, I was able to tell how close he was to reflect the real life of my tribe.
If we ignore his belief's reflection in his writing, we can conclude that his book is truly a masterpiece in detailing the life of one of the most isolated part of the world in 1800 century.
Lend me a grip of thy five?Review Date: 2005-06-03
Early on, the strange language seemed humorous and distracting, but it soon grows on you. "Give me a hand" becomes "Lend me a grip of thy five." Robbed, stripped, insulted, the intrepid Doughty gives the evil-doers the back of his hand as often as he dared, many times with his hand on a revolver hidden under his robes. One bluff carried off successfully against fellow travellers, who were sworn, of course, to defend him -- "By the life of Him who created us, in what instant you show me a gun's mouth, I will lay dead your carcasses upon this earth."
Occasionally some paragraph seems to be the obvious inspiration for a like passage in Lawrence's "Seven Pillars of Wisdom," an exquisitely detailed description of how a camel comes to a halt and lies down being one of the most obvious examples.
A major feature of this work is the great care taken by the author to use and then explain the Arabic vocabulary for places and things unique to the Arab culture. Each and every page is peppered with these terms. There is a fine glossary, praise God, the Merciful One!
The first half of this collection of selected passages from the massive original work will give readers warm feelings for the Bedouin and sweet dreams of wandering amongst them at peace with God and nature. The second half will likely wipe out any such urge. Civilizations still clash, 130 years later. Extremists rear their ugly heads on both sides of a vast chasm. Will the next 130 years bring much fundamental change?

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The Meaning of the Craft of EthnographyReview Date: 2007-06-04
What is most interesting about this book -- which centers on the poetry of the Bedouin tribe of Awlad Ali -- is not the poetry per se, but that it gives an insider's view of the craft of Ethnography. It shows, through the eyes of a skilled ethnographer, and almost by indirection and in reverse order, how meaning is attached to cultures by the people who live in them.
By peeling back the skin of the Awlad Ali culture - one of the nomadic tribes that once hovered around the edge of the Western Egyptian Desert -- we learn, not just "the ways" of this and similar Nomadic tribes, but more generally, the steps needed to attach meaning to the onion called culture. This analysis reveals, layer-by-layer, the structure and texture of the Awlad Ali worldview. It also reveals the various ideologies that supported its construction.
The Awlad Ali tribe is a society based on blood kinship, on honor, and on a kind of fierce tribal autonomy and independence. And however abstract these categories may seem, and however much they may seem settled at birth, they are in fact constantly being re-negotiated in the tribe's everyday efforts to survive: "lived deeds" in the Awlad Ali culture always trump ascribed status and words. The culture has especially derogatory names and references to those who talk, but fail to act.
Moreover, cultural meaning and societal rules remain close to the ground: that is, closely attached to survival needs. Ascribed status - that is patrilineal genealogy, maleness, etc. definitely have a pride of place in the culture, but these do not settle the matter of status once and for all: What one does with these is the final arbiter of ones position and status within the tribe.
As an American peeping into another culture, what I learned in a somewhat painfully indirect way is that most of rest of the world - even primitive tribes -- still speak and relate to each other in the language of humanity: poetry, songs, prayer, proverbs, folklore, tales, myths, etc. To them, these are not mere cultural trinkets, ornamentations and affectations, to be tossed about during holidays, or to be commercialized and then tossed aside, or just the colorful tools used to promote a particular kind of politics or political organization, but they are the real meat of human discourse. They serve as the actual conduits through which deep human feelings are conveyed and transmitted.
As a backdrop to our own culture, there are at least two lessons to be learned (indirectly and in relief) from this book:
(1) That it is possible to construct a cultural worldview (a complete cosmology of meaning) entirely without the need for a category called "race" or without reference to the idea of a "religion." The author, who was Christian and a partly-white female, lived in the home of the tribe she was studying for two years, which was nominally Muslim, but with all of the many intersecting categories of meaning: race and religion, were never mentioned to her or ever played a role in tribal discourse.
(2) That we Americans live in a social world that is bereft of normal meaningful human attachments and discourse. In comparison to the Awlad Ali tribe, we live in a world of greatly diminished humanity in which racism, acquisition of things, commodification and consumerization of those things, rationalizations and political spin, false piety, rationing of intangibles qualities, knee-jerk bipartisanism, sublimated hatred, and artistic shallowness, are substitutes for real meaning.
Is this all just an inevitable part of modernity? It is difficult to know, but we must be grateful to this author for showing us with great skill that there are other images of, and paths to meaningfulness.
Ten Stars
a good readReview Date: 2002-10-14
Evocative ethnographyReview Date: 2003-05-17
Tremendous InsightReview Date: 2006-09-25
Abu Lughod analysis of concepts such as "hishma" was truly incisive and shed a great deal of light on the nature of modesty between women and men and amongst men and women. The analysis seems to explain behaviors and norms witnessed elsewhere in Egypt and indeed other parts of the Middle East.
An important thesis of Abu Lughod is that the Awlad Ali people often communicated in very conservative and modest way directly through words; they only said what was proper and fitted the norms. Yet a second mode of communication far more true and expressive was found in their little songs or poems.
Abu Lughod discussed gender relation amongst Awlad Ali at length and the relationship between women and the families of their husbands and the society at large. I really enjoyed this book and would highly recommend it. For an excellent work on veiling and gender issues, I would recommend Leila Ahmed's Women & Gender in Islam.
A Tool for UnderstandingReview Date: 2003-01-04
Lila Abu-Lughod came to a deep understanding of such aspects of the culture as blood ties, veiling and poetry not only because of her talent and training but also because she has ties to that culture. She calls academics like herself "halfies" because they belong both "inside and outside the communities they write about." She realizes that such a situation benefits them in terms of gathering knowledge within close cultures.
The veiling of women (or rather women's veiling of themselves) is an important topic because of recent events including world politics and of the ongoing research in feminism. It is also important because it is so often misunderstood and so difficult to understand even when it is explained.
After reading Abu-Lughod's renowned (in the world of academics) book, "Veiled Sentiments," I think I have a better handle on veiling than I ever would have had otherwise. It was not easy to absorb the concepts that surround it. That it took ΒΌ of a 315 page book to do it (a conservative estimate) is a testament to the intricacies of and the psychological motivations behind this cultural /religious practice.
Learning more about veiling alone made this study one well worth reading. But the surprise for both the reader, and-as explained by Ms. Abu-Lughod-the author herself is the discovery of this culture's use of poetry. To take it one step further, the insight into how societies in general (at least ours and that of the Bedouins) similarly use their poetry and relate to it.
Abu-Lughod finds that poetry is used somewhat differently among women in the Awlad ` Ali tribes than it is used by men. Because I am writing my own book of poetry called "Skyscapes: A Woman's View," I was especially interested in this aspect of "Sentiments;" it also was, by the author's own admission, an amazing and important cultural discovery. A group of women in China have their own secret language apart from the men; now this anthropologist brings to our attention how the poetry and veiling customs of these women reveal their emotions and are rooted in the traditions of a society in which they live quite separately from men.
Though this book is not meant for mainstream readers, I hope that many who have no ties to anthropology will make an effort to read it. I believe that women will find it especially interesting but men will also find pertinent information for today's political climate within its pages. No amount of travel could impart the depth of understanding of this culture, and-by extension-similar cultures that this book does.
(Carolyn Howard-Johnson is the author of "This is the Place..." )

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Truly inspiringReview Date: 2003-12-27
Ama-la's sincere good-heartedness, rooted in the heart of Tibetan culture, triumphs in the end over the inhumanity unleashed by Mao's China. Prison, privation, and state-sponsored brutality fail to undermine this amazing woman's sense of what it means to be a decent human being. Here is a role model for everyone, everywhere.
The basic goodness of this remarkable woman is conveyed perfectly in this simple, honest narrative. This is a story that one finds difficult to turn away from. Ama Adhe is a person the reader will care about deeply after reading this book.
Ama-la survived to remind us that more than a million Tibetans did not. I hope that readers will be inspired to look learn more about this monumental tragedy, one which continues to this day.
Women and Tibetan FreedomReview Date: 2001-07-10
This book is for everyone- it must be readReview Date: 2001-10-21
A True HeroineReview Date: 2000-11-17
The Voice That Remembers will never be forgottenReview Date: 2000-08-19
The basic goodness of this remarkable woman is conveyed perfectly in this simple, honest narrative. This is a story that one finds difficult to turn away from. Ama Adhe is a person the reader will care about deeply after reading this book.

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The Walk of Wonder and WillpowerReview Date: 2008-07-21
Accomplishing a Dream and Living a LifeReview Date: 2008-07-07
This book is an enthralling account of the fulfilling of a lifelong dream to cross the Gobi desert.
This book relates the various stories of the adventure, however it was the introduction that compelled me to read the entire book. I had selected this book by accident not sure I wanted to read about the activities of a 63 year old woman and her 74 year old husband. After reading the introduction, I was hooked and needed to read on. I thought how incredible the rest of the book must be if their 1500 mile trek through Death Valley and 4000 mile trek across the Sahara were mentioned in a single paragraph under the title of "Preparations", and then knowing that their accident 9 months before their planned departure, which needed two paragraphs to barely mention their various torn ligaments and muscles, ruptures and bruises, didn't keep keep them from their attempt.
Helen Thayer helps us feel the pain, the thirst, and the emotional highs and lows of their journey not only to complete the trek, but even to just survive it. However I think she is at her best when she is describing the many encounters they have with the Mongolian people, from officials to nomads. My favorite passage is when she describes an interrogation when they are imprisoned as suspected smugglers. She becomes irritated after being threatened with being shot and this leads to her chastising the officials with being disrespectful to their elders and shaming them for their rudeness. This description filled me with wonder and admiration for the sheer spunk and determination of this amazing woman.
Read this book if you want to read about an incredible adventure. Be prepared if this book leads you to dream bigger dreams, and leads you also to question any misconceptions you have about the life you can choose to live in your senior years.
Two great accomplishments- An adventure and the book about itReview Date: 2008-02-28
If you're reading this review, I'm sure you've read the synopsis: two people over age 60 decide to walk across 1500 miles of one of the least-studied deserts in the world. And they do it in the summer.
When Helen Thayer sat down to write this real-life adventure story, she must have known that she had something good. After all, the idea itself is impressive; it tugs at the ear and challenges the imagination. But Thayer does much more in Walking the Gobi than recount a long trek in a string of stories or patronize the reader by giving only summary and analysis of the journey's meaning.
Thayer's descriptions are careful and organized, educated and intuitive. She gives us the gift of recreating each day so we can experience them with her. Each day is numbered and recorded with useful detail- pointing out the unique moments that set it apart from the rest and reinforcing the monotonous heat, wind, and regional dangers that made the journey long and at times overwhelming.
Helen Thayer accomplished a truly great feat when she crossed the Gobi, but what's even better is that she wrote a book about it.
Happy adventuring!
Modern adventurersReview Date: 2007-12-16
You're going WHERE?Review Date: 2007-12-12
"WHY?"
These are the questions Helen Thayer is asked by the people she meets in Mongolia's Gobi Desert.
The answer to the first question is--walking across the Gobi Desert from west to east at its widest spot. One thousand six hundred miles in 81 days, to be exact.
The answer to the second question is more difficult to answer:
Because it's never been done before.
Because Mongolia has at last been opened to travelers, after nearly 80 years of isolation under Soviet rule.
Because there is no better way to challenge yourself (at age 63) or your husband (at age 74).
Because the Gobi is one of the least hospitable places on earth.
Because its people, few as they are, are among the MOST hospitable on earth.
Already established as one of the greatest explorer-adventurers of our time, Helen Thayer, with her husband Bill, travel across the world's second-largest desert with only two intransigent camels as companions. No radio contact, no support team; just a single local pilot whom they must meet at pre-established coordinates every twenty days for resupply. Over 81 days of hiking, they must encounter border guards, smugglers, wolves, thirst, scorpions, giant spiders, and sandstorms. In return, they meet perhaps the kindest and most gentle people on earth, who are more than willing to share what little they have with strangers.
Alternately sad, incisive, moving, and exciting, Helen's narrative keeps you turning the pages until--too soon--the journey is over.
Now what do we do? Go there ourselves?--no, few of us could survive that. So we do the next-best thing and read her older books--and eagerly await her next one.


AmazingReview Date: 2006-12-23
Hopefully there are more books like this by the author..
An Excellent pictographyReview Date: 2005-11-02
A Masterful Account of Sikh Military TraditionReview Date: 2001-12-22
A beautifully documented and illustrated piece of work.
Madra's incredible effort provides a unique insight as to why the British held the military prowess of the Sikhs in such high-regard.
picture perfect on sikhsReview Date: 2000-12-12
God Bless to S. Amandeep Singh Madra and Paramjeet SinghReview Date: 2000-12-21

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Rich and Moving Portrayal of Chinese LifeReview Date: 2005-06-16
Yan is a gifted writer. Her descriptions of scenes and emotions are so well developed, the reader is genuinely transported to scenes in China. Her stories build a tension that remains high until the ending. Her character development and grasp of the intricacies of relationships are so realistic that the ending truly affects the reader. Her stories are rich with deeper meaning and almost mystical in presentation, perhaps influenced by her being raised on Chinese folklore. The title novella "White Snake" describes the transformation of a celebrated ballet dancer imprisoned for spying following a love affair with a Russian dancer. The story of Sun Likun's fall from grace ironically mimics the Chinese folktale of the White Snake, her signature role. The mythical White Snake struggled against her own fate when she left the heavens because of her love for a mortal.
The book's other short stories each explore different aspects of Chinese life and relationships. "Celestial Bath" is a tragic tale of a teenage girl sent to the countryside to perform her required government service and then trapped by local government bureacrats into prostitution to buy her ticket home. "Nothing More Than Male and Female" explores the feelings of a woman who moves into the family home of her fiance months before the wedding, and then discovers she has fallen in love with his brother - a sensitive, semi-invalid not expected to live long. "Siao Yu" is about a young Chinese woman who is forced to marry an elderly man so she can stay in Australia long enough to achieve permanent status and then marry her young Chinese lover. The only story with a male protagonist, "The Death of the Lieutenant," conveys the hopeless case of a man from an impoverished village, who joins the army in hopes of bettering himself and then kills an officer accidentally. A female news reporter is disturbed by his calm acceptance of a sentence of execution.
The common theme in this book of stories is the mortal person, flawed, hoping for something better, but struggling along to survive with whatever is dealt to them. The women in particular in her stories are oppressed by hundreds of years of Chinese culture and even under the Revolutionary regime must still fend off men who want to use them for sex and the societal expectation that they will marry. Her female characters are strong and independent despite their circumstances.
Stories which chnge the reader..Review Date: 2002-03-03
Sensitive, Thoughtful, CreativeReview Date: 2001-10-01
What a wonderful surprise my husband's gift turned out to be! The writing style was so sensitive, thoughtful, creative that I felt I was literally being transported into another time and another culture. I feel that what I learned about China in the short time it took me to read this book is priceless, not to mention the true enjoyment of reading good, creative original literature like 'White Snake'. My congratulations to both Geling Yan for writing this marvelous book, and to Lawrence Walker for doing such an incredibly brilliant job at translating what must have been an unbelievably difficult work. He made it so easy to read that one would have thought it was written originally in English. And Geling brought to me her China in her own wonderful way!
A Delightful and yet Disturbing Portrayal of LifeReview Date: 2001-09-28
A window on ChinaReview Date: 2000-08-17
White Snake and the characters depicted gave me an insight to the Chinese mind in the way that few other books have. Celestial Bath in particular, is one of the most poignant stories of unrequited love I have ever read. My wife and I have re-read it several times and always are moved by it, particularly the closing scene.
A gifted author who draws on her own experience in China, Geling Yang has helped me to bridge the cultural divide between America and China. I look forward to reading more of her works to continue to deepen my knowledge of China and her people.
Larry Walker's translation of the collection - always a challenge - is a tour de force.

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900 Million Peasants just above water...Review Date: 2007-12-17
The rural poor make up most of China and yet rarely do they have a voice in either the government or in the press.
Has a time line of important events, with a focus on those important to the peasants, and an introduction by John Pomfret, author of Chinese Lessons. A must for anybody interested in Asia or in China.
Sad, Heartbreaking Stories. Review Date: 2007-05-11
A Voice for the Chinese Farmers and PeasantsReview Date: 2007-03-08
China's peasants are still suffering.Review Date: 2007-04-09
I found this a very informative read. It starts out slow, but this is an intensely interesting book about the unfair lives led by millions of Chinese peasants and the people that are supposed to protect them-the party and village government hacks.
"The Revolution is a Dinner Party"Review Date: 2007-04-03
John Pomfret writes in his introduction to this book that when he was in college in the late 1970s, professors taught that the Chinese Communist Party "truly represented the wishes of China's dispossessed" and one quoted Mao's saying that "A revolution is not a dinner party." Chinese reporters Chen Guidi and Wu Chuntao document the plight of the peasants in their country, showing Pomfret and anyone else who dares to read their expose how corruption, excessive taxation, miscarriages of justice, too many layers of bureaucracy, and unchecked industrial pollution oppress and threaten the very existence of China's poorest.
China is no worker's paradise. The rural population is basically an unprivileged underclass -- a class of serfs -- that the government squeezes mercilessly. Despite declarations from the top Chinese Communist rulers that peasants should not be pay more than 5% of their annual income in taxes, 19% is closer to the truth. For a subsistence population, such heavy taxation (often in the form of ill-defined, sometimes illegal, fees and fines) is more than they can bear. Yet, their appeals for relief to various levels of their government generally result only in the status quo retained.
A sizable portion of the book relates journalistic investigations into specific several cases of murder of peasants by village or township officials. The petty officials became enraged to the point of doing or ordering bodily violence against peasants because the fed-up farmers were taking public steps to expose their (the officials') corruption.
Then, the authors cite some of the recent policies of the Chinese central government that have increased the sufferings of the peasants. Examples include increasing the layers of local governance, commanding villages to invest in industrial enterprises that are not sustainable and that force them into mountains of debt, and permitting giant gobs of industrial pollutants to turn black rivers peasants must use for bathing and drinking water.
"Will the Boat Sink the Water? The Life of China's Peasants" does feature portraits of good, conscientious officials who put the welfare of their villages or regions ahead of their own advancement. But the Chinese Communist system does not ordinarily promote such people. The Party is more interested in keeping the peasants in their place, and it promotes those officials who inflate the agricultural yields and other economic "successes" of their locality and who deliver their assessed taxes in full.
This revealing look at China at the grassroots level should be read by everyone who has read glowing reports of the progressive, sweeping economic and social strides allegedly remaking the most populous nation on earth. There *is* a dinner party going on: the Chinese peasants are being feasted upon by their cadres, village heads, and Party watchdogs.
This English translation of the book now banned in China is very highly recommended.

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Nurture your soul!Review Date: 2006-08-31
Praise for You TimeReview Date: 2006-07-24
Beautiful BookReview Date: 2006-07-24
LOVE IT!!!!!!!!!!!!!!!!!!!!Review Date: 2006-04-06
I took care of my Mom at my house with also taking care of my son. And there was no time left for me which left me stressed I wish I had this book sooner but I still love reading it and useing the ideas. So thank you Asia for having the time to write this book.
Lisa Shand
You TimeReview Date: 2006-03-25
Thank you Asia Sharif-Clark, your words are an inspiration.

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Excellent CompilationReview Date: 2008-05-27
Thank Ra/God for Dr. Van Sertima and Dr. RashidiReview Date: 2008-02-07
Dr. Rashidi and Dr. Van Sertima are esteemed scholars who have changed my life for the better. They have given me a wealth of knowledge about my Afrikan heritage, which spans worldwide.
EXTREMELY COMPREHENSIVE AND WELL DEFINEDReview Date: 2002-07-14
Human are GODsReview Date: 2002-01-08
At "Birth of Civilization" there will always be the Africans!Review Date: 2005-05-05
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