Vision Books
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Showcasing gorgeous natural MandalasReview Date: 2002-05-07
Mindblowing MandalasReview Date: 2002-01-18
collection I've ever seen. No, it isn't a coloring book. It is, rather, an exploration of the natural patterns found both within and without. I now itch for more.

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Incredible imagination with researched projections for the futureReview Date: 2005-12-17
Perhaps what is most amazing is the elements of truth that are inserted into the book about the author's background--including a letter from Colin Powell's office. For an interesting read with a spiritual overtone, a non-fiction theme, fictional story-telling, and an attention-catching personal story, read "The George Washington Vision!"
Better Than the DaVinci Code!!!Review Date: 2005-02-08

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Please note above reviewReview Date: 2004-03-19
Getting Partnering RightReview Date: 2000-08-31

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Educational Reforms by SedereReview Date: 2001-01-18
Also Dr. Premadasa Udagama, the former Secretary of Education of Sri Lanka has indicated its pandemonium of pro-poor education the only book that I know in the recent years has completely focused on education for the poor.(Reference: Rupavahini, The National Television of Sri Lanka and Sirasa, TV Chanal)
This book is currently used as a textbook for the Graduate Course on Educational Reforms at University of Pittsburgh, Pa, USA.
Pro Poor Education for Low Income EconomiesReview Date: 2001-09-14
Another full page long review by Svava Bjarnason, Head of Policy Division of ACU Association of Commonwealth Universities The Bulletin, No 145/October 2000
See Comparative Education, Volume 38, No 1 2002, pages 116 - 118 , Carfax Publishing, ISSN 0305-0068 Tylor-& Francis Ltd, Upali Sedere's book is reviewed by Prof. Angela W. Little of University of London. Globalisation and the Low Income Economies is a passionate plea for a radical reform of the learning curriculum in low-income economies to meet the challenges posed by economic globalization. Upali Sedere views contemporary issues in low-income economies (LIEs), but especially those of Sri Lanka and Bangladesh, through the global lens of contemporary education reform in the context of economic globalisation. "The argument starts with a pessimistic assessment of the power of education reform in low-income economies to meet the challenges posed by economic Liberalization. Because both external and internal efficiency are low, the education system contributes to the increase in socio-economic disparity and the perpetuation of poverty. The author then considers the emerging world order and the dilemmas of development, identified as the contradictions between the four axioms of development liberalization, modernization, democratization and culture and civilization. In so doing he draws extensively on Huntington's (1997) The Clash of Civilizations. He identifies economic, technological, sociological, moral and political 'trends', the first two of which he defines as 'positive and exciting'-the last three as 'negative and frightening'. Alluding to Toffler's work (1980) Sedere suggests that while Toffler's third wave of development, driven by information technology, is currently driving the development of the West, his second wave-industrialisation-is still in its infancy in many LIE countries. Sedere's curriculum frame is the 'Expected Student Profile' (ESP). The ESP curriculum is explicitly oriented to the survival-skill needs of the poorest. The pro" le has four dimensions-time spectrum (past, present and future), operational domains (family, work, culture, environment), horizons (immediate, extended, global) and competencies (cognitive, affective, psycho-motor, social). The ESP curriculum is also oriented to the skill needs of survival in globalising economies. These skills are classified further as general skills, life skills, social skills, cross cultural skills, communication skills, intellectual skills, psychomotor skills, economic skills, special skills, social engineering skills and technical skills. They are embedded within the curriculum through a process-'The Impact Focused Curriculum Development Spiral (IFCS). The Impact Focused Curriculum is pro-poor not pro-elite; it is graded by learning blocks and operational age not by grade group and chronological age; it narrows disparities and empowers weaker schools rather than widening them; it adopts a modular, multidisciplinary approach in which knowledge is naturally integrated rather than a compartmentalised, subject-based approach in which integration is artificial etc.
Promoting a 'non-pedagogy of the oppressed' the IFC model places 'learning' rather than 'teaching' at its heart-and learning that merges the worlds of education and work. (see 3 page review for more details)

Keys to Understanding the PoorReview Date: 2006-05-07
Key #1: Knowing Who Are the Poor.
Jesus said: "The poor will always be with you". Jayakumar Christian says that the Poor are caught in a web of relationships. Robert Chambers writes, "poverty is entanglement". That is to say, they are caught in a web of systems; they have a lack of power, materials, choices, relationships, and influence. Donald McGavran contends that the Poor are exempt from experiencing transformation until they have all been saved: "The only place large social action is possible is in countries where the majority of the population are members of Christ's Church." (p. 78) Most missionary agencies today take this perspective into their ministry approaches. What do you think? Is poverty caused by sin? Is it the sin of others? Is poverty caused by the sin of the Poor? At what point are the Poor set free from the cycle of poverty? The Poor are living on bare subsistence; no savings, no investments, no opportunity for technological improvements, and therefore no income increase. The Poor are set free when they gain understanding of their identity in God and discover their calling in God.
Key #2: Kingdom View of the Poor.
Ministries of the church, whether intentional or not, reflect the church's view of the poor and the nature of poverty. Too often our outreach unintentionally communicates: "We are complete, you are not." The goal of outreach should be to recover the identity of the poor in relation to God's creative design and purpose. If our outreach emphasizes the discovery of vocation, for the Christian participant and for the community in which they minister, we will fulfill the commission to preach the good news to the poor. We will set free the poor to enjoy just and peaceful relationships. The way we can reach these goals is by demonstrating a servant heart, the nature of our servant King Jesus. In our outreach to the Poor we must present community demonstrating the biblical story in our relationships. Our outreach can portray the character of God his callings. God is healer, communicator, builder, author, creator, artist, counselor, teacher, etc. Outreach should necessitate a community of servants that represent the character of God and the holistic and interrelated spheres of His ministry.
Key #3: Power from the Throne of God.
The Poor are powerless in many respects. The Poor are denied access; they are held in powerlessness because of broken relationships. Principalities and Powers, rulers of darkness, lock them out and keep them in the cycle of poverty. Relationship is the key dynamic of the throne of God. The Poor need to be connected in relationship with God and his world. Sin separates us; relationships of all kinds suffer due to sin. The poor are no different from anyone; they need to be connected to others. The connection with others should not be primarily for the sake of provision; providing food, shelter and medicines has often been used as a means of control. The poor need to be connected with the broader community where they have been restricted from access. A kingdom based response to poverty will reverse the "process of dis-empowerment", "confront god-complexes" (of the Poor and the non-poor), heal bodies and relationships, teach and model a more adequate worldview, challenge the principalities and powers of darkness (including institutions that are instruments of those powers), establish "truth and righteousness", and proclaim that "all power belongs to God." Poverty, ultimately, is the poverty of "being" and of "purpose". Conversely, abundant life is the abundance of "being" and "purpose". It is from the vantage point of the throne of God that an individual and a people may find their God-given identity and vocation conferring the essential being and purpose.
Key #4: Defend the Image of God in the Poor.
The Church is called to define and defend the image of God in the Poor. The Poor are not lazy or stupid. Jayakumar Christian writes, "A people so close to the edge cannot afford laziness or stupidity. They have to work and work hard. Most of the lazy and stupid are dead." Outreach should intentionally celebrate and enhance life without limiting access to love, justice, or peace. We should minister among the poor addressing the cultural, social, spiritual, personal, and biological spheres of the community. Through our outreach, we can intentionally affect the whole system of poverty by restoring relationships, including relationship with God (religion, philosophy, theology), Community (political science and economics), the Environment (biology, ecology, engineering), Others (sociology, international relations, justice), and Individuals (psychology, health care).
A Tour De ForceReview Date: 2005-05-09
Throughout the book, Christian builds the argument that poverty essentially has to do with power - the "power that keeps the poor powerless". However, he does not adopt any of the major theories of "power creation". Rather, he holds that the non-poor "seek to play god in the lives of the poor", to form what he refers to as "god-complexes", thereby systematically excluding the poor from access to education, wealth, and benefits from the system. These complexes are not merely "inner spiritualities", but "principalities and powers [...] considered personal beings that have dominating influence on persons, social organizations and groups, and structures".
It is through his focus on principalities and powers as "personal beings" that Christian seeks to integrate evangelism and social action. The mission of the Church is to confront principalities and powers in all their multifarious activities, whether it be to blind the minds of those who do not believe, or to oppress those who are in poverty. This having been said, however, we are only human, and these are principalities and powers. This means "humble acceptance of our natural powerlessness", and "dependence on God". It is WE who are the empty-handed. We would do well to note, he writes, that many situations which Christians confront today are not merely "rooted in the Fall of humans", but are "a result of the present working of the Evil One", and need to be dealt with as such.
This book deserves attention, at the very least to gain an insight into major poverty assumptions and historical responses to the poor. Particularly useful and insightful is Christian's treatment of evangelical Christianity as he traces major developments over the past forty years. For any Christian wishing to understand the "big picture" with regard to global poverty, this is the book. It is a tour de force.
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Excellent place to start!Review Date: 2005-08-01
God's Child in the CityReview Date: 2005-06-23

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An informed and informative look into the near futureReview Date: 2002-09-05
A selection of impressive scholarly essaysReview Date: 2002-09-14

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Greatness Indeed!Review Date: 2001-06-08
Greatness to SpareReview Date: 2000-06-14

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The Peace from and Power of PrayerReview Date: 2003-06-18
The Gift is a four-part resource. First, it's a story told as a parable about a child, Sally, and her friends, Dick, Jane and Tom. Second, it's a Bible lesson using the parable. Third, it's a play lesson with reusable materials. Fourth, it's a series of teaching suggestions for parents (located behind the materials).
But to say that understates the versatility of this book. Most such books pretty much can be used only as a picture book and then as a reader at a beginner level. The Gift can be used at three levels: a picture book; then as a book where the child has the material read aloud to her or him; and then as a reader that is appropriate for about third grade with over 2000 words in it.
Here's the parable. The four children are neighbors in a seemingly adult-bereft world. God and Jesus are around . . . but not visibly. Like most children, the four find themselves sitting glumly on a park bench one day because they are bored. "What can they do to make things better?" Reciting the rhyme, "Gifts from God," cheers up all but Sally, who just walks off as they others are getting excited. Sally just feels sad. Jane fixes a tea party for her, but that doesn't cheer Sally up. Antics by Spot, the dog, make Sally cry and walk away again. The other children feel sadder because Sally is sad. The next day, they take her a cake . . . but Sally just cries again. And she doesn't feel like playing. "Who could help them?" They go to their Father's house through the front door with Jesus' name on it. Suddenly, Sally realizes she should pray to Jesus and ask his help. "Make me joyful in you again." "She feels peace inside her, and the sadness doesn't seem to matter any more, Jesus will take care of it." The children tell Father about the problem and He says He can and will fix it. They all feel better. A few days later, Jane visits Sally again to find that Sally has found a new pet, a fluffy white cat named Fluffy. Jane is happy now and Sally thanks Father.
The parable's lesson is from Philippians 4:6-7. "Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus." The parable is nicely explained in this context.
The book's activity involves playing Jane's Game. There are outlines of Spot, Fluffy, a teapot and two cups on a page that can be decorated with dry erase markers (you'll need to use your own). In the example images, there are also shapes like those in The Vine so you could also put those shapes on the outlines.
Visually, the book will be very appealing to most children. It uses computer-generated animation methods similar to those in the movie "Toy Story." Since it's about children, they will find the material relevant. Also, there are two girls and two boys so there's a chance to relate to a same-sex character. One of the characters, Tom, appears to be African-American which encourages racial openness.
When I was young, I enjoyed the comic-book versions of the Bible that were distributed in Sunday School. These made the stories come to life for me. Unfortunately, there were no similar materials when I was younger. The GypsyBridge Friends fill in that gap in an imaginative way. Now every day can bring a Sunday School lesson for preschoolers and beginning readers!
After you have been reading this delightful book with your child from a while, I suggest that you pray with your child to ask for God's help. That's a way that you can be a greater gift to your child.
Christian Lessons for Good Living, Spirituality and PlayReview Date: 2003-06-13
The Vine is really a four-part resource. First, it's a story told as a parable about a child, Dick, and his friends, Sally, Tom and Jane. Second, it's a Bible lesson using the parable. Third, it's a play lesson with reusable materials. Fourth, it's a series of teaching suggestions for parents (located behind the materials).
But to say that understates the versatility of this book. Most such books pretty much can be used only as a picture book and then as a reader at a beginner level. The Vine can be used at three levels: a picture book; then as a book where the child has the material read aloud to her or him; and then as a reader that is appropriate for about third grade with over 2000 words in it.
Here's the parable. The four children are neighbors in a seemingly adult-bereft world. God and Jesus are around . . . but not visibly. God's hand starts the story when a coupon floats down from the sky where Dick sees it. The coupon offers one free vine of life "Guaranteed to bring you Joy. Ask in the name of Jesus." Dick heads down to Dad's store and the person at the Customer Service desk gives him a box with a little booklet and a pot in it containing a vine with two tiny leaves. Dick plants the vine right by his front door and heedlessly throws the instructions away without reading them. He waits for the joy to come. While he's waiting, a mug labeled THOUGHTLESSNESS appears mysteriously. Dick tastes it, drinks more and pours the rest on his vine. When Dick returns home from playing with Tom and his dog, Spot, a big purple vine has taken over the front of his house. He angrily cuts the vine down. Next, he starts playing ball with himself. Spot wants to play, too, but Dick won't let him. A can labeled SELFISHNESS arrives. He drinks from that and pours the rest on his vine. He goes for a walk. Now his house is covered with the purple vine again and a new yellow one on one side. Dick gets even angrier and orders his friends to leave him alone. A glass labeled ANGER appears. Dick drinks and pours the rest on his vine. He goes inside and shuts the door. While he's there the purple and yellow vines return along with a red one. He cannot get out of the house! With clippers he can finally get out a window. He asks, "Why would Jesus do this?" Tom asks Dick if he had read the instructions. Dick finds the instructions and finds out that he should "Plant this vine with the love of Jesus. Water with Prayer. Prune with the word of God." There's a box labeled "Love of Jesus," a jar labeled "Prayer," and a small pair of clippers labeled "Word of God." He follows the instructions and all is well.
The parable's lesson is from John 15:1-2 and 5. "Jesus said, I am the true vine and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. I am the vine; you are the branches. If a person remains in me and I in him, he will bear much fruit; apart from me you can do nothing." The parable is nicely explained in this context.
The book's activity is using simple shapes to make an image which can easily be turned into a grape vine climbing a trellis.
Visually, the book will be very appealing to most children. It uses computer-generated animation methods similar to those in the movie "Toy Story." Since it's about children, they will find the material relevant. Also, there are two girls and two boys so there's a chance to relate to a same-sex character. One of the characters, Tom, appears to be African-American which encourages racial openness.
When I was young, I enjoyed the comic-book versions of the Bible that were distributed in Sunday School. These made the stories come to life for me. Unfortunately, there were no similar materials when I was younger. The GypsyBridge Friends fill in that gap in an imaginative way. Now every day can bring a Sunday School lesson for preschoolers and beginning readers!
After you have been reading this delightful book with your child from a while, I suggest that you try to create your own book together drawing from the Bible as your inspiration. That's another way that you can be a branch from the vine of Jesus.

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A wonderful reference guide of Christian attitudes!Review Date: 1997-09-23
How many Dragons can you fit on the end of a pin-head?Review Date: 2000-04-06
Related Subjects: Conferences Journals Software
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