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Where Past Centuries Will Take UsReview Date: 2001-12-31
Now and Then a Great Book HappensReview Date: 2006-05-12
Galeano's style is journalistic (he began his rigorous and controversial career as a journalist and editor before turning to books), and in a most readable fashion he takes us through specific events in each of the years of the 1900s and reports and comments on such divers topics as Thomas Edison, Fidel Castro, the Panama Canal, vaccinations in Brazil, Buster Keaton, Charlie Chaplin, agrarian reform, wars, revolutions, Frida Kahlo, religion, Evita, Ernest Hemingway, dictators, the Beatles, fellow authors of South America - the list is endless.
Galeano can say more in a paragraph or two than most commentators or historians can in an entire book. This is tasty writing unearthing many concepts that have passed unknown to many of us. Reading this fascinating book raises more questions than a multitude of reading groups or college courses and it is a must for the libraries of those who love to be challenged while being entertained! Highly recommended. Grady Harp, May 06
Galeano's narrative music laughs at death.Review Date: 2006-08-23
A Remarkable Cultural History TourReview Date: 2005-11-25
Literary HistoryReview Date: 2003-03-05

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One of the Most Unique Books of ChristiandomReview Date: 2008-01-11
I also must comment that the book continually mentions CHRIST is the only way. Many have taken the wonderful concepts but left out that Jesus is the door to this incredible life. I encourage you to reread this gem of a book and see this Truth and the Life that is open and waiting for all those in Christ..
This book is quite deep and yet simple, it really challenges you to examine what do you really believe. It gives examples of what mind set to pursue and how..Our narrator though on the other side of the viel discusses his/her own growth in Spirit and how we must understand the Spiritual laws and plane are the Only reality. That GOD's Word is the only Truth and that what we see here is shadowey and with Faith the whole landscape before our eyes can be obliterated!! Read this book with the Holy Spirit as your guide and you will be thoroughly encouraged to be an Ambassador for Christ to your fellow siblings of GOD...JB
Divine book of truthReview Date: 2008-01-10
What a Lovely BookReview Date: 2007-11-17
You will never regret purchasing and reading this book.
Early EvidenceReview Date: 2007-01-11
not to be missedReview Date: 2007-10-05

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The Chronic-what?-cles of Narnia!Review Date: 2008-05-16
Classic for children, adults, & familiesReview Date: 2007-12-16
When I got married I brought this set into my new house. Over the past few years my husband and I have read this entire series aloud at bedtime, and we're halfway through doing it a second time.
Great for kids, great for adults, great for families, great for anyone who loves exciting and well-written fantasy with heart. The Chronicles of Narnia will always be one of my favorite series. Five big stars.
Classic set, must haveReview Date: 2007-01-10
Not just for kids!Review Date: 2006-04-13
The Perfect Pre-Teen GiftReview Date: 2006-04-08
I believe this is one of those series best read in both childhood and adulthood to experience the full effect through both perspectives of naivete and wisdom.
If you're ever wondering what to buy that niece, nephew, grandchild, godchild or any other child Ages 8-12 for a birthday or holiday, this is it.
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It probably works if you try it, but...Review Date: 2007-08-24
At last, a palatable diet that's easy to stick to!Review Date: 2002-02-11
Now I've moved to a sunny state and have quite a few pounds to lose. The high-carb, low-fat diets left me hungry all the time. The low-carb diets left me feeling depressed. The carbohydrate addicts diet was too restrictive, no carbs except at one meal per day. On the Circadian diet, I don't feel an overwhelming urge to eat all the time. In fact, last night, after a very small dinner, I felt more full than I usually do after a very large meal. The diet is palatable, too. While protein is emphasized during the day, a little bit of carbohydrate is allowed, and it makes the meals a lot more appetizing. So, I can have a few chunks of pineapple with my cup of cottage cheese when I'm in a hurry and have to prepare a quickie lunch. Or I can have a piece of high fiber bread with my omlette at breakfast. And I can have some protein with my carbs at dinner. Eating out is easy. After failing at high-carb, low-carb, Weight Watchers, Diet Center, et cetera, I finally have a satisfying way to eat and am losing weight. In fact, I easily lost three pounds my first week on the diet. I learned a lot of useful information from other diet books but could not stick to the diets. After reading The Circadian Prescription, I find losing weight is pretty easy! With the other suggestions in the book, I overall feel much better than I have in years!
great great bookReview Date: 2002-11-26
$1.00 used - Worth the Time to Read It !Review Date: 2005-09-09
"Protein-in-day, carbs-at-night" is of course not patentable, but it seems to work, and the details are worth $1.00, plus which it is fairly information-dense, not one of those padded tomes.
The Best Diet Book Ever!Review Date: 2001-12-25
I have even introduced a friend to the concept and she was blown away too. Thank you Dr. MacDonald, from the bottom of my heart.


My favorite cookbook!Review Date: 2008-04-12
Cold Weather CookingReview Date: 2008-01-02
My favorite cookbookReview Date: 2007-04-15
This is a palate pleaser!Review Date: 2001-03-04
My favorite cookbook, hands down.Review Date: 2006-10-14
I have given this book as a gift many times over the years, and the recipients have all come to love the book as much as I do.
Here are some of the standout recipes:
Creamed Spinach - it's a very simple recipe but the best I've ever tasted
Mustard Creamed Onions - a zippy twist on a Thanksgiving tradition
Spanish Garlic Soup - rich and unusual
Raised Waffles - worth the price of the book just for this recipe!
Apricot Ginger Cream Scones - totally fattening & totally worth it
Turkey Mole - the best mole I've ever had, way better than most restaurants
Spicy Shrimp, NOLA Style - just like Pascal Manale's
The thing I love about these recipes is that even the ones I don't think I'll like (such as Rhubarb Custard Pie) come out great. SLC also has a fun, chatty and erudite writing style, so reading her cookbooks is almost as much fun as cooking from them.
Many of the recipes are a bit long and can take awhile to make, but the end product is worth every minute of prep time.

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Start Winning in The Tax Lien Game -- Right Now!!Review Date: 2007-01-02
As you'll learn in this complete how-to from Jamaine Burrell, there's enormous profit to be made in the little-known, but high-yield goldmines found in tax liens and deeds. IF you do it right. With these tax lien secrets, proven ideas, and hands-on hints compiled from thousands of hours spent talking to the tax lien pros, it's a can't miss. Yes! If you know what you're doing, you can take advantage of high tax lien returns, with little or no risk. And this book shows you how--from start to finish.
-- Robert Gardner
Buy this book and avoid the seminarsReview Date: 2007-04-08
Good explanation of difficult subjectReview Date: 2007-01-04
The book opens with general chapters that explain why the differences between tax liens and tax deeds, the things an investor must consider when planning such an investment, and guidelines that will help make the process more comfortable. For example, even an experienced investor may have little experience with auctions, which is the method most governments use to sell tax liens and deeds - "The Complete Guide" has tips on what to bring and do in those situations.
Also in the early chapters, Burrell uses real world examples to help explain points - showing, for example, the forms used to register for an auction in Los Angeles. Later, Burrell discusses subjects like foreclosing (the painful part for those of us without thick skin) and getting financing for a tax lien or tax deed investment.
However, the key parts of the book are the tables (I think there are about 20); Chapter 12, which has a comprehensive breakdown of the different state laws; and the exceptionally comprehensive, 60-page (you read that right!) glossary.
More viable information than any other similar book I have found todateReview Date: 2007-06-08
"By far the most through and comprensive of any book I have found anywhere on this subject of Investing in Tax Liens"! Has enabled me to make a considerable amount over the past few months with very little effort.
No nonsense. No hype. No DetailsReview Date: 2007-01-12

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Good starter guideReview Date: 2008-06-17
You can make money in a tricky real estate market.Review Date: 2008-04-14
This book is not for everyone. As a licensed real estate agent for eight years, I have seen people try to get rich quick using various schemes they have heard about on television or read about in books - with little success. This method is no fly-by-night strategy and not everyone who would be able to invest successfully. Investors need - at the very least - good credit, some ready cash and a willingness to work hard and stick to the plan.
Those who are able to take advantage of the foreclosure niche in the current buyer's market can create for themselves a life making income as a real estate investor.
The authors wrote this book for the brand-new investor, including not only basic information on how to choose and invest in foreclosures, but current information on where and how to find and choose foreclosure properties, current real- estate and foreclosure laws from state-to-state and detailed information on what to expect during every step of the process. The are even chapters on how to rent your new property, if you choose to do so.
While this book is primarily for investors, buyers looking for a home of their own will find this book filled with useful information. Foreclosed homes can be found at bargain prices and home buyers can use these same procedures to find the home of their dreams. Too many buyers, frightened by the headlines, are not taking advantage of a once-in-a-lifetime buyer's market to buy their own home.
Investors will also find the real estate dictionary and extensive list of references extremely helpful if they plan (and they should) to continue to learn about investing as the foreclosure market changes.
The authors do not pretend that making money by buying and selling or renting-out foreclosures is easy and they caution that in real estate investing, money can be made, or it can be lost. That attitude is what makes this book superior to most. If your plan is to buy foreclosed homes with no money down, no assets and no risk, then look somewhere else - an good luck to you. But, if you are looking for a levelheaded approach to real estate investing in the current market, this approach is a winner.
A survey investors will find easy to begin with, making it the perfect item of choice for public libraries.Review Date: 2008-04-04
Diane C. Donovan
California Bookwatch
Teaching new and old dogs the ropesReview Date: 2008-02-12
Great Book For Real Estate InvestorsReview Date: 2008-02-13
Homeowners would also benefit from reading this book. The book provides an insiders look at how the foreclosure process works and the way that investors can potentially save them before a foreclosure occurs. The best defense against foreclosure is knowing the tricks of the trade.
The book is user friendly and well organized. Not to mention part of the proceeds are donated to a worthy charity.

Collectible price: $80.00

An Excellent Book - a "Must Read."Review Date: 2004-04-29
Great BookReview Date: 2003-08-30
Thank you always Mr. Famularo
Great LessonsReview Date: 2003-08-30
Thank you always Mr. Famularo
Great LessonsReview Date: 2003-08-30
Thank you always Mr. Famularo
Success = The Cycle of Self EmpowermentReview Date: 2003-09-02

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Collectible price: $21.99

Great Piano SolosReview Date: 2007-10-30
Dan Coates - AdvancedReview Date: 2007-12-12
Not as hard as I thought...Review Date: 2007-12-12
Beautifully Origional!!Review Date: 2007-09-03
I'm 20 yrs. old and I have been a pianist for 16 yrs. I have also taught piano for 6 yrs. I HIGHLY recommend this item because these pieces are not simple versions of the origional composed pieces. I'm always put out as I receive an ordered book that is too simple or does not contain a single key-change. Dan Coates is a professional composer who finds new ways to present the enlightening pieces her arranges. Don't try to pass me up by simplifying the music, I want the real piece! He never fails to start the piece establishing the main melody and then gradually building until he finishes with a finale worth presenting to the President. I could not rate higher...well done Mr. Coates!
Challenging and funReview Date: 2007-02-19

Apologetics Concerning the Nature of ReligionReview Date: 2008-03-01
Apologetics or is it antiapologetics, I have read Hodges arguments about cause and effect, primary and secondary causes in his work on systematic theology which was written a hundred years after this work. RC Sproulamong others discuss similar issues today with a contrary conclusion. David Hume's dialogue about the existence of God and the attributes of God does form some of the frame work for further philosophic and theological discussion. Some seems quite aimless like his discussion whether God is wholly other. Some theologians may make this statement and argument, but this certainly is not fundamentalist or scriptural perspective of God. What I found most interesting in this work is his discussion of causality. Mr. Hume's focus was on Natural theology or the idea that God could be perceived or not perceived through nature. But also included was knowing God through rationalization. To this he compared three notions:
{1} That there is a self existent Being who always existed, never created, and is the ultimate Cause of the whole universe. Something that never was caused, but is the cause of all else.
{2}That there is no ultimate cause. History is an infinite amount of causes and effects that has no starts or ends. Matter in some form has always existed and matter has always been in motion. Universe or galaxy may have a point of beginning, but not what it is composed of.
{3}At a point in time there was no matter, then at another point of time there was matter. The matter move in motion to develop things as we know it.
David Hume does not discuss the concept that simply nothing really exists. I would guess in an earlier work he had dismissed it in some form. It is my conclusion Mr. Hume found point one as absurd as point 2 or 3.
The other major focus of discussion in this work how an all knowing creator, who has all power, and has the capacity to perceive every thing that is going on can create a world that has the highest being of creation suffer pain and evil among each other. The argument is made in this work that the universe does not function in a rational manner, therefore such all knowing, all powerful and all powerful God does not seem to exist. Some reviewers consider it a complete debunk of intelligent design and it certainly a source of comfort for those who do desire.
A Paradigm of PhilosophyReview Date: 2004-06-02
Most of the Dialogues is devoted to discussion of a posteriori arguments for the existence of God. The main argument considered here is the classical argument from design, which Hume seems to understand as an analogical argument of the following sort: the complexity and order of the universe show that it is similar to artifacts created by human intelligences; similar causes have similar effects; therefore, the universe must have been created by a being with something like a human intelligence; therefore, the universe must have been created by God.
Hume's objections to this argument are legion, and many of the individual objections are both ingenious and forceful. He provides reasons for thinking that the universe isn't all that similar to artifacts created by human beings. He argues, for instance, that at least in some respects, the universe resembles animal or vegetable life more than it resembles artifacts created by human beings. Hume also provides for thinking that, even if we think the universe is similar to a human artifact, we ought to think the universe was created by a being quite unlike God. The relevant empirical evidence, he argues, provides us with no good reason to think that the universe wasn't created by multiple beings (large human artifacts are usually created by multiple beings), or that the being(s) who created it are still alive (human creators die), or that the being(s) who created it were infinite (it's not clear that creating the finite universe would have required infinite power), or that the being(s) who created it were morally perfect (the universe, with all its misery and despair, certainly isn't what one would expect from a perfect being). Furthermore, he proposes certain alternative naturalistic explanations of the existence and nature of the universe; and he claims that it's unclear why an appeal to divine creation is to be preferred to these speculative naturalistic stories of the universe's creation.
As I hope this all-too-brief synopsis suggests, Hume's cumulative case against the argument from design is quite impressive. It is, of course, possible to avoid some of these criticisms in various ways, and his speculative naturalistic explanations leave quite a bit to be desired. But the total case is a philosophical demolition par excellence. Indeed, I'm pretty sure that Hume has shown that the argument from design is more or less worthless as support for anything resembling traditional theism. So, if you're enamored of that argument, I suggest you pick up book and wrestle with the criticisms found here.
Now, this isn't all Hume discusses in the Dialogues. There's a section discussing a priori arguments for the existence of God; it focuses on arguments against a version of the cosmological (i.e. first cause) argument. And Hume's arguments concerning the cosmological argument also rule out any sort of ontological argument, as he claims that no sense can be made of the idea of a necessarily existing being. The book also includes a few some brief discussion of particular issues concerning religion.
Where, in the end, does Hume come down on the issue of theism? It's hard to tell, as it's not clear that any of the particular characters speaks for him. Philo, the character who often appears to be speaking for him, never denies the existence of a deity; he simply denies the ability of human reason to discover anything substantial about what such a being is like. That Hume agrees with this is, I think, the most we can glean from this text about Hume's own religious views. It seems clear that he has no sympathy for organized religion, or for any religious views that purport to describe the nature of God, His intentions, or how and why He created the universe as He did. And the only positive religious claim that is given respectful treatment here is the bare claim that we have reason to think that the cause of the universe as a whole is somewhat similar to a human intelligence.
But does acceptance of this minimal thesis amount to his being a theist? Again, it's very hard to tell. First, of course, one might wonder whether this fairly vague positive view is enough to amount to some form of theism. But let's put that issue to one side. Even if it is enough to support some form of theism, it's often difficult to tell whether Hume means to be advocating such a position here. The problem is that it often seems Hume's explicit advocation of this position amounts to little more than a description of what he thinks is an inevitable human tendency to think this way. Given how our minds actually work, he seems to think, we're bound to think something like this about the origin of the universe. Yet it's somewhat unclear that he thinks forming beliefs in this way is reliable. It may simply be that we have a brute instinct to think in a way that insures we'll see the world as resulting from some human-like intelligence, and it's at least not clear that that isn't a debunking account of the plausibility of theism. (For more support that this is a debunking explanation, see his The Natural History of Religion, where the explanations of various religious beliefs certainly seem to be one's that suggest those beliefs simply aren't plausible.)
Is God Knowable By Reason? Review Date: 2005-03-10
David Hume made a reputation by writing on reason and its limits. The main thrust of the Dialogues Concerning Natural Religion is to question whether theological arguments for God that assign Him positive attributes (omniscient, omnipotent, omnibenevolent, etc.) go beyond reason's limits in assigning these attributes. We watch Cleanthes (believer in theological arguments), Demea (believer more on faith) and Philo (disbeliever in theology's efficacy) hash out whether reason and experience alone give us reason to say anything whatever about God.
Hume explores all of the major arguments for God's existence. First, the a posteriori argument is explored; the argument that just as seeing a house gives us reason to assume an architect and builder, seeing the world should give us reason to infer a designer. Hume (through the skeptical voice of Philo) sees much wrong with this argument. Why? Because the reason we infer a builder for a house is because experience has shown us that houses have builders, thus when we see a house, we assume that, like other houses we've seen, this one too has a builder. But experience does not tell us that where there is a world, there is a designer. The leap is extra-experiential. Further, even if we DID infer a designer, why infer just one? Houses have construction crews of multiple people; if we analogize between the house and the world, then why not infer that the world, too, might have infinite creators? (And why infer that the world's creator is omnipotent, if all that is needed to create something is to be more powerful than the thing created - no more, no less?)
Next, we go through the a priori argument - the argument from first cause. Hume (Philo) is quick to point out the obvious flaw with this. If everything needs a cause, then what caused God? If God is said to be eternally existing, then why couldn't the natural world - rather than God - be thought eternal instead? And further, why is a infinite chain of causes and effects so unimaginable, anyhow? (Isn't it just as sensical as an eternal God itself not caused?)
Lastly, Philo brings up the argument from evil. In a nutshell, Philo suggests that while theology sees all the perfections of the world, proclaiming them clear evidence of remarkable design, theologians dismiss or downplay the imperfections. If God is said to all-good Himself, then why did he create humans with such flaws? (one assumes that an all-powerful, all-good God could have avoided those errors).
Still, the main thrust of this book is that Philo, far from challenging whether God exists, challenges theologies capacity to assign ANY characteristics to God by reason and experience alone. Hume does a good job not only in outlaying arguments as to why reason is not capable of knowing a thing about God, but also in making believable dialogues (compared to Plato, whose characters are all made to be one-dimensional foils for "Socrates.") As in so many other areas, Hume was a pioneer in the realm of the philosophy of God. This book furnishes strong proof of that!
Does God exist?Review Date: 2005-09-09
Hume was very concerned about rationality. Hume was never publicly and explicitly an atheist, but his rational mind, concerned about sensory and intelligible evidence, led him to question and doubt most major systems of religion, including the more general philosophical sense of religion and proofs of the existence of God. The primary arguments in his 'Dialogues Concerning Natural Religion' deal with the Argument from Design, and the Cosmological Argument. There is an assumed distinction here between natural religion and revealed religion, an especially important distinction in the Enlightenment and post-Enlightenment philosophical structure.
- Natural Religion and Revealed Religion -
Natural religion is the idea that we come to know and understand God (and, consequently, what God wants or expects of us, if anything) simply from nature and our sensory perceptions, as well as our interpretations (emotion and rational) of this kind of understanding. From very early in his writing career, Hume attacked the idea of natural religion and most of its conclusions, drawing a sharp line between what we can actually know and what ends up being fanciful extrapolations based on other-than-rational ideas and evidence. Revealed religion is primary what most religions base themselves upon - the burning bush to Moses, the resurrection and post-resurrection appearances to the Apostles, the Buddha's enlightenment under the tree - these are examples of revelation. While Hume does take on the idea of revealed religion in his other works, this particular text does not concern itself with that topic, and stays in the domain of addressing natural religion.
- The Argument from Design -
Arguments from Design have always had a strong appeal to believers within religious frameworks; they have often been used as tools of evangelism, as attempts to show that beyond the revealed doctrines, the very nature of things points to a creator. In very short order, the Argument from Design in Hume's newly-industrial time might have read like this:
- Machines are designed by beings with intelligence.
- The world and the universe it is in resembles a machine.
- Therefore, the world must have been created by means of intelligent design.
This is an argument by analogy, and is convincing to some, but often more convincing to those already inclined to believe in the existence of God.
- The Cosmological Argument -
The Cosmological Argument is at once both more subtle and more simple. The most simple way of stating it would be that God is the 'first cause' of everything. If everything has to have a cause (even the whole universe), then that first cause must be God. In the twentieth century era of thinking of a universe that began with a Big Bang, it seemed to some that the Cosmological Argument was confirmed.
Hume would have been familiar with Leibniz's more subtle form of the Cosmological Argument, which argues for a world of infinite contingent causes. However, there has to be something outside of this system of infinite causes that produced the series - thus, even in a universe with no set beginning or ending, there would still need to be an overarching cause.
- Hume's Arguments -
Hume argues on many levels. His first criticism of the Argument from Design is that this analogy (as are most arguments from analogy) is faulty and not exact; we have no idea if the universe is like a machine. Even if it was, machines are often designed and built by several designers - why argue for one God rather than several? How do we know that matter and the universe don't have their own, internal self-organising principles?
With regard to the Cosmological Argument, the argument is a little more strained. Hume argues that, in any series of causality, once one knows about each cause, it makes no sense to inquire beyond the sequence of causes to some other effect. This is a very Empirical argument, to be sure, and while perhaps not entirely satisfying, it still has merit in philosophy to this day.
- Hume's Structure -
This is a dialogue, set up in the classical way of people talking with each other about the subjects. Hume draws primarily from Cicero, whose work 'On the Nature of the Gods' uses characters of the same names. However, whereas Cicero was concerned about the nature of the Gods (their attributes, powers, etc.) and not their existence, it is the very existence of God that occupies Hume's thoughts.
Hume, despite many years of work on this text, probably never quite thought it was finished. He left the work to Adam Smith (the noted economist, and friend of Hume in Edinburgh), who also thought the arguments against the existence of God were too strong, and likely too damaging to Hume's overall reputation. The tug-of-war over the publication makes for interesting reading in and of itself.
These are important arguments, worthy of discussion and dialogue in philosophy classes, theology classes, and among others who ponder the existence of God.
Hume's Posthumous ClassicReview Date: 2003-07-13
The Dialogues are constructed as a 3 cornered argument between three friends. Demea, a man upholding revealed religion against the idea that reason provides support for the existence of God. Cleanthes, an advocate of natural religion. Philo, a skeptical reasoner who attacks the positions held by Demea and Cleanthes. For those who like Hume's sprightly 18th century style, this is a fun book to read. Hume artfully divides some of his strongest arguments between Cleanthes and Philo, and gives the Dialogues the real sense of a dispute among 3 intelligent friends. Philo is generally taken to represent Hume's positions but Cleanthes articulates some strong arguments and provides some of the best criticisms of Demea's fideism. Much of the book is devoted to attacking the argument from design, which Cleanthes attempts to defend against assaults from Philo and Demea. In many ways, the argument from design is the major idea of those supporting the natural religion approach to existence of God. Hume's critique is thorough and powerful. It even includes an anticipation of Darwin's idea's of selection, though the basis for Hume's critique is primarily epistemological. In the later parts of the book, Hume attacks also the comsological argument for the existence of God, though this discussion is relatively brief and a bit confusing. Hume's analysis is consistent broadly with much of his philosophical work. In many ways, his great theme was the limitations of reason, and this book is an example of his preoccupation with the relatively limited role of reason in establishing certain facts about the universe. He finishes with short criticisms of the idea that religion is needed for a stable and well ordered society and defends the usefullness of skeptical reasoning.
It is important to view the Dialogues as part of a critique of religion that Hume sustained in several works. His Natural History of Religion, the On Miracles section of the Enquiry Concerning Human Understacing, and other essays comprise a broad criticism of religion. Other pillars of religion, such as the existence of miracles and revelation, are criticized in his other work. While Hume denied being an atheist and was apparently disturbed by the dogmatic atheism of French philosophes he met in Paris, he was certainly not religous in any conventional sense.
This is a short and very readable book but the power of its arguments are totally out of proportion to its length.
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poetical honesty in articulately conveying the voice of suffering in the masses, in the few. In Century of the Wind, he speaks with fascinating brevity as he dances and intertwines the triumphs and failures of a resilient, albeit it haunted, century. Galeano's words become newspaper articles that come Alive, his charachters become colorful fragments of peace and war and love and politics, refusing to be silenced. He urges the reader to pay attention to the paradox of romancing a people whom have had chaos and horror thrust upon them. Cetury of the Wind is a pathway in which we can collectively examine the troublesome past of America and ask the next great question with some degree of vigor -- And where are we heading?