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Buy this bookReview Date: 2000-03-18
Is it all worth it? Who are we?Review Date: 2005-12-01
Common to modernism is the adoption of disruption: Disruption of continuity, disruption of social mores, and disruption of Victorian convention. In this way, Prufrock epitomizes modernism through its use of complex imagery and multifaceted insinuation; it is the story of a man conflicted in the same ways early 20th-century western culture was conflicted.
The introspective slant present in this modernist piece of literature and the historical backdrop before which it was written make Prufrock a pivotal social statement, as well as a snap-shot of the changes taking place in western culture at the turn of the 20th century. Stanly Sultan (1985) called Prufrock a "cultural artifact" because it reflects the concerns of a people caught in the turmoil of cultural revolution. Genteel society had come into question, and the opulence associated with privilege had experienced great defeats. Europe commenced toward socialism, and the United States had begun its journey as world power.
The world was asking itself the same questions that Prufrock asked: Is it all worth it? Who are we? Eliot offered the world an answer to these difficult questions through Prufrock. No! It is not worth it. We are conflicted, contradictory people. We have no heroes. We have no greatness. And those of us who are good and pious are silenced by exclusion. "I should have been a pair of ragged claws / Scuttling across the floors of silent seas"-this is ultimately what Prufrock wishes; maybe that he was never born.
A fantastic poem. A fantastic writer.
BrilliantReview Date: 2000-07-28
"Let us go then, you and I ...."Review Date: 2001-01-22
More than brilliant!Review Date: 2000-08-02

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almost sight unseenReview Date: 2007-10-31
I have just ordered Love Songs of the New Kingdom and have three comments. One of the poems quoted in Eros on the Nile,(which I have and recommend) is from Love Songs of the New Kingdom. It is a beautiful and charming translation of this poem. Second, I have clicked above to read an exerpt from the book and notice that the hieroglyphs are well and economically drawn. I have been studing Middle Egyptian for about two years, and have been struggling with the problem of writing some of the glyphs quickly and yet with a bit of style. So I look forward to adopting Foster's renditions of them. Third, for those bothered by the comment of another reviewer that the hieratic has been transcribed by Foster into hieroglyphs, I have read that this is a near universal practice of Egyptologists in rendering hieratic text for publication.
Love and lust among the PyramidsReview Date: 1999-03-06
Literature, mainly for moral instruction or in praise of deities, already thrived in the days of the pharaohs. We have some poems and stories inscribed on papyri and ostraca (bits of pottery or limestone). There are temple inscriptions. In terms of size, the most impressive achievement is The Book of the Dead, a bewildering mish-mash of myth and ritual incantation which remains essential reading for morbid-minded folks till today.
Ancient writing can seem intimidating and arcane to our impatient modern sensibilities. There are all these references to gods and demi-gods, whose hierarchic structure and tangled web of familial relations would put any soap opera to shame. You feel that you should just chuck it all aside and down a few cappuccinos instead.
But wait! We have with us today about 60 secular love poems,translated from Ancient Egyptian hieroglyphics by the American John L. Foster. They are delightfully accessible, and more entertaining than a month of TV dramas. Some of these poems were discovered in archeological digs conducted just a few decades ago. What's even more amazing is that they read as if they were written not in the 12th century BC but yesterday.
Yes, the poems are all about love. But this isn't the hackneyed,soppy mush that you can get today. This is love not just as sweetness 'n' light but as game-playing and subterfuge, as sexual warfare, as delicious torment. In terms of psychological complexity, they match the blues and torch songs recorded early in our own ravaged century. There's no moralising here. Foster's book is called Love Songs of the New Kingdom (1974) but it could have been tagged "Papyri Don't Preach".
Instead of being goody-goody, love poetry should acknowledge the violence, kinkiness and deception which exist in any reasonably interesting relationship. The Ancient Egyptians knew this, for they were wise.
An example? Listen to this young man's melancholic cry:
"I think I'll go home and lie very still / Feigning terminal illness / Then the neighbours will all troop to stare / My love, perhaps among them / How she'll smile when the specialists / Snarl in their teeth! - / She perfectly well knows what ails me."
Appreciate the startling, passive-aggressive psychodrama being played out here. Although the authors in all cases are unknown, their works range freely through the human sensorium. The agony and the ecstasy brought about by lust, affection, jealousy and longing get full play.
The poetic personae are men and women but, unlike in some ancient Greek and Persian poetry, entirely heterosexual. Despite this handicap, there's a whole lot of kinkiness going on. Check out this guy's sado-masochistic relationship with his dominatrix girlfriend:
"How clever my love with a lasso / She'll never need a kept bull! / She lets fly the rope at me / (from her dark hair) / Draws me in with her come-hither eyes / wrestles me down between her bent thighs / Branding me hers with her burning seal / (cowgirl, the fire from those thighs!)"
Something even more delightfully perverse can be found in this straight man's transvestite fantasy, which reminds me of the great Prince song If I Was Your Girlfriend:
"I wish I were her Nubian girl, / one to attend her (bosom companion), / Confidante, and a child of discretion: / Close hidden at nightfall we whisper / As (modest by day) she offers / breasts like ripe berries to evening - / Her long gown settles, then, bodiless, / hangs from my helping hand."
This touching fantasy reminds me of the way I spent Valentine's Day ... but I digress.
Poetry from the Ramesside period is significant as the oldest extant literature spoken by non-deitic females. Some of the personae are worldly and sexually explicit ("Would your fingers follow the line of my thighs/ Learn the curves of my breast, and the rest?") but others are artfully naive and ingenuous, like this voyeuristic girl who is "accidentally" at the right place:
"I just chanced to be happening by / in the neighbourhood where he lives / His door, as I hoped, was open - / and I spied on my secret love."
Some of the poems may seem sweet and simple, but they already use striking similes ("Love of you is mixed deep in my vitals/ Like water stirred into flour for bread"). Nature, represented by flowers,gardens, orchards and, of course, the Nile, also provides poetic settings and metaphors in a way which anticipates the Western pastoral literature that emerged centuries later.
The fact that the poets are so good is surprising without being surprising, if you catch my drift. I mean, their ancestors built the Pyramids (in the era known as, ahem, The Old Kingdom), which are structures of such weirdness, ingenuity and complexity that we still haven't found out everything about them.
The poems, too, are creatures of remarkable engineering. They teach us about the twisty, turbulent, uncanny mysteries of love and lust, which still survive in today's blessedly pagan pop culture. Read them instead of writing to newspaper agony-aunts about your tacky little problems. The poets show us that love is a battlefield, sex is a weapon, and we all sleep alone. Confused? But that's the story of, that's the glory of, love.
You must buy this for your ladyReview Date: 2002-08-01
Egyptian poetry in dual-language format!Review Date: 2000-05-08
Having been introduced to Egyptian love poetry by the use of Michael Fox's work in a class on the Song of Songs (aka Song of Solomon), I was delighted to find this gem. The poetry is translated without footnotes - a feature I appreciate.
An example of the joys of the poems: "He had made a hushed sell in the thicket, for worship / to dedicate this day / To holy elevation of flesh"
Because of the relationship of Egyptian love poetry to the Song of Songs, this scarely known poetry has had an effect on our culture - one as worth exploring as the Greek or Latin.
What can I say?Review Date: 1999-09-30


Remarkable!Review Date: 2003-11-27
It is in Urdu, Roman script, English translation and there is an interpretation.
Ghalib himself writes: "For how long shall I write about the anguish of the heart? Instead, I should go and show her my wounded fingers and the blood-dripping pen."
I think this poem says it all :o)
GreatReview Date: 2003-10-15
love sonnetts of ghalibReview Date: 2003-07-16
shahab
A Boon for Ghazal loversReview Date: 2002-09-03
Budding/Fledgeling poets may use this work to enhance their own understanding of symbols and idioms as used in urduu poetry (in addition to making sense out of the obscurity that is Ghalib). For established scholars this book can serve as a ready reference (or sanity check!).
Note: While the couplets are presented first in the original persian script, they are also transliterated using the roman script for the benefit of those who do not read the original.
absolutely fantasticReview Date: 2004-04-12
Ghalib, undoubtedely, is one of world's best writers ever. But everybody knows that, so lets just talk about this book.
This is indeed a labour of love. Just flipping through the pages, one can see how much hard word has gone into it. But more than that, you will realize how passionate the writer is about Ghalib and about urdu poetry. To translate and explain thousands of couplets is no mean feat. And I salute the auther for this wonderful work.
Each and every shair-couplet- of Ghalib has been given in urdu, also in roman script so that if you can speak hindi/urdu/hindustani, but cant read urdu, you can recite the couplets in original. Then he has translated it literally, in two sentences. Which is really wonderful work, and those who dont understand urdu can appreciate the beauty of ghalib's work.
But it doesn't end here, then the author goes on to explain what Ghalib meant by that couplet. Ghalib's poetry is not always forthcoming and easy to understand. It has many facets to it. A deep hidden meaning, philosophical overtures, social and political satires, historical and religious references-and most times-Ghalib's irreverence to them. And one can interpret it in many ways. The author explains in detail, going on to pages sometimes to explain one couplet. This is where the depth of author's hard work shows. I didn't always agree with him on the real or hidden meaning of some couplets-but then, that's Ghalib for you. You can take it the way you want, and the way one would interpret it would depend on that person himself.
The artwork was a bit disappointing but having said that, this book is worth its weight in gold.
I hope author is going to continue his work and give us Mir, Iqbal, Faiz-------. I for one would keep my ears close to ground and wait eagerly.


Could be mistaken as aural sex...Review Date: 2004-01-28
Lovin TouchReview Date: 2004-02-12
Soft reminders of the importance of a loverReview Date: 2004-02-07
Have we taken for granted how important our lovers are to us? Dick asks us to cozy up together for Just a Minute with wine and candle wax. Making love in the rain is far better than going to formal balls; sharing pizza and wine with our lover is more fun than the material things many of us desire.
I first heard Dick Summer on WBZ in my youth of the 60's, and was delighted to find him again on CD. Put a fire in the hearth, pour your lover a glass of wine and cozy up with the romantic words of Lovin Touch, and think about why you are lovers. It will be magic.
Lovin TouchReview Date: 2004-01-27
I think this book is just wonderful! I have listened to it many times. Over and Over again. I gan't get enough of it. Or his voice. He knows how to tell a story,poem and just makes you feel so good.
I wish more people could get a little taste of his work. Then they will be hooked as am I.
Looking forward to more of Dick Summer's work.
Love the Lovin TouchReview Date: 2004-01-23

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Poetry that is more like medicine for the spiritReview Date: 2002-07-04
Amazing Book of Love!Review Date: 2001-09-27
Especially during a troubling time in our nation(WTC, etc) Reading this books allows me to re-think what is going on and stay reminded that God loves me and has everything in control!
Each page is a gift...
Strong voice on the rise!Review Date: 2001-05-09
Creative spirit shining through!Review Date: 2001-02-28
Poems that hug the heart!Review Date: 2001-02-22


Delightful book for children and parents alike!Review Date: 2006-01-07
Childhood MemoriesReview Date: 2003-12-08
Special Childhood BookReview Date: 2003-12-07
Very Cool Mother Goose BookReview Date: 2003-12-03
The PERFECT baby shower gift!Review Date: 2003-11-19
It truly is the perfect baby gift!
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Controversy?Review Date: 2006-09-06
In the third act, the characters' conversation stands out in a couple ways. The explanation of hell from Don Juan, the Statue, and The Devil's point of view is unique. From a Judeo-Christian standpoint, it reeks of blasphemy, twisting around the traditional views to show things as they really are: The devil finally gets to tell his side of the story; heaven is boring; anyone can go between the two afterlives whenever they please. What is interesting is that Shaw's hell can fit with the Judeo-Christian/Biblical facts, something that the blasphemy police certainly will not give any credence to or spend any time investigating. His idea that heaven and hell are created for those who are going there matches perfectly with Biblical theology. A person not living in the grace of Jesus would hate heaven just as much as a person living in his grace would hate hell. Biblical theologians would not agree (if one could get them to listen) that people can choose their own eternity, nor would they agree with the concept of non-believers enjoying themselves in hell, even if one could get them to voice their belief that they will be given over to all the desires of their flesh.
What is fascinating about Shaw's hell is just that idea - that if life is about your passions and enjoyment (namely, the flesh) then your afterlife will be personal to those same passions and enjoyment. At this point, the conservative Judeo-Christians would be sharpening their inquisition equipment in a fervent rage because much of the play speaks to that idea of personal enjoyment during life, specifically the English. Don Juan says that humans live to try to understand life more but later adds to that idea by saying that understanding only helps us to know that we are enjoying ourselves. Life then becomes the pursuit of enjoyment, and hell mimics that pursuit as a sort of eternal amusement park. In a statement that seems like a pre-response to his opponent's case, Don Juan then says that although he spent his whole life looking for pleasure, he never found it. If it could ever happen, it is that response which could appease the frantic theologians. The devil, being the father of lies has pulled the eternal wool over everyone's eyes, both the living and the dead, and has gotten them to abandon their real purpose.
Shaw's flirtation with both sides of the controversy is what allows this play such success. He angers both the proponents and opponents of Christian "myths" and then offers possible solutions to appease both sides.
Reviewed by Jonathan Stephens
Don Juan, in the 20th centuryReview Date: 2000-01-06
Don Juan, in the 20th centuryReview Date: 2000-01-06
a philosphical comedyReview Date: 1998-10-13
Pure BergsonismReview Date: 2001-02-12

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Father's Day PresentReview Date: 2005-10-10
As if it were possibleReview Date: 2005-07-12
But you cannot turn away from it, because the process he describes--that of coming continually into the proximity of one's own imagination, finding freedom, losing it, falling awkwardly back into life, and coming back again--this "pulse and gather" of memory as he calls it--is life, more than any adventure or struggle or drudgery or moral code or years passed dandling a child on a knee. Any artist who does not begin from that point is not making art but mere "badges of their difference." Jesse Ball sets himself apart from these, calling himself not a contriver but a "machinist," and with March Book he has indeed created a machine, a device of torture as fearsome and beautiful as Kafka at his best--but he has also, as Kafka before him, earned the right to your attention by first lying down in it himself.
see the world through better eyes...Review Date: 2005-06-13
!!!Review Date: 2005-02-18
AmazingReview Date: 2004-08-10

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AMAZING, WELL DONE!!Review Date: 2004-07-18
P.S. SHE IS ALSO A GREAT DOCTOR!! MY 4 KIDS LOVE HER!!!
AMAZING, WELL DONE!!Review Date: 2004-07-18
P.S. SHE IS ALSO A GREAT DOCTOR!! MY 4 KIDS LOVE HER!!!
This is a great book for learning and enjoying homeopathy.Review Date: 1999-03-07
A great homeopathic reference and great fun to read!Review Date: 1998-12-03
Homeopathy and poetry mix in an original and fun book.Review Date: 1998-10-23


Read it slowlyReview Date: 2004-07-30
The poems are funny, yet serious and hauntingly delightful. Read them at bedtime and you are guaranteed a peacefully generous night's rest.
Sonia Adams
This fresh new writer sparkles!Review Date: 2004-07-21
A great read!Review Date: 2004-07-15
A glimpse into a woman's soul...Review Date: 2004-07-15
read this poetry!Review Date: 2004-07-15
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