Source The Books

I enjoy this book very much. It is not one that I have read once never to pick up again. I have highlighted may portions of this book as I have found them to be very insightful for my own life as a woman and as a writer. I enjoy her candor and observations. I appreciate her ability to express herself, even during her sadness. It is real. True authenticity seems to be what contemporary women are searching for, and this author has certainly been able to convey that through her words.

This is the second, longest, and most far-reaching of Grumbach's memoirs (I've read them all; this one is a favorite). It delves into Grumbach's past more than the others, detailing various memories of childhood and youth, thereby giving a vivid sense of the rich and unusual life she has led. Reflections on the aftermath of her first memoir (Coming Into the End Zone) are particularly interesting, as are her reflections on the similarities between fiction and autobiography. It's a helpful link for Grumbach fans between the long and often grumpy memoir that came before it and the slim, much more peaceful memoirs that followed it. This may be testimony to the unforeseen benefits that a life change can bring -- at the end of the last memoir Grumbach unexpectedly relocated from D.C. to rural Maine. Very inspiring.

This is a collection of poetry salvaged from the walls of the barracks on Angel Island, where Chinese immigrants were detained between 1910 and 1940. Poems are in both English and Chinese. In addition to the poems, the editors provide an introduction to early Chinese immigration, and there are several pages of quotes from various immigrants, on various subjects such as the voyage to America and their impressions of Westerners. The poetry speaks for itself -- poems of desperation, despair, homesickness, and anger. This is a wonderful collection.

No immigrant population has ever been treated as shabbily and violently as the Chinese, who began arriving in large numbers during the California Gold Rush and who were recruited in even larger numbers to build transcontinental railroads, build levees in California, and to supplant African-American cotton pickers in Mississippi. The Chinese were brutalized, excluded, mocked, and TAXED! In 1852, a Foreign Miner's Tax, which accounted for more than half of the tax revenue collected in California between 1850 and 1870, was imposed on Chinese miners. Parallel fears fueled the antagonism against the Chinese: first, that they were unassimilable; second, that they would pollute the bloodlines of the Great Race, the Anglo-Saxon stock, which would seem to imply a measure of assimilation, or else outbreed "us". Laws were passed to exclude Chinese women, and then, in 1882, to exclude all immigration from China. Laws continued to severely curtail Chinese immigration until the 1960s, but exclusion was never 100% effective. The principal loohole was the acknowledged human right of Chinese-Americans to bring their wives and children to "Gold Mountain." The officials charged with overseeing this trickle of migration were invariably convinced that most of it was fraudulent; they were fierce and self-righteous in ferreting out the "paper sons," those illegal immigrants of yesteryear.

From 1910 to 1940, all immigrants arriving in California from China - including many who were en route to Mexico or Cuba - were quarantined in wooden barracks on the hidden side of Angel Island in San Francisco Bay, north of Alcatraz. About 175,000 Chinese, men, women and children, spent from three days to three years in detention on Angel Island, and quite a few of them ended up being shipped home. This book tells the story of that immigration in thirty pages of general history and through interviews with thirty-nine elderly survivors of the Island experience. Pictures of the detention station and its operations are also included, and suggest the bleak, crowded, disrespectful conditions that prevailed.

In 1940, the barracks on Angel Island were closed and abandoned. The buildings remained in disrepair until 1970, by which time Angel Island was a state park. Then the buildings were slated for demolition, but during an inspection, a park ranger, Alexander Weiss, noticed that the walls of the wooden buildings were covered with Chinese characters, carved or inscribed. He notified scholars at San Francisco State University, the inscriptions were photographed and translated, it was confirmed that they were chiefly poems composed in inmates during detention, and the Asian American community of San Francisco bagan to lobby for preservation of the historical site, equivalent to Ellis Island in the memory of European American immigrant descendents.

The station is now a major tourist attraction of the Bay Area, and easily one of the most interesting, to which thousands of visitors travel by ferry. The calligraphic inscriptions are visible, and translations are readily available. Unlike the stereoptype of "coolie" immigrants, the Chinese who cut these characters in the walls were literate representatives of a great civilization, however penniless and friendless they may have been when they arrived in the Land of the Free, only to be imprisoned.

The bulk of this touching book is composed of selected poems, in Chinese and in English translation, from the walls of the Island. Some express desolation:

"Living on Island, away from home elicits a hundred feelings.
My chest is filled with a sadness I cannot bear to explain.
Night and day, I sit passively and listlessly.
Fortunately, I have a novel as my companion."

Some are angry:

"Sadly, I listen to insects and angry surf.
The laws pile layer upon layer; how can I dissipate my hatred?
Drifting in as a traveler, I met with thsi calamity.
It's more miserable than owning only a flute
in the marketplace of Wu."

A few are vengeful:

"I have 10,000 hopes that the revolutionary armies
will complete their victory,
And help make the mining enterprises successful
in the ancestral land.
They will build many battleships and come
to the U.S. territory,
Vowing never to stop till the white men
are completely annihilated."

Of course the battleships never came. Instead there were waves of industrious and civil immigrants, and then further waves of industrial wares which we in America have come to depend on. Have the Chinese terrorized America? Stolen American jobs? Degraded American racial purity? Here in San Francisco, it seems obvious that the Chinese have been among the most valuable and assimilable immigrant populations ever. Their crime rate and public assistance rate are extremely low, and their employment rate is unmatched by any European American group. They've excelled in our public schools, raising the standards of performance for "white" students by their example of seriousness. They exceed the averages of European Americans in education, income, and marital stability. Their consumption of illegal drugs is far lower than that of white suburbanites. They are a major component of the thriving multi-culturalism that makes San Francisco the most desirable place to live in all the United States, as proven by housing prices.

America was built by immigrants, and then rebuilt again and again by later waves of immigrants, each time a richer and stronger culture. Those who blame problems on recent immigrants are wrong; they themselves are the problem.

If you are interested in the history of the American Left or are a militant trying to understand someof the past mistakes of our history and want to know some of the problems that confronted the early American Communist Party and some of the key personalities, including James Cannon, who formed that party this book is for you.

At the beginning of the 21st century after the demise of the Soviet Union and the apparent `death of communism' it may seem fantastic and utopian to today's militants that early in the 20th century many anarchist, socialist, syndicalist and other working class militants of this country coalesced to form an American Communist Party. For the most part, these militants honestly did so in order to organize an American Socialist Revolution patterned on and influenced by the Russian October Revolution of 1917. James P. Cannon represents one of the important individuals and faction leaders in that effort and was in the thick of the battle as a central leader of the Party in this period. Whatever his political mistakes at the time, or later, one could certainly use such a militant leader today. His mistakes were the mistakes of a man looking for a revolutionary path.

For those not familiar with this period a helpful introduction by the editors gives an analysis of the important fights which occurred inside the party. That overview highlights some of the now more obscure personalities (a helpful biographical glossary is provided), where they stood on the issues and insights into the significance of the crucial early fights in the party. These include questions which are still relevant today; a legal vs. an underground party; the proper attitude toward parliamentary politics; support to third party bourgeois candidates; trade union policy; class war defense as well as how to rein in the intense internal struggle of the various factions for organizational control of the party. This makes it somewhat easier for those not well-versed in the intricacies of the political disputes which wracked the early American party to understand how these questions tended to pull it in on itself. In many ways, given the undisputed rise of American imperialism in the immediate aftermath of World War I, this is a story of the `dog days' of the party. Unfortunately, that rise combined with the international ramifications of the internal dispute in the Russian Communist Party and in the Communist International shipwrecked the party as a revolutionary party toward the end of this period.


In the introduction the editors motivate the purpose for the publication of the book by stating the Cannon was the finest Communist leader that America had ever produced. This an intriguing question. The editors trace their political lineage back to Cannon's leadership of the early Communist Party and later after his expulsion to the Trotskyist Socialist Workers Party so their perspective is obvious. What does the documentation provided here show? I would argue that the period under study represented Cannon's apprenticeship. Although the hothouse politics of the early party clarified some of the issues of revolutionary strategy for him I believe that it was not until he linked up with Trotsky in the 1930's that he became the kind of leader who could lead a revolution. Of course, since Cannon never got a serious opportunity to lead revolutionary struggles here this is mainly reduced to speculation on my part. Later books written by him make the case better. One thing is sure- in his prime he had the instincts to want to lead a revolution.


As an addition to the historical record of this period this book is a very good companion to the two-volume set by Theodore Draper - The Roots of American Communism and Soviet Russia and American Communism- the definitive study on the early history of the American Communist Party. It is also a useful companion to Cannon's own The First Ten Years of American Communism (click see all my reviews for reviews of all of these books). I would add that this is something of a labor of love on the part of the editors. This book was published at a time when the demise of the former Soviet Union and Eastern Europe was in full swing and anything related to Communist studies was deeply discounted. Nevertheless, for better or worse, the American Communist Party (and its offshoots) needs to be studied as an ultimately flawed example of a party that failed in its mission to create a radical version of society in America. Now is the time to study this history.

This beautifully bound book (high quality archival paper) is a must for anyone interested in the history of the American left and labor movement. These writings are unavailable in any other published source.

When I've searched for a general introduction for the subject of Japanese Buddhism, I wanted to find a readable, fluent in style and information kind of a book. Among the first results I've found was Tamura's book. After I've looked at the table of content and saw the full scale of this impressive overlook into the subject, I decided to purchase it with no hesitation.I found the historical details and the philosophical explanations to be very clear, especially when comparing various Buddhist sects as "pure land", " Ten Dai" ,"shingon" and even "future Buddhism".
For me, the book was a "must" as I was starting writing my seminar on Japanese Buddhism, and I found it captivating not only in style, but also in the depth of the explanations it gave.

I wish I had this book in college going for a degree in Asian Humanities. The historic facts were well researched and yet, plainly written for academic understanding. Well done.

I received this book as part of a historical romance club I just enrolled in. I was a little skeptical at first, as I always am when picking up books by authors who are unknown to me. It was a light and easy read and I truly enjoyed it!

Crystal Springs, Colorado 1887

Kinsey Templeton has a secret! This secret has kept her on the run for five years and the secret is her son, Sam Mason. When she and Sam came to Crystal Springs, Colorado, she found a town to call home where she and Sam could build a life together, but she never gave up looking over her shoulder for the one thing that could destroy her happiness. When Jared Mason stepped off the stagecoach, Kinsey knew she was in trouble.

Jared traveled West looking for the son of his deceased brother, Clark Mason, and take him back to New York to live the life he was born to lead. Jared will stop at nothing to get what he wants and Kinsey will do everything to keep the only family she has left. How can these two possibly compromise where Sam is concerned?

This is a tender tale that's quick and easy to read and will very much warm your heart!

This volume is a welcome addition to the various editions of Jefferson's writings available. Although many of the selections may be found in the Library of America edition, this work conveniently arranges them topically. In addition, there are many pieces *not* available anywhere else. Perhaps the most valuable aspect of the work is the large and informative list of short biographies in front. The only real drawback I can see is the exclusion of some important documents, most notably his draft of the Kentucky Resolutions of 1798(perhaps the most profound and succint expression of Jefferson's political philosophy there is). But on the whole, it's great, and it should appeal to most serious Jeffersonians.

This volume is a welcome addition to the various editions of Jefferson's writings available. Although many of the selections may be found in the Library of America edition, this work conveniently arranges them topically. In addition, there are many pieces *not* available anywhere else. Perhaps the most valuable aspect of the work is the large and informative list of short biographies in front. The only real drawback I can see is the exclusion of some important documents, most notably his draft of the Kentucky Resolutions of 1798. But on the whole, it's great, and it should appeal to most serious Jeffersonians.

This is a really a great collection of Thomas Jefferson's views on liberty, slavery,democratic government, social policy in a republic, education, etc. Forget all of the "interpretations" or "revisionist" histories by professional historians, instead pick up this book and read about one of the greatest philosophers of human liberty and democracy. Reading Jefferson in his original words without the personal views of the historical crowd really brings out his true vision for a great republic. A great buy.

I've just about comlpleted my graduate study, and being the smart fellow that I am, am past the point of elevating the founders (or anyone else for that matter)to demagogue status. Still, Jefferson is certainly one of the most brilliant people who'se ever put pen to parchment, and this book will show you why.

Broken into sections on such topics as the Virginia constitution, the US constitution, religious liberty, and slavery, this edition assembles Jefferson's personal letters, bills in the virginia legislature, excerpts from his autobiography and even presidential addresses. Put together, they give us a great chunk of Jeffersonaian thought (libertarianism, anti-federalism, republicanism) and even insights into his personal life (yes, "dialogue between the head and the heart" is here; Peronally, I like reading that one aloud).

The only criticisms I have are that the editing could've used a little alacrity. In that most of the items herein are personal letters which refer to specific historical events, persons, and goings on, the editors lack of introductory paragraphs, guiding footnotes, or references is a glaring omission. Now, I've studied most of the events and had only marginal trouble filling in details, but I pity she who has not read Jefferson before trying to make sense of the contexts without which the letters lose at least a bit of importance. Long and short: if you're familiar with Jefferson in detail, this is a great read. If not, read a good biography first.

(Before I go, I should point out that for those used to the dry style of Jefferson's autobiography and "Notes on Virginia", his letters are so much more pleasent to read. He is terse, vivacious, and quite informal, by contrast. Don't let memories of late night slogs through "Notes on Virginia" dissuade you from this collection.)

What are you standing there for? Procure this volume for your illustrious and most magnificent library!

Jessie's Child, is based on Jessie's lie through the last 4 years, she has a kid named Rowdy thats father is Zach Kerrigan. But due to the Kerrigan and McClaud Feud, that night they agreed to not get in contact with eachother, so after that Jessie said she had been married to the father of her kid, told her Brothers Luke (Luke's Proposal) and Chase (Chase's Promise) and her father that she had been married so they wouldn't know it was Zack. At the end of the book Jessie and Zach told Rowdy that Zach was his father and you will see what else.

The "secret baby" plot device made me hold the book at arm's length at first, but the multi-book family feud and Zach's overseas job tugged me in. After a while I was so emotionally involved I wanted to pick up the phone and call Jessie myself! Lois Faye Dyer tied these two stubborn people up in complications, and let their lust burn right through the ropes. I'm still fanning myself.

The "Kirkus Review" description (quoted as part of the Amazon listing) seems to miss the point. Although historians of both Alchemy and Judaism have been in agreement that the Jewish role in the development and spread of alchemy was either non-existent or tiny, the alchemical texts themselves insist otherwise. The main lines of development have been traced from Hellenistic Egypt, through the Islamic world, and into Christian Europe, with little or no need for Jewish sources or transmitters, and most Jewish historians have been satisfied (or delighted) to agree.

Indeed, in influential writings on the psychological meanings of alchemical symbolism, C. G. Jung went so far as to reclassify the several Jewish alchemists cited and quoted in Alexandrian Greek documents as really Jewish Christians. (He had a theory that transmutation was a material metaphor for transubstantiation, which required a Christian origin before alchemy reached Islam.)

The late Raphael Patai amassed a huge amount of information, including alchemical manuscripts in Hebrew (translated with commentaries herein), and set about to consider the cases of supposed alchemists described as Jewish, and real alchemists supposed by someone to be Jewish, in detail. While many particular instances are unconvincing, the interplay he demonstrates between medicine and alchemy on the one hand, and alchemical and mystical circles on the other, does suggest that at least a minor theme in Jewish intellectual life has been ignored by modern scholarship.

The main problem with the book is that it really requires backgrounds in both Jewish and alchemical studies to follow and judge Patai's arguments. However, to be fair, it does not offer itself as a primer in either subject. You will have to look elsewhere, and there is ample bibliographic information.

A few examples of what it offers:

Harry Potter fans will here encounter the real Nicholas Flamel of Paris (a real man, if not necessarily really an alchemist), and his supposed Jewish source-book for the philosopher's stone. Patai does not seem to me to advance the argument much, but he does demonstrate that the legend is part of a larger body of material about Jewish books falling into Christian hands. He also has some useful comments on the obliviousness of English and European scholars to each other's writings on Flamel, and some deeply embedded errors of translation in English-language treatments.

Patai's argument for a genuine Hebrew original of the "autobiography" of the magician and alchemist "Abramelin" is interesting, but he manages to misrepresent Gershom Scholem's changes of mind on the subject. Scholem, in a note in "On the Mystical Shape of the Godhead" (German edition 1962, English translation 1991; pages 314-315, note 24 to "Tselem: The Concept of the Astral Body"), which Patai does not cite, explains that since first treating it as Jewish in 1925 he had found Renaissance Christian sources for the book's Jewish concepts and post-biblical Hebrew and Aramaic. However, it is worthwhile to have Patai's citations of the German version, in addition to that translated from French into English by MacGregor Mathers in 1898 (reprinted some years ago by Dover). (Also, some of A.E. Waite's reasons for rejecting the Jewish origin of the text, in his "Ceremonial Magic," such as the paternal blessing of children and the concept of guardian angels, are actually minor evidences for it!)

There is an interesting, and to my mind inconclusive, reconsideration of some the works formerly attributed to the Christian mystic Ramon Lull (various spellings), and their possible Jewish background.

Working notes of actual alchemists, including a multi-lingual dictionary of instruments and materials which is valuable evidence of cross-cultural influences in several directions.

All in all, a useful book for anyone already familiar with basic works on the history of alchemy, or with an interest in Jewish studies, and a good addition to a library with at least basic collections in both these subjects.

I was very pleased to find that, like Patai's HEBREW GODDESS, this book combines thorough and excellent scholarship with translations of rare sources that are otherwise impossible to find. Patai does not claim the Jewish Patriarchs were alchemists, but in his broad chronological exploration of the topic begins with the historical development of later attributions of the Alexandrian alchemist Miriam by Arabic and other alchemists to one of the biblical Miriams of the New Testament or to Miriam, wife of Moses. The Alexandrian alchemist Mirian, like Cleopatra, was considered by Zosimos and others to be one of the great founders. As one would expect, her identity was eventually attributed to legendary times by medieval practitioners. Her Jewish name implies to Patai and other scholars that the earliest historical Jewish practice of alchemy developed in the heterodox Hermetic and Gnostic schools of Alexandria during the second to fourth centuries of the Common Era. Patai's voluminous research thoroughly explores the Jewish-Islamic stream of alchemy through early and late medieval periods. It provides, for the first time, a basis for students of the Western mystery tradition to understand the Jewish-Egyptian-Spanish esoteric stream that derived from the Pythagorean and Gnostic school of Akhmim near Nag Hammadi and Thebes in Upper Egypt, which indirectly produced such mysterious literary figures as "Abramelim the Mage." A good supplement for Patai's absolutely essential work would be Peter Kingsley's research on the survival of Neo-Pythagroean and Hermetic tradition in Akhmim, from which the Arabic Hermetic scientists, philosophers, and alchemists derived their knowledge.

I am now older and I want to read and re-read materials I loved when I was a college student. I would love to "see" more talking book materials of "classic" philosophy as well as historical writings in CD formats.

Excellent novel. You gotta buy it!