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NCLEX-RN For DUMMIESReview Date: 2008-08-17
Love it.Review Date: 2008-06-21
Breath of Fresh Air!Review Date: 2008-03-20
NCLEX style review bookReview Date: 2008-01-26
GREAT BOOKReview Date: 2007-12-12

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Science Fiction EncylopediaReview Date: 2007-12-07
Outstanding reference work!Review Date: 2001-01-28
Outstanding!Review Date: 2008-03-30
Buy two...you'll wear the first one out!Review Date: 2005-06-26
Some of the reviews are better thought-out than others. And you may occasionally marvel at how a film you were sure was an all-time classic only gets a mediocre review. But these are minor quibbles for an otherwise excellent volume.
If you're a fan of sci-fi films, you absolutely MUST own this book. Yes, it's pricey, but it also might be the last film reference book you will ever need.
The Overlook Film Encyclopedia (Science Fiction)Review Date: 2003-02-17
Contents:
THE EARLY YEARS: Innocent Beginnings (1895-1919)
THE TWENTIES: Dark Visions and Brash
Adventure
THE THIRTIES: Mad Scientists and Comic Book Heroes
THE FORTIES: Science Fiction Eclipsed
THE
FIFTIES: Science Fiction Reborn
THE SISTIES: Science Fiction Respectable
THE SEVENTIES:
Big Budgets and Big Bucks
THE EIGHTIES: Science Fiction Triumphant
I am not going to bore you with the list of my favorites but I challenge you not to fine one of yours.

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Poignant portrayalReview Date: 2008-10-01
Beautifully Crafted NovellaReview Date: 2008-09-08
Christine Hoflehner is the "post office girl" who lives a crushingly routine existence managing a post office and nursing her ailing mother in the rural wine-growing region of Austria. Although her life is mundane, it is settled, and Christine doesn't really question the greyness of small village conformity and poverty.
Her life changes dramatically when she is invited by an American aunt to a luxury hotel in the Egadine region of Switzerland. She is soon caught up in the swirl of post WWI partying and decadence amongst the European idle rich, and she quickly transforms (with the aid of her aunt's wardrobe) from shy, retiring provincial to elegant and seemingly sophisticated "Christine van Boolen."
Her dizzying ascendance to toast of the party is matched by a crashing fall to laughingstock. She leaves the hotel early, destroyed in the knowledge that she has been exposed to an opulent side of life that she will never again realize.
The second half of the book covers Christine's relationship with Ferdinand, a completely hollowed-out and cynical war veteran. The two form a relationship not forged in love but rather in mutual despair. The bleakness of their lives bonds them, and they ultimately craft a desperate plan to escape the torture of their daily struggles.
This wonderful book reminds me of Thomas Hardy's best works, since it deals so eloquently with the drabness of rural life and individuals cast adrift in a seemingly random and cruel world. However, unlike most of Hardy's novels, the ending is surprisingly original and refreshing with an opportunity (however slight) for redemption.
Brilliant, bleak and very EuropeanReview Date: 2008-07-08
"Which way shall I fly? Infinite wrath and infinite despair?Review Date: 2008-06-20
Still threatening to devour me, opens wide,
To which the hel l I suffer seems a heaven."
John Milton, Paradise Lost
There are some books that you can finish, put back down on the table and five-minutes later have it virtually erased from your consciousness. Stefan Zweig's "The Post-Office Girl" stayed with me long after I put the book down. It is a brilliantly crafted book that looks at the mind-boggling despair that can crush the soul out of just about anyone. What makes the book memorable is the fact that Zweig does not write with an overwhelming appeal to pathos. No, instead, Zweig is direct and his narrative manages to convey this sense of despair without drowning the reader in rhetorical devices aimed at soliciting sympathy for his characters.
The setting is post World War I Austria in the 1920s. The Austro-Hungarian empire has been dismantled after the Treaty of Versailles and Austria, like her ally Germany, is suffering the `economic consequences of the peace'. The Post-Office Girl is Christine Hoflehner. At the war's outset, Christine and her family enjoyed a comfortable middle-class existence in Vienna. But the war and the economic suffering brought on by the hyper-inflation of the 1920s has booted Christine out of Vienna and her middle class life. She and her mother live at the poverty level in a one-room bed-sitter in a village two hours from Vienna. Christine works as a low-ranking postal official in the town's post office. As the story opens she's in her 20s and merely going through the motions. But her robot-like existence is shattered when she receives a telegram (a big event) from an aunt, her mother's sister, who left Austria before the war and married a rich American businessman. They invite Christine to spend a holiday with them in a Swiss mountain resort. Christine goes grudgingly but is astonished at the life she is exposed too. Her aunt buys her beautiful clothes, feeds her well and all of a sudden Christine is exposed to a life she never knew existed. She takes to it immediately. She relishes her new life and cherishes every minute of it. But no sooner has she found a new life than she is tossed back into the old one. Any despair Christine may have felt before her Swiss trip is now magnified by the fact that she has actually seen how different life can be. She arrives at what she thought was the lowest deep only to discover that there are depths of despair yet to go.
It is at this point that she finds Ferdinand on a day trip to Vienna. For Ferdinand life has been, if anything, more unkind to him than to Christine. Their meeting and their developing relationship takes us through the second half of the book. They know they are soul mates but their existence is such that they each know that love (if you can call their fumbling attempts at personal physical and social intimacy love) is not nearly enough to be of any help to them at all. They face the question posed by Milton in the heading of this review - which way shall they fly? Zweig's resolution is, in this context, perfect.
What Zweig has done so well in my opinion is to use Christine and Ferdinand as a masterful vehicle for looking at Austrian (and Europe generally) society in the aftermath of the Great War. Zweig's characters are well crafted and felt very realistically drawn to me. They were absorbing, warts and all. "The Post-Office Girl" was well worth reading and I'd recommend it to anyone interested in reading a book that lingers with you after you are done. L. Fleisig
Now on my list of favorite booksReview Date: 2008-07-13
Summary, no spoilers:
Let me start off by saying that it is difficult to give a good review of this book without slight spoilers - but I will do my best and try to still give a flavor of what makes this such a memorable read.
This *gorgeously* written novel starts off with a brilliant description of a desolate country post office in Austria, in 1926. Working in this depressing bureaucratic hell, is a 28 year old woman named Christine, who has been beaten down by poverty, dullness and tedium in her life.
Christine had a much different childhood; her family had substantial means and lived comfortably, and she grew up a happy and content child. But all changed with the Great War, and they, like so many other Europeans, lost everything. All that remains to Christine is her job with the post office, and taking care of her sick mother in a depressing and decrepit attic room.
She is devoid of hope, and that is part of the key to this fantastic story.
While toiling at the post office, Christine gets a telegraph message from her aunt in America - a woman she's never met. The wealthy aunt offers her a vacation at an expensive and elegant Alpine resort. Christine immediately runs to her mother to find out if this is real, and her mother explains that it is, and that her sister (the aunt) wanted her to go, but that she couldn't because she couldn't travel and that she should take Christine.
Christine, utterly flummoxed by the thought of any change in the dull routine of her life, packs her small straw suitcase, and takes a train to meet her aunt.
The description of Christine's arrival at the hotel are priceless and brilliant. Christine is overwhelmed by the beauty and by the elegance of everything, and she is like Cinderella at the ball. Her aunt (and uncle) are good to her, and dress her in beautiful clothing and have her hair cut in the latest elegant fashion, and have her face made-up. The scene reminded me of Dorothy in the Wizard of Oz movie - being primped and taken care of from every angle.
Christine is so excited, and so astounded at her ability to feel anything but sadness and tedium, that she cannot sleep for the first night. She feels like her eyes have been opened to the beauty of the world, and she wants to take it all in.
This is all from Part One, of this two part novel. If you want absolutely no spoilers, don't read on (and don't read the back cover of the novel) - although I recommend that you do and that it won't take away from your enjoyment of this novel. For me, knowing a little bit in advance only enhanced my reading experience.
Part Two is a far different story, although it takes place immediately afterwards. Christine, like Cinderella, has been returned to the hovel, but now it all becomes unbearable because she has experienced and seen the other side.
Christine befriends a man named Ferdinand, a bitter war veteran, who shares her world-view and despondency. They try to see each other and have a relationship, but this is not easy in post-war Austria, when one doesn't have any money or means. But they make plans...
There are so many things to love about this book - number one being that it's just so beautifully written. There are paragraphs that I read over and over again, just because of Zweig's ability to string words together to get across a feeling or an idea or a description are just so perfect. And yet this is a translation, to boot! It makes me want to learn German, just so I could read this in its native language.
Secondly, this is an astute novel about what it's like to live without hope, and what happens when someone who has nothing is given this chance to see what the good life is like, and then have it taken away from them. Is it better not to have been given this chance at all?
Needless to say, this novel is highly recommended. I also highly recommend another NYRB Classic release, "Beware of Pity", Zweig's first novel released under this label. He is fast becoming my favorite author, and I hope that all of his books and stories become available in English. Sadly, he and his wife committed suicide in 1942 in Brazil, haunted by what was happening in his native Austria and Germany.

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a great bookReview Date: 2008-05-31
a lot of information and a free cd
Must have for fansReview Date: 2008-01-12
great book to haveReview Date: 2007-10-10
A must have :)Review Date: 2007-06-28
My personal thoughtsReview Date: 2007-08-30

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"Inhumanity is the keynote of stupidity in power" (p. 299)Review Date: 2003-12-11
Anticipating Victor Frankl's Man's Search for Meaning, Berkman shows that those who view their punishment as a part of a larger purpose are best equipped to survive the inhuman treatment and conditions of prison life. The book is not all seriousness, however. It often has lighter moments, as when Berkman describes the quixotic attempt by his friends to tunnel into the prison to free him. Berkman's sub rosa argument, made to Goldman, that Leon Czologosz's assassination of President McKinley lacked redeeming social value, unlike his (Berkman's) attempt to assassinate Frick, while though interesting fails to be convincing. Those interested in the relationship of these remarkable people (Goldman and Berkman) will especially want to read that section.
The book is worth reading not merely for its historical value but for its literary qualities as well. It is intelligently written and difficult to put down. Although it is 518 pages, I read it all in three days. It is just that riveting.
Beyond TerrorismReview Date: 2001-10-04
We get plenty of revolutionary and anarchist theory from Berkman. He opens a door into the thoughts and feelings of people struggling for economic and social justice 100 years ago. More than that, he opens a door into the mindset of a fanatic, one which may help us understand the motivations of those who flew their planes into the World Trade Center and the Pentagon on 9/11/2001:
"Could anything be nobler than to die for a grand, a sublime Cause? Why, the very life of a true revolutionist has no other purpose, no significance whatever, save to sacrifice it on the altar of the beloved People." (p. 12)
"My own individuality is entirely in the background; aye, I am not conscious of any personality in matters pertaining to the Cause. I am simply a revolutionist; a terrorist by conviction, an instrument for furthering the cause of humanity." (p. 13)
"True, the Cause often calls upon the revolutionist to commit an unpleasant act; but it is the test of a true revolutionist-nay, more, his pride-to sacrifice all merely human feeling at the call of the People's Cause." (p. 12)
Berkman, the purist, disdains his fellow prisoners. He sees himself as better than they are, a Servant of Humanity, not a petty criminal, a predator on the poor. But, life in prison, although it does not shake his revolutionary and anarchist convictions, does bring him down from his ivory tower. Berkman begins to see that:
"The individual, in certain cases, is of more direct and immediate consequence than humanity. What is the latter but the aggregate of individual existences-and shall these, the best of them, forever be sacrificed for the metaphysical collectivity?" (p. 403)
His revolutionary understanding also shifts. He begins to differentiate between the autocratic despotism of Europe and the despotism of republican institutions:
"The despotism of republican institutions is far deeper, more insidious, because it rests on the popular delusion of self-government and independence. That is the subtle source of democratic tyranny, and, as such, it cannot be reached with a bullet. In modern capitalism, exploitation rather than oppression is the real enemy of the people ... the battle is to be waged in the economic rather than the political field." (p. 424)
This is not, however, a political manifesto (for that, one can read Berkman's ABCs of Anarchism). Berkman reveals his inner processes during fourteen years of incarceration. We discover, not only the horrors and corruption of the prison system, but also wander intimately through Berkman's mind. We visit his childhood, soften at unexpected gentlenesses behind bars, and begin to appreciate something as simple as the sunrise.
Although Berkman did not write the memoir until after he left prison, it has a sense of surreal immediacy. He wrote in the present tense, but that alone does not account for the way his text grips, and drags the reader into the maelstrom of his experience. We run with him through childhood memories, daily brutality, fantasies of escape and suicide, and the ideals that keep him sane. His longing for Emma Goldman shines through the text. He enthrones her almost as the guardian of his sanity through the years. Little can compare with the poignancy of his fantasy of mailing himself to his beloved Emma, escaping prison and finding himself with her again. (p. 135-137)
Five stars. Absolutely brilliant work, as relevant today as it was nearly 100 years ago. In her autobiography, Living my Life, Emma Goldman recounted how Berkman saved his sanity and his life by writing this memoir. The deep introspection, the flights of fancy, the accounting of prison life-all deeply illumine the best and the worst of human nature. This book is required reading for anybody who wishes to understand the fanatical, terrorist mindset, for Berkman describes that aptly. Far more importantly, he shares the experience of survival and transformation. He, who entered prison a fanatic, left those iron gates more committed than ever to his cause, but no longer a fanatic. His story tells of graduating from terrorist to humanist, from monomaniacal fanatic to a deeply committed human being. If you read nothing else this year, read this book.
(If you'd like to dialogue with me about this book or review, please click the "about me" link above and drop me an email. Thanks!)
One of the Best Books I've ever read...Review Date: 2007-01-10
the best anachist memoirReview Date: 2004-12-17
But instead of coming out of jail reformed, he came out with a more complex sense of who he was and what he had to do and returned immediately to his poltical work. Berkman's writing style changes as he changes as a person, starting out ultra doctrinare and ending up a more well rounded and likeable human being. Highly recommened, even if you aren't interested in the politics.
Prison Memoirs of an AnarchistReview Date: 2001-02-14
This is an incredibly moving and detailed account of an activist's experiences in early industrial America. As an Anarchist, Alexander Berkman recounts his observations of the era's struggle for decent living standards and fair treatment from fat cat industrialists. In prison for attempted assasination of a steel magnate who was responsible for firing and killing striking steel workers, Berkman eloquently describes his reasons for acting on behalf of the working poor and exploited. His experiences in prison are gut wrenching and very human. Not much fluffy language - very straighforward observations, which are emotionally piercing in their social significance and human truth. An exceptional read for anyone interested in the American history that is usually left out of school text books. Berkman's experiences are painful but very motivating and inspiring as they illustrate human love, the will to survive and continue to work for an ideal under the most horrendous conditions. This book is an extraordinary powerful testament to human goodness and strength.
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This book is an excellent read!!!!Review Date: 2008-09-03
My Grandma owns a copy from 1980's and she offered it to me to read. I thought it was going to be a 'girl' book but I was completely wrong.
I love how it explores areas such as much ignored truths versus long accepted traditions.
This book is great. 5 stars easily.
Project Sunlight and the Son's LightReview Date: 2007-07-27
I can read this book over and over Review Date: 2006-06-16
Spiritual InspirationReview Date: 2005-11-13
people get readyReview Date: 2001-09-25
(note: the guy who reconmand this book to me helped people get baptized by suggesting them to read the book!)
there is no doupt just get the book!
(you will love the ending!)

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An amazing, amazing bookReview Date: 2005-01-19
Fascinating and informative.Review Date: 2001-11-15
Great purchase - one of the best music reference books I own. Also check out the companion guide - 100 Essential CD's. Some interesting picks.
From hillbilly to alternative, it's all here . . .Review Date: 2004-12-04
The book comes in at almost 600 pages, covering the length and breadth of the subject and making a pretty fair attempt at measuring the depth, as well. To give an idea of the book's scope, the "classic" stars Johnny Cash and Patsy Cline don't appear until the middle. For anyone who may think country music starts and ends with Nashville, it will come as a surprise that so much of this music originated elsewhere.
You can read this book any old way you like, flipping through the pages, letting the pictures catch your eye as you discover favorite performers. If you grew up with country, there's many a trip down memory lane. If you're just discovering country, it is an excellent reference book just filled with information charting the careers of artists and their place in country music history. Well written, handsomely designed, easy to read and enjoy, it's a terrific book that will enhance any fan's love of this great musical tradition.
Broad and well-researched book with plenty of info.Review Date: 2002-12-19
You need this if you listen to country.Review Date: 2002-09-19

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I Wish They Released These Scrapbooks For All Of S Club's ShowsReview Date: 2008-05-11
Great scrapbookReview Date: 2004-03-27
I loved this!Review Date: 2002-09-22
Even though it's a bit old, every S Club fan should own this!
S Club 7 is the BOMB!Review Date: 2000-11-30
Great Book about S Club 7 in Miami!Review Date: 2000-09-05

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Poetic ScienceReview Date: 2007-08-23
Ethical Concern & More From Eminent PhysicistReview Date: 2007-02-12
Physicist Freeman Dyson has been prominent in his field since the forties, when he participated in the development of nuclear weapons. In "The Scientist As Rebel," he presents a collection of his book reviews, essays, and lectures - mostly from the last decade. The typical review covers more than one book by authors with differing views - the books serving as templates for Dyson to develop his own themes. The books themselves are of varying ages, one being from the 1600's. Many of the scientists and their biographers - probably over 150 among them both - will be readily recognized by readers of science history.
Dyson takes his time with these reviews. Sometimes it is not quickly evident where he is going, but the payoff usually justifies the suspense. In the process, we get to hear his take on innumerable hot issues in science and its interface with humanity:
*The urgent need to find a unifying theory of physics - formulas that would be compatible with both quantum mechanics and Einstein's gravitational formulas of space-time - is over-rated. We will probably never make these formulas mathematically compatible.
*Technological progress does more harm than good unless accompanied by ethical progress. The free market by itself will not produce technologies access-friendly to the poor.
*We don't have to worry about the nanotech bee-like swarms presented by Crichton in "Prey." The laws of physics don't allow entities that small to fly faster than 1/10 inch/second.
*The willingness of the British abolitionists to buy out the slave owners made the crucial difference between the peaceful liberation of the West Indian slaves in 1833 and the bloody liberation of the American slaves thirty years later.
*In Newton's time, Cambridge University and Trinity College professors had to be Anglican priests. Newton didn't even believe in the Trinity, but King Charles II gave him special dispensation. Newton complied by keeping his religious writings (and some of his scientific writings) in a private metal box - a "don't ask, don't tell" situation.
*After each published review, Dyson always had letters. The nonexpert readers were overwhelmingly complimentary. The expert readers usually had corrections for his "mistakes." This book reflects adjustments to the original reviews based on this correspondence and sometimes a PS based on more current data.
*Richard Feynman spoke from scanty notes and hated to write, claiming he was barely literate. His books were transcribed and edited from his taped words. A friend locked him in his room and wouldn't let him out until he wrote the paper about his diagrams - the paper that got him a Nobel Prize. His daughter was astounded to find extensive literate, inspirational and compassionate correspondence by Feynman 16 years after his death - some of it to strangers wanting simple information about science.
*Littlewood's law of miracles: Each person experiences about 30,000 events per day. A miracle - an event with special significance - has a probability of one chance in a million. This works out to about one miracle per person per month.
*Dyson describes himself as a skeptical Christian as was his mother, who told him, "You can throw religion out the door, but it will always come back through the window."
This is a Great book! I was continuously entertained both by the selection of books reviewed and by Dyson's excellent commentary. Skip the second section if you don't care about military issues - the better science reviews are in the last half of the book.
Modeling intellectual integrity.Review Date: 2008-03-07
Dyson has long been a contributor of reviews of books written by scientists and others, for The New York Review of Books. This book is a collection of Dyson's essays and reviews written and published between 1964 and 2006, and includes essays from some of his own books. If anything stands out as much as does his freewheeling intellect, it is the fact that he is no one's sycophant, no ideologue's dutiful foot soldier. For example: (1) Dyson is a strong, articulate champion of international arms control and disarmament, notably of unilateral disarmament (that beyond any international agreements, the U.S. should reduce weapons stockpiles, which he argues is particularly effective at speeding arms reduction generally); and he argues that nuclear weapons hold a threat to the country that holds them that exceeds any threat they present an enemy. He is hopeful that a day will come when all nuclear weapons have been destroyed and outlawed worldwide. Based on the above, you may be prepared to "pigeon hole" Dyson as being a `dove' who would oppose everything about nuclear weapons, whether in practice or principle. But your expectation would be too simplistic, as this is merely what we've come to expect from typical dogmatic ideologues. Dyson is not one of them, as we see: (2) He argues that nuclear weapons have probably prevented large scale conventional wars, particularly in the 1950's and early 60's, by keeping the Cold War "cold," and that the eventual elimination of all nuclear weapons is a goal that must be pursued with great caution and pragmatism. To cast Dyson as being either a simple 'dove' or a simple `hawk' would be an error. A similar consideration might be his views on climate change, where again, his views cannot be neatly packed into either of the standard polemic boxes.
There are points on which I disagreed with Dyson, and points on which he was wrong (his `updates' following most of the essays often admit of being wrong). Dyson's views are important in large part because he is the model of disciplined but un-boxed intellectual integrity. While there may be points on which one may not agree with Dyson, we can benefit greatly from the gentle intellectual integrity which he models, especially when too many ideologues, whether in science, politics, or culture at large, are given to bullying opposing, or less dogmatically strident, voices from the public forum. Dyson is, I believe, a fine picture of what a scientist should be--one who honestly engages the great questions of the world, rather than trying to force dogmatic doctrine upon it.
Professor Dyson - rebel and teacherReview Date: 2007-04-05
THIS BE THE BOOKReview Date: 2007-05-13
"In January 1939 a meeting of physicists was held at George Washington University in Washington, D.C. The meeting had been planned by George Gamow long before fission was discovered. It was one of a regular series of annual meetings. It happened by chance that Neils Bohr arrived in America two weeks before the meeting, bringing from Europe the news of the discovery of fission. Gamow quickly reorganized the meeting so that fission became the main subject. Bohr and Enrico Fermi were the main speakers. For the first time, the splitting of the atom was publicly described, and the consequent possibility of atomic bombs was widely reported in the newspapers. Not much was said at the meeting about atomic bombs. Everyone at the meeting was aware of the possibilities, but nobody spoke up boldly to suggest that questions of ethical responsibility be put on the agenda. The meeting came too soon for any consensus concerning ethical responsibilities to be reached. Most of the people at the meeting were hearing about fission for the first time. But it would have been possible to start a preliminary discussion, to make plans for an informal organization of physicists, and to prepare for further meetings. After several weeks of preparations, a second meeting might have been arranged with the explicit purpose of reaching an ethical consensus.
...(By 1941, the) fear of Hitler was so pervasive that hardly a single physicist who was aware of the possibilities of nuclear weapons could resist it. The fear allowed scientists to design bombs with a clear conscience. In 1941 they persuaded the British and American governments to build the factories and laboratories where bombs could be manufactured. It would have been impossible for the community of British and American physicists to say to the world in 1941, "Let Hitler have his nuclear bombs and do his worst with them. We refuse on ethical grounds to have anything to do with such weapons. It will be better for us in the long run to defeat him without using such weapons, even if it takes a little longer and costs us more lives." Hardly anybody in 1941 would have wished to make such a statement. And if some of the scientists had wished to make it, the statement could not have been made publicly, because all discussion of nuclear matters was hidden behind walls of secrecy. The world in 1941 was divided into armed camps with no possibility of communications between them. Scientists in the Soviet Union were living in separate black boxes. It was too late in 1941 for the scientists of the world to take a united ethical stand against nuclear weapons. The latest time that such a stand could have been taken was in 1939, when the world was still at peace and secrecy not yet been imposed.
...In October of 1995, I was giving a lunchtime lecture to a crowd of students at George Washington University about the history of nuclear weapons. I told them about the meeting that had been held in a nearby building on their campus in January 1939. I told them how the scientists at the meeting missed the opportunity that was fleetingly placed in their hands, to forestall the development of nuclear weapons and to change the course of history. I talked about the nuclear projects that grew during World War II, massive and in deadly earnest in America, small and halfhearted in Germany, serious but late-starting in Russia. I described the atmosphere of furious effort and intense camaraderie that existed in wartime Los Alamos, with the British and American scientists so deeply engaged in the race to produce a bomb that they did not think of stopping when the opposing German team dropped out of the race. I told them how, when it became clear in 1944 that there would be no German bomb, only one man, of all the scientists in Los Alamos, stopped. That man was Joseph Rotblat. I told how Rotblat left Los Alamos and became the leader of the Pugwash movement, working indefatigably to unite scientists of all countries in efforts to undo the evils to which Los Alamos gave rise. I remarked how shameful it was that the Nobel Peace Prize, which had been awarded to so many less deserving people, had never been awarded to Rotblat. At that moment one of the students in the audience shouted, "Didn't you hear? He won this morning." I shouted, "Hooray," and the whole auditorium erupted in wild cheering. In my head the cheers of the students are still resounding."


SeminalReview Date: 2007-06-28
Locke comes to an understanding of "society", "government", and "property", among a number of notions central to our way of life. Doing that, he's also justifying them, as they exist. He states better and more clearly than anyone else what it is we think these things are and why we should view them as good. I don't know if anyone is thought to have done these particular things any better. (I guess I'm saying that Hobbes, Rousseau, etc., did other things.)
Lots of good stuff written here on this. Just think it's worth pointing out that Locke's argument for man's leaving the state of nature and his argument for the establishment of property are notoriously inconsistent.
The "state of nature" is more rhetorical device or thought-experiment than historical description. Nonetheless, it is essential to the argument.
Oh well. Plato's dialogues often end in despair.
I wish more people knew political philosophy. It would raise the general level of discussion. People would spend less time monkeying demagogues, charlatans, and hucksters.
Good edition too.
Most Representative Thinker in Anglo-American TraditionReview Date: 2006-08-24
Locke writes the "Second Treatise of Government" to justify the Revolt of 1688 and the ascension of William of Orange to the English throne. The book argues against two lines of absolutist ideas. The first is Sir Robert Filmer's "patriarchal theory of divine right of kings; secondly, Hobbes argument for the sovereign's absolute power in his book "Leviathan." Locke argues that government emanates from the people. Locke's treatise rests like other political writings on its interpretation of human nature. He sees our nature opposite the way Hobbes did, decent and not as selfish or competitive. Man is more inclined to join society through reason and not fear. Man prefers stability to change.
His very important contribution to "law of nature" theory was his bias toward individualism. In state of nature, before government, men were free independent, equal enjoying inalienable rights "chief among them being life, liberty, and property." Where have you read that before? Property rights receive much attention in this treatise. Locke argues that government based on consent of man can still preserve freedom independence and equality.
His political writing had immediate influence in the world and influenced our founding fathers in their struggle against tyranny. He is an excellent writer and his theories are easy to understand by the laymen. As a graduate student of political philosophy, I recommend if you have an interest in politics, philosophy, or government then you must read Locke's "Second Treatise of Government"
The Right to Revolution and Natural Rights PhilosopherReview Date: 2005-02-19
Locke shows how when a government degenerates into tyranny the "people" have a right to revolt and throw off such government. Sound familar? Jefferson wrote these words into the Declaration of Independence. Locke believes that liberty is a man's right by his very nature of being human. He points out how that men come together to form a government, based upon a social contract, and that the rulers or government must abide by that contract or man returns to his natural state. In the natural state men are not bound to the current ruler but may institute new government for their security and protection.
Although he believed that government should not be changed lightly or on a whim, and believed that the ruler must violate the contract and usurp power, he nevertheless pointed out that government is of men, not God or gods. He repudiated the doctrine propagated by Filmer, that rulers are appointed to rule by God, ie: the Divine Right of Kings.
This "wee little book" as Jefferson put it, has had a tremendous influence on the Western world. Locke, a child of the English Enlightenment has caused conservatives and other tyrants, socialists and communists to shudder at the right to throw off tyrannical government. A truly great read.
John Locke's classic in handy format +plus bonus essayReview Date: 2003-10-14
The editor of this edition, C. B. Macpherson, gives a little background
and overview in his introduction to this book. He writes that the book "was directed against the principles of Sir Robert
Filmer, whose books, asserting the divine authority of kings and denying any right of resistance, were thought by Locke and
his fellow Whigs to be too influential among the gentry to be left unchallenged by those who held that resistance to an arbitrary
monarch might be justified." (p. viii)
Locke's book served as a philosophical justification for revolting against tyrannical
monarchies in the Glorious Revolution and the American Revolution. His book was practically quoted in the Declaration of Independence.
Locke lays out his basis for government on the foundation that people are able to reason. Because of this, people have inherent freedoms or natural rights. Though he believed in reason, Locke was an empiricist, meaning he believed that all knowledge of the world comes from what our senses tell us. The mind starts as a "tabula rasa", latin for an empty slate. As soon as we are born, we immediately begin learning ideas. Thus, all the material for our knowledge of the world comes to us through sensations. Nevertheless, Locke had an unshakable faith in human reason. He believed that people do learn what is right and wrong, regardless of what they choose to do. Locke believed that faith in God, certain moral norms and understanding consequences were inherent in human reason. So, even though people acquire everything they know about the world through the senses, they are able to think for themselves and reason at a higher level about what they learn.
Locke presumed that there are universally recognized principles and that the consequences are practically scientific. He was greatly influenced by Isaac Newton (1647-1727) who wrote The Mathematical Principles of Natural Philosophy. Locke took the ideas that there were "natural laws" in science and tried to extend that to society.
Natural laws, or rights, in Locke's view, are obvious and learned through human reasoning, and apply to everyone. They are also called "self-evident," which appears in The Declaration of Independence. All humans are created equal, and Locke bases this idea on the golden rule, that people are to do to others as they would have others do to them. Natural equality is the basis of the first and most important "natural law" which is to care for one another. (p. 9) Locke believes that with or without government, there were universal natural rights.
Without government, people are
unprotected from harm by other people. Where there is no government, people are free to do as they please, even to harm others.
In this state, natural laws still apply, such as the right of people to protect themselves and seek reparation for injuries
done to them. However, people are naturally inconsistent in executing punishments, because they have a propensity to act out
of hate or revenge. Therefore, laws are necessary in a civil society to fairly arbitrate justice. The purpose of creating
a civil society is to avoid major conflicts and keep peace.
Thus, civil government is a "contract" between people to
regulate their affairs fairly. According to Locke's theories, people enter into a social contract by forming governments that
will preserve order.
Locke describes a civil government as being democratic with some checks to ensure that it does not overstep its boundaries, and having both legislative and executive powers. A civil government is democratic or representative, meaning laws are created by the consent of the people through the voice of a majority vote. The legislature should represent the people equally based on population. (Salus populi suprema lex) All people are subject to the law, including the rulers-no one is above the law. Even the legislature needs "standing rules" to keep it from over-stepping its boundaries. Locke advocated the principle of division of powers. Because the legislature only meets at appointed times to create or revise laws, there needs to be an executive power that is constantly enforcing the laws. So Locke describes a division of the legislative and executive powers.
In contrast to what was being claimed by the rulers of the time, Locke taught that the purpose of government is to serve and benefit the people and that it should be controlled by the people for which the government was made. His claim that people have the right to rebel against government was controversial. Second Treatise of Government served as a foundation for future political philosophies.
Most Representative Thinker in Anglo-American TraditionReview Date: 2006-08-24
Locke writes the "Second Treatise of Government" to justify the Revolt of 1688 and the ascension of William of Orange to the English throne. The book argues against two lines of absolutist ideas. The first is Sir Robert Filmer's "patriarchal theory of divine right of kings; secondly, Hobbes argument for the sovereign's absolute power in his book "Leviathan." Locke argues that government emanates from the people. Locke's treatise rests like other political writings on its interpretation of human nature. He sees our nature opposite the way Hobbes did, decent and not as selfish or competitive. Man is more inclined to join society through reason and not fear. Man prefers stability to change.
His very important contribution to "law of nature" theory was his bias toward individualism. In state of nature, before government, men were free independent, equal enjoying inalienable rights "chief among them being life, liberty, and property." Where have you read that before? Property rights receive much attention in this treatise. Locke argues that government based on consent of man can still preserve freedom independence and equality.
His political writing had immediate influence in the world and influenced our founding fathers in their struggle against tyranny. He is an excellent writer and his theories are easy to understand by the laymen. As a graduate student of political philosophy, I recommend if you have an interest in politics, philosophy, or government then you must read Locke's "Second Treatise of Government"
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