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The book for cardiology students studying for the boardsReview Date: 2008-08-05
The Best YetReview Date: 2000-01-05

Used price: $21.99

Complete Review Guide for State and National Examinations in Therapeutic Massage and BodyworkReview Date: 2006-12-12
CompleteReview Date: 2008-05-01
Used price: $89.95

The best gyn reference textbookReview Date: 1999-12-17
A truly comprehensive, clearly written gynecology text.Review Date: 1999-11-07

Used price: $16.86

Radiology ReviewReview Date: 2000-06-19
comprehensive review for radiologic registry: a centralizedReview Date: 2002-07-21
the question and answer for radiologic technologist
new technology for MRI
about the latest reviewfor American reviewers

Used price: $0.01

A Clear Presentation of NetworkingReview Date: 2001-04-22
Calvin Ross, author of The Aliens of Summer and The Frugal Youth Cybrarian: Bargain Computing for Kids.
Excellent Networking ResourceReview Date: 2001-02-15


Challenging but ultimately rewardingReview Date: 2008-06-27
This 1920 publication consists of the Tarner Lectures in the philosophy of science that feature Whitehead's assessment of the impact of Einstein's theories on nature. He argues for taking events and the process of becoming as the starting points for analyzing reality. This organic interpretation is not simple, but it does make more sense than the abstract concept of matter as assumed by the scientists of his time and many philosophers.
In his work of the previous year An Enquiry Concerning The Principles Of Natural Knowledge, Whitehead explains the method of extensive abstraction. This method of abstraction defines e.g. a formal element like a point in terms of a series of similar shapes encompassing and extending over one another. These and similar thoughts are further developed in The Concept of Nature.
Rejecting the dominant dualism, Whitehead defined nature as that which is disclosed in sense experience. This does not mean the simple awareness of particular sensations but instead a profound consciousness of a spatio-temporal passage occurring in nature. Within this passage or movement, he distinguished between events and objects.
Events are occurrences that, while they may overlap, are born and then pass away. Objects on the other hand are constant and may be considered as recurring patterns. Whitehead ascribed the uniformity of nature to pervasive patterns providing the quality of permanence.
He rejects the idea of nature as a mere aggregate of independent entities, each capable of isolation. According to this notion, entities form the system of nature by their accidental relations so space might exist without time and time without space. The relational theory of space is an admission that space without matter or matter without space cannot exist.
But the separation of both from time is still accepted. Whitehead's alternative is that nothing in nature could be what it is except as an ingredient in nature as it exists. There cannot be time apart from space, because every event forms part of a whole and is significant in the whole. Likewise there can be no space apart from time.
Our knowledge of nature is an experience of activity or passage. Events are active entities; their relations with one another differentiate into space-relations and time-relations. But this differentiation is comparatively superficial, since time and space are each partial expressions of one fundamental relation between events, which is neither spatial not temporal. Whitehead calls this relation Extension: it is the relation of including and does not require spatio-temporal differentiation.
The book was extremely challenging to read; I had to go back constantly to revisit and properly assimilate previous passages in order to proceed. And Whitehead uses mathematical formulae that I am not familiar with. But people with a solid grounding in the natural sciences will have no such problem. A determination to understand at least some of this great man's ideas was certainly rewarded in reading and studying this book.
The chapters are titled: Nature and Thought; Theories of the Bifurcation of Nature; Time; The Method of Extensive Abstraction; Congruence; Objects; Summary, and The Ultimate Physical Concepts. The book concludes with an index.
Whitehead's more accessible works include Religion in the Making with its beautiful definition of the Eternal Divine and Adventures of Ideas with his thoughts on inter alia history art, beauty, truth, freedom. He cautioned against complete certainty and rigidity of thought, warning that evil results when mankind transforms the partial truths that we are able to discern into whole truths. This came to mind as I was reading Chantal Delsol's The Unlearned Lessons Of the Twentieth Century that echoes Whitehead's insight.
For me, Whitehead's metaphysics resonate in the same way as that of Michael Polanyi and Frithjof Schuon. His economic and political persuasions, derived from his observations on force, slavery, persuasion and commerce, reflect the views of the great economists of classical liberalism such as Ludwig von Mises and Friedrich Hayek.
Challenging and mind-expandingReview Date: 2005-06-12
This book from 1920 consists of the Tarner Lectures in the philosophy of science and features Whitehead's assessment of the impact of Einstein's theories on nature. He argues for taking events and the process of becoming as the starting points for analysing reality. This organic interpretation is not simple, but it does make more sense than the abstract concept of matter as assumed by scientists and philosophers for so long.
Whitehead criticizes the idea of nature as a mere aggregate of independent entities, each capable of isolation. According to this idea, by their accidental relations entities form the system of nature. In this theory space might exist without time, and time without space. The relational theory of space is an admission that space without matter or matter without space cannot exist.
But the seclusion of both from time is still accepted. Whitehead's alternative is that nothing in nature could be what it is except as an ingredient in nature as it exists. There cannot be time apart from space, because every event forms part of a whole and is significant in the whole. Likewise there can be no space apart from time.
Our knowledge of nature is an experience of activity or passage. Events are active entities; their relations with one another differentiate into space-relations and time-relations. But this differentiation is comparatively superficial, since time and space are each partial expressions of one fundamental relation between events, which is neither spatial not temporal. Whitehead calls this relation Extension: it is the relation of including and does not require spatio-temporal differentiation.
I found the book extremely challenging to read and had to go back constantly to re-read and properly assimilate previous passages in order to proceed. And Whitehead uses mathematical formulae that I am not familiar with. But people with a solid grounding in the natural sciences will have no such problem. A determination to understand at least some of this great man's ideas was certainly rewarded in reading and studying this book.
The chapters are titled: Nature and Thought; Theories of the Bifurcation of Nature; Time; The Method of Extensive Abstraction; Congruence; Objects; Summary, and The Ultimate Physical Concepts. The book concludes with an index.


Of incalculable benefit... Valuable for use and pleasure.Review Date: 1999-03-17
Of incalculable benefit... Valuable for use and pleasure.Review Date: 1999-03-17


The Conquest of BreadReview Date: 2008-08-09
The Conquest of Bread is one of Kropotkin's contributions to anarchist theory. Kropotkin posits, like Marxists, that the concentration of wealth which is the basis of a capitalist economy is the root cause of poverty. Unlike the Marxists, however, Kropotkin does not suggest a centralized state as the solution to workers' exploitation. His solution is autonomous collectives in which produce what they can and barter for what they need and want. In essence, Kropotkin is suggesting an anarchist market economy.
This market is not profit driven, as it would be in a capitalist market, having no regard for the basic needs of the individual. Kropotkin believed, instead, that the productive system is efficient enough to produce not only the needs of the population, but also enough of the luxuries that make life pleasant. What prevents the general enjoyment of these goods is not lack of production or inability to distribute them, but the determination of production by profit motives rather than social consumption motives.
Kropotkin's divides his book thematically, looking at basic human needs and wants. He examines why despite the ability to produce enough for everyone, people live in want. He looks at the need for luxury and sees it as an understandable and necessary part of being human. And despite being written over 100 years ago, his analysis is still fresh and relevant. The same problems that limit the lives of the working class in 2008 limited them in 1905. The difference is in scale and scope.
Charles Weigl's Introduction is well-researched and gives important insight into Kropotkin's life and context for his work. For someone unfamiliar with Kropotkin, it will prove invaluable. Weigle takes the reader through the ideas and critiques of Kropotkin without the pedantic idealizing of many who write about the people they admire.
The Conquest of Bread is an important contribution to anarchist economics and anarchist theory in general. This edition by AK Press is well presented and of high quality. I highly recommend it.
A Neglected ClassicReview Date: 2004-08-19

Constitutional Law, Quick ReviewReview Date: 2008-04-21
This book saved meReview Date: 2007-08-13
Thanks Professor Prygoski!


In praise of VertovReview Date: 2004-05-09
Don't just name drop Dziga Vertov!Review Date: 2003-08-21
Film studies students often drop the name; Dziga Vertov without actually knowing anything about the man or his work and this book is an excellent way to learn more.
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