Saint The Books
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Great book!Review Date: 2007-08-27
Thank You, Boys: A Salute to the SaintsReview Date: 2007-05-14
An awesome tribute for New Orleans Saints FansReview Date: 2007-02-26
Geaux Saints!!!!!
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Collectible price: $42.50

Well done!Review Date: 2006-07-17
You'll Love This Book If...Review Date: 2004-12-11
Fantastic read!Review Date: 2000-06-01

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Raft RevueReview Date: 2007-10-30
blessed are thoseReview Date: 2001-10-03
An In Depth Look at PaulReview Date: 2000-03-04

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to live the life of ChristReview Date: 2007-11-11
Superior writingReview Date: 2007-08-08
Br. Ross, FFR+
A Lot of Knowledge in a Small BookReview Date: 2003-06-01
The book is divided into different sections consisting of ÒreflectionsÓ, which are what normal people call ÒchaptersÓ.
The first section is called the ÒFoundationÓ which is, as the authors put it, ÒJesus Christ and no other.Ó That says it all, doesnÕt it? Each reflection, such as ÒThe Grace of ChristÓ, ÒThe Real ChristÓ, ÒJesus Visible TodayÓ, ÒMary, Our Mother and ModelÓ, explains the different roles Christ plays in the Franciscan life.
The second section covers ÒConversionÓ, the painful process we must endure if we are to throw away our old ways and adopt a new attitude. This is explored in reflections such as ÒPenance: Turning to God and Away from SinÓ, ÒThe Poverty of ChristÓ, ÒThe Poverty for the KingdomÓ (easily the hardest part of the conversion process), ÒHumility Toward OthersÓ, ÒA Life of ChastityÓ (possibly the second hardest), and ÒYouth, Hope for the FutureÓ.
The third section is a group of reflections on prayer. I found information here that hasnÕt been explained by anybody else as plainly before. You get into what is prayer, whatÕs it for, what are the ingredients? Then it goes into what I call the ÒCatholic elementsÓ of liturgy and Eucharist.
The fourth set of reflections teaches the role of those who call themselves apostles, which we can do if we follow Jesus and help others do so as well. You learn how to see Christ in others, how to represent Christ to others (a personal Jesus, if you will), how to love ALL people, what is the role of family (however defined), whatÕs really involved in forgiveness, what exactly do we mean by ÒjusticeÓ (important this day and age), how to be a peacemaker, what is consumerism doing to the environment we are charged with caring for, what is the role of work, how are we to regard those with illnesses, and what perfect joy is all about.
At the end of each reflection, there are instruments for further study. You find questions for reflectionÓ to see if you understood the chapter, important Òapplications to daily lifeÓ, a prayer thatÕs relevant to the discussion, and you are also given scriptural and other references for each ÒreflectionÓ.
By the end of the book you will have enough basic knowledge of what itÕs like to truly live as Francis lived to be able to decide whether to study further or abandon it. ItÕs a small book that can be covered in two afternoons. ItÕs a very plain-spoken book that opened my eyes about what devout religious life is all about.
As for me, I would have liked to have seen more mentioned about the other woman in FrancisÕ life, Clare of Assisi, and the roles of women in general in Franciscan life. Also, the book calls itself a guide to secular Franciscans, and that membership in the Catholic Church is required for Secular Franciscan Order. I take exception to that.
After all, what is being a Franciscan is all about? On the outset it means patterning your beliefs after those of the legendary Francis of Assisi, but in reality you are simply patterning your life after Christ. And you shouldnÕt have to join the Catholic Church or any other form of organized religion to do that.
So, to live as Francis lived is to live as Christ lived. CHRIST, not the hateful, misogynist, homophobic, and full-of-himself self-appointed apostle Paul. If I may paraphrase from the first chapter, as a friend of Francis your purpose is to respond to GodÕs love with TOTAL love of your own. This book puts you well on the path of doing just that, if you open your mind to what it has to say. Highly recommended.

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Civil War in St. LouisReview Date: 2008-07-23
A Personal Civil War StoryReview Date: 2008-06-16
great granddaughter, Gari Carter.
The journals are an amazing, new and primary source of information on the Civil War. They are his personal notes on the War, the U.S. economy and global politics of the era. He was a perceptive attorney and Union officer, and recorded his day-to-day experiences in the Troubled State Journals
If you want a close-up account of the Civil War story in the state of Missouri, directly from a man who was there, read this book.
Written by Franklin Archibald Dick, a St. Louis attorney, Union officer, and provost marshal generalReview Date: 2008-06-09

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The best translation yet of True Devotion to Mary!Review Date: 2007-08-05
The essence of Marian spiritualityReview Date: 2007-05-26
True Devotion to Mary - A Clear Path to Personal SainthoodReview Date: 2007-04-11
True Devotion to the Virgin Mary is the surest way to become a Saint. She is our Heavenly Queen and our Guiding Star who will lead us through this life and safely home to Heaven, if only we submit ourselves completely to her. True Devotion is the best way to do this!
Buy this book!

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Walking, talking with one of the 12.Review Date: 2006-03-10
Refreshing read that I couldn't put downReview Date: 2006-03-10
A delightful readReview Date: 2003-12-23
Terry Burns
author of "To Keep a Promise" and "Don't I Know You?"

In William Barclay's FootstepsReview Date: 2007-02-23
Good for applying the minor prophets to todayReview Date: 2004-12-30
A Practical, Scholarly, and Devotional CommentaryReview Date: 2003-03-21

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Larry scores again!Review Date: 2008-02-09
Great photography and keepsakeReview Date: 1998-02-17
Fascinating and at times a little sadReview Date: 2000-01-15

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Mormons As ScapegoatsReview Date: 2008-07-27
Other scholars are beginning to follow Bloom's lead. Terryl L. Givens' The Viper on the Hearth: Mormons, myths, and the Construction of Heresy is a small gem of Mormon historiography and cultural criticism. The first half of the book is a tour-de-force recounting of Mormonism's eruption into 19th-century American consciousness. Because Jackson-era Americans were unable to admit they could not tolerate a new, home-grown religion (because of American constitutional doctrine of official religious tolerance), Givens says they recast their conflict with the upstart Mormons by stereotyping members of the new church as sinister, "Oriental" despots The second half of the book documents the construction of this image of Mormon heresy through 75 years of anti-Mormon fiction. These books were very successful commercially and in molding public opinion, Givens says, because of the newness of the "novel" as a genre and a new, vastly expanding reading audience willing to be sexually titillated by lurid tales of polygamy. (Many of these novels sound similar to the sensational made-for-TV movies that glut television network schedules. The more things change . . .)
Here we meet the lustful, cunning Mormon elder with his hypnotic powers (Americans were unable to admit that anyone, especially women, would join the church of their own free will: they had to be Mesmerized.) Some of us have seen the camp, amusing old silent movie Trapped by the Mormons. The evil missionary "Isoldi Keene" comes straight out of these anti-Mormon novels. The movie is pretty funny by today's standards: only later, after it's over do you reflect how similar this stigmatizing of Mormons as "the Other" is to anti-Semitism.
The final chapter details the Mormon public image in the 20th century. Occasionally you will find traces of the old stereotype, like the infamous 1993 episode of the CBS television series "Picket Fences" where a Mormon splinter group engages in polygamy with young girls. Givens points out how this gives the creators of the show the opportunity to strut their lofty liberal tolerance, while at the same time once again appealing to the prurient interests of the audience. But nowadays, Mormons appear in the work of Cleo James, Tony Kushner and John le Carre mostly as repressed, intolerant nerds -- this time displaying too much conformity, rather than too little as in the past.
What makes Givens' book so fascinating is the contrast between Mormon and ant-Mormon rhetorical style. While critics of the church engaged in slander and vituperation (a U.S. Senator seriously discussed on the Senate floor the human sacrifices he said went on in the temples), the Mormons tried to model themselves on what they considered original Christianity. Givens cites Truman Madsen and Hugh Nibley (how odd and refreshing to find them in a scholarly work published by a non-Mormon press) in explaining how fruitless and hypocritical the charge of "heresy" was and is. The only thing that separated Joseph Smith and St. Paul was that Smith was a contemporary of his critics and not cushioned by 1800 years of historical distance. As Tom Wolfe once said, "A cult is a religion without political power." And in the case of the Mormons, newness combined with relative powerlessness attracted enemies.
This is a stimulating and original book. It has certain functionalist/postmodern elements, like Bloom, but Givens keeps the jargon to a minimum and retains great readability.
What weight or legitimacy does a label like heresy have in a Democratic society?Review Date: 2007-03-19
2. Authority: If the believer accepts whatever is as origin or primary, then anything else is schism or apostasy from the primal, sanctioned order, and authority may legitimately identify and censure such deviance wherever it occurs.
3. Enlightenment: Doctrines peculiar to the LDS: 1. Miracles can be wrought by faith 2. Special revelations are now being given to men through Prophets, Seers, and revelators. 3. The nature of God is not a mystery. Givens says, "Mystification is a concomitant of such discontinuity and is the very heart of Christian tradition." Charles Dickens says Mormonism can be seen as "the refusal to endow its own origins with the mystic transcendence, while endowing those origins with universal import since they represent the implementation of the fullest gospel dispensation ever." "The typical Mormon conception of a miracle is that the miraculous event, though entirely natural, is simply not understood."
4. Republican values: Given the American tradition of innovation and independence and hostility towards authoritarianism and conformity, the attacks on Mormon heresy seem odd. What weight or legitimacy does a label like heresy have in a Democratic society? In American society every Christian doctrine has been widely debated and discussed. Debate, forums, freedom of speech has been fundamental rights protected by Republican government values. "Christians have argued, often passionately, over every conceivable point of Christian doctrine from the filioque to the immaculate conception" . Stephen Robinson states, Mormons are labeled heretics for "opinions and practices that are freely tolerated in other main stream denominations." Freedom of Religion protected and guaranteed religious tolerance and reduced heretical persecutions by a religious governmental entity.
5. Sphere of religion: George Q. Cannon claimed, "the pure Gospel was lost because of propagation, for centuries, by so-called Christian ministers, of the soul destroying and damnable heresy that God cannot or will not speak to man again from the heavens; that God will not reveal his will, send his angels, or exercise his power in the affairs of earth as much as he did in ancient days." Givens says, "What takes Mormonism out of the sphere of religion may be driven by external than internal factors; the shift may be as much a function of rhetorical strategies and political imperatives as it is a consequence of some morphological or sociological evolution". Illinois politicians feared LDS political power. Missourians feared fictional slave revolt myths. Anti-Mormon paralleled many of the same tactics as anti-catholic strategies in the early 1840s. Governor Boggs executive order read in part, as follows, "Mormons must be treated as enemies and must be exterminated or driven from the state...Their outrages are beyond all description. If you can increase your force, you are authorized to do so, to any extent you many think necessary...You will proceed immediately to Richmond and there operate against the Mormons." At Far West, the mob had 4,000 men camps nearly with orders from Boggs to exterminate the Mormons. A treaty at Far West allowed the saints to surrender and leave the State.
6. The Christian orthodoxy beliefs are as follows: 1. the Bible as inspired scripture 2. God as a creator 3. Christ as divine redeemer of mankind. Mormonism does not challenge these fundamental tenets claiming the Bible is the word of God as far as it is translated correctly, Jesus Christ atoned for sin and broke the bands of death through resurrection and Christ is the creator. What Mormonism did challenge was the notion that God spoke to man through prophets, that a great apostasy removed God's authority from the earth, and that a restoration was required; and God reveal new canonical utterances recorded as modern scripture.
An analysis of the hows & whys of Mormon persecutionReview Date: 1997-08-14
The book is the result of obvious exhaustive research, and is well put together, the arguments clear and concise. It is, however, a scholarly effort in both approach and language. Keep your dictionary handy. You may need it.
I'm a member of The Church of Jesus Christ of Latter-day Saints and recommend the book to Mormons and non-Mormons alike. It's very interesting.
Dorothy Peterson
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