Rebecca Books
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Collectible price: $79.98

Freedom and GraceReview Date: 2004-03-26
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Top DogReview Date: 2004-04-15

Winner!Review Date: 2000-08-12
Cordelia Hardy is from America, where her English-born father has amassed a ridiculously vulgar fortune in trade. Spurred by his naturally aggressive personality and his intense love for his daughter, Augustus Hardy has returned to England to purchase a title for Cordelia, in the form of a husband.
The impoverished Duke of Overslate is the cousin of Cordelia's one true friend in London, Mrs. Susannah Southbie. Overcoming his distaste for such a state as marriage--and marriage to an AMERICAN!--Harry agrees to meet Cordelia. Susannah introduces the Duke to Mr. Hardy and his daughter, and Harry is intrigued by the shy but intelligent Cordelia in spite of himself. She is not pretty, or outgoing, but her manner is sweet and gentle. She is not what the Duke would have expected a Duchess to be, but he is not unhappy with the financial agreement he reaches with Mr. Hardy.
His awkwardness with women and his inexperience with the opposite sex put him at a disadvantage, and he mistakenly gives Cordelia the impression that he loves her when he is proposing to her. Cordelia had loved him at first sight, and although she is genuinely surprised by his proposal, her shock gives way to joy and happiness. Her doting father cannot bring himself to tell the naive girl that he had arranged for the marriage like he arranged his other business ventures.
The soon-to-be Duchess is an instant success in the society that had scorned and snubbed Cordelia only weeks before. But it is when she visits Overslate Castle that she receives her most painful exposure to the pride and haughtiness of Harry's family. Harry had mistakenly assumed his new bride wanted all the pomp and splendour her father was buying for her, and the house party is lavish and overwhelming to his new bride. His relatives are overbearing, judgemental and scornful of the "Dollar Duchess" while Harry's cousin, the beautiful and newly widowed Lady Eastman, clearly has her relations' vote as the new Duchess instead of this American upstart.
As her father is fond of saying, Cordelia will be led, but not driven. Yet how far can Harry's relatives drive her with their snubs and cruelty before she digs in her heels? And why isn't Harry defending his fiance, and instead allowing his cousin Lord Trevor to spend so much time with her?
A very satisfying romp! I'm looking forward to more by Rebecca Baldwin!


Excellent Historical BookReview Date: 2002-11-10


This book is great fun for the drawing-challengedReview Date: 2004-03-05

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Outstanding!Review Date: 2004-04-27

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Art as HealingReview Date: 2004-01-07

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Wonderful MemoriesReview Date: 2004-11-07

A Deep Look Into Societal StructureReview Date: 2008-07-14
This is a sobering commentary on the public's infatuation with the American Dream. Abandon all hope ye who enter the universe of Rebecca Weinstein.

Collectible price: $35.00

A Must Read Texas MemoirReview Date: 1999-10-15
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Weaver's interests are theological, a fact which--O tempore!--sets her treatment apart from much that is currently being written about early Christianity. Her central thesis is unremarkable, namely, that the controversies over divine grace and human agency that burst forth sporadically from Augustine's last years (c. 426) to Orange were the function of deep differences of theological concern and social setting between the disputants. Such differences have been noted before. Weaver's study, however, is remarkable in its ability to mark out their contours through careful, sensitive reading of the polemical texts.
Weaver distills the differences between, on the one hand, Augustine and his defenders and, on the other, those who questioned his doctrine of divine grace. The former, operating within a congregational setting, sought to safeguard the sovereignty of grace, while the latter, from within a monastic milieu, aimed to preserve the connection between human actions and human destiny. While Augustine's opponents could be regarded as traditionalists, following a path tracing back through Evagrius Ponticus and Origen, Augustine's own account of divine grace was novel and "almost entirely self-constructed." The "Semi-Pelagian" controversy, then, is essentially a clash between two different ways of conceiving the relations between God and humanity, "the Augustinian and the monastic." At first blush, this distinction may seem overdone; Augustine was, after all, a cenobite of a sort and a guide to the monastic life. In truth, the distinction between the two perspectives might be expressed with greater nuance. But the reality to which it points is clear enough. As Weaver patiently demonstrates, the differences between Augustine and, for example, John Cassian, were so deep that they could not be overcome by the convergences of vocabulary that marked the century-long evolution of the controversy.
Beginning with Augustine's troubles with the monks of Hadrumetum, Weaver traces this evolution through a clear and informative survey of the writings of the combatants: Cassian, Prosper of Aquitaine, Vincent of Lérins, Faustus of Riez, Fulgentius of Ruspe, and Caesarius of Arles. This survey is unobtrusively informed by the most recent scholarship, and Weaver proves herself a careful reader of texts. The result is the clearest and most theologically astute account of the "Semi-Pelagian" controversy now available. It also suggests the need for detailed and comprehensive accounts of Gallic and North African monasticism. This book should certainly be in every theological library. It is a sure guide to an important period in the history of doctrine, for the Augustine who emerged from this period, his rough predestinarian edges worn somewhat smoother by the course of this controversy, was the doctor of grace for the Middle Ages.
Thomas A. Smith