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Nonsense Review Date: 2008-06-17
A good mix of data and theory!Review Date: 2002-04-30
This is quite an interesting book. It focuses on the moral sense, an idea whose heyday was coeval with the Scottish Enlightenment and the American Revolution. The central thesis of the book is that there is we have a moral sense, a sense that certain things are right and that certain things are wrong. Wilson observes that his book differs from other research in that ýmany conducting this search have looked in the wrong places for the wrong things because they have sought for universal rules rather than universal dispositions.ý (225) This is not so much a quest for absolute laws, as C. S. Lewis did in ýAbolition of Man,ý and in ýMere Christianity,ý but it is a rather psychological-heavy inductive study ob what people actually do and say.
The book is divided in to three sections. After the overview chapter, Wilson covers different aspects of our Sentiments, focusing on Sympathy, Fairness, Self-Control, and Duty. These four areas provide a grind in which our feelings of morality are properly expressed. I found the chapter on Sympathy quite interesting, since Sympathy is the lynchpin of Adam Smithýs landmark ýTheory of Moral Sentiments.ý We in essence see ourselves projection into the life and situation of other suffering persons. Moreover, we head the voice of ýthe man within the breastý who urges us on to good actions, which Lincoln called ýthe better angels of our nature.ý
The second half of the book is a study of the sources of these feeling of rightness and wrongness. The four chapters are ýThe Social Animal,ý families, Gender, and the Universal Aspiration. He makes the case for much of our sense of morality is rooted in evolutionary biology. Darwin will always select in favor of the people who are pro family, since that is how we will survive fitly. Moreover, we have this ýherd instinctý which binds us together into cities, poli, and bodies politic. In fact, the greatest realization that came to me was that we nee morals precisely because there are other people with whom we have to deal with, work with, and to ultimately love!
The last part is one chapter long, and it focuses on the moral sense and character. Wilson makers the point that we cannot ýproveý in a positivistic sense that there are moral standards or laws out there any better than we can prove Platonic forms. However, people do act as if there are moral standards, and the idea of morality itself is evidence.
Mr. Wilson has a soft, quite and gentle voice and tone that could double for a relaxation tape. I have heard him in person, and must say that it like the announcers at a golf match or an announcer on National Public Radio. This works to his advantage, since many of his ideas are quite controversial. This book is perfect for discussion, and ponderous thought. Now all we need is more research along these line to sharpen our picture of the moral sense.
I mentioned that the book is rather psychosocial heavy. Let me amend that by saying that there is a substantial amount of psychological data, but no psychobabble. Moreover, Mr. Wilson liberally quotes from Aristotleýs ýNichomachian Ethicsý and his ýPolitics,ý so we have a healthy mix of both the old and the new in this book. It is quite refreshing to see someone bridge the ages, and bridge the gap between philosophy and practice, and theory and data.
The main question that vexes me is that you could not tell the difference between a people who does not have a moral sense and one who ignores his or her moral sense. The outward behavior would be the same. The only clue that we have is the lie detector, which measures biological reactions to lies. We may tell lies, but our body knows that we are lying. (106-107)
Convincing us that we are not simply self- interested beings living in a world in which all is morally relative Review Date: 2007-06-05
James Q. Wilson presents in this work a general theory which explains and justifies our 'moral sense'. He does this in part through his reading of eighteenth - century Enlightenment moralists, Adam Smith, Frances Hutcheson, David Hume but also through his reading of Darwinian evolution.
Primarily however he examines in ordinary clear language cases and examples from our everyday life and experience , and through them helps establish that the 'moral sense' is present in most of us.
He opens his work with a chapter on the Moral Sense, those dispositions which enable us to intuit what is right and wrong. He then considers four sentiments central to the Moral Sense- Sympathy, Fairness, Self- Control and Duty. In writing for instance of Sympathy he shows how this ability to feel for and understand others is a much approved and commendable quality. And how there are clear cases of Sympathy which cannot simply be classified as manipulations for self- interest. He considers too how Sympathy may inform heroic action, as in the most dramatic case of a soldier giving his life for his fellows.
Wilson discourses in his third section the Sources of the Moral Sense. His chapters here are 'Social Animals' ' Families' 'Gender' 'The Universal Aspiration'. He concentrates on how the close- ties within the family are one of the strong sources of Morality , and how those ties are extended to reach out to wider and wider parts of humanity.
His final chapter is on 'The Moral Sense and Human Character'.
Wilson throughout supplies a very large number of examples and cases which he reads in a moderate, intelligent interpretative tone.
There is a quiet convincingness in the whole feel of the work.
It is as if 'common sense' were restoring to us a sense of ourselves our possible goodness and dignity which modern Sociology, Psychology and Anthropology may have deprived of us.
A key book for understanding ourselves and how we might be better human beings in a better world.
Perspective from a 15-year-oldReview Date: 2005-08-07
Comprehensive Moral Theory and ApplicationReview Date: 2005-08-13
According to Wilson, both extremes are to be avoided by conciliating the theory of moral sentiments advanced by David Hume, Francis Hutcheson, and especially Adam Smith in the 18th century with the theory of evolution advanced by Charles Darwin a century later. Wilson arrives at a thoroughly modern conception of human nature and what it means to have a natural moral sense without prescriptive religion or deontological maxims to guide us. It is a wonderfully entertaining and highly thought provoking book to read on what can sometimes be a dull subject.
Obviously, modern moral developments have not all been positive. As Wilson observes, we've come to our senses about equality, fairness, and empathy towards others, but we may have left behind self-control and duty to others. I think he's absolutely on target. Unless and until we recognize that morality is not divinely-instituted, but rather empirically established by who we are by nature, and yes a Darwinian nature, then our moral sense will be always miss its target. All four: (1) Fairness, (2) empathy, (3) self-control, and (4) duty must operate concurrently for our morality to be balanced. Wilson's diagnosis of modernity is that they are imbalanced: We've largely omitted self-control and duty from our moral sense and become a tad bit self-absorbed (although recent developments may suggest otherwise).
The first-third of the book rehearses the theory of moral sentiments and the applicable theory from evolution to establish the four "impulses" or "intuitions" of morality: Fairness, empathy, self-control, and duty. Notice these are universal, naturally-endowed impulses, not religious or philosophical maxims or prescriptions. We "intuit" these concepts, and from their application with our experience of family, friends, and society, we develop character. This interaction thusly develops a "conscience" to guide us. This is the substance of the second-third of the book. The last-third of the book explains how conscience (i.e., habituated character) forms affiliations, rights, and responsibilities. Here the author's adds his insights and applies them to a few case examples.
The book is not flawless, but it is the most comprehensive, modern, and naturalistic book on ethics to appear in a single volume. That's a mighty claim, but I think it holds despite my criticism. I have two: (a) Wilson tends to be disorganized to the point of distraction; key concepts almost become ancillary. It's a problem of organization that could have been avoided by a matter of style. (b) The second criticism is a kind of sloppiness occurs in the final section: Besides trying to "humanize" his theory excessively, many of his personal reflections are too time-bound to be perennially relevant. These flaws would not be so egregious if the third section kept to a simple summary of key concepts; but instead of a simple summary Wilson addles between a summary and ruminations. Because the third section is perhaps the most expansive, these criticisms are all the more glaring.
For these reasons, I think the reader would be well-served to precede this book with Matt Ridley's "The Origins of Virtue," even though they cover some of the same territory. Ridley is a much more disciplined and focused author, whereas Wilson has a more expansive and developed sense of a intuitionist morality. If one can't read both - and if the reader is careful to focus on the key concepts rather than the supporting evidence and ancillary reflections - then this book is the one to get. Extreme relativism and extreme religiosity are no longer necessarily appropriate for an intuitional moral disposition. Moral balance, based on the four intuitions, are sufficient and necessary for a virtuous life.

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Excellent resource to reinforce PMI KnowledgebaseReview Date: 2008-04-17
This book is a valuable tool for preparing for the PMP exam. While the actual questions are atypical of the actual PMP Certification Exam, this book provides a great opportunity to reinforce learnings from the PMI's PMBOK Guide. The book is set up and laid out by each corresponding chapter making in it easy to navigate and use as a reference later for exam preparation.
you wont regret itReview Date: 2007-11-21
It's full of multiple choice questions. I use it as a summary, self assessment tool in conjunction with my PMBoK.
Excellent quiz referenceReview Date: 2007-03-13
Not for PMPReview Date: 2007-02-21
I bought this little book because I wanted to practice a little more, and because it was on sale. I finished it in less than two hours and never touched it again. A 100% success rate with these easy questions doesn't mean that you are prepared to pass the PMP test.
Execellent ResourceReview Date: 2007-07-08
To prepare for the PMP Exam, I used the PMP Exam Quicklet by Paul Sanghera, which contains very realistic questions.

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A Passion for Soap OperasReview Date: 2006-09-27
Soaps with a raised eyebrow...Review Date: 2006-09-20
A Cut Above The Trivial MassesReview Date: 2006-09-20
Such as homosexuality, how it's been treated in soaps from the past to the present, how it's viewed by those in-the-know from the soap media and soap community overall. This taboo topic is handled in a sensitive, intelligent and in-depth manner, worthy of any journalistic endeavor.
And yet, there is fun, trivia and camp overflowing in this book.
Most admirable is the writer's ability to tie in past achievements in the entertainment industry with present practices, daytime, nighttime and mainstream, to continue to make soap operas relevant. Coleridge is a proven journalist able to bring out the most interesting information out of his often famous celeb sources, and do so in a way that is never boring, always insightful, truthful and daring.
He's one of the only journalists around today who isn't afraid to ask those tough questions, yet do so in a way that is least offensive, in-your-face and liable to elicit the most sexy quotes imaginable.
All around, an excellent book debut. I hope to read more from this talent.
DANIEL R. COLERIDGE'S 1ST NOVEL IS AWESOME!!!Review Date: 2006-09-20
It is great you should all buy a copyReview Date: 2006-09-20

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Interesting and fairly easy to understandReview Date: 2006-11-08
A fun read to include in your Indian cultural studyReview Date: 2007-07-19
My 12-year-old son has been interested in Indian mythology and chose this book. I found it lying on the table one day, scanned the intro and got hooked. The fact that Ramayana is so pervasively known across the diverse states of India made it seem like an essential book for me.
As I enjoyed the adventures, romance and morality stories I kept wondering about what the original poem is like. Others reviewing here seem to agree that the while Narayan's adaptation is modern, accessible and abbreviated, it is faithful to the spirit of the original.
I plan to read it again, or perhaps another adaptation, in order to commit the character names to memory. It will be fun to discuss with my Indian friends -- especially if I remember it better than they do!
A Gripping Story out of a Great Epic.Review Date: 2002-04-09
Narayan's RamayanaReview Date: 2002-06-09
An Accessible Version for the BeginnerReview Date: 2007-09-01
Oh, and it was a whopping good story, much deeper and more packed with meaning than the Greek and Roman myths I was raised on as a child. As I think back, I can recall the Greco/Roman mythology only as a collection of pleasant stories of gods who behaved like children, made decisions for petty reasons and who liked to interfere in the lives of men simply to cause trouble, fulfill sexual desire or seek revenge. I remember wondering when I read Greco/Roman myths how anyone could have "believed in" such gods or even taken them seriously in the way religion is taken seriously today.
The Ramayana conveys a completely difference sense of the divine which, although very ancient, is still significant in the modern world. In the Ramayana gods and humans are always seeking spiritual enlightenment, to do good in all the worlds and to honor each other. The Ramayana is inspiring in the best sense of word.
I also found the introduction by Pankaj Mishra very helpful in understanding the history of the epic and its continuing importance to Indians. There is also a useful Cast of Characters with name pronunciations and a small Glossary at the end explaining some important terminology that appears in the book. If you're new to the Ramayana, as I am, I highly recommend this book.

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DisappointedReview Date: 2008-08-13
Also, this book is not for those who are serious about bbq, it's geared towards those who have a regular grill and are looking to make some quick bbq-like food. If you're like me and you have a dedicated smoker and you enjoy spending the 10+ hours it can take to make the perfect bbq, this book is definitely not for you, stay clear.
There were enough recipes for me.Review Date: 2008-04-26
Love to Bar-B-QReview Date: 2007-09-26
Not to happy with this bookReview Date: 2007-05-12
stubbs bar-b-q cookbookReview Date: 2007-05-14

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Good EffortReview Date: 1999-03-25
Also, the doctor question seems to personify the pills. In this case, this patient is obviously a psychiatric one. The pills will last indefinitely, telling the patient every half hour, "take one".
Perhaps the test could be revised to correct these questions where there seems to be more than one correct answer. This way the intelligence of the more elevated thinkers might be more accurately assessed(smile).
Fun, fun, fun....but too easy to ----->Review Date: 1999-03-12
I got 11 out of 12. Try something harderReview Date: 1999-03-08
Good EffortReview Date: 1999-03-25
Also, the doctor question seems to personify the pills. In this case, this patient is obviously a psychiatric one. The pills will last indefinitely, telling the patient every half hour, "take one".
Perhaps the test could be revised to correct these questions where there seems to be more than one correct answer. This way the intelligence of the more elevated thinkers might be more accurately assessed(smile).
A Sound BookReview Date: 2001-03-27

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Naughty tale of a lost tail Review Date: 2006-09-25
While they are being polite, Squirrel Nutkin is prety much very naughty. He teases him with riddles, mostly ignore by the owl but when too much is too much one day, Mr. Brown punished Nutkins by having his tail torn off!
This is a cute and enjoyable little story. It also teaches kids to not to tease people too much that they are out of line. The illustrations are beautiful. The riddles are cute. The plot and charcaters draws you in. Children would love to read or to be read to with this funny little "tail". Don't miss out inadding this book to your children's reading list.
Wonderful classicReview Date: 2005-08-31
Unfortunately, some of the reviewers have looked at this story with the eyes and wisdom of this present age. In time, we will see value in teaching that good can overcome evil, rather than pretending that evil simply doesn't exist. Owls do eat squirrels, impertinance is punished. That is life.
Also, to say that he gnaws his tail off is absolutely untrue and ridiculous. It breaks(gorelessly)in the struggle.
I love it, as does my daughter.
Squirrel's Tail TaleReview Date: 2007-04-11
Reminds us how we used to beReview Date: 2007-03-02
"A tale about a tail..."Review Date: 2006-05-26
Overall, I found this to be a cute story, and a lot of fun to read to my little one. The "riddles" are obvious in their answer, but still a lot of fun to read. So, as with all of Ms. Potter's works, I highly recommend this book!


Glorious fun!Review Date: 2005-06-07
Great Read!!!Review Date: 2005-05-13
Poignant and Captivating - Ames Hits Dead On!Review Date: 2005-04-23
First-time novelist shows love's labors not lostReview Date: 2005-04-03
requires y9ur commitmentReview Date: 2005-04-05

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Keep LookingReview Date: 2001-06-08
Outstanding!Review Date: 1999-10-28
A great way for new parents to figure out what they needReview Date: 2000-10-25
Too general for my purposesReview Date: 2000-06-10
Fairly good advice, but not the best.Review Date: 1999-05-16


Wow...Review Date: 2005-09-02
More for the scientist in you, not for practical day to day use or, knowledge.
a nice book to haveReview Date: 2004-01-15
the only regrettful thing is, the price is too expensive for a poor graduate student.
A nice book to haveReview Date: 2003-09-28
A Well Written Text Book on MultimediaReview Date: 2001-08-30
MPEG-4. A very well written book in this subject. Good to have it.
This book needs editing!Review Date: 2001-02-05
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My questions were not answered by this volume.
A distinction between tolerance (you put up with something because you have to) and acceptance (you have no objections to a practice) is not made. On page seven moral relativism is equated with refusing to condemn strange customs in a foreign society. Wilson makes no distinction between tolerating a practice that you have no influence or control over vs. accepting it. I tolerate clubs catering to smokers (I hate smoking); it doesn't mean I am a smoking advocate, as Mr. Wilson implies. I recognize other people have a right to smoke, just not around me.
No mention of Ayn Rand's objectivism; on p234 it is called 'vainglorious' without being named. As the modern answer to relativism, it says, things do have values, and some (like my life) are more valuable than others (like a corrupt regime's whims). Objectivism also restates and simplifies Wilson's entire argument with foundational premises and structured conclusions. Wilson uses Christian family values, post modern relativism, emotional psychology, variants on Darwinism, and social/cultural norms as his reasoning tools. The empirical evidence is documented psychological studies, widely open to interpretation, and presented without [supporting] context. (Floating abstractions.)
Part one entitled "Sentiments" involved the wonders of altruism. Mob justice, social networks, and self interest get nods. Altruism is expanded around throughout the entire book in various guises (fairness, duty, self-control, behaviorism), rather than a simple 'charity is a personal choice.' Instead of asking 'why do we choose this?' Wilson documents (and interprets) behavior that shows moral choices being made in specific (controlled) instances. Selfishness is equated with evil.
Part two, "Sources" explores from where the moral sense is instilled, (Social groups, families, bonding), but no *new* analysis is made on methodology. Baumrind's parenting studies (pp150-1) are cited. A pointless chapter on gender is followed by historical Western philosophy lessons (not relevant as fundamental human nature doesn't change between societies or centuries).
Part three, 'Character,' finally asks about moral universals (premises). 'We are human' is the only one. More philosophy reaffirming the author's Western Christian 'modern' world view -- "Believing individuals are everything, rights are trumps, and morality is relative (to time and place), such thinkers design laws... that leave nothing between the state and individual save choices, contracts and entitlements. Fourth grade children being taught condom use is only one of the more perverse of the results(p250)." Book ends with an extended metaphor on light.
Apparently morality can't be objective and intelligent, it can only be relative in modern society. Otherwise, it's vainglorious and not fitting for individuals. What tripe!