Native American Books

This is more than a book about a remarkable community of people. It is an inspiring guideline for how to live.

My family has roots in the Snowbird community; Both of my grandparents on my father's side lived in the Snowbird area, as do many of my cousins to this day. My two aunts moved to the main Qualla rez, and my father left Snowbird for the Navy, and then college in 1956, and never moved back. Even so, there is no place on earth where I feel more at home than the Snowbird mountains.
I preface the review with these statements because when I read this book, I felt like I was "back home." Dr. Neely obviously cares a great deal about this community. Perhaps it makes her ethnology somewhat biased, but it certainly livens up this book! Her descriptions of the annual gospel singing event at Snowbird were on the mark, and her description of the constant factionalism among the Eastern Cherokee band is also (sadly) accurate.
The most useful thing about this book for someone who knows nothing else about the Cherokee is that it explains how the "harmony ethic" is still a part of the way Cherokees live, and how it has subtly changed the Cherokee way of practicing Christianity, and how we deal with modern political and economic life. It shows that it is possible to be "traditional", in a sense, while being fully engaged with the modern world. It also shows that Indians are not the cardboard cutouts so often seen in the movies, or in "New Age" explorations of native spirituality.
If you read this, back it up with Finger's broader histories of the Eastern band, Mooney's classic exploration of Cherokee mythology, and, if you take them with a grain of salt, the Garretts' "Cherokee medicine" series. Then, take a trip to Graham County, preferably around Memorial Day weekend when you can be a part of Snowbird's annual "Fading Voices" festival at Little Snowbird Church, stopping in Robbinsville to visit the Junaluska Burial Place. You'll be welcomed, but if you can't make it Snowbird, this book is the next best thing.

I was lucky enough to take a course from Dr. Neely (Modern American Indians) at Northern Kentucky University and this was a required textbook. Her class was one of the most interesting I have taken as an anthropology major. Her detailed ethnograpy on the Snowbird Cherokees is a must for anyone interested in Cherokee Indians or Indians of the Southeastern United States. She spent several years living with the Snowbirds prior and after writing the book if I remember correctly. You really get a feel how life is like for the Snowbirds. I definately recommend this book!

By the time chapter one is finished, the reader has the comforting sense that they have somehow become part of the Snowbird community. Chapter two, one of my personal favorites, defines a "real Indian." You just might be surprised at the definition Sharlotte uncovered and the source of some of the discrimination felt by the Snowbird population. If for no other reason, this book should be read for this chapter. Far too often, we are satisfied to settle for loose definitions penned by someone without the slightest notion of understanding and the result is invariably and simply wrong. Sharlotte, though, has listened carefully to the voices of these fascinating people; she has let them define their existence within the parameters of their own culture. There is no finer type of understanding than the one which is born within the confines of the specific culture and this book humbly delivers a powerful punch of humanistic reality. Simply put, this work is an import! ant contribution to the very essence of cultural relativism and should not be missed.

Although very popular in its day; Longfellow's "Song of Hiawatha" was later viewed to be superficial and saccharine. Where as Walt Whitman may have spoken with more of an organic American voice, Longfellow drew upon English Romantic models and looked to Norse and especially the Finnish epic or "edda" "Kalevala" for inspiration.

Not with standing; Longfellow's saga is pure New England Renaissance; touching upon values and aesthetics characteristic of Longfellow's circle: Oliver Wendell Holmes, Emerson and Thoreau.

The nature-painting of the "Song of Hiawatha" is outstanding; the poetry is full of quotables; and the over-arching message is profound.

A book for generations. Mine was published 1898 and given me by my mother whose father(b.1875) gave it to her. It goes to the heart of the Indian race, a people susceptible to mythology and magic as their last great hope. Read it with an open mind, imagination, and for its beauty.

"The Song of Hiawatha" is the best book I have ever been exposed to. Every time I hear the wonderful rhyme of Henry Wadsworth Longfellow, I begin to think of what this land was like before the Europeans conquered it. It is a wonderful tale of peace between nations and a great book to read to children.

An undying tale.. legend... song... Wonderful poetry, the language is simply astounding! I have read the russian translation by Bounin, which was as remarkable as the original.

The beautiful thing about this book (other than the title), is each little proverb is very short and easy to read. Each message is simply stated and followed by the name of the Native American nation it came from. I found it to be warm, visual and thought provoking in its emphasis of high values, spirituality and natural connections. This is a true gem that should be shared with all family members and friends.

Wonderful for Calligraphers because the sentences are short ones. Great inspirational quotes to pen!

This book contains the wisdom of many Native American tribes. Through these reading we find meaning to some of lifes mysteries.

A thoughtful collection of Native American proverbs that gives pause to consider the meanings of life and important values. We can learn much from these old proverbs. It is interesting how some of them have similar counterparts in other cultures and ethnic groups, including the white man's! For example, "It takes a whole village to raise a child." Where have we heard this recently? Where did it actually originate? Who knows, but there is a similar Native American proverb in this interesting book. Each has the tribe of origin listed below it. A wonderful springboard for discussion and thought, and basis for research on the Internet on Native Americans. Use selected proverbs in my teaching.

Although many of the idioms and expressions Ms. Gillett brings to the page are typical in non-business usage, the huge number of idioms and expressions related to American business English (as opposed to British business English--in some cases they are quite different!) is an asset to any student of this subject.
The contents are grouped in chapters by common subject, e.g. Discussing a New Ad Campaign, Motivating A Co-Woker, and Conducting a Performance Review. Learning new idioms and expressions is made simple by an easy-to-read dialog that demonstrates (and can be used with a partner) the usage of each idiom, and then is followed by self- or partnered-checking and review. The accompanying CD clarifies pronunciation, rhythm, and intonation.

I highly recommend this text to all--native or non-native speakers of English--who want to fast-track themselves into usage of the American business vernacular.

My qualifications to review this book? I teach this subject, among others, at UCSC Extension.

I used this book and CD system with my students, a group of adults in an ESL class at a community college. They really enjoyed it! They found the dialogues interesting and realistic. The idioms in this book are excellent. The exercises are helpful too, and we appreciated being able to go to the publisher's website (Language Success Press) and getting supplementary exercises for this book for free.

I'm Chinese, English isn't my mother language, so sometimes speak like Chinese english, this book would help me to speak/understand especially business english better, some phase are very useful, but a personal wish, if your price would be lower or furnish larger disaccount,that would be great for me that those location are far from American.

Thanks.

Enhanced with the addition of an audio CD, Speak Business Like An American is the ultimate instructive guide to the hundreds of expressions and idioms heard at the workplace daily. Amy Gillet's provides the language student wanting to gain fluency in doing business in the American marketplace with consistent, easy to use constructs that are accurate, appropriate, and effective. Speak Business English Like An American is very highly recommended for those new to the business workplace and in need of being able to communicate fluently in standard American English.

Easy to understand and written with a great sense of humor, this book is an essential aid to improving English understanding and speech. Learn how to correctly use language of daily life (at an interview, on the job or at the store). The additional CD teaches proper pronunciation. A great help for new immigrants and also for those who want to increase their knowledge of English idioms.

****

This is a fine book for classroom use with intermediate-to-advanced level Russian speakers who are acquiring English. A good selection of idiomatic American expressions is presented and illustrated through an engaging 25-chapter story involving a single family (the Johnsons); the specific situations used-- from the family's daily life, work, school and recreation-- are generally clearly delineated and are often instructive for the students in both linguistic and cultural contexts. The various exercises which accompany the texts are varied and competently assembled, and their completion probably gives the students an important sense an accomplishment (however ephemeral) that rote memorization does not by itself provide.

Some editing still needs to be done: there are too many instances of everyday expressions (which most students already understand) being offered up as "idioms"; conversely, there are also several occasions in which odd/unusual constructions go unglossed. While these are not great impediments, the CD which accompanies the book has several more serious problems: the voice of one principal character (Bob, the father) is poorly enunciated throughout [and also happens to bear an unnerving resemblance to that of Vladimir Pozner...]; and several other characters simply miss the appropriate stresses in a number of words and phrases-- as though they were reading the texts aloud for the first time. The instructor is left to explain that, well, what he/she would *actually* say in this situation sounds more like this: "..." One gets the impression that the roles were voiced by a convenient selection of local volunteers-- whereas hiring real actors for the roles could have made a significant difference.

That said, I recommend this book-- and look forward to a second volume (as well as to the remedial tinkering with the first). My students enjoyed it for the most part, and no doubt learned a great deal from the adventures of the Johnson family.

This book is useful and fun. It teaches American expressions by telling funny stories, and it has amusing pictures.

I found this book very useful and helpful; great CD too. One can learn new phrases and listen to the correct prononciation at the same time. I highly recommend this book to anyone who wants to improve his/her English skills.

"Standing in the Light: A Lakota Way of Seeing" is a print version of conversations between R.D. Theisz, a college professor, and Severt Young Bear, a Lakota singer, historian, and cultural traditionalist. "Standing in the Light" is a cornucopia of cultural information about the Lakota people. The book begins with a discussion about Severt Young Bear's relatives and ancestors, followed by a very brief history of the Sioux people. Unfortunately, the book went to press about the time Severt Young Bear died, in 1993.

"Standing in the Light" has four parts. The first section deals with names in Indian culture. According to Severt, names are of central importance in Lakota culture. Young Bear explains how the people received their names and what names mean in Lakota (his own Lakota name is Hehaka Luzahan, or Swift Elk). Agency officials anglicized Lakota names in the 1880's for a census on the reservation and then applied these names to descendents in perpetuity. This bothers Severt because it means descendents in his family do not earn their name, an important part of the Lakota life process. "Young Bear" comes from Severt's grandfather, who received the name to reflect his accomplishments in battle; he was a fearless warrior who fought like a bear when cornered. The name "Severt" comes from his father's war experience, when Severt's father befriended a Swede and promised the man to name his son after him.

The second part of the book discusses oral traditions in Lakota culture. There are some great stories in this section, like the story about Sio Paha (translated as the Medicine Hill). This place received the name Medicine Hill because in prereservation days it was the site of a test between powerful medicine men. The medicine men would practice their magic on each other in order to discover who had the most powerful medicine. Whenever a man was felled by magic, he was out of the contest. Severt discusses one contest where a heyoka (a sacred clown, or someone whose role in the tribe was to make fun of everyone else) won by practicing medicine he learned from the bumblebee. There are more stories in this section, all of which are fascinating and informative.

The third section covers Severt's career as a musician and his days as a member of the Porcupine Singers, a Lakota drum group who toured powwows and other important Indian gatherings. There are all types of songs in the Lakota world, from honoring songs to dancing and social songs. Many of the social songs helped Indians get together back in the days when the government frowned on Indian gatherings. The Rabbit dance is a good example of a social song. Rabbit songs are quite simple lyrically, but young people used to gather in someone's house to dance to these songs. Of course, all these musical gatherings required musicians, and this is where Severt brings in the importance of the drum and its role in creating and expressing the music. He also discusses how life on the road for the successful Indian musician is just as stressful as it is for any type of musician: egos get large, cars break down, and arguments over money usually ensue.

The final section of the book is Severt's examination of what is wrong with Lakota society. Young Bear turns out to be quite conservative as he discusses the problems of the reservation world. His arguments for a return to personal responsibility, a healthy diet, respect for the elders, and responsible childrearing not only have lessons for Lakotas, but also are important for all cultures. Severt's involvement in the American Indian Movement (AIM) and its stand at Wounded Knee in the 1970's, covered in some depth in the book, further highlights his concern for cultural issues.

At the end of the book, Severt sums up his reasons for agreeing to create this book. Severt believes every powwow or gathering of Indians has four circles. The first circle is the one in which Indians are dancing and taking part in their culture. As the circles move outwards, one finds Indians who are not as aware of the cultural activities going on in the first circle. The last circle, the circle on the farthest reaches of the gathering, holds the lost Indians, those who are afraid of learning about their culture and so lose themselves in drugs, loose sex, or alcohol. Severt wants to bring all of the other circles into the first circle, into the "light," so all the Lakotas may partake in their culture.

"Standing in the Light" is a powerful statement. For those who wish to learn about Indian culture, look no further than this book. I am surprised there are not more reviews of this amazing survey of Lakota cultural ideas.

There is a joke that one often hears when traveling within Native circles. The joke asks what is the average size of a Native Family? The answer is five, a father, a mother, a son and daughter and one anthropologist. It has been written that Native Americans are the most studied but least understood people on the Earth. Native author Michael Dorris states this thought in a more direct way. He writes that Native Americans are the most lied about people on the face of the planet. Much of this discontent with the written record about Native Peoples is due to the fact that much of this record has been recorded by Non-Native people and thus passed through a cultural filter that distorts the reality of Native experience and tradition. "Standing in the Light, a Lakota Way of Seeing," is a collaborative effort by the authors Severt Young Bear Sr. and Dr. Ronnie Theisz to record an account of the world view of the Lakota people that was written from the viewpoint and understanding of a person that has lived his life within the traditional culture of the Lakota People. Severt Young Bear Sr. was born on the Pine Ridge Reservation in 1934 and lived his life in the traditional community of Porcupine, SD. In his life he was a rancher, a ranger, a tribal councilman, a singer with and drum keeper of the acclaimed Porcupine Singers that appeared in the movies "Dances With Wolves, " and "Thunderheart," an instructor at Oglala Lakota College, and founder of International Brotherhood Days, a cross cultural forum that is held the second week of July each year at the Young Bear dance grounds just outside Porcupine, SD.. This book is a rare look from the inside of Lakota culture from one that lived within that context. The work touches on the past of the Lakota People, and focusses on the importance of traditions of the culture to the survival and identity of the Lakota Nation. As a self-styled student of Lakota culture I value this book as one of the most relavant books in my collection. Highly recommended. --This text refers to the Paperback edition.

Beyond feathers and bells, "Standing in the Light" gives non-Native people a glimpse some of the real culture and values of the Lakota people. What values are held in high esteem, and how do they work in the everyday life of the people, are just a few of the answers given. Long overdue for those seeking to learn the culture beyond the feathers and bells of a Powwow.

I am enchanted with this book, one of the most exquisite books I have seen in a long time. The Lakota way is a simple but universal way of living. It is a book I want to share with many.
I was blessed to share so many lakota traditions and even though I don't practice those traditions any more I have them in my heart.
This book just brought so many memories.

The Star People is a touching children's book about a Native American brother and sister growing up on the Great Plains. This story contains many important lessons including familial love, appreciation for the beauty of the earth, and the importance of all living creatures. The illustrations are colorful, unique and vibrant. They capture the essence of the main characters, Sister Girl and Young wolf, and their wild surroundings.
This is truly a heart warming book that will leave both adult and children readers feeling the magic of the stars, plants, and animals that surround us all.

This book is so wonderful. The Pictures are fabulous and colorful, the story line is interesting, and kids really like this book! This book is also known for winning the parent choice award! How could you lose with a book like this? I highly reccomend it.

Parent's Choice award-winning author S. D. Nelson (who is also a member of the Standing Rock Sioux tribe in the Dakotas), presents The Star People: A Lakota Story. Based on Lakota legend, The Star People tells of a brother and a sister who become lost, and must find their way home, with guidance from the heavens themselves. Nelson's warm, multicolored illustrations bring this fantastic picturebook work of Native American folklore to life.

S.D. Nelson shares the wonder of the prairie and the Native American peoples. The importance of family is the heart of this story. The grandmother guides her grandchildren home when they are lost. The children learn that they are part of their family, the earth and the sky. The art work is outstanding and I look forward to more books by S.D. Nelson. Gift Horse is another of his excellent books.

I had been searching for a book of Native American star lore, and hit the jackpot with this book: Stars of the First People by Dorcas S. Miller.

This book covers some Greek Mythology and whereabouts of the common constellations so that the reader has a basis to start with, and can find the star patterns mentioned in the book.
The book is then broken into sections of North America by going over the tribes that lived in each place. It covers not only that tribes star lore, but goes into detail about how each tribe lived, such as food/shelter/migrating habits, so that the reader can easier understand how certain elements follow into the star lore.

With over 300 pages of detailed information this is a wonderful book and I am happy to own it!

Curious about the stories that different Native American peoples told about the stars? Dorcas Miller's "Stars of the First People" will go a long way towards satisfying your curiosity. Focusing on the peoples of North America, she has pulled together a robust collection of tales and star lore and grouped them by region. Plentiful sketches, star maps, and charts accompany the text to provide a visual reinforcement of the material contained in the stories.

In addition to the star lore, Dorcas has also included a decent amount of background information on the individual tribes to help the reader better understand the context of the star stories. In the back of the book you'll find an extensive set of notes and bibliographic references for those interested in further reading on this subject.

Don Childrey, author of "STAR TRAILS - Navajo"

This is one of the most complete set of Native American star legends that I have seen. The author first reviews the standard Greek and Roman myths that have given us our constellation names. For each region of North America, he devotes an entire chapter to star legends from indigenous people that live in that region. At the end of each chapter he lists standard constellations and groups and the Native American legends behind each, and at the end of the book he provides an overall listing. Some interesting similarities come out - for example, the Big Dipper is a bear in standard Greek and Roman and in many Native American myths, and Sirius is a dog or wolf star in standard and in Native American myths. The stories are well written and can be used anywhere where storytelling is called for - for example, to groups of children. For a good summary of Native American myths, look to this volume. I just wish there was a similar compendium of ALL the world's indigenous star myths.

Dorcas Miller's book is a gateway into our North American sky. I have already given my first copy to a scout leader. Her organization is superb: sky-watchers can pick a star or constellation and use the reference guide to access all its stories; ethnographers can follow the chapter organization by region and tribe. I will annotate her lists as I add other sources and tales.

Miller starts with the conventional Greek constellations that still map our sky for professional astronomers, providing myth summaries and seasonal sky maps. Her stick figures of these constellations are a delight and I copy their details onto the daily sky charts from the internet.

Both the Greeks and our First Peoples filled their skies with peoples and animals. Only a few identities, such as bear and dog, straddle both hemispheres. Greek heroes and heroines may be banished forever to the sky by the action of the gods as punishment, or placed by a friendly god to protect them from the angered one. Animals and humans are often antagonists. I can't think of a creation myth. The dead didn't go there.

Our First Peoples connection with the sky seems ongoing and personal- get lost and you may wander into it. Die and you may walk up the Milky Way, past guides and obstacles. Suffer and you may find an opening to the sky or a rescuer who will take you into it; you may be homesick, come and go, but finally choose the sky. If you navigate by the stars, why not? It may be a refuge. The myths feel contemporary, the characters often ordinary, and creation feels recent. The animals may be small and hungry, brave or lazy.

Miller provides the myth texts as she finds them, supplementing with discussion and drawings- maps of their known or probable stars and historic diagrams such as rock art that may be relevant. The bibliography is broad. This book will be a good anchor for collecting other North American books coming into print or reprint. `

The Custer National Battlefield still holds a special aura in the history of the American lexicon. Even after 132 years since the battle, the tragedy that unfolded there on June 25, 1876 captures our imagination, and it begs more questions than answers. Perhaps that's as it should be. Stricken Field is a history of the Custer National Battlefield, and the efforts of so many people over the years to make this piece of ground a sacred, historical, and beautiful spot in our country. The book is very well detailed, thoughtfully and intelligently written to make the history of all the efforts required to make and keep the battlefield a pleasant spot to visit, reflect, and admire. I strongly urge any person interested in western history to read this book, as well as the book A Terrible Glory by James Donovan.

For someone who has yet to browse this book, think of it as a biography of a battlefield. But not just any battlefield, THE battlefield, which for those of us who are entranced with the study of the events of June 25-26, 1876, can only mean one place--the Little Bighorn. As with all of his Indian Wars books, Jerry Greene does a first-rate job in marshaling sources to give us a highly detailed and readable history of the battlefield. The level of detail extends right down to a discussion of even the flora and fauna found there. In only that regard, the book may suffer at times from the inclusion of details that may not be that terribly interesting but it is necessary for them to be provided so that we can have a complete a picture of the place as possible.

Just as his book on the Washita battle supplanted Stan Hoig's "best of the bunch" book on that battle, so too this book supercedes the late Don Rickey's 1960s era history of the Custer battlefield as the book to turn to for a recounting of all that has happened at that southeast Montana field of engagement. This statement in no way denigrates Don Rickey whose book preceded much of the change that has visited the battlefield in recent years. Mr. Greene builds on the excellent foundation Mr. Rickey placed. In recounting the events of the 1980s(battlefield archaeology), the 1990s (the name change from Custer battlefield to Little Bighorn, the placement of the first markers for the places where Indian warriors fell) and this decade (the 2003 dedication of the Indian Memorial on Last Stand Hill), Greene helps us realize that this and, to a lesser degree, all battlefields are "living" places that evolve over time and reflect our nation in each of those decades, just as the battle itself tells us much about America in 1876.

In addition to gaining much insight into the past of the Little Bighorn, there are a number of areas of this book that are highly entertaining. I especially enjoyed reading about an old soldier named White who superintended the battlefield cemetery in the early 20th century. Imagine having him show you around, for he had first visited Little Bighorn as a young trooper with the Second Cavalry, serving under Alfred Terry, just a few days after the battle itself, and thus saw this stricken field as none of us ever can and conveyed his impressions to visitors.

"I think the government can do no less than to give these remains decent burial, by putting them in coffins, and remove them to some suitable place....It is hard for me to understand how the remains of the officers could be in condition for removal....while those of privates and non-commissioned officers had become food for wolves....I want to secure the body of my son."
Samuel E. Staples' letter to Congressman William W. Rice (Rep-Mass.)
November 9, 1877

The pain and suffering from Mr. Staple's words leap out at you and hit you directly in the face. His son was Corporal Samuel F. Staples who died with Company I along battle ridge. These words from a father who lost his son at the Battle of the Little Bighorn would have a direct effect on the establishment of the Custer Battlefield as a national cemetery. One man can make a difference.

The story of Staple's father is just one of many new finds discussed in Jerome Greene's Stricken Field: The Little Bighorn Since 1876. The history of Custer Battlefield can be more fascinating than the battle itself:

* What to do with the remains of Custer, his officers, and his soldiers
* Should the grounds be designated a national cemetery
* Should the grounds be groomed or left to nature to maintain
* Should the extra soldier markers be removed
* Should the Indian warriors be memorialized
* How should the National Park Service (NPS) interpret the battle
* Custer buffs and their battles against the NPS created fireworks over the many decades; what were their outcomes
* Should there be an Indian Memorial

These are some of the questions answered. Every student fascinated with this place must understand its past to better understand it today, and to help protect it forever. Jerome Greene masters all of this in his magnum opus.

Stricken Field evolved from Mr. Greene's official 2005 report to the NPS at the request of former Superintendent Neil Mangum, current Superintendent Darrell Cook, and Chief Historian John Doerner. A study such as this was desperately needed. The only other history was written by past Chief Historian Don Rickey, Jr but it covered only the first 80 years. It was time to make it current.

Mr. Greene opens with an overview of the Custer Battle. The purpose of this book is not to rehash the battle in detail and Greene sticks to that purpose; his narrative on what happened to Custer and the 7th Cavalry is short and to the point. There is too much ground to cover after June 25-26, 1876, and Mr. Greene accomplishes that with depth and clarity.

Mr. Greene takes a complex subject (just keeping track of all the name changes at Custer Battlefield is difficult enough in itself) and helps us to more easily understand those complexities. Here you will discover the different government agencies that were responsible for the battlefield, how they saw their role in managing the place, the actions they implemented to accomplish their mission, and the people involved.

The different monuments and burials are covered: what happened to the Custer dead and the difficulties that followed in administering the national cemetery; how and why the remains from Ft. Phil Kearny were reinterred on Last Stand Hill and what happened to them afterwards; the placement of the 7th Cavalry Monument; the repositioning of the Ft. C.F. Smith monument and the Reno Monument; and the soldier and warrior markers. What about the visitor center and the Stone House as well as the other structures on the battlefield? The answers are shared in vast detail by Mr. Greene.

For me, one of the most fascinating segments of Stricken Field is the chapter regarding interpretation. During the War Department's administration, its primary focus was the many reinterments from the various western forts and maintaining the national cemetery. Interpretation was not their mission. That was furnished by Crow tribal members who accompanied visitors. Interpretation did not really begin until management of the battlefield was transferred from the War Department to the NPS in 1940. Reading how research and interpretation flourished at the battlefield is inspiring. All of us can be thankful for the vision that the first NPS superintendent Edward Luce and second NPS park historian Don Rickey, Jr. dreamed up in this endeavor. Their work still has an impact on the battlefield with the placement of red granite markers for fallen warriors.

Mr. Greene does not shy away from the many contentious battles waged against the NPS by the Custer Battlefield Historical and Museum Association (CBHMA), and Little Big Horn Associates (LBHA) respectively. Few battles benefited the battlefield as in the case against the partnership between NPS and North Shield Ventures; however, once we see all these clashes laid out before us, we realize even more so how most of them were fought more for personal needs rather than enhancement of the battlefield. Many of the younger generation interested in this battle are not even aware that the CBHMA was once a cooperating association with the NPS and managed the visitor center bookstore. Mr. Greene clearly covers the many successes the CBHMA achieved when cooperating with the NPS, as well as its downfall from it.

What is completely absorbing is another discovery by Mr. Greene in a letter written by Walter Camp to General Godfrey on November 6, 1920. In this very lengthy, never-before-published letter, Camp offers in-depth complaints about incorrect placement of soldier markers and the reinterment of the Ft. Phil Kearny dead on Last Stand Hill. These very same arguments can be heard at the battlefield or made against the NPS today.

Mr. Greene concludes the book with a chapter about the Indian Memorial and the battles fought by American Indian groups and individuals to honor their fallen warriors. Because of Mr. Greene's extensive research, we wholly comprehend the failures of the War Department and NPS in not listening to the needs of these Americans. But we also appreciate the achievements of the Indian Memorial and warrior markers that eventually took place because the NPS finally listened. Those successes began from bold initiatives set by the first American Indian superintendents, Barbara Booher and Gerard Baker. Their efforts began the building blocks of trust between the NPS and the Indian community. Immediately afterwards and during Superintendent Neil Mangum's administration, he harbored that trust and did not take it lightly; the consequence was dramatic change to the face of the battlefield for the better and forever. Mr. Greene documents Mr. Mangum's fight to finally have the Indian Memorial constructed. It is during the Indian Memorial dedication at the battlefield on June 25, 2003 that Mr. Greene ends this story.

Stricken Field leaves one breathless for its complete annals of the Little Bighorn Battlefield National Monument and its transformation from a small national cemetery without an official name to a magnificent Monument where all Americans now feel welcomed. What changes will we witness at Little Bighorn over the next 50 years? Who can say, but I envy the next generation that will experience that change.

Please visit the Friends of the Little Bighorn Battlefield website to see some of the photos from Stricken Field and read an extensive interview with Jerome Greene where he discusses his new book, his career as a historian, and the Little Bighorn Battlefield today. Select "Site Map" at the bottom of every page to easily find these specific pages.

This is an excellent update to many other published books about the Lettle Big Horn Battle Field. The author spends a lot of time dicussing the many problems that friendly organizations. Many of these organizations have had their differences with management of the battle field but most I believe had the interest of the history in heart. It's amazing to me that after so many years the argument of who did what to whom continues. Now the park wants to do ever more harm to it's self with more expansion. The author discusses this in detail. This is a must have book for anyone who loves the history to this wonderful historical place.

Stricken Field: The Little Bighorn Since 1876 by Jerome Greene is, for aficionados of the battle, a must own, must read. As a student of the battle, Gen. G. A. Custer and other major characters of the era, and the Native Americans they fought, the addition of the history and background of the battlefield and subsequent national monument is information one must have. I will admit the some of the minutia included became tedious after a while, but most of what is included is important.

The politics behind the formation of the national cemetery in partnership with the battlefield is also interesting to read. I also found quite interesting the point of view of the Crow residents of the area in thwarting the expansion of the battlefield proper; an aspect I never thought about before.

Greene spends little time with the battle itself. Almost anyone who would be interested in Stricken Field knows more about the battle than Greene included. What is of paramount value is the detail provided dealing with the history of the area including the geological information. I also found interesting the information provided about each of the superintendents and thought the inclusion of their photographs in the appendix was a nice touch. Certainly the information included about Edward S. Luce who headed up the facility between 1941 and 1956 was interesting. I never knew, for example, that Luce served in the 7th Cavalry in the early part of the twentieth century. That explains much about his commitment to the area. As a reader of the Notes section, the information provided there is most interesting and in some cases more interesting than the information in the chapter they relate to. Example, Notes for Chapter 2, #15, pp 267-268, and #21, pp 268-269. If these won't grab you, nothing will.

Jerome Greene is even handed and extremely fair in discussing the major groups that have an interest in the battlefield. I thought his treatment of the installation of the Indian Memorial to be both informative and evenhanded. Chapter Ten, in some ways, is the most important in the book.

Stricken Field is not a book that will be read by the masses. But for anyone who has been bitten by the events surrounding June 25, 1876, Stricken Field will provide a treasure trove of information that is interesting and important.

Peace always

This is a great book !!..It is well written,informative and entertaining. many pictures,drawings and in depth information on just about everything..I also make my own primitive archery equipment and hunt with homemade bows/arrows which was my prime reason for buying the book.. I was very impressed with the in depth information in this area and as a primitive bowyer myself I can attest to the fact that the author at least has a good basic understanding of such archery.. Only those of us that are obsessed with such skills will know more than the author.. I can tell that it is not his primary hobby, but I can also tell that he is pretty knowledgeable on the subject..

If you are into primitive archery this section alone is interesting read( it is NOT an intructionional book, but is informative enough to give you good insight to how native bows were made)..

The book covers a lot of different topics and has very in depth knowledge of each area..

The author covers a wide range of survival skill subjects from the use of an atlatl to how a boat was made from tules. The book is filled with detailed information with cited sources. The table of contents is hefty and an excellent bibliography is provided. A must for anyone interested in survival skills of Native Californians from the past.

Pual Campbell's Survival Skills Of Native California is an impressive, scholarly, exhaustive, detailed compendium surveying more than 2000 California-based Native American tribal skills. Survival Skills Of Native California is superbly enhanced for readers, students, researchers, and scholars with almost one thousand instructional illustrations. Included are informative sections on all the basic survival skills, the tools of gathering and food preparation, the implements of household and personal necessity, as well as the arts of hunting and fishing. Survival Skills Of Native California offers the reader comprehensive, authentic, detailed information and instruction on how to live off the land and capably employ all of the varied resources of earth's bounty that enabled the survival of California's native population for millennia. Survival Skills Of Native California is a unique and invaluable acquisition for personal, academic, and community library Native American studies collections reference collections.

This book provides a fascinating and comprehensive glimpse into the daily lives of pre-contact California Indians. It is laid out in easy to use chapters that provide just enough information to be complete, but still include local examples and myths to add flavor to the narrative. My only complaint is that some of the skills are a bit complicated and are confusing to read. I guess you just have to go out to the wilderness and try it out! This is a must-read for anyone interested in California Indians and their history.