Native American Books
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InspiringReview Date: 2006-03-19
Makes me homesick.Review Date: 2004-03-02
I preface the review with these statements because when I read this book, I felt like I was "back home." Dr. Neely obviously cares a great deal about this community. Perhaps it makes her ethnology somewhat biased, but it certainly livens up this book! Her descriptions of the annual gospel singing event at Snowbird were on the mark, and her description of the constant factionalism among the Eastern Cherokee band is also (sadly) accurate.
The most useful thing about this book for someone who knows nothing else about the Cherokee is that it explains how the "harmony ethic" is still a part of the way Cherokees live, and how it has subtly changed the Cherokee way of practicing Christianity, and how we deal with modern political and economic life. It shows that it is possible to be "traditional", in a sense, while being fully engaged with the modern world. It also shows that Indians are not the cardboard cutouts so often seen in the movies, or in "New Age" explorations of native spirituality.
If you read this, back it up with Finger's broader histories of the Eastern band, Mooney's classic exploration of Cherokee mythology, and, if you take them with a grain of salt, the Garretts' "Cherokee medicine" series. Then, take a trip to Graham County, preferably around Memorial Day weekend when you can be a part of Snowbird's annual "Fading Voices" festival at Little Snowbird Church, stopping in Robbinsville to visit the Junaluska Burial Place. You'll be welcomed, but if you can't make it Snowbird, this book is the next best thing.
Interesting book from a great professorReview Date: 2000-09-12
"Authoritative work filled with detail and respect"Review Date: 1998-07-30

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Longfellow's saga is pure New England Renaissance.Review Date: 2007-04-28
Not with standing; Longfellow's saga is pure New England Renaissance; touching upon values and aesthetics characteristic of Longfellow's circle: Oliver Wendell Holmes, Emerson and Thoreau.
The nature-painting of the "Song of Hiawatha" is outstanding; the poetry is full of quotables; and the over-arching message is profound.
The language/ rhythm is as mythical and lovely as the plotReview Date: 1998-10-31
This is a great campfire book that really makes you think.Review Date: 1996-12-08
Haiwatha's taleReview Date: 1999-10-01

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Compact Bits of Wisdom ...Review Date: 2006-04-27
Soul Would Have No Rainbow if the Eyes Had No TearsReview Date: 2005-09-12
Food for the mind.Review Date: 1998-04-02
A thoughtful collection of Native American proverbsReview Date: 1998-10-28

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An excellent book for improving business EnglishReview Date: 2006-06-29
The ultimate instructive guide to the hundreds of expressions and idioms heard at the workplace dailyReview Date: 2006-03-09
Useful toolboxReview Date: 2007-11-08
Thanks.
A "must" for any non-native business English learnerReview Date: 2007-09-05
The contents are grouped in chapters by common subject, e.g. Discussing a New Ad Campaign, Motivating A Co-Woker, and Conducting a Performance Review. Learning new idioms and expressions is made simple by an easy-to-read dialog that demonstrates (and can be used with a partner) the usage of each idiom, and then is followed by self- or partnered-checking and review. The accompanying CD clarifies pronunciation, rhythm, and intonation.
I highly recommend this text to all--native or non-native speakers of English--who want to fast-track themselves into usage of the American business vernacular.
My qualifications to review this book? I teach this subject, among others, at UCSC Extension.

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Laugh and also learn EnglishReview Date: 2003-04-27
Quite useful, but still needs some editingReview Date: 2004-06-06
This is a fine book for classroom use with intermediate-to-advanced level Russian speakers who are acquiring English. A good selection of idiomatic American expressions is presented and illustrated through an engaging 25-chapter story involving a single family (the Johnsons); the specific situations used-- from the family's daily life, work, school and recreation-- are generally clearly delineated and are often instructive for the students in both linguistic and cultural contexts. The various exercises which accompany the texts are varied and competently assembled, and their completion probably gives the students an important sense an accomplishment (however ephemeral) that rote memorization does not by itself provide.
Some editing still needs to be done: there are too many instances of everyday expressions (which most students already understand) being offered up as "idioms"; conversely, there are also several occasions in which odd/unusual constructions go unglossed. While these are not great impediments, the CD which accompanies the book has several more serious problems: the voice of one principal character (Bob, the father) is poorly enunciated throughout [and also happens to bear an unnerving resemblance to that of Vladimir Pozner...]; and several other characters simply miss the appropriate stresses in a number of words and phrases-- as though they were reading the texts aloud for the first time. The instructor is left to explain that, well, what he/she would *actually* say in this situation sounds more like this: "..." One gets the impression that the roles were voiced by a convenient selection of local volunteers-- whereas hiring real actors for the roles could have made a significant difference.
That said, I recommend this book-- and look forward to a second volume (as well as to the remedial tinkering with the first). My students enjoyed it for the most part, and no doubt learned a great deal from the adventures of the Johnson family.
fun to readReview Date: 2003-06-13
Enrich your knowledge of English !!!!!Review Date: 2003-04-17

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Inside Lakota CultureReview Date: 2002-12-25
"Standing in the Light" has four parts. The first section deals with names in Indian culture. According to Severt, names are of central importance in Lakota culture. Young Bear explains how the people received their names and what names mean in Lakota (his own Lakota name is Hehaka Luzahan, or Swift Elk). Agency officials anglicized Lakota names in the 1880's for a census on the reservation and then applied these names to descendents in perpetuity. This bothers Severt because it means descendents in his family do not earn their name, an important part of the Lakota life process. "Young Bear" comes from Severt's grandfather, who received the name to reflect his accomplishments in battle; he was a fearless warrior who fought like a bear when cornered. The name "Severt" comes from his father's war experience, when Severt's father befriended a Swede and promised the man to name his son after him.
The second part of the book discusses oral traditions in Lakota culture. There are some great stories in this section, like the story about Sio Paha (translated as the Medicine Hill). This place received the name Medicine Hill because in prereservation days it was the site of a test between powerful medicine men. The medicine men would practice their magic on each other in order to discover who had the most powerful medicine. Whenever a man was felled by magic, he was out of the contest. Severt discusses one contest where a heyoka (a sacred clown, or someone whose role in the tribe was to make fun of everyone else) won by practicing medicine he learned from the bumblebee. There are more stories in this section, all of which are fascinating and informative.
The third section covers Severt's career as a musician and his days as a member of the Porcupine Singers, a Lakota drum group who toured powwows and other important Indian gatherings. There are all types of songs in the Lakota world, from honoring songs to dancing and social songs. Many of the social songs helped Indians get together back in the days when the government frowned on Indian gatherings. The Rabbit dance is a good example of a social song. Rabbit songs are quite simple lyrically, but young people used to gather in someone's house to dance to these songs. Of course, all these musical gatherings required musicians, and this is where Severt brings in the importance of the drum and its role in creating and expressing the music. He also discusses how life on the road for the successful Indian musician is just as stressful as it is for any type of musician: egos get large, cars break down, and arguments over money usually ensue.
The final section of the book is Severt's examination of what is wrong with Lakota society. Young Bear turns out to be quite conservative as he discusses the problems of the reservation world. His arguments for a return to personal responsibility, a healthy diet, respect for the elders, and responsible childrearing not only have lessons for Lakotas, but also are important for all cultures. Severt's involvement in the American Indian Movement (AIM) and its stand at Wounded Knee in the 1970's, covered in some depth in the book, further highlights his concern for cultural issues.
At the end of the book, Severt sums up his reasons for agreeing to create this book. Severt believes every powwow or gathering of Indians has four circles. The first circle is the one in which Indians are dancing and taking part in their culture. As the circles move outwards, one finds Indians who are not as aware of the cultural activities going on in the first circle. The last circle, the circle on the farthest reaches of the gathering, holds the lost Indians, those who are afraid of learning about their culture and so lose themselves in drugs, loose sex, or alcohol. Severt wants to bring all of the other circles into the first circle, into the "light," so all the Lakotas may partake in their culture.
"Standing in the Light" is a powerful statement. For those who wish to learn about Indian culture, look no further than this book. I am surprised there are not more reviews of this amazing survey of Lakota cultural ideas.
A Lakota WorldviewReview Date: 2003-01-20
There is a joke that one often hears when traveling within Native circles. The joke asks what is the average size of a Native Family? The answer is five, a father, a mother, a son and daughter and one anthropologist. It has been written that Native Americans are the most studied but least understood people on the Earth. Native author Michael Dorris states this thought in a more direct way. He writes that Native Americans are the most lied about people on the face of the planet. Much of this discontent with the written record about Native Peoples is due to the fact that much of this record has been recorded by Non-Native people and thus passed through a cultural filter that distorts the reality of Native experience and tradition. "Standing in the Light, a Lakota Way of Seeing," is a collaborative effort by the authors Severt Young Bear Sr. and Dr. Ronnie Theisz to record an account of the world view of the Lakota people that was written from the viewpoint and understanding of a person that has lived his life within the traditional culture of the Lakota People. Severt Young Bear Sr. was born on the Pine Ridge Reservation in 1934 and lived his life in the traditional community of Porcupine, SD. In his life he was a rancher, a ranger, a tribal councilman, a singer with and drum keeper of the acclaimed Porcupine Singers that appeared in the movies "Dances With Wolves, " and "Thunderheart," an instructor at Oglala Lakota College, and founder of International Brotherhood Days, a cross cultural forum that is held the second week of July each year at the Young Bear dance grounds just outside Porcupine, SD.. This book is a rare look from the inside of Lakota culture from one that lived within that context. The work touches on the past of the Lakota People, and focusses on the importance of traditions of the culture to the survival and identity of the Lakota Nation. As a self-styled student of Lakota culture I value this book as one of the most relavant books in my collection. Highly recommended. --This text refers to the Paperback edition.
The "Real" cultureReview Date: 2002-10-28
EnchantingReview Date: 2004-04-21
I was blessed to share so many lakota traditions and even though I don't practice those traditions any more I have them in my heart.
This book just brought so many memories.

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Based on Lakota legendReview Date: 2003-12-14
The Star People: A Lakota StoryReview Date: 2003-09-08
This is truly a heart warming book that will leave both adult and children readers feeling the magic of the stars, plants, and animals that surround us all.
Best Book for a ChildReview Date: 2003-09-06
Mother Earth and Father Sky.Review Date: 2003-09-08


Wonderful book!Review Date: 2007-12-18
This book covers some Greek Mythology and whereabouts of the common constellations so that the reader has a basis to start with, and can find the star patterns mentioned in the book.
The book is then broken into sections of North America by going over the tribes that lived in each place. It covers not only that tribes star lore, but goes into detail about how each tribe lived, such as food/shelter/migrating habits, so that the reader can easier understand how certain elements follow into the star lore.
With over 300 pages of detailed information this is a wonderful book and I am happy to own it!
a well-rounded presentation of North American star loreReview Date: 2005-02-17
In addition to the star lore, Dorcas has also included a decent amount of background information on the individual tribes to help the reader better understand the context of the star stories. In the back of the book you'll find an extensive set of notes and bibliographic references for those interested in further reading on this subject.
Don Childrey, author of "STAR TRAILS - Navajo"
Well-written book with information hard to find elsewhereReview Date: 2000-05-14
More hopeful than the Greeks: Native American star mythsReview Date: 2005-07-07
Miller starts with the conventional Greek constellations that still map our sky for professional astronomers, providing myth summaries and seasonal sky maps. Her stick figures of these constellations are a delight and I copy their details onto the daily sky charts from the internet.
Both the Greeks and our First Peoples filled their skies with peoples and animals. Only a few identities, such as bear and dog, straddle both hemispheres. Greek heroes and heroines may be banished forever to the sky by the action of the gods as punishment, or placed by a friendly god to protect them from the angered one. Animals and humans are often antagonists. I can't think of a creation myth. The dead didn't go there.
Our First Peoples connection with the sky seems ongoing and personal- get lost and you may wander into it. Die and you may walk up the Milky Way, past guides and obstacles. Suffer and you may find an opening to the sky or a rescuer who will take you into it; you may be homesick, come and go, but finally choose the sky. If you navigate by the stars, why not? It may be a refuge. The myths feel contemporary, the characters often ordinary, and creation feels recent. The animals may be small and hungry, brave or lazy.
Miller provides the myth texts as she finds them, supplementing with discussion and drawings- maps of their known or probable stars and historic diagrams such as rock art that may be relevant. The bibliography is broad. This book will be a good anchor for collecting other North American books coming into print or reprint. `

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excellent,informative,well researched book !Review Date: 2008-01-29
If you are into primitive archery this section alone is interesting read( it is NOT an intructionional book, but is informative enough to give you good insight to how native bows were made)..
The book covers a lot of different topics and has very in depth knowledge of each area..
Comprehensive review of Native California Life WaysReview Date: 2004-11-03
Unique, invaluable contribution to Native American studies.Review Date: 2000-04-06
Thorough look at California Indian lifeReview Date: 2001-08-15
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