Native American Books

I found this book both interesting and useful for those two reasons -- as a fascinating glimpse into the lives of the Shuar people and as a model of dealing with the critical issues of representation confronting authors (and readers) across a wide range of studies.

I enjoyed the book. I thought it was clear, expressive and well-paced. I recommend it to anyone who is interested in South American culture. It would also be an excellent resource for anyone considering working with Shuar people as a Peace Corps volunteer or with an aid organization.

This is a must book for students majoring in anthropology, especially graduate students. Dr. Rubenstein reviews and includes the work by anthropologists in the past such as Malinowski and Radcliff-Brown and engages his reader in great discussions about various issues in anthropology. Because the author explains each issue clearly and systematically, even a person like me, a professor of communication, who has no formal anthropological background and whose mother tongue is not English, could understand the major discussions in anthropology identified in this book. In addition, because the author deals with various issues in academia and in life, readers can apply the knowledge they gain from this book into various fields. For instance, in terms of the issue about colonizer and colonialism, this book made me think about what happened to the farmers in my own neighborhood in Japan after WWII and during 1970 when new land policies were enforced.

This book will make a useful textbook in ethnography, anthropology, or methodology. This book also will aid anyone who is interested in life history, cultural and cross-cultural studies, spirituality, politics and colonialism, social change, history, South American culture, and cross-cultural and intercultural communication. I think more communication scholars, especially the ones who conduct qualitative researches or who teach intercultural communication, should read this book.

Unlike any other ethnography I have read, Rubenstein allows us to hear Alejandro's stories in his own words (at length). I believe that Rubenstein uses the first 4 chapters to prepare us for this framing of Alejandro's life, so that we may understand it (Alejandro's life) in terms of itself, and not through the mind of an anthropologist. We eventually see the irony in this framing of Alejandro's story, because of the interconnectedness of all things; all things and events bleed across their supposed boundaries and the reader understands that nothing is an isolated incident. I was forced to understand Alejandro in terms of his context.
Alejandro's tales reveal the confusion created by the confluence of two cultures. In order to protect themselves from state infringement, the Shuar create a Federation which only seems to further indoctrinate them into a state-level society through bureaucratic representation. The reader has to decide whether the cultural plight of the Shuar exhibits symptoms of ethnocide or a sort of ethnogenesis.
In addition, Alejandro's powerful story is further riddled with the perils of being a shaman and facing the duality of one's power, the power to kill and cure.
In the end, the most enduring thing about Rubenstein's book is his honest and cleverly constructed commentary on the human condition and Alejandro's "quixotic determination to live in that world, to reflect on it and thus, necessarily to reflect it. In this reflection the space betwen history and culture, and the myths people -not just anthropologists but Shuar and colonos and even Alejandro himself- hold about culture unravel. And in this unraveling, Alejandro is just a shuar, just a person, living the best he can."

I believe that Rubenstein's book would be of considerable interest to anyone fascinated by the indiginous peoples of South America or any serious student of anthropology (or even english major interested in literary theory).
However, this book is accessible to anyone who's willing to spend a little time with it. There are so many issues swimming within the pages of Rubenstein's book that you won't have to read far to find something of interest.
Anyone with a sense of humor can appreciate Alejandro's stories, yet Rubenstein's book is not an easy read. It will make a reader think, but it's (the book is) well worth the extra effort.

I would recommend this reading to anyone who is somewhat interested in the history of Native America or who is interest in great story telling. The stories are so visual and Zitkala Sa takes the reader through her childhood memories with passion, emotion, depth and sincerity. Her stories shed light on what happened in that era for those who aren't as familiar with the history of Native Americans. Her experience compels us as humans to take a closer look at our actions and strive to preserve the beauty and differences of all cultures not just of the Native American. Zitkala Sa emerges from her tragic experiences and her loss of culture and spirit to become one of the most notable Native American Activists fighting for the rights of her people and stressing the importance cultural preservation.

All these short stories are beautiful and moving.

I would recommend this reading to anyone who is somewhat interested in the history of Native America or who is interest in great story telling. The stories are so visual and Zitkala Sa takes the reader through her childhood memories with passion, emotion, depth and sincerity. Her stories shed light on what happened in that era for those who aren't as familiar with the history of Native Americans. Her experience compels us as humans to take a closer look at our actions and strive to preserve the beauty and differences of all cultures not just of the Native American. Zitkala Sa emerges from her tragic experiences and her loss of culture and spirit to become one of the most notable Native American Activists fighting for the rights of her people and stressing the importance cultural preservation.

All these short stories are beautiful and moving.

The authors show us how the writing developed, matured, and how the scribal tradition passed away. They also show us how western scholars tried to deal with this writing before the great decipherment happened in the second half of the twentieth century.

Yes, this can make a gorgeous coffee table book and can spark much discussion, but unlike books found on such tables, this one deserves to be read closely and multiple times. It is a book I treasure deeply.

The Mayans seem to have written on everything: seashells, jaguar skins, walls, rocks, wood, pottery, dishes, vases, caves, etc. The book beautifully reproduces and deciphers these writings, many for the first time. The world that emerges is neither Eastern nor Western, spiritual yet at the same time profoundly secular.

The Maya lowlands were known as "The Land of the Red and the Black," because their books were written with red and black pigments. Reproductions of some of their finest books are included here, though tragically, many of their books were destroyed.

The Mayans still have a lot to teach us. This book offers the curious reader an essential foundation for understanding a brilliant, often neglected civilization.

While the book does not cover the watercraft of all North American First Nations, it does provide a broad range of information on craft from many Nations across the continent.

This book is highy recommended to anyone interested in the history of canoes or kayaks as developed on the North American continent.

I'm a huge fan of Charles Sheldon. I read this book by E.P. Roe and was taken aback by how great it was, it rivaled Mr Sheldon's works in every way. If you enjoy reading religious novels you'll love this one