Native American Books

The book brought me into a new world,in which people don't know their heritage. I had never heard the word Melungeon before. The author made it easy, interesting reading.

An excellent book, scholarly and very readable. the Melungeons are a fascinating people. VandeBrake does a very good job of explaining them and how they have appeared in the literature. I expect we'll hear and read a lot more from this author.

Katherine Vande Brake's How They Shine is at once a scholarly examination of the depiction of Melungeons in Appalachian fiction and a readable overview of the topic. Though Melungeons have been characters in Appalachian fiction for many decades, no one has yet analyzed the way in which these misunderstood people have been presented. In this book, the first to address the issue of Melungeons in fiction, Vande Brake has filled that gap.

I thoroughly enjoyed reading this book. While Vande Brake imparts a great deal of information, her style is quite conversational. Reading the book feels like sitting at a kitchen table in conversation with an old friend over a cup of coffee. I highly recommend this book to anyone who enjoys reading a good book about books or anyone who seeks information about the Melungeon people.

How They Shine is engrossing and captivating. I found it to be a superb book! Vande Brake opens a door into the mysteries of the Melungeon culture. In doing so, you can feel Vande Brake's love of literature and great admiration of this quiet, obscure community that has its roots in Appalachia. While reading, I gained a great respect for the Melungeons as a group. Vande Brake brings to the reader's consciousness that Melungeon characters are used in literature to conjure up an image stereotypical to this group of people in the mountains of North East Tennessee and South West Virginia. Their tenacity, snake handling, moon shining, physical features, and exclusivity to the outside world are all part of this characterization.

How they shine is a fascinating work, full of haunting images of a special community of people who have lived in our United States for centuries.

Vande Brake writes vividly. How They shine is a scholarly work with well-documented claims yet it is an easy read. Those looking to do research or those lay people who are looking for an enjoyable book about another culture will find it satisfying.

Vande Brake's writing makes a complicated topic understandable to any reader.

Buy it!

How They Shine: Melungeon Characters In The Fiction Of Appalachia by Katherine Vande Brake (Associate Professor of English, King College, Bristol, Tennessee) is the first critical study of Melungeon characters in written fiction. Focusing on the wealth of Melungeon culture and how the Melungeon people have been viewed through the ages, particularly through the eyes of writers who identify them with the virgin Appalachian ridges before European colonization, How They Shine is an ground breaking, seminal, scholarly analysis that takes apart stereotypes and delves into the heart of human perception. How They Shine is a remarkable, informative, superbly presented and persuasive literary account.

This is a great refereance book for the amature Mayanist. "Gods and Symbols" is filled with specialized facts, covering subjects from Olmec to Aztec times in good detail. It is readable for both beginners and experts. The amount of information can be overwhelming at times; it therefore is useful to have some background knowledge beforehand to be able to place facts in a larger contextual framework. However, the book's intent is to be a refereance work so this should be expected.

I am a seven-year graduate student of Dr. Karl Taube, at the University of California, Riverside. I highly recommend this text to anyone interested in the gods, religion, or iconography of ancient Mesoamerica. There exists no book in English comparable to this one. This book is concise, yet packed with a plethora of hand-drawn illustrations by the authors and laden with inumerable useful tidbits of interest to scholars, lay-men, art historians, anthropologists, archaeologists, and historians. Quite honestly, this book is perfect for anyone needing a quick but poignant and on-the-mark "dictionary" type reference from two of the best cutting-edge scholars in ancient Mesoamerican studies today. You will definately get your money's worth with this choice - buy it today! By-the-way, this is an unpaid advertisement; strictly a humble review by a graduate student who worships the ground Drs. Taube and Miller walk on - tanslated, not biased in the least.

One of THE definitive reference works for everyone even remotely interested in the cultures of ancient Mesoamerica, "Gods and Symbols" well comprises the most important as well as more specialized facts, covering all its subjects from Olmec to Aztec times in the same amount of detail. It's written to be accessible to both beginners and people more firm with the subjects, and certainly offers more than enough for both groups. However, although the cross-references are fine, the encyclopaedic, culture-jumping approach makes for a somewhat fractured read, and the sheer amount of information can prove overwhelming at times; it therefore could be useful to have some background knowledge beforehand that can help you place facts in a larger contextual framework when you need to. However, this hardly is a reason for criticism given the book's intent, and it doesn't stop it from being a highly readable standard work I can unhesitatingly recommend to just about anyone.

I am not a seven year grad student of the authors but a curious amateur anthropologist, former history teacher who loves art. That said this is the perfect book for the average layman, not too technical or with an overabundance of esoteric jargon. ... This book is filled with just about everything you need to know about the fabulous cultures that existed in Meso-America. All the famous cultures are covered including the Toltecs, Olmecs, Zapotecs and every other "tec" or "mec" you could imagine. Although the focus is the Gods, it is nearly impossible to cover the Gods without adressing the issue of culture. Some very fascinating information that even the most knowledgeable of readers will find captivating. Upon first getting the book I went through half the book in one sitting!! No matter your base of understanding there is something to learn here. A reference book but yet very readable as it is well written and full of great illustrations and photgraphs. The good thing is that if you don't feel like reading page after page, some drawing will catch your fancy and the next thing you know you are reading about it. So whatever the mood there is something here for the reader at all times. The paper is of thick stock and the size is handy enough to put in your backpack to take anywhere. Since I am not a scholar and have a limited understanding of the subjects, much clarification was given to issues I knew about but didn't fully understand. ... So the book is full of information that clarifies and breaks down all aspects of ancient Mexico, even those that have somehow been lost in the shuffle of modern times. Arranged as any dictionary alphabetically, it is a valuable source of information for all interested in Meso-American Gods and symbols and their meanings. There is a brief introduction that gives an overview of the time periods covered and the cultures that is very concise and informative. This is followed by an index that has the subjects covered in an easy to find format if you are looking for a particular subject. The end includes a guide to sources and a bibliography for furhter study. Especially recommended for students, artists or history buffs this is a book that compliments any library that features books about Mexico prior to the conquest. Truly a gift of the Gods, the ancient symbols are preserved and explained here in this compendium by way of the east coast to the Pacific rim. I'll learn much from this book for years to come.

-- *VERY* COMPREHENSIVE; an excellent book: A "MUST BUY"

Anyone serious about understanding the Aztec mind and social order should read both "Time and Sacrifice in the Aztec Cosmos" (K. A. Read) and also, "THE JADE STEPS" by Burr Cartwright Brundage (University of Utah Press; (c)1985; ISBN# 0-87480-247-4). FYI, Dr. Brundage has authored nearly a dozen extraordinarily well written and researched books on Aztec civilization; most are (sadly) tough to find.

Indian War Veterans: Memories of Army Life and Campaigns in the West 1864-1898 provides the first comprehensive collection of veteran reminiscences in print, and is a 'must' for any college-level holding strong in either American Indian history and culture or American military history. Soldiers' experiences are recounted, from fighting with Custer to Powder River battles, Wounded Knee and more. A range of sources compliments entries which are packed with firsthand observation and history, while dozens of previously unpublished photos and two original maps round out the information. INDIAN WAR VETERANS: MEMORIES OF ARMY LIFE AND CAMPAIGNS IN THE WEST, 1864-1898 is not to be missed by any holding seeking definitive coverage of Indian or American military history.

Diane C. Donovan
California Bookwatch

A great collection of articles of Indian War veterans covering many topics. Also included is background of indian war veterans associations and a photo insert of Indian war medals and badges. Hopefully Mr. Greene will put out a volume 2 like this one.Dont pass this book up as Mr. Greene is one of the best writers of the Indian Wars we have.

INDIAN WAR VETERANS, Memories of Army Life and Campaigns in the West, 1864-1898, by Jerome A. Greene, Savas Beatie, New York (2007), 388 pages, $45.00.

This comprehensive compilation of essentially enlisted men's reminiscences is a superb collection of actual anecdotes, recollections, and experiences by the men who were there. Being enlisted men, their stories are limited to their actual tactile hands-on encounters. In a sense this is thoroughly refreshing; this is quite different from the all to frequent recollections of those in command that tend to justify their actions and critique their colleagues. As a result there are few explanations as to why they were sent to do what they did, but intense detail on what they saw and felt as participants. This is a prime history of observations by those who were there. Many have never before been published or were published in arcane publications over a century ago and for all practical purposes have been unavailable to the serious scholar or student. The emphasis is on the Plains campaigns but those against the Apache and the Southwest are not ignored. A chapter on the ill-fated Custer expedition is to be expected, but the first hand accounts are new. The details on the Rosebud and Powder River fights are excellent. Often overlooked campaigns and skirmishes are also included such as those of the Modoc War of 1873, Utah's Black Hawk War of 1865, the Chippewa Uprising of 1898, etc.

It should be noted that not all the recollections are those of battles. There are several fascinating remembrances of the cuisine, climate (especially the winters), geography, the Indians themselves and their habitat, the buffalo, Christmas, military life as a cavalryman, and military life as an infantryman. All in all, these writings by the men who lived through these times are not to be missed.

Of distinct note for the true aficionado of the Indian Wars is the lengthy introduction which details the sundries Indian Wars veterans associations, their histories, decorations (previously almost impossible to find photographs of many of their medals are provided), leaders, and their lobbying efforts before Congress for pension benefits and recognition for their noteworthy achievements as soldiers "winning the West." The only criticism one can proffer at all, and it is a minor one, is that the information furnished regarding the Order of Indian Wars of the United States is less than currently accurate. This sodality may have gone into partial hibernation from the 1940s and into the 1990s, but it never actually ceased to function; it continued to have an annual luncheon for its members. It reinitiated full functioning in the 1990s and is alive and well today. This reviewer strongly endorses this work to anyone sincerely interested in the Indian Wars of the second half of the nineteenth century and the intrepid men who fought them.

This is a must buy book. Greene's scholarship is once again second to none when it comes to the Old West. His lucid writing and narrative style make this book a real pleasure to read.

Christmas at Fort Robinson, 1882 as experienced by Martin J. Weber, 1st sergeant, Troop H, Fifth U.S. Cavalry:

"Little children of the army were just as anxious for the advent of Santa Claus as the somewhat more highly favored little ones in the midst of the civilized East[...]We got safely down the Breakneck [...]arriving at the fort about 2 o'clock the afternoon of the 24th. When I passed the officers quarters the kiddies were all out running up and down the walks[...]When they saw me they began to shout, "The Christmas Wagon has come." The officers and men hearing them came out and asked if it was true. They could hardly believe it until the teamster drove his six weary mules up and we began to unload the Christmas goods. Even the officers were willing to help."

Jerome Greene has researched far and wide to bring us fascinating stories from the many Indian War veterans, like Martin Weber's, and the respective Indian War Veterans organizations with his most recent book, Indian War Veterans: Memories of Army Life and Campaigns in the West, 1864-1898 (IWV). It's amazing to learn that the last veteran of the Indian Wars died in 1971. Reginald A. Bradley enlisted in Troop C, Fourth Cavalry, at Fort Bowie in 1889. The majority of IWV presents a plethora of first-hand accounts from the campaigns and battles as told by the veterans themselves. In addition, we learn what life was like in the frontier army; it was all long days conducting mundane tasks or spending long hours marching or riding the horse going nowhere, it seemed.

Mr. Greene provides a lengthy introduction which details the many IWV organizations including their beginnings, purpose, and demise. Although the main purpose of these organizations was to lobby (mostly unsuccessfully) for legislation to ensure proper pensions for the veterans, they evolved into preserving the historical record of the countless officers and soldiers who served their country on the front lines of the various Indian Wars. These accounts were published in the group's annual publication "Winners of the West". Mr. Greene has corrected any errors which are minimal in most cases; however, these veterans remembered their experiences and grasped the issues surrounding them very well. The "politically incorrect" language is retained in these accounts, which were written in the early 20th century, so the reader's experience is so personal that one has the sense of hearing them directly from the veteran as he sits in his favorite chair.

Mr. Greene's focus is from campaigns across the American West divided into two parts: 1) Army life in the West, and 2) battles and campaigns from the northern plains, central and southern plains, mountain west, west coast, and southwest.

Humor and warmth grace these accounts but there is also brutality. Descriptions from Wounded Knee are filled with terror and heartache, as remembered by army medic Andrew M. Flynn, Troop A, Seventh U.S. Cavalry:
"As we did not have much room, we had to load up the dead and put the wounded on top of them. Just as I was looking over the field, I came across a dead squaw and a little papoose who was sucking on a piece of hardtack. I picked up the little papoose and carried it in my arms. A little way farther on, I found another dead squaw and another papoose. I picked it up, too, and brought them over near the hospital tent, where there were a number of Indian women.

As I came over to where they were, I met a big, husky sergeant who said, "Why didn't you smash them up against a tree and kill them? Some day they'll be fighting us?"

I told him I would rather smash him than those little innocent children. The Indian women were so glad that I saved the papooses that they almost kissed me. But I told them I didn't have time for that."

Veterans experienced hardships on the trail. During the Yellowstone Expedition of 1873, William Foster Norris wrote about the suffering for lack of water as they approached a body of water so alkalized it was undrinkable: "It was pathetic to hear the animals eagerly give voice in their different ways as they saw the pool of water ahead where we were to camp, but it was still more pathetic to hear them express their disappointment when upon plunging their heads into it, they were unable to drink."

There are moments of wonder and panic as William D. Nugent witnessed a buffalo stampede during the Northern Pacific survey expedition of 1873:
"Every second increased the volume of sound. Some thought it was an earthquake, others that it was the end of the world, and still others that it was Sitting Bull and his twenty thousand warriors[...]We now had the solution and all understood what this awful menace was: buffalos by the millions were coming[...]as far as the eye could see.

It looked like sure death[...]Our worn horses could not outdistance this onrushing death for even one mile[...]I never told any of my comrades how scared I was[...]

I saw Colonel Custer with some twenty men advance to possibly one hundred yards in the direction of the oncoming menace[...]When the buffalos had approached within one hundred yards of this small bunch of men, the soldiers shot one volley after another into the herd[...]The buffalos split, part passing to the right and the rest to the left[...]"

The fascinating stories Mr. Greene covers are countless: the Cheyenne and Arapaho War of 1867-69 (Beecher's Island and Washita), Red River War 1874-75 (Battle of Palo Duro Canyon), Nez Perce War 1877, Modoc War, the Geronimo Campaign 1885-86, the search for the Apache Kid, and much more.

Most readers have never read issues of "Winners of the West" so I'm confident you'll experience these accounts for the first time. Anyone interested in the Plains Indian Wars, the old frontier army, or Indian War veteran's organizations will value Mr. Greene's work.

While I found the book, on the whole, to be an interesting entry in a historical space that is lightly populated; meaning that few books are written about the Indian culture during Colonial times and the impact of expansionism on their culture, I felt there were aspects of the book that adversely affected its quality:

1. The detail surrounding the land, colonial speculation (including Jefferson's holdings) and the treaties to expand the colonies' territory to be excessive and ineffective in their attempt to connect Jefferson's said holdings with an overall strategic conspiracy.
2. The book's focus on Jefferson's interest and approach to the American Indian, while interesting and keeping with the title, limited the potential of the book which, I believe, would have been better served if the premise focused more on the colonies' overall perspective and dealings with the Indians. This would have included a more extensive overview of the interaction of the specific tribes, the impact of the six nations and how this interaction diluted or enhanced the Indian culture.
3. I don't believe that it is contradictory for a man of science (based on Jefferson's interest in language and culture correlations and origin), to suggest that certain tribes represented a real threat to the safety of citizens that were, technically, the responsibility of Virginia and,eventually,the United States. Decisions to support eradication of "bad" elements versus those tribes that were cooperative seems logical given the reports that were received and magnitude of the violence that was observed.

Having said that, the chapters regarding the tracking of language patterns, formulating questions that would uncover additional information about tribal history and Jefferson's desire and passion to explore the role of the Native American and determine whether there were connections with the Welsch were fascinating and were great reading.

Overall, while I enjoyed the book, I sensed too much intent to discredit Jefferson and too little effort to suggest the overall importance of Jefferson's desire and approach to collecting and preserving data on the American Indian.

Many works on early United States history tend to give Indian affairs less attention than it deserves. There are two recent books with which I am familiar that help correct this situation. The first is Robert Remini's study of Jacksonian American, "Andrew Jackson and his Indian Wars". The second is Professor Wallace's book on Jefferson's relationship to the Indians, which I am discussing here.

Remini's and Wallace's book can be read together because both tell parts of the same sad story. Expansionist pressures from settlers and the fear of the United States of Indian attacks, particularly when incited by hostile European nations led to a policy of land cessions, wars, and forced removal westward of the Indian tribes. The process culminated with Andrew Jackson's Indian wars and presidency, the subject of Remini's book, but it was effectively put in place by Thomas Jefferson, as shown by Wallace.

Jefferson and his Indian policy, however, seem to me to present a more complex case than Jackson. As Wallace's book shows, Jefferson was indeed a polymath, a scholar and intellectual as well as a, paradoxically, man of power and position. Jefferson took a genuine interest in Indian archaeology, culture and language and made himself or encouraged others to make, scholarly and enthnological contributions that are still important towards understanding the Indians.

Jefferson, even on Professor Wallace's account, had compassion for the Indian tribes and an interest in their well-being, even if this interest was overshadowed, as it was, by his desire to obtain Indian land for the new nation and even though his view of Indian interests was misguided and partial.

Wallace's book traces Jefferson's early relationship with Indians beginning before the revolution when Jefferson was a land speculator in the then Western United States. He explores in detail Jefferson's writing on Indians, particularly his writing on the Indian chief Logan in his "Notes on the State of Virginia." Jefferson's partial reading of the fate of this "Noble Savage", according to Wallace, shows the ambivalent character of Jefferson's approach to the Indians.

Wallace describes in detail Jefferson the politician approaching Indian affairs in the original United States territory and in the Louisiana purchase, which doubled the size of the United States. The announced goals of the policy were peace, land cessions and civilization for the Indians. Too often, these policies became simply the means for tribal destruction and deprivation and for the removal policy, for both the southern and the northern tribes, that culminated in the administration of Andrew Jackson. (again, see the Remini book.)

There are some fascinating quotations in the book that illustrate Wallace's points that are set aside and emphasized in blocked-type and quotes. It is a good way of gaining focus. The book has a wealth of documentation and is not simply a political history. As I indicated Jefferson was a complex individual and this book shows him, focusing on Indian affairs, in all his personal and political variety.

Wallace has a clear feeling for the tragedy of the American Indian. Yet his book is balanced in tone and does not degenerate into ideological or special pleading. His opinions are stated clearly and eloquently in his introduction and conclusion and in his discussions of the events described in the text. The book has the measure of a scholar and encourages the reader to reflect for him or herself on the record.

There are those who are skeptical of the public's recent interest in American History, as shown by the success of McCollough's John Adams as well as other popular historical works, on grounds that it is a new attempt to promote American exceptionalism and to avoid considering the tragedies of our past. I disagree. I think, this interest in history shows a renewed love and interest in our country with no desire to minimize its failings. Wallace's book to me shows both love of our country and a sense of one of its major tragedies.

The detailed review by Robin Friedman (below) gives a fair and ample account of this book's content and quality. I'm afraid Thomas Jefferson does not escape with his reputation intact, but I doubt that AFC Wallace intended to besmirch or belittle him for any political agenda. Jefferson was my hero in high school, but almost nothing I've learned about him since then has polished his image. John Quincy Adams, who knew him well, slowly came to regard him as hypocritical, cunning, self-absorbed, given to magnifying his own exploits... what today might be called "narcissistic". Wahington detested him in his later years and cut off communication. Obviously, Jefferson can't be blamed for the uses later generations have made of him to justify secession, states-rights conservatism, racist forms of populism, etc, but history does provide a lens for interpreting his ideologies and for finding that aside from the noble rhetoric of the Declaration of Independence, Jefferson's legacy is mostly pernicious.
This is, however, a very well-written and readable book, superbly researched, and not at all tendentious. Don't read it alone! (Of course, if you read it at all, you've probably read other books on Jefferson and on the 18th C). Take a look at FORCED FOUNDERS as a counterweight.

I felt that this was an excellent book on Thomas Jefferson's views toward the native people of North America. It illuminated many parts of his feelings toward native people and their place in the "American Republic." I felt that it also raised many questions about his participation in early land speculation with Henry, Washington, and Franklin as well as his role in the eventual displacement of native people. Anyone interested in early colonial policy toward natives will surely love this book.

Part of the Jeffersonian fascination involves the many facets, ambiguities and paradoxes he presents: the libertarian who owned slaves; the budget-slashing, small-government advocate who was a personal spendthrift, perpetually teetering at the brink of financial ruin; the shy and ineffective public speaker who was one of the most ruthless and scheming of backroom political operatives; the reclusive scholar and intellectual who spent two hours a day on horseback, and apparently indulged surreptitious passions in the slave quarters. Professor Wallace gives us a little known side of Jefferson: the student of Native American culture, history and language, who took quite deliberate measures to destroy them. Jefferson, who apparently was sincerely fascinated with the Indians, and sympathetic to their plight as they vanished under the burdens of disease, debt, whiskey and the murderous encroachments of frontiersmen, did little to protect them and their way of life, which was incompatible with Jefferson's expansionist, egalitarian vision of a nation of white protestant yeoman farmers. At best, Jefferson hoped that the Indians could be assimilated into white society, as were the Cherokee before Jefferson's successors allowed them to be dispossessed. A fascinating book with some great sidelights (for example, I had no idea that Siouxian tribes at one time lived in Virginia).

This is a book about dreaming. In native north american culture folks "dreamed" their lives. this is an excellent portrayal of this in (basically) present time case. This book conveys examples to some of the plights current youths face, having split up and mixed backrounds in native american heritage. But also the fading way of dreamers, people who IMAGINED life before letting it happen. Highly recommended if you have read anything about dreaming, also recommended if you know nothing about it but are open to the idea that reality is what you make it. A wonderful story stand-alone as well.

William Penn's novel Killing Time with Strangers, winner of an American Book Award for 2000, is not just exceptional literary craft, it's great fun. Penn seems to be saying some wonderful, optimistic things about the human condition, while poking fun at our preoccupation with the trivial and forcing us to consider basic questions, such as, what are we really doing here? Is life really just a matter of `this, then that?' Such questions are gently woven into a highly imaginative and extremely funny story. The novel shows us the LaRue family, and in particular, son Palimony Blue, whose tale is narrated by a weyekin, or Indian spirit guide, dreamed by his mother Mary. The story works on many different levels. Its structure is highly sophisticated yet unless you are examining it from the perspective of literary criticism (which you can -- this work has already received one prestigious award, and will no doubt be examined in college classrooms, if it isn't already) -- you just appreciate the ease with which it joins the stories of Pal's family, his mixblood Indian father, Indian mother, generations of native American ancestors, the story of Pal himself from infant to man, the women in Pal's life, the loves of his life (including his one true love, Amanda), ending with hope and promise in the birth of his own children. The book shows you, in splendid real-life color, the connections between all things. Before Pal is able to dream his true love, Amanda, he seeks, finds or thinks he finds, Love in a series of humorous and often lustful encounters along the way with many colorful 'strangers'. These characters make for a very entertaining story. And, unlike so many books thrown at us today by popular writers, where the characters are `born, drink coffee and die', and whose messages (if any) don't matter one whit to life or literature, this book offers in a new and imaginative way some reassuring messages: that love really makes a difference; and we can (and need to try) to hope and dream a better world. Along the way, Dreaming is an engine that propels us, and a vehicle to create our path and vision. And laughter is, still, wonderful medicine for what ails us.

Also recommended (same author): This is the World (short stories): The Absence of Angels (novel); Feathering Custer (essays); All My Sins Are Relatives; As We Are Now (Editor, essays); The Telling of the World (Native American folk tales)

William Penn's novel "Killing Time with Strangers", winner of the American Book Award for 2000, is not just exceptional literary craft, it's great fun. Penn seems to be saying some wonderful, optimistic things about the human condition, while poking fun at our preoccupation with the trivial, and forcing us to consider basic questions, such as, what are we really doing here? Is life really just a matter of `this, then that?'

Such questions are gently threaded into a highly imaginative and extremely funny story. The novel shows us the LaRue family, and in particular, son Palimony Blue, whose tale is narrated by a weyekin, or Indian spirit guide, dreamed by his mother Mary. The story works on many different levels. Its structure is highly sophisticated yet unless you are examining it from the perspective of literary criticism (which you can -- this work has won one prestigious award already and will likely be examined in college classrooms, it's that good!) -- you just appreciate the ease with which it joins the stories of Pal's family, his mixblood Indian father, Indian mother, generations of native American ancestors, the story of Pal himself from infant to man, the women in Pal's life, the loves of his life (including his one true love, Amanda) and finally, the hope and promise of the future, the birth of Pal's children. The book shows you, in splendid real-life color, the connections between them all.

Before Pal is able to dream his true love, Amanda, he seeks, finds or thinks he finds, Love in a series of humorous and often lustful encounters along the way with many colorful "strangers". These characters make for a very entertaining story. And, unlike so many books thrown at us today by popular writers, where the characters are `born, drink coffee and die', and whose messages (if any) are momentous in the sense only of, 'of the moment', and don't really matter a whit to life or literature, this book offers in a new and imaginative way some enduring and reassuring messages: that love may really make, not just 'a' difference, but 'the' difference; and we can (and need to try) to hope and dream a better way in this world. Along the way, Dreaming is both an engine that propels us, and a powerful vehicle to create our path and vision. And laughter is, still, wonderful medicine for what ails us.

I was impressed by W.S. Penn's Killing Time with Strangers. I thought the author was witty, intellegent, and understanding. The characters in the book were well developed, as was the plot of the story. I would be forced to disagree with anyone who rated this book less than a 5, for I have not only bought this book for myself, but also for my friends and family as gifts. This book has everything, romance, adventure, and a part of all of us that connot be left out. The author has a unique understanding of humanity, and therefore, his story telling is enhanced. This book can be enjoyed by everyone, no matter what their character. I was so happy that this book won last year's American Book Award, (obviously this proves my point about this being a good book). After reading this book, I know you will rush out to buy all of W.S. Penn's books.I reccomend this book over all other books on this website. Thank you all for your time.

After reading this book, I think that Magical Realism, Native American style, may catch on as a distinct genre. The author, an "urban mixblood Nex Perce" is an English professor and it shows through in echoes from classical literature, but Penn also includes the classics of the Americas (such as the Popul Vuh) which makes this work unique and why I think that Penn may have opened up a whole new genre (if anybody can follow this act).

"Without storytelling, human beings don't exist" says Penn's narrator (a "Wyekin" or spirit guide, who, in his comic incopetence reminds me of Ed's Indian spirit guide in TV's "Northern Exposure").

This is the story of Palimony Blue Larue, son of Mary Blue and La Vent Larue, misnamed in the hospital becuase a nurse couldn't imagine anybody naming thier kid "Palomino" after a horse! So Pal goes through life trying to please and be liked as his father before him did, while his mother and her Weyekin spirit guide try to prevent him from making his father's mistakes and teach him how to dream his way out of the white world. His mother didn't want him in their world. Says Mary Blue, "I want him to envision and make a world of his own in which they are not foolish but all their knowledge and instinct don't matter because they don't have any effect."

This must have been the spirit that prompted the famous Ghost Dance.

Pal's mother, Mary Blue, is the spider woman on the set, goddess of wisdom and time, endlessly beading and feeding strangers and friends the way Penelope did - or one of the Fates. She has "...years of her Dreamer's practice at harmony, at the balance that comes from not judging until it's time and even when it became time, ususally not judging the person but maybe the results, and not harshly, which came full circle from the balance achieved by not judging, but putting the thing itself in perspective, by connecting it to five hundred years of human activity and thought, by seeing that very little about real human beings really changes. Once you realize that, once you learn to dream, which helps to create that realization, you gain humor - sometimes, outright laughter - but always the humor that is the resilience of survival."

How much of this is like the Australian aboriginal dreamtime, I wonder?

Pal gradually catches on, but with his own spin. His yellow butterflies become post-it notes by which he dreams his ideal woman, Amanda, into existence. But Amanda does declare towards the end of the book that "I'm real." Not something Pal dreamed. "Dreaming is an imaginative act. But it's very real," he says. "Like telling stories. The Navajo beleive that by articulating something, putting it into words, you actually make it exist. You bring it into being. Dreaming's like that. It makes things exist by imagining them with power. It makes them exist by imagining a world in which they mean a lot."

Pal's epiphany comes when he burns his post-it notes and says they're "dead lectures...names and dates and questions that have to mean what people have already decided they have to mean. Not a single hidden meaning in one of them. Nothing that lets you glimpse the other side of things or look for what's behind or between the words, like stories."

Besides the classical references, there are echoes of other authors in this work - Erdrich and Silko, Anaya and even Alexie - but Penn still has his own voice. He could have used a better editor who would have weeded out sentences such as, "Odd how they don't want their listeners to take part in how their stories make the world, though, isn't it?" which is simplistic at best and patronizing at worst. And you have to connect the dots and pay attention or else you have to go back and check the author's definition of terms. But it's worth it for the world view.

I'm making this work sound like a literary exercise - which it isn't. It's an entertaining story, but you have to pay attention or miss the point. You have to read it to the end to get to the beginning. So it's not light reading. But again, it's worth it.

pamhan99@aol.com

great book! buy it!! Everything is wakan. find out why!

Lakota Belief and Ritual is a book rich in oral history. It was recorded at the a time when there were First Nations members who had the personal experiences of a lifetime and whose tradition was an oral tradition. Dr. Walker (a physician and anthropologist) collected and preserved this oral history in the face of the destruction of most First Nation's cultures through the intervention of the European cultures.

The narratives are all excellent and there are 90 + documents containing those first-person narratives along with several photographs.

The Bison Books edition has an extensive (and very valuable) series of appendices, including an extensive (modern) bibliography.

The original Walker papers (or the majority, at any rate) are now part of the Colorado Historical Society collection.

A first rate piece of work by the editors, DeMallie & Jahner, working from the primary materials created and preserved by Dr. Walker and his family.

An invaluable work. This book -or at least excerpts- should be part of any text on U.S. History. The inclusion of First Nations culture in our textbooks is rare, indeed.

James Walker went to the Pine Ridge reservation in 1896 (as a Christian) to serve the indians as a Medical Doctor.

18 years later when he left the reservation; he had adopted the Sioux form of Spirituality, and had become a wicasa wakan (holy man). He was trained by George Sword, and other medicine and holy people.

Some of this material is very dry, and dificult reading because a large part of the book (expecially the rituals and myths) were translated into English from the Language of the Sioux. But if you have a sincere wish to understand this form of Spirituality; this book is well worth reading.

I do wish to confirm one statement in this book by wicasa wakan (George Sword). "Any pipe can be used in a sacred manner" I could NOT agree more! I have used a meerschaum pipe, a pipestone (catlinite) pipe, and a briar pipe. The condition of the heart and mind is far more important than the kind of pipe one uses.

I encourage questions and comments about my reviews; Two Bears.

Wah doh Ogedoda (We give thanks Great Spirit)

This book is the litmus test for subsequent interpretations of the Lakota religion. Since the true authors felt that their culture was disappearing, they were extremely forthcoming with their information to Dr. Walker. All Lakota expressions of religion that follow this revelation of the Lakota medicine men are in fact derivative of it. Some have questioned the qualifications of the "informants" within Lakota society, but I have seen no contemporary Lakota belief or ritual that deviates from the broad strokes of this book. If you truly want to learn about traditional Lakota religion, start here, and then move on to Raymond J. DeMallie's edited texts under the title The Sixth Grandfather.

I think that the author of this book that I have just started to read is very good at give the outlook of the Lakota and the way of live that thye live and i think that if you have the change to buy or cheak it out from the library in your area that you should

A great book for showing girls as heroines and teaching about giving to others. A Native American folktale told by Native Americans adds to the richness of the story. Lends itself to several classroom studies including northern lights, heroes, folktales & legends, ladyslipper flowers and Native American culture.

This beautifully illustrated edition of the Ojibway legend lends itself easily to reading outloud to groups of children in the classroom or anywhere else. The colorful pictures help the flow of the story, both of which help hold the youngsters spellbound. Young children identify with the characters in the story and having one of their own age group in a situation of bravery and steadfast love empowers them. Excellent book.

I read this book as part of an assingment for a class (Children Resources for Children and Young Adults). I loved it. I am also currently taken Ojibwe and enjoyed how the authors incorportated Ojibwe words. The illustrations are simple, yes, but add charm to the well told (or rather retelling) of the origin of the lady slipper.
I recommend this to any teacher. Please, incorporate it in your class (high school teachers, too!). On a latter note, after reviewing it for class, I realized that this book was written by my teacher. Margi is the nicest person and an excellent teacher. And her book reflects her spirit.

This book is excellent for all ages. It contains beautiful illustrations to compliment the story of a little girl's courage. A good one for use in a classroom.

This is such a pretty book that tells the tale of the Ojibwe legend of the laddy slipper or moccasin flower. The illustrations are simple and colorful and greatly add to the folk atmosphere of the book. A little girl must go on a heroic journey through a freezing wintry night to find healing herbs when her whole village is stricken with terrible disease. She is encouraged along her route by the spirits of the stormy environment who speak to her in the Ojibwe tongue. This is an exciting and satisfying story and makes an excellent conversation starter to teach little ones about communing with the elements of Nature.

I am originally from Petoskey and my mother bought this book for my daughter (along with some Petoskey Stones) for her to learn a little about the history of the area and state stone. This is a great book for anyone, especially any Michigander! The illustrations are beautiful!

This book is informative whether for a child or an adult. Included this in a gift basket for an adult along with other products from the Petosky, MI area. Well received.

THIS BOOK WAS A SIMPLE FAMILY HISTORY STORY FROM THE TRUE STORY OF HOW THE PETOSKEY STONE CAME TO BE SO POPULAR IN THE STATE OF MICHIGAN . IT IS A LEGENDARY STORY WITH SOME INDIAN HISTORY TO IT ABOUT CHEIF PETOSKEY WHEN HE WAS YOUNG. GREAT FOR PEOPLE OF ALL AGES. ESPECIALLY FOR FAMILY MEMBERS NAMED PETOSKEY LIKE MYSELF TO LEARN A LITTLE SIMPLE HISTORY AND SOME HERITAGE INFORMATION. A GREAT BOOK FOR CHILDREN AS WELL AS ADULTS. CAN'T WAIT TO GET EDITION 2.

I just picked up my shiny new plastic-covered copy of The Legend of the Petoskey Stone from the library today (sorry Sleeping Bear Press & Amazon--no $$$ right now). I have to say that this is the first truly great entry in the "Legend of" Series. It is also my favorite of the stories.

Story is big here. Petoseygay's story is told with haunting beauty and a lyrical simplicity. And, unlike the Legend of Sleeping Bear (my previous favorite in the series), it will not cause clinical depression.

I also feel that Gijsbert van Frankenhuyzen ($10 to the first person who can say this man's name five times fast) has done his best work of the series in this book. He not only sets up a distinct visual world for the story, he makes each illustration wonderful and unique. My favorite is the picture of "where bears walked beside the flowing waters."

My son exclaimed "I see the bear."

The Legend of the Petoskey Stone is the strongest entry yet in a very strong series. The great storytelling, beautiful images, and uplifting message are well worth the time spent reading. This reviewer hopes that Mrs. Wargin has many more "Legends of" left in her.

I give The Legend of the Petoskey Stone my highest recommendation.

In northern Michigan a town AND a rock are named for the Ottawa Indian chief, Petosegay. He was born in the late 1800s to a native princess & a French fur trader. His parents nurtured him in the wilderness & saw him thrive into manhood. Kathy-jo Wargin's story is one children will love to hear, and later read aloud because the descriptions of harmonious living in the wild, natural surroundings are so appealing. Her series of books about area folklore is a gift to readers everywhere.

"Nick" van Frankenbuyzen's paintings are strong and depict beautifully the life of the one named for "the rays of the rising sun." The stones around which the legend grew are truly unique and were formed from petrified coral millions of years ago . We are fortunate to have an author celebrating these legends - - a different kind of fantasy for children today. She also offers a bonus by adding a page of instructions for polishing the rocks you are lucky enough to find!

Reviewer mcHAIKU suggests that parents hunt for vacation destinations that allow their kids glimpses of history & their forebearers' courage, especially if they can hold in their hands lovely patterned Petoskey stones.

There are so many stores selling crafts across the Southwest that it is overwhelming. I love the look of the Southwest, but I never know what to buy--and you see so much tacky touristy junk out there, from dream catchers to turquoise jewelry that is actually plastic. I'm so glad I ran across Laura Morelli's Made in the Southwest, because it helped me cut through the trash and go straight to the real deal! In addition to being user-friendly, Made in the Southwest is beautifully photographed, a pleasure for the armchair traveler as well as those of us who like to indulge in retail therapy!

My friends and I just returned from a girls' getaway in New Mexico and Arizona. Thank you, Laura, for this fabulous book! We road-tested Made in the Southwest from Albuquerque to Santa Fe, then on to Sedona. Following Laura's recommendations, we found some beautiful and fascinating crafts, but mostly we just had lots of fun looking! The information was comprehensive and accurate, a real time saver for us since we had limited time. Plan to use it again next year when I go to Phoenix and Scottsdale.

I collect Native American crafts, and this is the only book I have found that explains in simple, layman's terms what to look for when shopping from everything from baskets to pottery. The author distills a huge amount of information down into easy to use guides on pricing, quality, and history. The listings of shops are right on target--only the best of the best!

If you are in the market for Southwestern crafts--anything from Navajo rugs to cowboy boots and turquoise jewelry--you'll want to take this guide along. It includes invaluable tips on pricing, quality, and value. Don't get ripped off by the cheap imitations you see in stores all across the Southwest! Use Laura Morelli's Made in the Southwest to make sure you're getting the best deals on authentic Southwestern crafts.

I live in Santa Fe, New Mexico, and know many of the stores and craftspeople listed in Laura Morelli's Made in the Southwest. The author has really done her homework. This book includes only the best of the best! If you stick to Laura's recommendations you can't go wrong!

This is a great book- but it has nothing to do with a Native American boy living in the east! Mindy is a Hopi girl living in Arizona!

Susan has a lovely writing style and a deep understanding of her Hopi culture. I recommend this book for those wanting to learn more about the Hopi culture from the Hopi viewpoint.

This is a timely book, especially with the typical flurry of Native American activities that start in November in schools around the nation. One of the best qualities of this book is that it shows that Naiche is like any other American boy: has a family, lives in a house, eats pizza, plays soccer, and wears cargo pants. Native Americans are still the subject of stereotypes fueled by many aspects of society. For example, sports team mascots that reinforce people's ignorance. This book goes a long way toward showing that Native children have the same dreams and needs as all of our children.

This is a beautifully written and photographed book that should be on every teacher's reading list, public library, and family bookshelves.

Having seen an advance copy of this extremely informative and enjoyable book, I can urge teachers and parents looking for entertaining material on how Native Americans in the East live today to buy this book. It tells the story of a multi-tribal boy and his daily life. Dr. Tayac has an engaging writing style and the history and culture are presented in a very accessible manner.

Naiche is described so stirringly in this book by Dr. Tayac that any native or non-native American would want to know him. Many American children in 2002 grow up multi-culturally and this wonderfully written children's book clearly evokes a compelling portrait of Naiche's world. The richness of Naiche's Indian culture will expand the horizons of any child who reads this page turner.

This book will inform and entertain youngsters from second to sixth grade. Youngsters from about third to sixth grade can read this book independently while first and second graders can have it read to them. It demonstrates the daily life of a real native child and shows how many American Indian children live in the eastern region of the U.S. today. It also corrects common beliefs that many youngsters between ages 6 and 11 or 12 hold, that native children live in teepees and wear deerskin clothes etc. The author, Dr. Gabrielle Tayac, a Piscataway Indian and Naiche's cousin writes clearly and is obviously familiar with her reader and subject. She knows Naiche and his family well and communicates this to her audience in a interesting manner. The photography and the text mesh beautifully to tell the true life story of a contemporary native family through the eyes of a child.