Cultural Books

I'm pleased to see that academia is now starting to look to subcultural doings as they happen, instead of invoking the fond nostalgia that the Beatniks inspired. The ability to digest and deconstruct the events that take place in this otherworldly space is much to be commended, and I think that by doing so the authors of these various articles may be tapping in to something most of their colleagues shy away from. The articles themselves are intriguing and scholarly, but never lose sight of their subject. I would love to see more editions of this book as the event (and the world around it - the context) changes and grows!

in these pages? Read this book and you will. Tho the author comments that this book was a composite of many different burning an festivals, te undercurrent feels strangely like one which puts you there in the middle of things.

There are a few details which, if you've been there, are a little flaky, and the book gets off to kind of a slow start (ergo the 4 stars) but as you bury yourself in this read (and it's one read that, if you're at all a burner, you will end up burying yourself in) you will be amazed... engrossed... wind blown... with a lot of little surprises thrown in that you don't expect, even all the way at the end.

There is another thing, tho... if you've never been to Black Rock City, and wonder what all the hubbub is about, ad you want to know if that ticket's worth it... and what it's getting you into... this book will give you a fairly good idea. Of course, your experience is your own... but, like I said in the beginning... read this, and you can almost smell the playa dust in these pages...

Critical writing up to any academic standards fused with a joy in language and topic. Wonderful! It will make your mind spin with ideas, and what could be better than that!

Prior to reading this excellent sophisticated introduction to Burning Man, I had dismissed this event as shamanism and tantra for amateurs. However, these well written, knowledgeable, and at times quite learned articles, have convinced me that Burning Man allows for the creation of authentic rituals that are rife with both transformative and aesthetic epiphanies. Moreover, it appears that Burning Man has largely not yet been" recouped" (to the use Guy Debord's term) by bourgeois capitualist society, and thereby succeeds where its predecessors, the Surrealists and Situationists, left off. Next year, instead of visiting the Himalayas or Mongolia for my taste of the (w)holy other, I will just go to Burning Man.

I read this book for a medical anthropology class and found it incredibly interesting in its discussion of the politics and racism involved in the US treatment of AIDS in Haiti. It delves into how the American presence and influences lead to and exasperated the widespread AIDS and poverty problems in Haiti.

Farmer's excellent historical ethnography of Haitian illness (as seen through the contemporary context of the world AIDS epidemic), proves the necessity of developing anthropological approaches to understanding health systems and implementing medical care. The diagnosis and analysis of sickness, disease, illness, and treatment should go hand-in-hand with the cultural understanding of local systems of blame, accusation, causation, and cure. Where most approaches to medicine are based on the "Westernized" first-world nations' understanding of the causes of illness (tainted as well, as Farmer shows, by systematic "blame the victim" and shame techniques), the adoption of these approaches in treating the illnesses of other peoples can be catastrophic. Three ethnographies make up the structure of a detailed historical inquiry )

The longstanding tradition of conceiving of illness through the lens of powerlessness shapes the contemporary lives of the people in Haiti with whom Farmer worked. Although they could see the effects of the illness, people in this region were obsessed with the cause of the illness, and felt the need to understand AIDS through a constructed narrative of blame. A deep belief in their religion led villagers to look for the source of witchcraft that could possibly be harming them, and elaborate stories about neighbors, jealousies, and rivalries flourished as a result. Any improvement in the standing of one member of the society (through wealth, status, relationships, acquisition of property or food, or political power through employment or marriage) adds to the structure of distrust and blame.

Farmer's book shows how disturbingly complex and deep the layers of mistrust, misinformation, and the effects of racism, are. Among the medical hypotheses for the probable exposure is the theory of Haitian sex-workers' contacts through gay tourists to the early strains of HIV. Farmer outlines the long history of Haiti as a gay tourist attraction, and Duvalier's encouragement of tourism as a boost to the domestic economy. Although the possible cause of the gay sex trade for HIV exposure has not been confirmed, medical establishments in the U.S. based their theories of causation on other factors, such as Haitian religious practices. These theories were, in truth, reinforcing longstanding ignorance and racist misunderstandings about Haitian vodou. Stereotypes and racial profiling of Haitian citizenship as a "risk factor" (one of the "Four H's" along with hemophiliac, homosexual, and heroin user), contributed to public policies against Haitian immigrants. Haitians' belief that they are being attacked by some evil sorcery in the guise of a fatal illness called sida falls into place amidst the context of extreme antagonism and injustice.

While reading this book, I was compelled to ask myself if there isn't some truth in Haitians' understanding of AIDS as the result of malicious sorcery. Haiti was the only American society to successfully result from the direct action of a revolution against slavery and colonialism. As such, the small nation governed by creoles and black ex-slaves presented a threat to North and South American colonial societies, which were firmly entrenched in slave labor economic systems. Historically, the threat of a repeat of the Haitian revolution must have terrified white European landowners. This terror of African power and strength has been passed on in a racist legacy, adapted to political policies and nationalist agendas, and still exists in ignorant beliefs about AIDS and its causes. Haitians believe that they are victims of a longstanding racist agenda, and they may in fact be right. Farmer's book begins to illuminate some of the complicated historical and ethnographic realities of the overlapping connections between illness and racism, and between causes and effects.

This book dispels the common myths of Haitians and AIDS. It also shows very clearly the heavy involvement of the United States in creating the poverty Haiti has faced. This book makes use of statistics well, but unfortunately, at this point those stats are many years old. When Farmer wrote this book, only three people in the village of Do Kay had died of AIDS. Now, with huge percentages of Haitians exposed to HIV, the picture must certainly look different. This book is a geat candidate for a revised edition some time in the future.

I read this book for a medical anthropology class and found it incredibly interesting in its discussion of the politics and racism involved in the US treatment of AIDS in Haiti. It delves into how the American presence and influences lead to and exasperated the widespread AIDS and poverty problems in Haiti.

Excellent collection of essays- some repetitive, all comprehensive, accompanied by extremely good illustrations and photographs.

Often scholarly volumes have excellent content but are poorly produced and edited while musem volumes are often well produced and edited but lack serious and contemporary scholarly material--they become catalogues of artifacts without real contextualizing material.

Ainu: Spirit of a Northern People manages to overcome both of these problems. As a scholarly volume it has excellent content (much of which has not been previously available to non-Japanese speakers) and is well-produced and beautifully laid out.

Aside from some small quibbles I have with some other articles seeming truncated for space concerns and others for not presenting enough information (notably the articles dealing with Ainu language/linguistics), I find little to find fault with. Even my concerns about some aspects of the volume are only a request for more, not a complaint with what is in the volume.

Overall this volume does a wonderful job of making contemporary Ainu research accessible to the lay reader while also presenting enough scholarly material to make it worth-while reading for those with a deeper interest in the Ainu. Even though the volume does not deal directly with the area of my research, the amount of knowledge it conveys has foced me to rethink aspects of my own work.

Despite the fact that I have lived in Japan for more than fifteen years, my visit to the Smithsonian's fabulous "Ainu: Spirit of a Northern People" exhibit last year provided my first meaningful look at this long overlooked or misunderstood part of East Asian cultural heritage. I ordered a softcover copy of the (at the time yet to be released) book right away and have since poured through it time and again. Written largely by anthropologists, as a layman I feared that it might well be too scientific to appreciate; happily such is not the case. The book is beautifully written, edited, and illustrated. Anyone with an interest in Japan's northern culture and/or the animist nature of the nation as a whole will find this book profoundly enlightening. I regret that a hardcover edition was not available sooner.

In addition to what the other readers have written I would also add that this book is truly a "must-have" for anyone having an interest either in the Ainu specifically, or native peoples such as the Aleuts, the Inuits, the Polynesians, the Moari, etc. This, in part, because anyone interested in the Ainu will be hard-pressed to find a great deal of books in print regarding this topic, in any case in English. Photographs or Ainu artifacts are perfect and highly details, and there are a great deal of reproductions of "Ainu-e", or paintings done by the Japanese when they were slowly but surely in the process of taking over what is today Hokkaido. These are invaluable because they are rich in detail and depict a way of life that no longer exists, much in the same way that Edward Curtis' photographs of the Native Indians in the US are. I would personally recommend the hard-cover version though more pricy is a much better book to own in one's collection.

This book offers the serenity and solitude of the outdoors, seen by few and unexperienced by many. The inside passage is the untouched adventure that the photographer has magnificently demonstrated by the composition of the moment! Incredible, to the point of allowing the reader to share the feeling of the experience.

Beautiful photography along with very informative information. A book well worth looking over again and again.

My wife had seen this book at another person's house before we cruised the inside passage. Gave us a preview of what was to come. After our cruise it was fun going back over what we had seen. We ordered the book after our trip. We especially enjoyed the beautiful photographs. We both own digital cameras and especially enjoy good pictures. The book has a nice overall appeal and look to it. The text was excellent.

Having just returned from my first Alaskan cruise, I was looking for a book to capture the beauty and grace of this wild land. I was so impressed by the full page pictures that I bought copies for several family members who were also on the cruise with me. Just opening this book takes me back on the cruise. The text is descriptive and insightful, but it is the 9.5 by 13 inch pictures that fill my vision and bring back memories.

Rubenstein's book does two things at once: It provides an insightful look into the life of the Shuar healer Alejandro Tsakimp, in which many of the complexities of this person (and the Shuar people) are presented to the reader. At the same time, Rubenstein confronts the issues of representation -- he introduces himself and explains his relationship to his subject and the representation he is making -- then steps away and allows Alejandro to tell his story.

I found this book both interesting and useful for those two reasons -- as a fascinating glimpse into the lives of the Shuar people and as a model of dealing with the critical issues of representation confronting authors (and readers) across a wide range of studies.

This book is a serious anthropological work about an indigenous Ecuadorian Shaman. I had no difficulty reading the book as a layperson. Dr. Rubenstein puts a lot of himself into the book and is upfront about his friendship with Alejandro. I liked how he confronted the ethical and objectivity issues inherent in a study involving people. He lets Alejandro Tsakimp tell the story of his life. Much of the book is dialogue from interviews of Alejandro which allowed me to draw my own conclusions about what it might be like to be Shuar and a shaman in modern Ecuador.

I enjoyed the book. I thought it was clear, expressive and well-paced. I recommend it to anyone who is interested in South American culture. It would also be an excellent resource for anyone considering working with Shuar people as a Peace Corps volunteer or with an aid organization.

This is a serious anthropological book. I was extremely impressed by Dr. Rubenstein's intellectual discussions, his research methods, and his careful approach to his informants as well as his sensitivities to and sincerity for his informants during research and writing. He is honest with his readers. In ethnographic works like this, especially ones involving different cultures, I have observed that authors tend to paint the stories heard in their own cultural colors and speak for their informants instead of allowing the informants to speak their own voices. However, in this book, the author makes sure that the readers clearly hear Alejandro's and other informants' voices and their telling their own stories.

This is a must book for students majoring in anthropology, especially graduate students. Dr. Rubenstein reviews and includes the work by anthropologists in the past such as Malinowski and Radcliff-Brown and engages his reader in great discussions about various issues in anthropology. Because the author explains each issue clearly and systematically, even a person like me, a professor of communication, who has no formal anthropological background and whose mother tongue is not English, could understand the major discussions in anthropology identified in this book. In addition, because the author deals with various issues in academia and in life, readers can apply the knowledge they gain from this book into various fields. For instance, in terms of the issue about colonizer and colonialism, this book made me think about what happened to the farmers in my own neighborhood in Japan after WWII and during 1970 when new land policies were enforced.

This book will make a useful textbook in ethnography, anthropology, or methodology. This book also will aid anyone who is interested in life history, cultural and cross-cultural studies, spirituality, politics and colonialism, social change, history, South American culture, and cross-cultural and intercultural communication. I think more communication scholars, especially the ones who conduct qualitative researches or who teach intercultural communication, should read this book.

Rubenstein's book (about Alejandro Tsakimp) intrigued me because it initially confronted many of the fallacies of the written word. I felt that it was extremely thoughtful of the author to address these anthropological and literary issues, and he succeeded in heightening my awareness of the anthropologist as a lens through which the "subject" (Alejandro) is seen, thus allowing Alejandro to retain his dignity as a subject with a voice of his own.
Rubenstein, in the tradition of Briggs and Belmonte, strives to capture the quintessence of his subject(s) yet cannot ignore the fact that he is, inevitably, a part of his subject's (Alejandro's) tale; he (Rubenstein) is conscientious in admitting to the reader that he is the medium through which Alejandro's story must pass. I view his honesty as one of his many strengths.

Unlike any other ethnography I have read, Rubenstein allows us to hear Alejandro's stories in his own words (at length). I believe that Rubenstein uses the first 4 chapters to prepare us for this framing of Alejandro's life, so that we may understand it (Alejandro's life) in terms of itself, and not through the mind of an anthropologist. We eventually see the irony in this framing of Alejandro's story, because of the interconnectedness of all things; all things and events bleed across their supposed boundaries and the reader understands that nothing is an isolated incident. I was forced to understand Alejandro in terms of his context.
Alejandro's tales reveal the confusion created by the confluence of two cultures. In order to protect themselves from state infringement, the Shuar create a Federation which only seems to further indoctrinate them into a state-level society through bureaucratic representation. The reader has to decide whether the cultural plight of the Shuar exhibits symptoms of ethnocide or a sort of ethnogenesis.
In addition, Alejandro's powerful story is further riddled with the perils of being a shaman and facing the duality of one's power, the power to kill and cure.
In the end, the most enduring thing about Rubenstein's book is his honest and cleverly constructed commentary on the human condition and Alejandro's "quixotic determination to live in that world, to reflect on it and thus, necessarily to reflect it. In this reflection the space betwen history and culture, and the myths people -not just anthropologists but Shuar and colonos and even Alejandro himself- hold about culture unravel. And in this unraveling, Alejandro is just a shuar, just a person, living the best he can."

I believe that Rubenstein's book would be of considerable interest to anyone fascinated by the indiginous peoples of South America or any serious student of anthropology (or even english major interested in literary theory).
However, this book is accessible to anyone who's willing to spend a little time with it. There are so many issues swimming within the pages of Rubenstein's book that you won't have to read far to find something of interest.
Anyone with a sense of humor can appreciate Alejandro's stories, yet Rubenstein's book is not an easy read. It will make a reader think, but it's (the book is) well worth the extra effort.

This engaging and readable account of modern GLBT/queer history argues that gays and lesbians have become increasingly visible in the past thirty years. Whereas it was once scandalous for GLBT people to meet publicly, many 'mainstream' institutions such as Disney sponsor gay days, if nothing else to demonstrate their own 'inclusivity' and gain money from this community.

Because coming out is such a common event today, myself and other generation xers (regardless of our own sexuality) may inadvertently dismiss the revolutionary impact these declarations of self had for the generations of Americans who were conditioned to believe that GLBT and 'well adjusted' were essentially contradictions in terms.

Gays and lesbians were not the lonely mysterious stranger but friends, neighbors, and coworkers. Any depression which these individuals experienced because of sexuality was the result of society intoning negative self-esteem messages rather than the 'natural' state of being.

Walters's book is also important because she traces how a rise in GLBT visibility (although not the same as equality) has prompted a backlash. The right wing vociferously campaigns against gay rights in today's environment because the greater cultural visibility has effectively undone their own world. Whatever they actually think of GLBT rights, now having to acknowledge that GLBT people exist is a very uncomfortable development.

Prior to Stonewall, these people and their predecessors were effectively enabled to pretend that GLBT people actually did not exist because the prevailing cultural norms had prevented GLBT visibility.

This book primarily deals with the cultural aspects of GLBT rights, but it is still an important and essential read. Both scholars and/or community activists will want to understand how cultural visibility is not the same as political equality but is necessary for facilitating the progress.

Author Suzanna Danuta Walters chronciles the history of gay visibility in America excellently in this book! Looking at it from a variety of perspectives: Cinema, Television, Advertising (Marketing)and her own personal accounts of being a lesbian parent. While the debate rages on over assimilation, equal rights and the unigueness of gay culture, I feel that the author has done an excellent job bringing to light valid arguements while chronciling the history of how far we have come as a culture and how much furhter we have to go. It never ends and we are fooling arourselves to think that it does.
It sometime shocks and angers me how the gay community refuses to support such good work as this. Ignorance in anytything is not bliss!

Anyone interested in any type of gay studies should read this book. The author puts together tons of research into a rich and well developed text.

This is one of the most thorough and thought-provoking books I have ever read. I couldn't put it down and have in fact read it more than once. It offers a current and readable analysis of the contradiction between gay visibility in America and the growing trend of such Anti-gay initiatives as the Defense of Marriage Act. It was very enjoyable to read and very insightful.

"All the Rage" presents a readable and engaging overview of
gay and lesbian cultural visibility in recent years, with
emphasis on the growing representation in television. The
book takes a middle-of-the-road view that cultural visibility,
while good, does not necessarily imply progress in achieving
political rights (and, in fact, growing cultural visibility
for gays and lesbians has coincided with increasing efforts
to impede progress toward gay rights). The book offers a
number of insights through detailed treatments of particular
TV shows, advertisements, etc., with loving attention. I
thoroughly enjoyed reading this book, and I learned a lot on
the ride.

This is one of the best books that I have ever read. Davutoglu who has an excellent knowledge about Western and Islamic Philosophy compares this two paradigms and brilliantly eleborates differences between them. The parts about the Islamic philosophy can be difficult for a western reader who is not familiar with the Islamic terms, however you can easily solve this problem with a dictionary.

The book is shelved near Aristotle's books in library shelves. It deserves it. One of the leading intellectuals/philosophers of the Muslim world, Davutoglu systematically analyzes the philosophical foundations of socio-political systems in Islamic and Western societies in the book. With an equally authoritative command on both Islamic and Western intellectual traditions, the author provides an excellent comparison between the two civilizations' paradigms of political theory and their ontological and epistemological foundations. The book is especially striking in terms of its originality and its systematicity as well as the depth of knowledge presented in it. A must read for those who are interested in philosophy, political theory or intellectual history in general. The only negative thing about it is that since there are a lot of philosophical concepts in it, it might sometimes be a little hard to understand for those who are not familiar with philosophy.

This book gives what is main problem to understand european and ýslam. In book, Davutoglu try to produce new approachs, perspectives and explains. when you read this book will have new and alternative paradigms like its title.
by the way why not except Turkey in EU? It had main problem on that. Political tought history can read a new paradigms like Davutoglu what did. That book may be a classic on Islam and Western tought.

this book will give you a chance to reconsider most of your general view about Islamic Civilization and its existence for humanity. AFA

One of the best studies I have ever read on the nature of power and domination. Wedeen asks the simple question of how Asad is able to keep power in Syria when all of the people know that all of the state propaganda is false. Her elegant answer gets right to the heart of what makes a ruler powerful. Asad rules not through totalitarianism, but through authoritarianism. What's the difference? A ruler who controls everything that the people think (like in North Korea) is not really dominating them, they just don't know any better. But a ruler like Asad rules because the people fear him and become unable to dissent as a result of Foucault-ian discursive practices.

This book will facinate anyone interested in the modern Middle East or the nature of power.

When I first traveled to Syria in the late 90's, I found the eerie, creepy phenomenon of what Wedeen terms Syria's state cult to be the most inscrutable, absurd and mind-boggling feature of the entire land-scape. After Asad's death, the succession of his son, Bashar, saw the ubiquity of his father's visage decline noticeably but still it did by no means disappear.

Wedeen's work does forcefully and with keen insight what I once thought was impossible. Though known to be patently absurd by all Syrians, inside and outside the elite, Wedeen argues cogently that this cult in its own way reinforces power for the state by demarcating the boundaries of political practice 'as if'...i.e., politics in Syria are to be practiced AS IF the cult expresses reality. Her analysis also broadens to include investigations of the vast amount of state resources squandered on the cult and the circumscribed efforts to resist and protest the gov't. Highly recommended reading for anyone studying the modern Middle East.

This engaging and often witty work asks the basic question, "how do rituals and symbols that are widely understood to be false or absurd help to support a regime?" Her answers help to complicate our understanding of the relationship between state symbolism and legitimacy in authoritarian states.

Happily, the value of this work is not limited to political theory. Indeed, for most readers, these theoretical issues will be secondary to the insights and observations Wedeen offers regarding the workings of the brutal and repressive Syrian regime. Her authorial tone is wry and, despite its theoretical sophistication, this is an easy work to read. In particular, her reliance on everyday communications and popular media and the breadth of examples she provides bring Syrian society to life in a way that few academic works have.

A ground-breaking exploration of the subtle ways power operates to structure everyday life. Rich in ethnographic detail and eloquently written. Definitely worth _much_ more than $17. A worthy read, not just for people interested in contemporary Middle Eastern politics, but for those interested in issues of power, discipline and resistance. Ms. Wedeen is a rising star in the field of Political Science. Bravo!!

This book is one of my favorites in recent years. I have become interested in the history of foods and Sophie Coe was an incredible scholar. Her books are great reading and amusing. Unfortunately she is no longer with us but she has left us with two wonderful books on the foods of the Americas (The True History of Chocolate--finished by her husband Michael Coe, another great writer of history. I highly reccommend this one as well).

The list of food products discovered or created by the American Indians seems endless: corn, manioc (cassava, yuka, or tapioca) squash, beans, chocolate, tomatoes, potatoes, peanuts, pineapples, avocados, vanilla, and chile peppers -- plus for your Thanksgiving table, turkey, and for your wicked moments, tobacco, coca, and magic mushrooms. Conversely, there's been very little written about pre-Columbian cusine. Coe's book fills this lacunae.

The Spanish destroyed every aspect of Indian culture they could but enough accounts of Indian food were recorded to partially construct what they ate. Coe focuses on the food of the three main civilizations in the Americas at the time of Columbus: the Aztecs, Mayas, and Incas. A lot more information survived about the food of the Aztecs than the other two.

Working with fragmentary information Coe has reconstructed the cuisines of these civilizations -- and rich indeed were the foods they ate -- dozens of variations of tortillas and tamales, a heavy reliance on chiles, innumerable varieties of potatoes, and a huge variety of chocolate dishes that seem ripe for the exploration by culinary adventurers, entrepreneurs, and writers of cook books. The notion, often advanced, that the pre-Columbian diet was boring, primitive, or deficient is refuted persuasively here.

The book suffers a bit from being an overly broad summary that left me hungry (groan!!!) for more information about many foods only barely mentioned. There's plenty of material here for additional books and questions to be answered. To echo an earlier reviewer: what did the Italians eat before the tomato amd the Irish before the potato?

Smallchief

I purchased this book based entirely on the review by kneisl. I am glad that I did. I had no idea that so much of our everyday food came from the "New World." Peanuts, vanilla, tomatoes, chocolate, potatoes, beans, squash, tortillas, tamales, etc. all were eaten by the Aztec/Maya/ Inca Indians long before the Europeans arrived. Some of these food types date back to 7000 BC. I found this stunning. I had always incorrectly believed that most Mexican food came from Spain.

The book is thouroughly researched, well-written and easy to understand. There are more foods mentioned than those I have just described, so you'll have to read the book.

A few years ago, I wrote a paper on the original cuisine of the western hemisphere before European exploration.Prepared for the drudgery of a paper, I checked this book out of the library, expecting myself to be put to sleep by the dryness of the topic.How wrong I was! Ms. Coe's book was stunning in how it broadened my understanding of food. Every chapter is chock full of interesting research and conclusions. Even the index was remarkable for its detail. You will be informed and entertained by amazing stories about what was eaten, how it was eaten, and why it was eaten. You will learn the surprisingly interesting history of corn. You will learn the origins of the algae spirulina, recently come to our health food stores. The fascinating story behind the newly popular grain amaranth will interest you. Many old theories (eg, that certain Mesoamerican indians were cannibalistic), are in one stroke shown to be false. The cuisine of the western hemisphere *IS* the cuisine of the world. The staple foods of Europe and Asia are often Maya/Aztec/Inca in origin. The humble potato and tomato, for instance, DID NOT EXIST *ANYWHERE* in the Eastern hemisphere until they were brought back from the west. Makes me wonder WHAT, exactly, did the Italians eat before they had the tomato?

Witzel has done it again! The diner images in this book are fantastic, both the vintage and current shots. Many are full page size and more, giving the reader a closeup look at some of America's greatest diners. Along with really informative historical text, each chapter contains a sidebar that highlights a particularly cool diner. It was fun to learn the history of and to see some of the greats like Pal's, Rosies, The Riverhead Grill, the Cutchogue, and Mel's "Googies" Diner in action.

"The American Diner" is a delightful book that maintains the high standards Michael Witzel has always set for himself. Very beautiful, informative and entertaining. Chock-full of outstanding images from photographers like Pedar Ness, Ronald Saari and Howard Ande.

There are many excellent sidebar stories, including one on Jerry Berta's DINERLAND in Rockford, Michigan. This man saved Rosie's Diner, built a miniature golf course and restored another 1947 diner into an art gallery. (I've gotta meet this guy.)

Another delightful effort from Michael Karl Witzel. "The American Diner" entices me to Hit The Road and experience these wonderful greasy-spoons firsthand, especially those original East Coast joints!

This is a wonderful book for we nostalgia nuts! The many photographs and descriptions of pre-fast food America will remind you of simpler times, or make you sad that you missed them.

Thanks Mike. I new B 4 hand that the book would B great. I no your work. 2 of the diner pictures R in my home town. In Middletown Connecticut. USA. The color in the book is so nice. By. Marty.