Cultural Books

This is a facile read...an entertaining and enlightening account of the "life" of a priceless Stradivari cello since its "birth". Along the way we learn briefly of the various characters who played a significant role in the cello's life history. The first part of the book gives a review of famous stringed instrument makers and the construction of these instruments. Ideal for either the interested "aficionado" or professional musician.

My husband, a professional cellist, received this book as a gift. He enjoyed it immensely. He has sent at least 5 of them to other cellist friends--some professional, some who just love to play. All reports from those who have received this gift have been wonderful. Highly recommended to those who play... and those who don't... there's a lot of interesting information about the instrument, the musicians who play and teach, and the world of music.

In 1720 the elderly violin maker Stradivari made a masterpiece: it was known as the 'Red Stradivari', but it wasn't a violin - it was a cello. Under its new name, the Piatti, it left Italy on a tour, to eventually become the author's key to success. Here is the history of Piatti, from its creation through its different owners. Cello players and classical music enthusiasts will relish this affectionate survey.

I loved this book and you don't have to be a cello enthusiast to enjoy reading it. Some parts are a bit slow but the good stuff makes up for it. Prieto has a personable writing style and obvious emotional attachment to his cello that is infectious. He structures the story well - his path to cello stardom is unusual and offers life lessons to people of all ages. He draws the reader in early with the tension behind "How did HE end up with a Strad cello???" The book is kind of a smorgasbord of music trivia/ commentary, including and engaging (if informal) overview of the great composers from the past to the present (much better than the historical overview in The Cambridge Companion to the Cello). Lastly, he is also of an age where his own life story is begins to offer a window into an era gone by. Sr. Prieto will be on your "dream dinner party" list after you read this. Buy the book and pass it on...!

Prieto's fascinating account of his famous cello's life is just the base upon which he gives a wealth of information about cellos, cellists, the cello literature, performances, and the world of the classical musician. Cellists and anyone appreciating cello music will find many portions they can use or be amused by.

Anyone interested in the History,Ethnology and culture of Afghanistan will be immensely satisfied.Dupree's fine-toothed research covers every square inch of this tragic yet fascinating country.From Alexander the great's classic Central Asian campaigns up to the post Soviet invasion era.

Anyone interested in the History,Ethnology and culture of Afghanistan will be immensely satisfied.Dupree's fine-toothed research covers every square inch of this tragic yet fascinating country.From Alexander the great's classic Central Asian campaigns up to the post Soviet invasion era.

Louis Dupree's book is the single best survey of Afghanistan ever written. Indeed, it is the best survey of any country with which I am familiar. In 700 well-written pages, the book introduces the reader to the flora, fauna, geology, geography, folk customs, ethnic groups, literature and history of the country. When I served as the legal advisor to the US Embassy in Kabul for a year, I found it invaluable.

"Afghanistan" gives the reader a complete insight in life in Afghanistan from the Stone-age until the Russian Invasion. Dupee go's in extreme detail about all aspects of Afghanistan's society and "illustrates" them with many stories which makes the book fasinating from the first page to the end. He presents the reader Afghanistan historicly, geographicly and demographicly. The index in the back of the book, makes it to a most complete reference source. After reading this book you know more about Afghanistan than many Afghanies!

(Please feel free to correct my english) Jeroen van Dijk

I received this order on time and in excellent condition. I will do business with again.

"The African American Odyssey" just got better with the release of the 3rd edition. Updated accounts, in-depth coverage, a broadened focus (the American West, and beyond America), and the wonderfully helpful enclosed CD which allows for additional research, all make this a comprehensive volume for any and all students of African American history.

The blending of the famous and the unknown, men and women, North and South, slave and free, provides for a tapestry that weaves together both the terror and the triumph of the African American experience which enabled them to move beyond the suffering to a place of healing hope. The faith-basis for so much of the African American triumph could have been covered more comprehensively, though it is more than hinted at in the original sources covered.

Reviewer: Bob Kellemen, Ph.D., is the author of Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction .

An effective book, which the young new generation of African Americans can really gain their sense of knowledge from.

"The African American Odyssey" just got better with the release of the 3rd edition. Updated accounts, in-depth coverage, a broadened focus (the American West, and beyond America), and the wonderfully helpful enclosed CD which allows for additional research, all make this a comprehensive volume for any and all students of African American history.

The blending of the famous and the unknown, men and women, North and South, slave and free, provides for a tapestry that weaves together both the terror and the triumph of the African American experience which enabled them to move beyond the suffering to a place of healing hope. The faith-basis for so much of the African American triumph could have been covered more comprehensively, though it is more than hinted at in the original sources covered.

Reviewer: Bob Kellemen, Ph.D., is the author of Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction , Soul Physicians, and Spiritual Friends.

This is a brilliant book. As an Architect, I was truly enlightened by the idea of the 'other' culture(s), having a valid scientific basis in fact. I was always told in Architectural school that the 'Africans',(including those in the diaspora) were a peoples without and writing systems, technological background and no culture. I'm glad to see evidence that this is not the truth. I thank the author for his contribution.

Ron Eglash's brilliant work on Afrikan fractals helps to shatter long-held myths and misconceptions about Afrikans, the most pervasive and pernicious of which is the notion of Afrikans (both on the Motherland and in the Diaspora) as inactive agents in history. This work motivated me to complete mine on chaos theory and Afrikan fractals. My longer reviews of Eglash's book appear in the Nexus Network Journal (vol. 2, 2000:165-168) and the Journal of Third World Studies (vol. xviii, no. 1, 2001:237-239), each reflecting the publication's genre and disciplinary focus. Dr. Abdul Karim Bangura is a researcher-in-residence at the Center for Global Peace and a professor of International Relations in the School of International Service at American University, and the director of The African Institution in Washington, DC. He is the author of 21 books and more than 200 scholarly articles.

This is a brilliant book. As an Architect, I was truly enlightened by the idea of the 'other' culture(s), having a valid scientific basis in fact. I was always told in Architectural school that the 'Africans',(including those in the diaspora) were a peoples without and writing systems, technological background and no culture. I'm glad to see evidence that this is not the truth. I thank the author for his contribution.

This is an amazing book! It clearly shows how many of the common things that people of African descent do have may scientific connections. Hair styles that are worn today by people of African descent, have been worn as far back to the ancient indigenous Africans known as the ancient Egyptians. So it really no surprise that there is mathematical and scientific knowledge being found today by scientist and scholars.

This book should be in every school and home in this country. I take that back, this book should be in every school globally.

Another scientific book that would make a great set for any school or home is, The African Unconscious. Written by Edward Bruce Bynum. You can find it here on Amazon.com.

Very nice book. Borrowed it from the library and was able to read and understand the book. I plan on renewing the book so I can read over some parts again.

I found this book a very quick read, but incredibly insightful especially with regards to the reasons behind the traditions described. It delves into the consciousness in a personal yet impartial way, which I appreciated.

I wanted to learn something about the traditional beliefs of the Akan people so I ordered this book. It was very readable and very informative. What interested me the most was that the author used structures developed by Fowler and Erikson. Since these two are foundational in the study of western faith and personality development, I felt right at home, even though the destination of the book was halfway around the globe. I would highly recommend this book to anyone interested in a "first book" about this subject.

This book is written by an African who was educated in the US -- rec'd his PhD from Emory U. This is real look at real life in Ghana among the Ashanti and their view of life and death. This book is the result of Dr. Donkor's research for his PhD. This text is suitable for classroom and research purposes or for those who would like to find about their African roots.

I'm pleased to see that academia is now starting to look to subcultural doings as they happen, instead of invoking the fond nostalgia that the Beatniks inspired. The ability to digest and deconstruct the events that take place in this otherworldly space is much to be commended, and I think that by doing so the authors of these various articles may be tapping in to something most of their colleagues shy away from. The articles themselves are intriguing and scholarly, but never lose sight of their subject. I would love to see more editions of this book as the event (and the world around it - the context) changes and grows!

in these pages? Read this book and you will. Tho the author comments that this book was a composite of many different burning an festivals, te undercurrent feels strangely like one which puts you there in the middle of things.

There are a few details which, if you've been there, are a little flaky, and the book gets off to kind of a slow start (ergo the 4 stars) but as you bury yourself in this read (and it's one read that, if you're at all a burner, you will end up burying yourself in) you will be amazed... engrossed... wind blown... with a lot of little surprises thrown in that you don't expect, even all the way at the end.

There is another thing, tho... if you've never been to Black Rock City, and wonder what all the hubbub is about, ad you want to know if that ticket's worth it... and what it's getting you into... this book will give you a fairly good idea. Of course, your experience is your own... but, like I said in the beginning... read this, and you can almost smell the playa dust in these pages...

Critical writing up to any academic standards fused with a joy in language and topic. Wonderful! It will make your mind spin with ideas, and what could be better than that!

Prior to reading this excellent sophisticated introduction to Burning Man, I had dismissed this event as shamanism and tantra for amateurs. However, these well written, knowledgeable, and at times quite learned articles, have convinced me that Burning Man allows for the creation of authentic rituals that are rife with both transformative and aesthetic epiphanies. Moreover, it appears that Burning Man has largely not yet been" recouped" (to the use Guy Debord's term) by bourgeois capitualist society, and thereby succeeds where its predecessors, the Surrealists and Situationists, left off. Next year, instead of visiting the Himalayas or Mongolia for my taste of the (w)holy other, I will just go to Burning Man.

I read this book for a medical anthropology class and found it incredibly interesting in its discussion of the politics and racism involved in the US treatment of AIDS in Haiti. It delves into how the American presence and influences lead to and exasperated the widespread AIDS and poverty problems in Haiti.

Farmer's excellent historical ethnography of Haitian illness (as seen through the contemporary context of the world AIDS epidemic), proves the necessity of developing anthropological approaches to understanding health systems and implementing medical care. The diagnosis and analysis of sickness, disease, illness, and treatment should go hand-in-hand with the cultural understanding of local systems of blame, accusation, causation, and cure. Where most approaches to medicine are based on the "Westernized" first-world nations' understanding of the causes of illness (tainted as well, as Farmer shows, by systematic "blame the victim" and shame techniques), the adoption of these approaches in treating the illnesses of other peoples can be catastrophic. Three ethnographies make up the structure of a detailed historical inquiry )

The longstanding tradition of conceiving of illness through the lens of powerlessness shapes the contemporary lives of the people in Haiti with whom Farmer worked. Although they could see the effects of the illness, people in this region were obsessed with the cause of the illness, and felt the need to understand AIDS through a constructed narrative of blame. A deep belief in their religion led villagers to look for the source of witchcraft that could possibly be harming them, and elaborate stories about neighbors, jealousies, and rivalries flourished as a result. Any improvement in the standing of one member of the society (through wealth, status, relationships, acquisition of property or food, or political power through employment or marriage) adds to the structure of distrust and blame.

Farmer's book shows how disturbingly complex and deep the layers of mistrust, misinformation, and the effects of racism, are. Among the medical hypotheses for the probable exposure is the theory of Haitian sex-workers' contacts through gay tourists to the early strains of HIV. Farmer outlines the long history of Haiti as a gay tourist attraction, and Duvalier's encouragement of tourism as a boost to the domestic economy. Although the possible cause of the gay sex trade for HIV exposure has not been confirmed, medical establishments in the U.S. based their theories of causation on other factors, such as Haitian religious practices. These theories were, in truth, reinforcing longstanding ignorance and racist misunderstandings about Haitian vodou. Stereotypes and racial profiling of Haitian citizenship as a "risk factor" (one of the "Four H's" along with hemophiliac, homosexual, and heroin user), contributed to public policies against Haitian immigrants. Haitians' belief that they are being attacked by some evil sorcery in the guise of a fatal illness called sida falls into place amidst the context of extreme antagonism and injustice.

While reading this book, I was compelled to ask myself if there isn't some truth in Haitians' understanding of AIDS as the result of malicious sorcery. Haiti was the only American society to successfully result from the direct action of a revolution against slavery and colonialism. As such, the small nation governed by creoles and black ex-slaves presented a threat to North and South American colonial societies, which were firmly entrenched in slave labor economic systems. Historically, the threat of a repeat of the Haitian revolution must have terrified white European landowners. This terror of African power and strength has been passed on in a racist legacy, adapted to political policies and nationalist agendas, and still exists in ignorant beliefs about AIDS and its causes. Haitians believe that they are victims of a longstanding racist agenda, and they may in fact be right. Farmer's book begins to illuminate some of the complicated historical and ethnographic realities of the overlapping connections between illness and racism, and between causes and effects.

This book dispels the common myths of Haitians and AIDS. It also shows very clearly the heavy involvement of the United States in creating the poverty Haiti has faced. This book makes use of statistics well, but unfortunately, at this point those stats are many years old. When Farmer wrote this book, only three people in the village of Do Kay had died of AIDS. Now, with huge percentages of Haitians exposed to HIV, the picture must certainly look different. This book is a geat candidate for a revised edition some time in the future.

I read this book for a medical anthropology class and found it incredibly interesting in its discussion of the politics and racism involved in the US treatment of AIDS in Haiti. It delves into how the American presence and influences lead to and exasperated the widespread AIDS and poverty problems in Haiti.

Excellent collection of essays- some repetitive, all comprehensive, accompanied by extremely good illustrations and photographs.

Often scholarly volumes have excellent content but are poorly produced and edited while musem volumes are often well produced and edited but lack serious and contemporary scholarly material--they become catalogues of artifacts without real contextualizing material.

Ainu: Spirit of a Northern People manages to overcome both of these problems. As a scholarly volume it has excellent content (much of which has not been previously available to non-Japanese speakers) and is well-produced and beautifully laid out.

Aside from some small quibbles I have with some other articles seeming truncated for space concerns and others for not presenting enough information (notably the articles dealing with Ainu language/linguistics), I find little to find fault with. Even my concerns about some aspects of the volume are only a request for more, not a complaint with what is in the volume.

Overall this volume does a wonderful job of making contemporary Ainu research accessible to the lay reader while also presenting enough scholarly material to make it worth-while reading for those with a deeper interest in the Ainu. Even though the volume does not deal directly with the area of my research, the amount of knowledge it conveys has foced me to rethink aspects of my own work.

Despite the fact that I have lived in Japan for more than fifteen years, my visit to the Smithsonian's fabulous "Ainu: Spirit of a Northern People" exhibit last year provided my first meaningful look at this long overlooked or misunderstood part of East Asian cultural heritage. I ordered a softcover copy of the (at the time yet to be released) book right away and have since poured through it time and again. Written largely by anthropologists, as a layman I feared that it might well be too scientific to appreciate; happily such is not the case. The book is beautifully written, edited, and illustrated. Anyone with an interest in Japan's northern culture and/or the animist nature of the nation as a whole will find this book profoundly enlightening. I regret that a hardcover edition was not available sooner.

In addition to what the other readers have written I would also add that this book is truly a "must-have" for anyone having an interest either in the Ainu specifically, or native peoples such as the Aleuts, the Inuits, the Polynesians, the Moari, etc. This, in part, because anyone interested in the Ainu will be hard-pressed to find a great deal of books in print regarding this topic, in any case in English. Photographs or Ainu artifacts are perfect and highly details, and there are a great deal of reproductions of "Ainu-e", or paintings done by the Japanese when they were slowly but surely in the process of taking over what is today Hokkaido. These are invaluable because they are rich in detail and depict a way of life that no longer exists, much in the same way that Edward Curtis' photographs of the Native Indians in the US are. I would personally recommend the hard-cover version though more pricy is a much better book to own in one's collection.

This book offers the serenity and solitude of the outdoors, seen by few and unexperienced by many. The inside passage is the untouched adventure that the photographer has magnificently demonstrated by the composition of the moment! Incredible, to the point of allowing the reader to share the feeling of the experience.

Beautiful photography along with very informative information. A book well worth looking over again and again.

My wife had seen this book at another person's house before we cruised the inside passage. Gave us a preview of what was to come. After our cruise it was fun going back over what we had seen. We ordered the book after our trip. We especially enjoyed the beautiful photographs. We both own digital cameras and especially enjoy good pictures. The book has a nice overall appeal and look to it. The text was excellent.

Having just returned from my first Alaskan cruise, I was looking for a book to capture the beauty and grace of this wild land. I was so impressed by the full page pictures that I bought copies for several family members who were also on the cruise with me. Just opening this book takes me back on the cruise. The text is descriptive and insightful, but it is the 9.5 by 13 inch pictures that fill my vision and bring back memories.

Rubenstein's book does two things at once: It provides an insightful look into the life of the Shuar healer Alejandro Tsakimp, in which many of the complexities of this person (and the Shuar people) are presented to the reader. At the same time, Rubenstein confronts the issues of representation -- he introduces himself and explains his relationship to his subject and the representation he is making -- then steps away and allows Alejandro to tell his story.

I found this book both interesting and useful for those two reasons -- as a fascinating glimpse into the lives of the Shuar people and as a model of dealing with the critical issues of representation confronting authors (and readers) across a wide range of studies.

This book is a serious anthropological work about an indigenous Ecuadorian Shaman. I had no difficulty reading the book as a layperson. Dr. Rubenstein puts a lot of himself into the book and is upfront about his friendship with Alejandro. I liked how he confronted the ethical and objectivity issues inherent in a study involving people. He lets Alejandro Tsakimp tell the story of his life. Much of the book is dialogue from interviews of Alejandro which allowed me to draw my own conclusions about what it might be like to be Shuar and a shaman in modern Ecuador.

I enjoyed the book. I thought it was clear, expressive and well-paced. I recommend it to anyone who is interested in South American culture. It would also be an excellent resource for anyone considering working with Shuar people as a Peace Corps volunteer or with an aid organization.

This is a serious anthropological book. I was extremely impressed by Dr. Rubenstein's intellectual discussions, his research methods, and his careful approach to his informants as well as his sensitivities to and sincerity for his informants during research and writing. He is honest with his readers. In ethnographic works like this, especially ones involving different cultures, I have observed that authors tend to paint the stories heard in their own cultural colors and speak for their informants instead of allowing the informants to speak their own voices. However, in this book, the author makes sure that the readers clearly hear Alejandro's and other informants' voices and their telling their own stories.

This is a must book for students majoring in anthropology, especially graduate students. Dr. Rubenstein reviews and includes the work by anthropologists in the past such as Malinowski and Radcliff-Brown and engages his reader in great discussions about various issues in anthropology. Because the author explains each issue clearly and systematically, even a person like me, a professor of communication, who has no formal anthropological background and whose mother tongue is not English, could understand the major discussions in anthropology identified in this book. In addition, because the author deals with various issues in academia and in life, readers can apply the knowledge they gain from this book into various fields. For instance, in terms of the issue about colonizer and colonialism, this book made me think about what happened to the farmers in my own neighborhood in Japan after WWII and during 1970 when new land policies were enforced.

This book will make a useful textbook in ethnography, anthropology, or methodology. This book also will aid anyone who is interested in life history, cultural and cross-cultural studies, spirituality, politics and colonialism, social change, history, South American culture, and cross-cultural and intercultural communication. I think more communication scholars, especially the ones who conduct qualitative researches or who teach intercultural communication, should read this book.

Rubenstein's book (about Alejandro Tsakimp) intrigued me because it initially confronted many of the fallacies of the written word. I felt that it was extremely thoughtful of the author to address these anthropological and literary issues, and he succeeded in heightening my awareness of the anthropologist as a lens through which the "subject" (Alejandro) is seen, thus allowing Alejandro to retain his dignity as a subject with a voice of his own.
Rubenstein, in the tradition of Briggs and Belmonte, strives to capture the quintessence of his subject(s) yet cannot ignore the fact that he is, inevitably, a part of his subject's (Alejandro's) tale; he (Rubenstein) is conscientious in admitting to the reader that he is the medium through which Alejandro's story must pass. I view his honesty as one of his many strengths.

Unlike any other ethnography I have read, Rubenstein allows us to hear Alejandro's stories in his own words (at length). I believe that Rubenstein uses the first 4 chapters to prepare us for this framing of Alejandro's life, so that we may understand it (Alejandro's life) in terms of itself, and not through the mind of an anthropologist. We eventually see the irony in this framing of Alejandro's story, because of the interconnectedness of all things; all things and events bleed across their supposed boundaries and the reader understands that nothing is an isolated incident. I was forced to understand Alejandro in terms of his context.
Alejandro's tales reveal the confusion created by the confluence of two cultures. In order to protect themselves from state infringement, the Shuar create a Federation which only seems to further indoctrinate them into a state-level society through bureaucratic representation. The reader has to decide whether the cultural plight of the Shuar exhibits symptoms of ethnocide or a sort of ethnogenesis.
In addition, Alejandro's powerful story is further riddled with the perils of being a shaman and facing the duality of one's power, the power to kill and cure.
In the end, the most enduring thing about Rubenstein's book is his honest and cleverly constructed commentary on the human condition and Alejandro's "quixotic determination to live in that world, to reflect on it and thus, necessarily to reflect it. In this reflection the space betwen history and culture, and the myths people -not just anthropologists but Shuar and colonos and even Alejandro himself- hold about culture unravel. And in this unraveling, Alejandro is just a shuar, just a person, living the best he can."

I believe that Rubenstein's book would be of considerable interest to anyone fascinated by the indiginous peoples of South America or any serious student of anthropology (or even english major interested in literary theory).
However, this book is accessible to anyone who's willing to spend a little time with it. There are so many issues swimming within the pages of Rubenstein's book that you won't have to read far to find something of interest.
Anyone with a sense of humor can appreciate Alejandro's stories, yet Rubenstein's book is not an easy read. It will make a reader think, but it's (the book is) well worth the extra effort.