Cultural Books

Almost all of the books I've read were productions of imagination. Even Dreiser, who was inspired from a real account, did not stick to facts in his book, but altered them to create a fiction. However, 'Maggie's American Dream' is a true story. It is told from James Comer's point of view, in a very poetical fashion. The second part of the book is his mother's story, which is again expressed by James. The book also contains a nice section of pictures of the Comer family, which are quite interesting after reading about the family.

James P. Comer had a very hard childhood, as it could be expected during the years of never-ending racism issues. Comer beautifully expresses how they managed to stand tall, and get their share in the competition of living. Mr. Comer is now working as a psychiatrist in New Haven, after having completed his doctoral work in Yale University. It is a dream that is realised, indeed.

This book will provide you with a lot of insights about the lives of black families, American societal norms, family relations during the 20s and 30s, which you cannot find easily in any other source this clearly and truely.

So begins this paradigm-bending book, an elegant theory of social evolution, as well as a brilliant prescription for modern peacemakers. Schmookler not only accounts for the origins of the ancient cycle of human violence, he provides a path from domination, competition, and unilateral decision-making to partnership, cooperation, and multilateralism. As Schmookler guides the reader through possible answers to the parable, it becomes clear that, when faced with violence, whether one chooses to fight back, surrender, or run away, each "solution" tends to spread the power dynamics of violence through the system. Even the most peaceful culture, when forced to defend itself, must shift to that degree of militarism deemed necessary for survival.

The liberating message for peacemakers is that violence is neither a hard-wired aspect of human nature nor God the Father's indelible curse on humankind; rather, violence arose as a regrettable solution to human conflicts and has since spread from person to person and culture and culture like a social virus, or meme. By focusing on what Schmookler calls "the problem of power in social evolution," we can chart a new course through personal and political conflicts and find lasting, nonviolent answers to the parable's dilemma. A vital book in the peacemaker's library.

This is tough reading, in part because the publisher's choice of paper and font are not the best. As one who has previously recommended such books as Lionel Tiger's "The Manufacture of Evil: Ethics, Evolution, and the Industrial System", Norman Cousins "The Pathology of Power", and many other books on the pathologies of treating man as a "good", of scientific objectivity as "value neutral" and therefore bad, of secrecy as counter-productive to "precautionary principle" decision-making, I immediately recognized this book as an integrative work, possibly supplanting all those other books by bringing the various arguments together in one place.

This is indeed a brilliant product by a towering intellect, and it has the bibliography and index that one would expect from a world-class endeavor. I recommend it together with Philip Alott's "The Health of Nations: Society and Law beyond the State", Stewart Brand's "Clock of the Long Now", and John Lewis Gaddis "The Landscape of History".

The author's bottom line: not only must we come to grips with how power is managed in every nation and organization, but also we must manage at the *global* level if we are to succeed in optimizing fulfillment at the *individual* level.

Like all those who are "blowin' in the wind", these intellectual hard heads do not seek truth, but instead to validate their worldview. This book is a study of intellectuals, estrangement and its consequences.

Hollander retells George Keenan's story of a Norwegian radical who, when asked what country he most admired, said, "Albania." Keenan noted that the student obviously knew nothing of Albania, but chose that country "simply because it seems to be a club with a particularly sharp nail at the end of it with which to beat one's own society."

The same reactionary psychology has, it seems to me, been transferred in our day to an uncritical and naive attraction towards what is (simplistically) called "eastern religion." One could write an even longer book about how Westerners project their fantasies on monist ideologies: people like Joseph Campbell and Karen Armstrong "explaining" human sacrifice, the Theosophical Society standing up for caste, Arthur C. Clarke (Did he know much more of Asian history than the Albanian radical knew of Albania?) describing Buddhism as "the only faith that never became stained with blood." Even Hollander allowed that, "While the suspension of disbelief has its place in human life, it belongs more to the religious (or asthetic) than the political realm." But his book should be read, in my opinion, as a warning against all forms of ideological naivite. A love of truth, and a determination to tell it no matter how out of fashion it may seem, is essential to integrity in all walks of life. Political Pilgrims vividly illustrates, in the political realm, the evil that can be done when honesty plays second fiddle to fashion.....