Cultural Books

Mona Ruiz is an inspiration, someone both young men and women can relate to, who sees herself and the world she lives in as honestly as possible. This book, written with reporter Greg Boucher, is actually the best written and most fairminded I have read about the gang lifestyle and someone who overcame great obstacles to turn her life around, ultimately using her former life as a gang banger to her advantage as a fine policewoman. I admire her and am happy for her as she continues to try to make her old barrio a better place. As a middle/high school librarian in a school with a number of students who are fascinated by gangs, I am delighted to have found this book and will recommend it to ALL our students. Be safe, Mona.

i began to read this book finally. after years of disregarding it i decided to give it a glance. being related to many of the people in this book it gave me a bit of insight and took me back to the time that they all grew up. for that i am grateful. however at times the writer exhausts the dramatics. I don't know Mona personally, but if this book mirrors your life than my hat goes off to you. it is very inspirational and am glad to hear that it is being read in schools.

This is a really good book to have a teenages read, I read it just because and I liked it so much that I gave it to my little sister to read who then passed it on to her friends.

This book was required when I took one of my college classes. After reading it I knew why. The book offers an inside look into the life of a young woman, hispanic and in a gang. She struggles with many obstacles and in the end pulls herself through. The book is not only inspirational but it is also a demonstration of triumph in spite of obstacles! I give it Five stars and hope that more people can get to reading this book. Maybe instead of requiring it as a college course they should offer it in Junior high's and High Schools. This is the kind of book that should be read.

I am an English teacher at Santa Ana Valley High School, in Santa Ana, CA. Ms Ruiz spoke at Valley several years ago. Her presentation was as memorable as her book, "Two Badges." I bought three copies the day of her presentation, I have since bought ten more. My students love the book. Young men and young women, alike. They relate, and it is such a strong story with a postive, true life ending. Unfortunately, or fortunately (depending on your view) these books do not make it back to my room after being checked out. I am down to three copies. In a way I am happy, in that I know the books are in contiuous use, they are getting passed around to friends. Cool. It is just that I can not afford to buy a bunch more books for my kids this fall.

Now featuring a new afterword by author Charles C. Alexander (Professor Emeritus Of History at Ohio University), Ty Cobb is the classic biography of one of baseball's most brilliant, volatile, and intimidating presences. An inset section of black-and-white photographic plates illustrate this chronicle of not only Ty Cobb's robust life, but also the startling transformations taking place during twentieth-century baseball. A fascinating, deftly researched and highly readable "must-have" for fans of baseball legends.

TY COBB BY CHARLES C. ALEXANDER (1984)

Audio book review

Charles C. Alexander's Ty Cobb is an illuminating review of the legendary early Twentieth Century baseball superstar. This audio book, read by Walter Zimmerman, is written more like historical biography than a baseball book
Alexander dispels many long-held Cobb myths. Cobb was mean and nasty, but not nearly the ogre of legend. In fact, Cobb was a devout Christian (Baptist), very well spoken, a man who cared about his public image, and engaged himself in many acts of on and off-field kindness. Caricatured as a savage racist by revisionist history, Cobb actually was kindly in his relations with the many black people he grew up with in Georgia, some of whom worked for his family. He had no patience for blacks he considered uppity. He was not Branch Rickey, but he was not the Grand Dragon of the K.K.K., either. Miserly? Sometimes, but without fanfare he took care of players who had hit the skids. A spikes-sharpened demon? You bet, but Ty also shook hands with his combatants after the dust settled, and performed various acts of dovish peacemaking for the benefit of hostile fans.
Alexander is not a psychiatrist, but it is obvious that the fact that Cobb's mother killed his father in what may not have been an accident, during an incident that occurred because Mr. Cobb suspected Mrs. Cobb of having an affair, shaped Ty's combative nature. What has been lost over the years is that Cobb became friendly with Babe Ruth (common legend holding that he always hated him). Cobb was a shrewd millionaire investor who never needed to work after baseball, therefore separating himself from regular contact with people while living in huge mansions that were too big for him, after his wife left. Most telling is the relationship Cobb had with his two male children. He raised them strictly, and because of baseball travel left much of the child rearing to his wife. When he retired, they were grown up and on their own, and Cobb had genuine regrets for "missing" their childhood's. He wished he had been a doctor, so he could have been home for his kids, and when one of his sons went into medicine, Cobb lamented that if he, too, were a doctor they would have something in common. With all that baggage in tow, Cobb had to endure the premature deaths of both of the boys from untimely illnesses, living the last 20-odd bitter years of his life blaming himself.
Cobb may have been hard to live with, but this book empathetically explains some of the demons that drove the man into becoming a brilliant stock manipulator, a taskmaster father, an unfeeling husband, a reviled teammate, a hated opponent, and in the opinion of those who saw him, perhaps the greatest baseball player who ever lived!

Perfect companion to Al Stump's bio of Cobb. Alexander is more factual; Stump gives the reader a more thorough understanding of Cobb and his peculiarly ferocious personality. (The Alexander and Stump biographies portray a man who is one part Bedford Forest, one part Patton, one part Perot and one part Michael Jordan). For instance, Alexander devotes little more than one paragraph to Cobb's nervous breakdown in August, 1906. On the other hand, Stump details the inhumane hazing Cobb received from his yankee teammates in 1906 due to southern upbringing which led to Cobb's breakdown and fed his massive paranoia. Stump does a much better job on detailing Cobb's rivalry with Babe Ruth. Alexander briefly mentions the rivalry; Stump details the intense hatred Cobb felt for Ruth. For example, as player-manager of the Tigers, Cobb would often scream at the thick-lipped Ruth from the dugout, "You Nigga', Nigga' etc., etc.." However, where Stump takes many of Cobb's stories and yarns at face value, Alexander sifts through the clouds and tells the reader what is definitely true and leaves out what might be lies. Ty Cobb is the most interesting baseball player of all time though not the most important (Jackie Robinson, Babe Ruth, Roberto Clemente and, because of his role in free agency, Catfish Hunter were more important than Cobb). To get a real good feel of Ty Cobb, you need to read two books. Mr. Alexander's book is one of the two.

Alexander approaches baseball history as a historian; not a mere storyteller. This book reflects that approach. Alexander reports the feats and faults of Cobb, but doesn't try to pass judgement. Cobb's career speaks for itself (men are still chasing some of his records). However, in our age of political correctness Cobb's misbehavior speaks louder.

Alexander details a complete Cobb. For all his faults Cobb was mannered and gracious in public (most of the time), a perfect host (if he liked you) and a generous philanthropist. This is the side most other Cobb bio's whitewash.

This book proves useful as a resource about Cobb. It details the facts about his life season by season. The only way to improve the book would be to add more detail and color to some of Cobb's exploits-- but then the book would have to be about 500 pages.

I consider this to be the primere biography of Ty Cobb. However, those looking mostly for anidotes, stories and that harsh personality brought to life might want to check out Al Stumps' "Cobb". I suggest reading both to develop the full image of the Greatest innovator baseball has ever seen.

Ty cobb was the most ideal hitter in baseball before "the Babe" opened its new era.

The author described well enough for me to understand 1900-1910's players, ballparks, other circumstances around baseball.

I sincerely recommend this book to all the baseball fans.

I read the Chinese version of this book 'Ugly Chinaman...'. I think and I do agree that certain points that Bo Yang had raised were true; such as talking loud in public, spitting in public, all those obnoxious behaviors, etc.

I once saw a Western guy (quite young, twenty something may be) spit in public in Hong Kong. He probably thought this was a normal thing to do so he was just following the culture here.

It was quite true that we cared about ethics inside the house, but very selfish once stepped out, as well as we're concerned about moral values. Whereas, the Western culture was just the opposite, they cared about people outside the house, but very cold with family members, parents, etc.

However, we are changing; we try to take into consideration of both because with better education from schools and the outside world, we try to be more conscientious about people around us and things all over the world. We want our future generations to take the world as one, no racists, discrimination, and best ever selfless.

Bo Yang did raise the problems we had in the past. But I am sure he also agrees that people in China are changing for the better. I think he, or we, never thought that these days, the top guys in the communist party are willing to open the door for trades and other things; though there are still lots of room for improvement. May be another 50 to 100 years we will be more objective, more open-minded, more advanced, more willing to accept objections, different points of views, etc.

First of all let me gravely announce the obituary of the author Bo Yang:

Bo Yang died in hospital on 29th April 2008 of pneumonia complications at the ripe age of 88, at 1:10AM Taiwan local time (GMT+9) in Sindien City, Taiwan. He will be sadly missed.

I rate and recommend Bo Yang's "The Ugly Chinaman" highly, indeed second only to the Bible alone.

Each and every individual Chinese and all others who have any exposure or connection to the Chinese culture should read it at least THRICE. Have some background knowledge on Chinese history, open up your mind with a rational thinking . . . and you will actually WANT to read it over and over again. You will then wonder why Confucius has been regarded for millennia as the greatest Chinese philosopher ever. Now we have one greater than Confucius by leaps and bounds - Bo Yang.

Bo Yang was stating the grim fact that (at least part of) the Chinese culture has long rotten. So rotten that generations after generations of Chinese people under it are so much influenced that they have lost their own identities, lost their individual ways of thinking, lost their abilities to judge, lost the power to unite, and ultimately, lost their very own dignities.

He further points out the saddest and most appalling thing under this rotten culture: that any individual who dares to show his individual way of thinking or his ability to judge would be treated as an outcast, a "cultural traitor", a pariah of society, which, in ancient China, could be punishable by imprisonment of arbitrary periods. Or even death.

The author was NOT attacking the Chinese people in general. He pointed out that if the Chinese were to unite, the nation could well emerge to be the world's strongest and most sophisticated - but, alas, the Chinese could never unite! He was attacking those who oppress or otherwise take advantage of other fellow Chinese people under the guise of "Chinese culture" - in other words, those who use the (rotten) Chinese culture for their own interests but at the expense of others'.

The hypocrisy, the vanity, the slavish, servile characters, the noisiness, the greed for power (especially political power), the cruelty unleashed in order to achieve and maintain such power . . . ugh, all the vile scums, the dark qualities and the sinister aspects of the Chinese culture unveiled at Bo Yang's most eloquent flick of a pen. What a delight, and what a revelation on reading and repeatedly reading it!

All because the author was challenging us - the ethnic Chinese - to jump out of the rotten culture and improve on ourselves as a people, as a race, as a nation.

Why do dictators, communists, crazies, psychos like Red commies in North Korea, ex-USSR, North Korea or Cuban dictator for life, Fidel Castro have an obsession with controlling the press or shutting down newspapers.

Does it have something to do with with Telling the Truth?

Bo Yang himself spent years in prison for criticizing the incompetent-idiot chiang kai-shek.

Why does China have the most elaborate Internet firewall in the world.

Does it have to do with fear of the Truth?

Bo Yang risk his own life and limb to write this book.

"The Ugly Chinaman" along with "The Private Life of Chairman Mao" is two of the most important books of the 20th. century. Both are censored in China. Why do they have censorship. Because they are afraid of the people knowing the Truth.

Do a search on Amazon. There is a book called the "Ugly American" and "Ugly Japanese" and now the "Ugly Chinaman".
All this is about telling the Truth.

True, there "some" who are Ugly American, Ugly Japanese and some Ugly Chinaman. Not everyone can be an Angel.

The many facets of Ugly Chinese culture are simply True. Spitting, talking loud in public, bragging are all cultural traits from the feudal distant past.

The Worst feudal-primative cultural trait is "dishonesty". The inability to be honeset and tell the Truth. This is a good book for Westerners and Chinese alike to read as China becomes an economic power.

As anyone who has done business with the Chinese. You just cannot "Trust" anything they say. Hence, without Trust, Honesty, Truth, it is impossible to do business in the long-term.

For any nation to be modern, advanced civilized, it must be open to understand what is: right-wrong, good-bad, feudal-modern, truth-lies, real-fraud.

"The Ugly Chianman" is a great book and must-read. It will be a classic for now and the future. These books are good for bull-sessions.

It is not a Physics books about physical laws for all times and all places. Cultures evolve over times. Virtually all cultures can be looked at with the half-half prism. Half-good, half-bad. Just as there are many aspects of Western society that are bad, there are many that are bad or evil.

It the difference between adults and little children. The ability to tell the difference between right-wrong, true-false, good-bad, good-ugly, truth-lies, truth-fraud.

That's what this book is all about. It's a starting poing for China and the Chinese to discuss what is good-bad, good-ugly, true-false, right-wrong about this culture or any culture.

It has been a classic, past and future. This is must-read and must-buy of a major commentary about the Truth and nothing but the Truth.

I read the chinese version and being a "chinese" who lived in a non-chinese country for 13 years, I was not awared of all the "bad habits" of the chinese until I read this book. This reflects exactly the point of the book, that chinese, being "soaked" in the pool of bad habits, do not critically evaluate them and think they are perfectly normal.

As well as spitting and shouting loudly in the public, most (but not all) chinese confuse the difference between patriotism and nationalism - most chinese (especially chinese parents) dislike chinese to speak anything bad about the chinese, yet most of the time, the fundamental reason is that they believe "chinese should not criticise chinese". In that respect, I believe the author has taken a very important step to start disentangling the often self-contradictory and convoluted aspects of chinese culture.

This is a book that I believe all chinese should read, chinese who grew up in non-chinese territories should also read it if they are to "understand their roots". If chinese wants others to respect them, then it will take more than just sending a few rockets to the moon.

Reading this book is like eavesdropping on a family feud that is too interesting to turn away from, but also a little embarrassing. It would be easy to dismiss Bo Yang as a dyspeptic crank, if it were not for the 9 years he spent in prison for writing what he believed to be true. He was not writing for a Western audience, and he did not claim to present a fair or balanced view of Chinese culture. Let other writers praise the virtues of the culture--he wanted to challenge his countrymen to be better.

What is most interesting about this book -- which centers on the poetry of the Bedouin tribe of Awlad Ali -- is not the poetry per se, but that it gives an insider's view of the craft of Ethnography. It shows, through the eyes of a skilled ethnographer, and almost by indirection and in reverse order, how meaning is attached to cultures by the people who live in them.

By peeling back the skin of the Awlad Ali culture - one of the nomadic tribes that once hovered around the edge of the Western Egyptian Desert -- we learn, not just "the ways" of this and similar Nomadic tribes, but more generally, the steps needed to attach meaning to the onion called culture. This analysis reveals, layer-by-layer, the structure and texture of the Awlad Ali worldview. It also reveals the various ideologies that supported its construction.

The Awlad Ali tribe is a society based on blood kinship, on honor, and on a kind of fierce tribal autonomy and independence. And however abstract these categories may seem, and however much they may seem settled at birth, they are in fact constantly being re-negotiated in the tribe's everyday efforts to survive: "lived deeds" in the Awlad Ali culture always trump ascribed status and words. The culture has especially derogatory names and references to those who talk, but fail to act.

Moreover, cultural meaning and societal rules remain close to the ground: that is, closely attached to survival needs. Ascribed status - that is patrilineal genealogy, maleness, etc. definitely have a pride of place in the culture, but these do not settle the matter of status once and for all: What one does with these is the final arbiter of ones position and status within the tribe.

As an American peeping into another culture, what I learned in a somewhat painfully indirect way is that most of rest of the world - even primitive tribes -- still speak and relate to each other in the language of humanity: poetry, songs, prayer, proverbs, folklore, tales, myths, etc. To them, these are not mere cultural trinkets, ornamentations and affectations, to be tossed about during holidays, or to be commercialized and then tossed aside, or just the colorful tools used to promote a particular kind of politics or political organization, but they are the real meat of human discourse. They serve as the actual conduits through which deep human feelings are conveyed and transmitted.

As a backdrop to our own culture, there are at least two lessons to be learned (indirectly and in relief) from this book:

(1) That it is possible to construct a cultural worldview (a complete cosmology of meaning) entirely without the need for a category called "race" or without reference to the idea of a "religion." The author, who was Christian and a partly-white female, lived in the home of the tribe she was studying for two years, which was nominally Muslim, but with all of the many intersecting categories of meaning: race and religion, were never mentioned to her or ever played a role in tribal discourse.

(2) That we Americans live in a social world that is bereft of normal meaningful human attachments and discourse. In comparison to the Awlad Ali tribe, we live in a world of greatly diminished humanity in which racism, acquisition of things, commodification and consumerization of those things, rationalizations and political spin, false piety, rationing of intangibles qualities, knee-jerk bipartisanism, sublimated hatred, and artistic shallowness, are substitutes for real meaning.

Is this all just an inevitable part of modernity? It is difficult to know, but we must be grateful to this author for showing us with great skill that there are other images of, and paths to meaningfulness.

Ten Stars

the book is written by an american woman with mideastern roots -- she provides great insight into the traditionals of the bedouin and arab worlds. I read this before I went to Egypt and it provided great foundation for understanding the culture of the town and village. I like her writing style -- she makes anthopological analysis interesting by explaining in the context of her interactions with the bedouins.

I agree with the other reviewers. It was the best ethnography I can remember reading. What struck a chord with me was her description and explanation of the women's submission to the men, that the submissiveness was valuable only when it was voluntarily given. The idea of women being submissive to men is not only Islamic, but exists also in Christianity.

Lila Abu Lughod, an Arab American woman, lived among the Awlad Ali tribes of the North West of Egypt for two years. Veiled Sentiments is the book she wrote on the lives and poetry of Awlad Ali. Abu Lughod field work was clearly not carried out from a "superior" stance; she sympathized with her subjects and dealt with them as equal human beings rather than inferior specimen or cultures. Abu Lughod attitude, intelligence, training and tremendous analystical ability helped her in developing great insight and understanding of this fascinating culture.

Abu Lughod analysis of concepts such as "hishma" was truly incisive and shed a great deal of light on the nature of modesty between women and men and amongst men and women. The analysis seems to explain behaviors and norms witnessed elsewhere in Egypt and indeed other parts of the Middle East.

An important thesis of Abu Lughod is that the Awlad Ali people often communicated in very conservative and modest way directly through words; they only said what was proper and fitted the norms. Yet a second mode of communication far more true and expressive was found in their little songs or poems.

Abu Lughod discussed gender relation amongst Awlad Ali at length and the relationship between women and the families of their husbands and the society at large. I really enjoyed this book and would highly recommend it. For an excellent work on veiling and gender issues, I would recommend Leila Ahmed's Women & Gender in Islam.

"Veiled Sentiments" is academic. It is the outcome of the author's living in a Bedouin community in northern Egypt (the Western Desert) for two years, a feat of no mean proportions.

Lila Abu-Lughod came to a deep understanding of such aspects of the culture as blood ties, veiling and poetry not only because of her talent and training but also because she has ties to that culture. She calls academics like herself "halfies" because they belong both "inside and outside the communities they write about." She realizes that such a situation benefits them in terms of gathering knowledge within close cultures.

The veiling of women (or rather women's veiling of themselves) is an important topic because of recent events including world politics and of the ongoing research in feminism. It is also important because it is so often misunderstood and so difficult to understand even when it is explained.

After reading Abu-Lughod's renowned (in the world of academics) book, "Veiled Sentiments," I think I have a better handle on veiling than I ever would have had otherwise. It was not easy to absorb the concepts that surround it. That it took ¼ of a 315 page book to do it (a conservative estimate) is a testament to the intricacies of and the psychological motivations behind this cultural /religious practice.

Learning more about veiling alone made this study one well worth reading. But the surprise for both the reader, and-as explained by Ms. Abu-Lughod-the author herself is the discovery of this culture's use of poetry. To take it one step further, the insight into how societies in general (at least ours and that of the Bedouins) similarly use their poetry and relate to it.

Abu-Lughod finds that poetry is used somewhat differently among women in the Awlad ` Ali tribes than it is used by men. Because I am writing my own book of poetry called "Skyscapes: A Woman's View," I was especially interested in this aspect of "Sentiments;" it also was, by the author's own admission, an amazing and important cultural discovery. A group of women in China have their own secret language apart from the men; now this anthropologist brings to our attention how the poetry and veiling customs of these women reveal their emotions and are rooted in the traditions of a society in which they live quite separately from men.

Though this book is not meant for mainstream readers, I hope that many who have no ties to anthropology will make an effort to read it. I believe that women will find it especially interesting but men will also find pertinent information for today's political climate within its pages. No amount of travel could impart the depth of understanding of this culture, and-by extension-similar cultures that this book does.

(Carolyn Howard-Johnson is the author of "This is the Place..." )

IT WILL ROCK YA! FROM HIS SEXUALITY TO HIS CARREER YOU GET TO KNOW WHY DENNIS DOES WHAT HE DOES! ALL I CAN SAY IS READ IT!!!!!!

I am a Rodman fan but I found that his first book was very brash and not too informative. His second book is far more interesting and provides an insight into why Rodman does what he does. He explains why he hangs out in "off beat" locales and gives an insight into his life in the NBA. I think the most intesting point in his book is his relationship with his young daughter which seems to be very strong. Is Rodman really a softie at heart?

I opened the cover of the book in hope of a good read. Now, I am not really your general type of book reading person. But I could not put the book down. Some of Rodmans quotes throughout the book are excellent. The book is mind blowing read that does not stop until you reach the back cover. I can't wait until I can get hold of the next title "As Bad As I Wanna Be"

Walk on the Wild Side is just as awesome as the first book. When you finish it, you feel as if you'd been inside Dennis Rodman's soul. I love it because it's cool and it's much sexier than Bad As I Wanna Be!!!!

Dennis Rodman's Walk on the Wild Side is such a good book to read. While his first book was the all about him growing up and making it to the NBA, Walk On the Wild Side is his life after making it to the NBA and all the crazy things he's done and been through. A DEFINITE must read.

Amidst the plethora of business books out there, here's one that is likely to remain in print for many years without ending up in the $1.98 bargain table at your local Borders Books. Lewis's tract covers over 60 different countries and virtually every major region in the world. New chapters in this Third Edition include information on doing business in Iraq, Pakistan, Serbia, Columbia and Venezuela.

"When Cultures Collide" is more than just a book on doing business internationally; it is guide to communicating effectively with the individuals of these diverse and emerging markets across the global marketplace.

Divided among the "Lewis Model," the author examines and divides cultural types through what he calls "linear-active, multi-active, and reactive variations." For example, the Germans and the Swiss are considered "linear-actives" as they thoughtfully plan, schedule, organize, doing one thing at a time; in contrast, the Chinese, Japanese, and Finns tend to be "reactives" since they value and priortize courtesy and respect, as they listen quietly and react carefully to another's proposal.

The book has been tremendeously helpful to me in negotiating deals foreign clients allowing me to avoid the faux pas we Americans erroneously commit while doing business with our international customers.

In a nutshell, the author examines how the mind--any mind is conditioned even at an early age. As a result, the irreversible nature of this childhood training establishes a relationship between langauge, action and thought.

For anyone who does business internationally, or simply wishes to find out more about the other cultures on this ever-shrinking planet we share and inhabit, Lewis's book is a must read.

A fascinating and comprehensive review of national characteristics and cultural differences and the critical role they play in the conduct of international business dealings. The book deals with issues such as business and social etiquette, spoken language, body language, negotiating styles, and the role religion, politics, and culture play in informing international business behavior.

Author Richard D. Lewis believes that graduates of liberal studies are often better equipped to deal with foreign nationals in a more meaningful way than graduates of programs from which business persons typically come, such as the social sciences, and observes that liberal studies graduates rarely end up with careers in international business. That was music to the ears of this reader, a lawyer whose BA was in English and History and who is eager for an opportunity to exercise his professional skills in an international setting.

I only read the Parts I and II; I didn't get to Part III, which provides detailed analyses for individual nations and regions. But when I have the opportunity to do business or travel abroad, I will certainly come back to this wonderful book.

jeffbrownlegal@gmail.com

Great resource to help you understand the cultures you'll encounter when working abroad. The first half provides an overview of cultures and how they are formed, etc. The second half is full of short 5 page overviews of cultures by country. A great combination of background (1st half) and country specifics (2nd ahlf) that you can reference as necessary depending on where business takes you.

Working only in the USA? Well this is a good resource to understand some of the folks you'll manage or work with from other cultures.

I highly recommend this book. I have lived and worked in several countries and dealt with many more nationalities. The topic - cultural differences - is tremendously fascinating.

I agree with one of the other reviewers that some of the things Lewis describes in his book only become clear when you're actually faced with the specific culture. Then, they may suddenly become only too clear, and lead to a chuckle or two.

"When Cultures Collide" is a must-read for anyone who deals with people of different nationalities, no matter to which degree. Another book that may be useful to you if you do business with people in or from other nations is "Trust: The Social Virtues and the Creation of Prosperity" by Francis Fukuyama.

And don't be too surprised when while reading these books, you also discover something about your own background that you didn't know yet...

If you're managing a project outside of your cultural home country, this book is worthwhile reading, or at least skimming (as I did) to get ideas on how to work more effectively with your "foreign" partners. If nothing else, it'll remind you that for them, you're the foreign person. Also good to remember that even if you yourself immigrated, your cultural outlook is likely still from your country of birth, especially if you lived there through adulthood and first job.

The first half of the book covers different concepts (e.g. time, communication, life outlook) for a variety of countries. The second half is an encyclopedia of short chapters on different specific countries.

While being expert at working in another culture comes only with time, it's certainly worth reading parts of this book (the general chapters plus a specific country's chapter) before your first working meeting on a multi-cultural project.

The author starts by pointing out that linguistically the word "disgust" in English is linked to the word "taste" ("gustus" in Latin). It describes actions or things which are repulsive, revolting or abhorrent principally because they become polluting by being out of place. Freud's theories are efforts to overcome a deep disgust with sex which is often the cause for anxiety, neurosis and psychosis. Disgust is also a psychic need to avoid reminders of our animal origins and it is accompanied by ideas of some sort of danger like pollution, contamination or defilement. It has the function of protecting our organism from dangerous matter. And disgust is culturally and socially determined.
The author argues that disgust has powerful image-generating capacities and that it plays a part in organising and internalising many of our attitudes toward the moral, social and political domains. He also demonstrates how the conceptualisation of disgust varies by virtue of the sense doing the perceiving: touch, smell, taste or vision. The body's orifices and wastes are not forgotten either: mouth, anus, genitals, nose, ears and skin. Moving away from the visceral, Mr Miller takes up the delicate issue of the relationships of disgust to desire and desire to prohibition. He also discusses the changing styles of disgust and the disgusting through time and then moves to the issue that disgust is a moral sentiment. Finally he concentrates on disgust in the political and social realms where it confronts democracy and the idea of equality.
A fascinating study with plenty of references to famous writers like Orwell, Shakespeare, Sartre or Darwin. There is also an exhaustive bibliography which will help readers find related studies to the concept of disgust.

One more "I loved it!" review? Yes, and here's goes. Mr. Miller does a marvelous job, writing in laid back but eminently readable prose that is also judiciously scholarly, describing, explaining, or just tossing up speculations about a culturally modified body of reaction that provokes the "Ee~oo,gross!". The subject has been handled before, obviously, judging by all the references he makes to the various studies, some recondite, some classic, including Mary Douglas' and Freud's. The book reads like an intimate seminar, with the author citing immediate examples from his own life, and casually but appropriately pointing out things done by his own children. Miller makes it clear from the get go that his study is necessarily restricted to the study of the phenomenon as shaped and defined by the culture and class to which he belongs: WASP with a roundedly informed grasp of his own tradition and values. In that sense, the book makes no claim to be universal, a disclaimer that stands out as an act of virtue in contrast to much of disgustingly pompous academic sweepers out there. Nonetheless, the author does manage to bowl pretty well, getting a strike here and there in terms of observation concerning the qualities that, for all practical purposes, are universally recognized to be those of the disgusting. I use the term 'universal' as it applies today, what with globalization and all. Yes, coprophagy (eating of feces) is indulged in by some for thrills, but I doubt anyone practices drooling saliva into a cup and then drinking it back up. The author suggests that it may not be too much to credit the invisible structure of human social evolution to the distancing of two points, YUCK and YUM. The culturo-environmental determination of the length between those two points may very well contain much of what it takes to delimit a culture's potential for art, science, and language as well. The book contains what everyone already knows (too well!) but never bothered to articulate for him/herself. There is much here to delight the inner pre-pubescent in us all, but it is a serious book, nevertheless. After all, in the grown-up world, it is not the gooey, slimy stuff so much as the ethical defect in the form of gooey, slimy character and corresponding actions that make us think,"EE~oo! Gross!" A nice companion to Sloterdijk's The Critique of Cynical Reason.

Do not be mistaken, this book reads almost as a literature review. He covers very little Psychology of disgust; what he mentions of Paul Rozin and Jon Haidt, two of the primary "Psychology of disgust" researchers, he tends to disagree somewhat with their assessments. Most of his "Psychological" queries reflect Freud and the Psychoanalytic tradition; this makes sense because he assesses disgust more as a Philosophical issue than an experimental issue, and Freud reads better as a Philosopher than as a Psychologist. As an undergraduate (and soon to be graduate) spending a great deal of time researching disgust, I had to take this into consideration when perusing the different chapters.

However, as part Literature review, part Anthropological study, part Philosophical question, part Psychological reflection, and part Anatomy lesson, this book makes for a very fascinating read. Even though he writes for more of an academic audience, his prose flows very smoothly; someone with an advanced degree would enjoy the discussion as much as someone who doesn't have any degree. He ties his sources together very well (many of which he's spent a great deal of academic time writing about) and puts forth various positions on issues that could be used for future academic research. Most importantly, he elicits many of the emotions he talks about just through his descriptions. When he illustrated the sensational results of disgust, I had visceral reactions; nothing makes a point better than identifying with that point through emotion or sentiment.

The unique genius of Professor Miller's work lies not in his ability to give new information to the reader. Indeed, most of his observations are instantly recognized by any perceptive reader as being things he or she already knew about the world. The genius of The Anatomy of Disgust, as with his other works, is his ability to recognize fundamental truths that most people never think about at all, or would prefer not to, and to organize these truths into a coherent system by which human behavior can be analyze and understood.
I strongly recommend this book!

I can think of no greater praise to confer upon such a wonderfully erudite, wryly penetrating, and rigorously eloquent book than that Nietzsche's approval of it as a genuine contribution to the genealogy of morality can be readily imagined. Indeed, like his previous, and comparably trenchant, work, "Humiliation," his "Anatomy" deploys etymology, anthropology, social- and individual psychology, history, and inspired scrutiny of 'heroic' literature in order to, as Nietzsche characterized the task in 1887, "decipher" from "what has been documented, what is really ascertainable, what has really existed... the whole long hieroglyphic text... of humanity's moral past."

How does life in a non-industrial society compare to life in our own? In which society are people happier? If life in non-industrial societies compares favorably to life in our own, then why are the barrios of the third world filling up with migrants from remote villages? This book provides surprising insights into these questions. It also provokes reflections on our own society and its influence on the rest of the world. After reading a used copy I picked up for free, I bought seven copies of this book for friends and family!

Rarely have I felt more dispair about the direction of what we know as civilization as I felt halfway through this book. The Ladakh people are described as happy, healthy, and self-reliant. Suddenly, the "real world" happens to them, and they come to see themselves as poor, when before they had no need of money.

The authors do a nice job of weaving a story of hope at the end but I have concern for the future of these people. It helps me understand the decision the government of Bhutan has made to isolate themselves from western-style civilization.

After reading this book, I suddenly realized the root problem of Western Civilization: We have no culture. Where there was once culture, we now have an expanding economic order threatening all life on the planet. Through its mechanism of growth and expansion, the global economy is conquering and converting life's diversity into an ecological and social monoculture of cash crops, Levis, soda pop and movie theatres. Perhaps moonscape would be a better word. Of course, it doesn't have to be this way. Our fast-paced, increasingly technological, capital-intensive, fossil fuel-centered, centralized, highly specialized, travel and commercial-oriented, often stressful society is by no means the end-all-be-all of human history. Murder, child abuse, drug abuse, theft, poverty, hunger, and every other problem that plagues the West are not products of human nature. The pathology of civilization is not natural or inevitable, and the Ladakhi are proof of this. Read this book and rediscover ancient, profound, life-affirmating alternatives to the modern humdrum. Discover another way of living, thinking and feeling. Important, necessary, engaging and masterfully written - this book was a treasure to read. Indeed, it was an awaking.

A MUST READ

The first half of *Ancient Futures* will delight and amaze you; the second half will break your heart.

In the 1970s, the Ladakhis of Little Tibet were a happy people. They had a sustainable traditional economy based on trade and cooperation - not money. One person's gain was not another person's loss. There was plenty of leisure, no hunger or poverty, very little sickness or disease, everyone was valued, there was no pollution and nothing was wasted. They got along fine with their Muslim neighbors and they kept their population stable through marriage customs based on land use. Almost every family had a celibate monk or nun. Buddhist monasteries and people had a mutually beneficial economic, social and spiritual relationship. Ladakhis are a naturally contemplative people with a great deal of spiritual awareness. "Schon chan" (one who angers easily) is about the only insult in the Ladakhi lnaguage. "Lack of pride is a virtue, for pride, born of ego, has nothing to do with self-respect among these Buddhist people." The author says that it took her two years of living among them to realize that the people were genuinely and joyfully HAPPY. Then the world beat a path to their door and all that changed - in fewer than two decades.

It's like a little piece of cultural time-lapse photography. What took western culture more than four centuries to do to the Native-Americans took only twenty years here. Ladakh has become a cautionary tale and a monument to western greed and stupidity.

Now there is poverty and unemployment, stress-related disease, women are devalued, the people are ashamed of their "backward" culture, there is little leisure but a great deal of pollution and waste as well as dispute between Muslims and Buddhists and the population had increased markedly. ("Interestingly, a number of Ladakhis have linked the rise of birth rates to the advent of modern democracy. "Power is a question of votes" is a current slogan, meaning that, in the modern sector, the larger your group, the greater your access to power. Competition for jobs and political representation within the new centralized structures is increasingly dividing Ladakhis.")

Chiildren are trained to become specialists in a technological rather than an ecological society. They no longer have time to learn the superb survival techniques of their families. Western culture is creating artificial scarsity and inducing competition.

Now I understand the mechanism better. A culture that has a heavily subsidized infrastructure invades a traditional self-sustaining culture and creates artificial "needs." So they go to the city to earn money which they never needed before, leaving their farms and women, who are immediately devalued because they're not wage earners. The people are no longer planting, irrigating, spinning wool, gathering seeds, harvesting, playing music and singing and telling stories, having seasonal parties, marriage parties or funeral watches - together.

Time has become a commodity. It has become uneconomical to grow one's own food, make one's own clothes and build one's own house. You have to pay your neighbors for the work that the whole community used to do for free.

The men are in the cities earning money and the women are producing tourist commodities with the wool they used to spin for their own use and the food they used to grow for their own families. Now they grow cash crops for strangers so they can make enough money to buy polyester clothes and walkmans and jeans for their kids and food grown hundreds of miles away and fuel trucked in from afar.

The Yak and the Dzo, uniquely suited for high altitudes of Ladakh gave rich milk but not as much as western cattle. So what did the conquering culture do? They imported cattle that can't make it at such altitudes, so more land has to be relegated to planting crops to feed the cattle, thereby upsetting the balance. And they call this progress.

Why can't we just leave people alone - especially when they're doing FINE without us?

"When one-third of the world's population consumes two-thirds of the world's resources," says Norberg-Hodge, "and then in effect turns around and tells the others to do as they do, it is little short of a hoax. Development is all too often a euphemism for exploitation, a new colonialism."

All this would be a dismal tragedy comparable to Columbus's complete genocide of the Tainos if not for a "counter development" movement generated in part by this author. Since the Ladakhis can't go back, they can at least go forward. Instead of importing expensive fossil fuels (previously they had used yak dung and kept warm) they can have solar houses and greenhouses, which have worked very well and given them one benefit that they have previously not had. That's something. Information is another plus. The people are being made aware that westerners pay more for whole grains, organic vegetables, pure water, natural fibers, and natural building materials - things these people have had for a thousand years without money. This is something so-called third-world people are generally not told about.

Once in a while a book comes along that changes one's perspective forever. *Ancient Futures* is such a book. I haven't been the same since.

One of the reviewers on this site said he ended up buy copies for his friends. So have I. This book is a must-read for every person who is concerned about the preservation of our planet and our species.

pamhan99@aol.com

This book has changed the way I looked at the issues of development, modernisation & morals. An amazing read, beautifully written and with great insights.

I have just returned from a trip to Ladakh and I could really relate to what Ms.Norberg talks about in the book.

Just a couple of side issues. It'd be good to know what exactly went wrong in Ladakh. Here are a people who for 2000 years had lived successfully by the rules of Buddhism. How & why did Buddhism fail these people in the face of global/western economic & cultural imperialism? Does the blame lie with Buddhism- it being too 'compassionate' and allowing a religion? Does the blame lie with the Ladakhis who probably were not as sincere Buddhists as they are made out to be?

After all if they really were such devout Buddhists, how come they fell to the greed that capitalism breeds?

Anyway, these are issues which could have been addressed in the book. Regardless, the book is excellent! A must read.

Last night I uncovered a family legend and found that James Oliver Curwood is my Great, Great Uncle; and a direct uncle to Marguerite Gaylord Tate the author of Twelve Walked Away, a true story about her and her son, my grandfather, crashing the Alps due to a navigation mistake after WW II. I know it seems far and almost unbelievable that I just now find this amazing discovery, but it is true.

I stayed up until eleven o'clock reading into one of his books, and I found it well written and full of wisdom.

I thought this book was wonderful. It should be up there with the best of them, like Jack London's "Call of the Wild". It tells the story of a wolf cub seperated from its mother, and the adventures in the wilderness it encounters. It has very descriptive details and shows us all the true meaning of love and devotion.

This book is definitely one of my my favorite books. Even though it seems a bit long, if you get caught up in stories like I do, you'll wish this book is longer. This book is beautifully written and such a great book in so many ways. You have to read this book. The author of this book is a great writer and this book will not let you down for action, adventure, and many other emotions. READ THIS BOOK! IT'S GREAT!

This is the story of a wolf/dog named Baree. Soon after he is born, he is separated from his "parents". Baree then begins the quest of having to survive on his own in the harsh envirionment of the Canadian wilderness. As Baree grows older, he has encounters with a near sighted owl, he befriends a bear,and tries to make friends with a colony of beavers. Then Baree comes up against his most perplexing animal,.....Man! Baree quickly wants the companionship that Willow(a beautiful young woman) offers. He follows her everywhere and has a strong bond with her that cannot be broken. He will do anything to protect her, and that includes keeping her safe from her family's enemy, a evil man called the Factor of Lac Bain.
The writer of this book expertly describes the feelings and thoughts going through the mind of the young Baree, and through out the book, we root for him all through hisd triumphs and tradigies. The wilderness is described beautifully and also becomes a "character" of the story as well.
This book is well written, easy to read , and holds the readers interest all the way till the satisfying conclusion.

This book is fantastic!It follows the story of a young half wolf, half dog pup who is accidentally seperated from his mother. He learns to survive in the harsh Canadian wilderness and meets friends and foe. He eventually comes to trust humans. The author obviously has a great understanding of animals as he explains in words exactly what the animals feel. The way this book is written is almost unexplainable-right up there with other fine authors such as Jack London. A must-read for any one who loves animals or has an understanding for them!

This has been a remarkable year for books about Louis Sockalexis, the long-forgotten nineteenth century Penobscot outfielder. When he was signed with the Cleveland national team, he became the first Indian to play in the major leagues.

This book by Maine author Ed Rice tells Sock's story from a local point of view as well as extensively covering his outstanding career at Holy Cross and games with Cleveland, before drink and injury destroyed his career. Sockalexis broke the color barrier fifty years before Jackie Robinson, but his love of the high life and the overwhelming pressures of racism led him astray.

Mr. Rice's book is lavishly illustrated and vividly recreates the rough-and-tumble world of nineteenth-century baseball. The author also describes Sock's career in the minors, where he played better than people think, and his final years on Indian Island as a well-respected baseball coach and umpire.
This is a great piece of Americana and a must-read for baseball fans everywhere!

For years, Louis Sockalexis wasn't much more than a trivia question: who were the Cleveland Indians named for? Now there are THREE new books about him.

"Sock" was an outstanding athlete in his time and showed great promise. If drink hadn't ruined his major league career, he could have ranked as one of the all-time greats. Still, he deserves to be remembered as a baseball pioneer, the first Native American player not long after the Wild West was still killing off Indians. He had to put up with rough treatment from the crowds, but it didn't seem to bother him. In fact, he was well-liked by nearly everyone--too much, sad to say. Everyone wanted to buy him a round, and he loved to party. Finally, a foot injury wrecked his playing for good.

Ed Rice, a Maine author, includes a nice local view of Sockalexis's later life and interviews with people who knew him. There are fond memories and funny anecdotes about Sock, who never lost his ability to throw like a cannon or hit the ball out of the park. He coached a Penobscot team and sent five players to the New England leagues. He was such a good umpire you didn't dare argue with him. His last years were quiet but he always kept up with the latest news on baseball. They say when he died, he had clippings from his magical rookie year in his pocket. He's buried on Indian Island near Bangor, Maine, where fellow Mainers and visitors from all over can pay their respects to "Baseball's First Indian."

This is an outstanding book--I give it two thumbs up!

For part of one magical season in 1897, Louis Sockalexis, "Baseball's First Indian," had wings on his feet in the outfield. The fastest runner in the country, he ran down line drives and made spectacular diving catches followed by bullet-like throws to the plate. He went on a hot hitting streak that seemed unstoppable. Though he was showered with racial abuse at first, he soon won over the crowds with his calm demeanor and easy smile. It helped that he was rugged and handsome. If only the magic had lasted!

Louis had an alcohol addiction that soon made itself known. It wrecked his career when he injured himself and lost his lightning-quick speed and reflexes. The Cleveland Spiders (now Indians) gave him several chances to shape up, but he couldn't stop drinking. Finally they let him go in 1899. He drank himself off several minor league teams as well but occasionally showed flashes of his former brilliance. He played one complete season with the Lowell Tigers, posting a .288 average. In 1902 he went home to Indian Island for good. He quit drinking and won respect as an umpire and coach for Penobscot youths who were proud to learn from the best.

Of the three new books on Sockalexis, this one by Ed Rice is the most complete, covering each game of "Sock's" career and giving us a close look at his last years among his tribesmen, who honor his memory to this day. Mr. Rice grew up in Maine with the legend of Sockalexis close by, and decided many years ago his story was worth telling. This book is a remarkable portrait of a gifted ballplayer who's finally getting the attention he deserves.

This is the story of Louis Sockalexis, the first Indian ballplayer who had a great college career but fizzled out in the majors. Maine author Ed Rice tells us all about this player who became a national sensation in one short season. This exciting bio is crammed with baseball lore and play-by plays of Sockalexis's games with Holy Cross and the early Cleveland Indians. Without TV or radio, the fans had to imagine Sock's sizzling throws to the plate from deep right field and hot line drives. He was so fast he could steal bases at will. He had to face war whoops and taunting crowds, but like Jackie Robinson, he just quietly played the game. Sadly, drinking cut his career short but he holds a special place in baseball history as a pioneer and great player who could have become a champion if he'd lasted long enough. This book makes great reading during baseball season!

This new book by Ed Rice has everything--stats, rare photos of Louis Sockalexis and Hall-of-Famers such as "Cy" Young and Jesse Burkett, and game-by-game summaries. We learn about "Sock's" short, brilliant career as an outfielder with an arm like a rifle and the fastest feet in the league. But too much drinking and an ankle injury ruined Louis's speed and fielding. He was let go after 3 seasons and drifted around the minor leagues. Occasionally he played well but he never regained his former brilliance.

Sockalexis went home to Maine and worked as a logger and ferry operator. He also stopped drinking, and earned respect as an umpire for the rough Maine leagues. "Coach Sockalexis" taught young Penobscots the game and proudly sent five of them to the New England League.

Ed Rice gives us a nice glimpse into "Sock's" later years when he was much admired by friends and colleagues. His fellow tribesmen honor him to this day as a great athlete. Enjoy this interesting bio as you count the days to spring training!