V Books

the entire series is awesome, and not just for kids. i liked the first one and the third one the best. went to see Eoin Colfer at a book signing and he is awesome too. i read all his works. try the Supernaturalist.

This series are a joy to read and pass on to the grandchildren. The storyline keeps ones interest to the very end. When a new book arrives it is a joy to both myself and grandchildren.

The Artemis Fowl series are indeed great, showing a wonderful scheming and wit in order to conclude each adventure. Fowl is certainly a criminal mastermind, but i like the way his character develops thoughout the series, as well as the development of cap. Short.The first 3 books are necessary to enjoy the whole series.

This is an excellent book. I like since it has a good detailed story line but is not so detailed it is 700 pages long. It is also is a more interesting read then Harry Potter,ETC... since he (Artemis) relys on a plan instead of magic. It is also a good book since it makes for intersting series.

This collection is books 1-3. All are action filled and wonderful. Both adults and children love them. I can't wait for the last AF book!

I've read this book several times. Every time I pick it up, I end up laughing until I almost cry. As a bachelor myself, I relate to the grains of reality underneath O'Rouke's great sarcasm.

Not as good as "Eat The Rich" or "Parliament of Whores" or "All The Trouble in the World" or "Holidays in Hell" or "Give War A Chance"; those books are thought-provoking as well as screamingly funny. This one is just screamingly funny, but this might actually be a plus for people whose response to some of P.J.'s better works is a defensive "That's not funny!"; P.J. has a tendancy to poke fun at EVERYTHING, including the sacred cows of people who he disagrees with (and sometimes those he agrees with.)

As a 32 yr old bacelor, this book had me literally HOWLING with laughter! I let my girlfriend read it. We aren't dating anymore, LOL. As ridiculous and as obscene as some of it seems, it is startling to realize that I have actually LIVED like that!

FIVE STARS,..!!!!!!

I've been on a tear of P.J. O'Rourke's books lately, starting with Republican Party Reptile and so forth. This is by far one of P.J.'s best. I'm on the other side of the coin politically (fairly liberal) myself, but P.J. usually spares no one, and I admire that (Rush and his wacko friends could learn a thing or two).

This book is just about how to get by if you're a bachelor. It's incredibly funny for the most part (the cooking sections should not be read if you've just ate!). This is a fantastic little book, very helpful if you plan to live like a slob or like a typical college freshman.

The Bachelor Home Companion: A Practical Guide to Keeping House Like A Pig written by P.J. O'Rourke is a very funny, keep you in stiches book.

You'll never keep a house neat and tidy after you read this book. Of Course, that's assuming that you already do. What its like as a bachelor in theory as to actually being one is, according to O'Rourke, a great disparity. If you want to laugh and be entertained at the same time then this little tome is for you to enjoy.

Humor abounds and your life will definately take a turn... for better or worse will depend on you.According to O'Rourke... "How often does a house need to be cleaned, anyway? As a general rule, once every girlfriend. After that she can get to know the real you."

I have been studying japanese for the last five years, from high school thought my first year of college and see no end to this pass time in sight. I have checked out numerous books and other materials on learning japanese and for learning kanji, none comes as close to perfect as this book and its sequels. While it follows no textbook perfectly, this makes it able to be used by any learner of basic japanese. By having the reader repeat writing the kanji and then providing extensive practice that has the reader use the kanji in context this book ensures that the kanji stay learned more than with other books. Also the grammar patterns used in example sentences get progressively harder ensuring that the reader has example sentences suitable to an increasing proficiency with japanese.

This book is a God send, or Whatever send for you non-Christians. It is a wonderful workbook that gives you various questions and methods to teach you the multiple kanji used in basic Japanese. The only down side is that there isn't a Kana section, and all of the pronunciation listings are in Kana. The plus side is that it trains you to not always have an English backup plan.

It's meant to be written on, which is something the various other books I have don't have in mind. They show you everything, and teach you nothing. I recommend this to EVERYONE.

I just started learning Japanese....oh, about 2 weeks ago. I had no trouble learning Hiragana and Katakana, but as I'm sure you already know, the Kanji seems to be nearly impossible. Well, this book pretty much solves everything.
It starts you out with the simplest Kanji and only builds each section off of previous knowledge. It is well laid out with thoughtful planning and it never eases up. I really have no idea how they managed it, but the book really immerses you in the Kanji and makes it so easy to remember with some of the best drills I've seen.

If you plan on learning Japanese, forget all of the other Kanji workbooks because this one is really the only one you need. I would also suggest getting the whole series because they are all built off of this first book.

I used this book about a week before I started taking my Japanese classes and to say that the beginning of class was easy due to the things this book taught me would be a great understatement.

I have bought several other Kanji books before buying this one. Some of the other books left me with unanswered questions. Others unmotivated me to study so i gave up studying. I bought Basic Kanji Book because one of my friends who is also Japanese student suggested me to buy it.


Basic Kanji Book is a great choice if you are learning Kanji. In every chapter you learn 10 or more Kanji characters. And at the end of the each chapter you will review them by having 30 or more questions about these characters. The good thing is that each chapter and the questions make you feel like you are learning Kanji. That feeling motivates you and makes you want to study more Kanji.

I suggest this book to everyone who is trying to learn Kanji. I am totally satisfied with this book.

Don't think about getting any other books to learn Kanji because this book is pretty comprehensive. It teaches you the stroke order and the meanings and then uses the kanji in practical context. For example, it gives you the layout of a train station and the various directional gates, N S E W, subway and the respective Kanji used. This was an invaluable resource in my learning of Kanji.

Wonderful book if you like vintage stories, especially of large innovative families.

There are a number of books related to this one, as well as movies connected as remakes of the books.

Belles on Their Toes, Cheaper by the Dozen, etc. are refreshing insights of life in the early 1900's.

especially for a sequel!

I found this book a couple years after I came across the first one as a teenager. It's a good continuation of the story and lets you know what happened, and how this amazing family all chipped in to make things work after their terrible tragedy.

This book continues the true story of the Gilbreth children or the sequel to Cheaper by the Dozen.
The story continues after the father died. The mother is now the soul supporter of her family. There is a graet saying in the book that says,"Mother wasn't afraid anymore because the worst had happend."
The mother carried on her husbands works. She held conferences and taught the scince of time saving. She became a very strong woman.
It was a long hard haul but ahe successfully continued her husbands work. The children successfully ran the household.
This story is humorus and very touching. I hope you enjoy it as much as I did.

I can't believe I didn't know this book existed till very recently; I would have bought and read it a whole lot sooner had I known, having read the first book about five or six times. It's in the same funny spirit as the first, though the focus has shifted from the antics of the entire family to the mother's struggle to take care of her eleven children after her husband died. And the funny moments aren't as frequent as in the first book, since the children are older. It also seems like the younger children got the short end of the stick--less time was given to writing about their own humourous childhood anecdotes and stories, since time passes really quickly after Anne gets married. The only other thing in this book I wasn't keen on was how some of it was dated. Some of it, like Mrs. Gilbreth trying to find reasons for the oldest two not to smoke and then instantly retracting each reason, or the youngest boys teaching Jane how to be popular and get dates by not being her true self, is to be expected, given not only the era in which that happened but also when the book was published, but there are a few slang words and references that the modern reader might not understand or find as funny or relevant as someone who was a contemporary of the family might. We all know what a sheik is, but who uses the term "wet smack" anymore, for example? Still, overall it's a sweet fun way to wrap up the story of this funny family.

John peel created a work of art with this book. the other books in the seiris don't even come close to this. you have got to read this one!

The action, the plot...
John Peel has a way with words!
What really is surprising is how the relationships are curving between characters!(You'll have to read to know, Sorry!)
I sure hope a movie is coming!(According to my scrying pool)

Diadem is one of my favorite series along with Mindwarp and Animorphs. It is a great mix of suspense and fantasy. Once you start reading you can't put the book down. You just have to keep reading. The books actually make you feel like you're there with Helaine, Score and Pixel. The only thing that angers me is that John Peel stopped at book #6 and left the series hanging! Mr. Peel, please write more!!!! :(

When Helaine and Pixel go to earth with Score, you just know it will be funny. It was a great idea to have them visit earth because all the readers know what earth is like (I hope) and they may not know much about Helaines' medieval world of Ordin or Pixels' virtual reality world Calomir. Read this book if you want to see how earthings react to magic-users!

John Peel is one of the best authors in the world! This is my favorite book out of the diadem series, and it was really hard to pick a favorite. If you know that he's going to be writting more books, please E-mail me. And take my word for it, after you read one of the books, your hooked!

Excellent book for the husband but great if the wife reads it too. Wonderful author, easy to read and I would recomend to every Breast Cancer Husband out there!

This is an interesting and informative book for husbands whose wives have been diagnosed with cancer. A lot of the book is common sense but it has informative passages that help with the awkward social situations that come up in conversations and with friends. It helps take some of the stigma sting out of answering stupid questions that people ask. I liked this book a lot and recommend it for reading.

I think it is a bit overly long but a good weekend with a 6 pk. of cold Bud Lite will easily get you through the entire book.

This book is well-written, thoroughly researched, and a much-needed addition to the cancer information/support literature. It's informative for both male and female readers (to know what's written & how your individual situation might differ from what's suggested). I found this book to be very approachable in its style and format, and full of useful suggestions and tips. All in all, a good investment.

This was the most helpful book I read after my wife was diagnosed with breast cancer. Everyone is different and reacts differently to treatment. Instead of this book saying "here is how I survived" it covers how quite a few different people dealt with important issues. The book helped me anticipate some of the problems we might have during chemo and radiation. And more importantly, it gave me a lot of ideas to try and many of them worked for us. My wife just had her 2 year checkup and scan and is cancer free. Keep a positive attitude - you can get through this and this book can help.

A book written for husbands to help their wife and her family get through this tough time in each individual's life. The book discusses in detail of how to react to the news, to how to help your wife cope with hair loss. An informative book to help both parties get through such a horrible time as best as they can.

I have always chuckled at this book, ever since I helped in my children's school library 20 years ago. William Steig has such a clever way of putting letters together and illustrating what he is trying to say. It is interesting to children of all ages.

I ordered this since my sister received it and thought it was a great book. Unfortunately, this copy does not come with the answers. Look for the hard cover version, that has the answers in the back.

CDB! (Stories to Go!)

I was very excited to find this book for my grandbaby. We had great fun with it when her aunts were small. Who would have thought back then that William Stieg invented 'text speak'. I even stumped my youngest daughter with NQ!

This book is as intriguing and entertaining was it was 25+ years ago when I read it to my children. As an educator, I discovered this book to be a source of entertainment and challenge to my children as well as a wonderful tool to help my students as they struggle with reading skills. I recently purchased it again for my grandchildren since my copy was misplaced over the years...and they love it as their mother when she was their age.
Buy it and use...it will help dust off the gray matter and delay alzehemier. :)

smart! adorable! unexpected! (the book, not my kids...)
This book really has us rolling in laughter. My sons (ages 4 and 6) and I have been playing with an electronic toy: push a letter and the thing says the letter's name. We had been using it to make word sounds -- pressing U R A Q T for "you are a cutie" and so forth. When I saw this book I just had to get it. It is amazingly clever -- and to think it was written in 1968. It's fresh, not at all dated. My sons are very good readers for their respective ages, but it is definitely appropriate for them. I had to explain a phrase or two (they didn't know the word "ecstacy" when they saw X-T-C) but otherwise it was totally on their level. I still crack up reading it, and I've read it at least ten times. The watercolor illustrations are perfect. Stieg conveys a lot of emotion and expression with just a few brush strokes. When a boy sees someone with a lollipop and tells him "I N-V U," you can see the envy.
I won't mind if my kids want to read this one again and again. I M N X-T-C 2!

This is an honest account of a facially disfigured man who has done lots more with his life than most "normal" men. Anyone who has ever been self-conscious about freckles, a big nose, extra weight or any "perceived" deformity, will feel a kinship with his self consciousness. I certainly did, yet I also felt gratitude that I did not have to go through what he went through. I laughed hard, I cried a few times and I came to some peace with myself after reading this personal little gem of a book, written by a gem of a man.

What a wonderful book this is, though I look at it more as a funny and poignant memoir of someone who has seemingly overcome tremendous obstacles to create a wholesome and very meaningful and happy life for himself. Through significant events in his past, David relates, with great humor, how he was able to overcome the society's burden of judging people by how they look and lead a very fulfilling life. There are some aspects of a "self-help" book about the text, but mostly it is the story of David. At the same time, I found myself looking inward quite a bit and reviewing my own choices in life. David does touch on some aspects of faith, especially in his Catholic upbringing, but the book is mostly about finding the true self within and creating strength and thriving. A warm, funny, touching and thoroughly enjoyable read. I recommend it for all.

If David Roche did not exist we would have to invent him. He is one of those people (and I'm beginning to think there may be more of them around than we imagine) who make this tired planet a better place to incarnate. David is a truth teller, hope giver, path finder, holy clown and, as we now discover, a hell of a good writer. I read the book in one sitting weeks ago and have been letting its stories and images percolate in my mind, heart and soul ever since. David is not a new-age pollyanna. He reminds me of Barack Obama -- whose memior I"m now reading -- in the way he has earned the authority of the one who has gone through the dark night of the soul and has come back to tell the tale. His compassion, optimism and salvific humor come from his willingness to work with his wounded parts. He takes the alchemical path, transforming the "base material" his life has given him into spiritual gold. In modeling, especially as a man in this society, this willingness to look unflinchingly into his own soul he performs an act of service. And love.

My wife, Wilene, and I saw David Roche perform THE CHURCH OF 80% SINCERITY on stage in 1996. It had rocked us with laughter and moved us to silence. When we finally spoke, I said to her, "He should write a book!" Now that didn't qualify me to be a prophet in his church, but it did make me a proud parishioner, because now that his message is out in print, everyone has access to Reverend Dave's gospel. And, that is a blessing!

David was born facially disfigured and I will say no more about that, because whatever I could possibly write, it would pale before David's words as he chronicles his life in this magnificent little book. I have known David for about fifteen years and what I love about the CHURCH OF 80% SINCERITY is the very thing that I love about him. It is about the place where he lives, the intersection of pathos wisdom and humor. When reading it, one is never a sentence or two away from the integration of these three forces.

Another potent and enchanting aspect of his writing lies in his ability to pilot the reader down the same road he is travelling. As David allows us to examine the grief,anger,love,and joy of his life, we are simultaneously compelled to examine and reexperience our own. Ultimately, what the book reveals is that David's journey has been been an alchemical one. We become very clear that he turns lead into gold, and there in lies the gospel; the good news that we can do the same. -- at least eighty percent of the time! -- I can't recommend it enough!

Jeff Roche
Communication Arts 610
March 6, 2008
Critical Analysis of The Church of 80% Sincerity
In reading David Roche's The Church of 80% Sincerity, I thought that I would be able to "kill two birds with one stone," simultaneously satisfying my curiosity/interest and sense of obligation as the author's nephew, as well finding an autobiographical text that I could examine with a critical lens. However, while I satisfied one part of the equation, I complicated the other; it's not easy to be critical of family.
But I digress. Roche's book is not truly an autobiography. This work is a testimonio, as it "represents an affirmation of the individual subject, even of individual growth and transformation, but in connection with a group or class situation marked by marginalization," (Couser 88). Still, this description is not entirely accurate, as Roche hardly mentions his connection to and development with a community of performers with disabilities (Roche 6). Yet, to quote Steven Winn off of davidroche.com, "what's most striking, and finally moving, is the way he both draws attention to his disfigurement and makes the audience see beyond it as well," fitting nicely with the first part of the testimonio definition. Thus, The Church of 80% Sincerity is more of a semi-autobiographical, non-linear novel that draws attention to Roche's poignant life stories/events that fit into his overall themes.
One might then ask, what are these overall themes? "It is the story of accepting yourself, despite all of your flaws," (Roche 5). By recounting various life experiences, Roche tells his tale of finding self-identity as a person with a congenital facial disfigurement and the setbacks that occurred at various stages. However, for Roche, humor is a key element in the telling of his story. According to Krefting, the use of humor affords her "the catharsis of laughing at myself and my insecurities, as well as allowing me a modality to criticize/satirize," (Krefting 110). I feel the same can be said of Roche. Humor is one part of Roche's identity, but his is an expansive identity that is inherently tied to his ability to "find my voice...I continue to find it onstage, in the pages of this book," (Roche, 56). In many ways, Roche's path of self-discovery aligns itself perfectly with Gill's description of the four types of integration.
The first type involves one's "assertion of a right to inclusion in society," (Gill 42). Roche has several examples related to such assertions. Whether it was his right to be politically active by voicing his concerns on city buses (Roche 64), or preferences for what he wants in a companion (Roche 101), Roche asserts his right to not be excluded on account of his disability.
The second type of integration relates to "finding a place" within the disability community (Gill 42). Roche's initial avoidance of disability culture can be explained by the factors that made him shameful of his own disability, desiring to be "normal". At home, the issue was not discussed; thus, Roche "never learned to explain myself. Instead I learned the safety of standing to the side," (Roche 34). This, combined with feeling rejected by the god that he was raised to love, led to Roche's (unsuccessful) attempts at passing, avoidance, and later substance abuse (Roche 38). Eventually, by finding "community, the feeling of mutual support and being in it together," (Roche 69), Roche felt empowered to challenge his shame and the oppression of others and stop "pretending to be normal and began to accept myself the way I was," (Roche 6).
Now, in a way this seems good because Roche finds strength in a supportive community. What is disconcerting is the lack of a challenge towards the concept of "normal." According to Lennard Davis, the "the idea of a norm is less a condition of human nature than it is a feature of a certain kind of society," (Davis, 24). Roche never directly questions the very notion of "normal," but rather, he continues to make several "normative" remarks throughout the book, leaving the societal construction of the norm untouched. The closest attempts came by asserting how everyone is unique and that Roche's experiences are "wholly human," (Roche 11). By using the word "normal" in this context, it implies that there is a poorly connoted "other," and there is something fundamentally wrong with a society that requires one to assert their humanity because they are viewed as "other."
"Coming together" is the third type of integration, where one recognizes their sameness and differences (Gill 43). The Church of 80% Sincerity does an excellent job of portraying this stage's classical struggle of self-acceptance. There is no need to repeat the why of the matter, for the same mental/physical barriers that prevented Roche from finding a place within the disability community, also prevented him from accepting himself. Though I criticized this quote in relation to the concept of "normal," it accurately shows the integration of sameness and differences: "My face is unique but my experiences are wholly human," (Roche 11).
"I thought...that my face was an impediment...Amazingly, that fear turned out not only to be unfounded, but also to be the opposite of the truth," (Roche 69). A statement such as this demonstrates that Roche was able to reach the fourth type of integration, "coming out," (Gill 45). Not only does Roche see and accept himself as whole, he takes pride in his appearance while using it for his advantage (performances, keynote speeches, charming himself).
The Church of 80% Sincerity extensively covers Roche's personal development in relation to disability, but he downplays any notion of "overcoming". Rather than stating that he overcame ill-formed patterns of thinking about himself and the world around, Roche discusses several self-transforming "moments of grace." While the lessons to be learned from these moments of grace are well-intended and not overlooked, one cannot help but to be distracted by the fact that self-transformations are "a matter of individual will and determination rather than of social and cultural accommodation," (Couser 80). The fact that Roche discusses matters with more of an introspective focus may cause one to overlook the larger sociocultural factors that helped create the ill-formed patterns of thinking in the first place. For example, a sociocultural model of disability might examine societal conceptions of beauty and the assumptions that are tied to it. However, by examining the "random acts of cruelty" that Roche encounters, such as the man who spit in his face, The Church of 80% Sincerity points out the inherent flaws in all of us (Roche 40). Although this does not directly challenge sociocultural factors, it is a step beyond the phenomenological level.
And yet it is difficult to be overly critical of these "moments of grace," because all of these individual, phenomenological experiences have led Roche to form the backbone of his "Church of 80% Sincerity." Although no physical church actually exists, the "Church of 80% Sincerity" can effectively be classified as a lifestyle choice/ way of thinking about the world. The Church is an abstraction "for recovering perfectionists, You can be 80% sincere 100% of the time, or you can be 100% sincere 80% of the time," (Roche 7). Many tenets of the Church are mentioned throughout the book, but the primary tenet would have to be one that calls for self-acceptance, despite one's flaws. One could argue that "The Church of 80% Sincerity" is a sub-set of disability culture, one could even go so far as to say the Church is disability culture. If one takes a look at Gill's work on the eight core values of disability culture (Gill 2-3), one would quickly see that the Church embraces the majority of these core values throughout the book, with a few additions of its own.
On a final note, Roche is very modest about being seen as an inspiration by others. Yet, it is in this modesty that Roche fails to acknowledge the fact that his high level of intelligence and incredible sense of humor assisted him in his identity development and ability to work though challenges; perhaps Roche is modest because of the fact that he was not always looked at as an inspiration, either by himself or others. Roche's work does a good job of challenging the notions of the theoretical gaze and stare, as well as the diagnostic gaze (Millet 26) by reiterating his own experiences with the Western model of medicine. Roche relates his early medical encounters, "One by one they came forward to examine me...If our eyes ever met, it was only a nanosecond before theirs turned away with easy, practiced avoidance," (Roche 53), "You never talk about feelings...or anything!" (Roche 54). This breakdown of the medical experience into feeling like a subject to be examined and gazed upon was a powerful one; stirring up emotions in the reader, as well as inciting Roche to action, as he later became an expert on the physician-patient relationship.
Ultimately, Roche and the "Church of 80% Sincerity" seem to align themselves with many of the core values of Disability Culture. Although one might choose to criticize Roche for his lack of social resolution, political agenda, or inherent call for change, one must realize that that is not what The Church of 80% Sincerity set out to do. This was a story of "courage, faith, inspiration, and laughter...to understand that you and I are very much alike, with our gifts and our flaws woven together," (Roche 11). The majority of the criticisms presented here were merely a means of expanding upon Roche's already solid foundation of self-love, tolerance, and an appreciation for the uniqueness of the human spirit.


Works Cited

Couser, Thomas G. "Conflicting Paradigms: The Rhetorics of Disability Memoir." Embodied Rhetorics Disability in Language and Culture. Ed. James C. Wilson and Cynthia Lewiecki-Wilson. Southern Illinois University Press, 2001. 78-91.

Davis, Lennard. Enforcing Normalcy: Disability, Deafness, and the Body. London: Verso, 1995. 1-49

Gill, Carol J. "A Psychological View of Disability Culture." First published in Disability Studies Quarterly, Fall 1995. www.independentliving.org/docs3/gill1995


Gill, Carol J. "Four Types of Integration in Disability Identity Development." Journal of Vocational Rehabilitation 9 (1997): 39-46.
Krefting, Rebecca. "'The Taming of the Sun': Finding the Joke in the Cancer Narrative of a Pedagogue." Disability and the Teaching of Writing A Critical Sourcebook. Ed. Cynthia Lewiecki-Wilson and Brenda Jo Brueggemann. Bedford/ St. Martin's: Boston, 2008. 109-116.

Millet, Ann. "Disarming Venus: Disability and the Re-Vision of Art History." FemTAP (Summer 2006): 21-39.

Roche, David. The Church of 80% Sincerity. New York: Perigee, 2008.

A friend recommended this to me when I expressed the desire to read a little more about elephants (after reading Philosophy Made Simple and Water for Elephants). It makes sense... elephants and the circus go together, yes?

In this collection, Cathy Day plays with the structures of stories. Each is constructed a little differently than the last, but all interweave to paint a portrait of a small town with a unique past and a distinctly midwestern present. Experimental structures can fall flat as easily as they work. I don't require a linear narrative, but I do require that a story be told. This book tells one.

True to the title, the circus performers are mostly shown during the downtime, weathering winter and waiting to get back on the train. The way that their lives butt up to the lives of ordinary folks is interesting to read about. Several stories deal with the ways in which men do not comprehend the longings of women, and Day handles this theme beautifully and without accusation, especially in The King and His Court and the very tragic The Lone Star Cowboy.

It's a beautiful book. But...

(spoilers)

...the elephants are only shown dying. I can't stand it. Their deep eyes, their hairy hides, their questing trunks, and then they die.

Since the stories are called "exhibits," the question of human oddity ("born" and "made") is called into question. Well, this was part of the circus. One of the stories deals with a young man who has dwarfism, and how he happily accepts the role of town mascot, and what happens when that role is inexplicably (to him) withdrawn. I've read too many stories in which a little person comes in to serve as a metaphor, a symbol, as if somehow a person who has dwarfism is not a person, just the condition that makes him short. Day does a nice job of portraying a person. He is an innocent boy, then a clueless young man, and then an angry young man. He is more than the sum of his bones.

Very highly recommended.

I've never liked the circus. But this book made me want to learn more about people who live a life tied to it. Day paints beautiful and poignant images of her characters and she weaves a mighty beautiful web in the process.

The first stories in this collection are small masterpieces. Cathy Day can take us deep into the secret, hidden hearts of her characters. There were passages that I read, over and over, just to enjoy the beauty of her writing.

It was close to perfect.

I was worried that a 'circus story' would be all about the freaks and geeks. Instead, it was about real people struggling against the loneliness of midwestern winters, coping with broken dreams, the constraints of small town lives, and the endless allure of life on the road.

Sadly, the seams started to show towards the end of the collection. There was nothing bad, so much as a sense of that, in a few of the later stories, she was repeating her best stories (or giving us an early, less polished version of them). One story could have been dropped with no loss ("Jungle Boolah Boy" didn't feel very integrated with the rest of the stories), and another ("Boss Man") felt a bit strained although it did help to tie some of the themes and characters together.

This is a wonderful,short book that I really enjoyed.
The author brings you into the world of circus folks. Sometimes funny,sometimes sad but always interesting. She gives us the story many different ways,which at times can be trying.

Her characters are well fleshed out making you want to know more. She carries thru with this by bringing you from the past to the future and back. A good fun read!

This book of interconnected short stories related to residents of the old circus town of Lima, Indiana (it's real life counterpart is Peru, Indiana) is just excellent. Great writing, great characterizations and great stories that seem like they could have really happened. Do yourself a favor and read THE CIRCUS IN WINTER instead of WATER FOR ELEPHANTS which is more romance novel than literature but for some unknown reason is reaping a lot of positive buzz.

When I bought this book, my expectations were primarily to get a deeper insight into micro credit, since Prof Yunus is best known for this powerful means for empowering the poor to free themselves from the shackles of poverty. However, from the first chapter itself, it was abundantly cleat that this book is about the novel concept of Social Business, a paradigm shift in the way we look at business. We have all along assumed that Business and profits inseparable Siamese twins, and the "aim of all business is to produce a surplus" and that the surplus is always assumed to be in the form of profits for the shareholders. On the other hand when we think of social welfare, we assume that this sector that includes Health Care, Sanitation, Primary Education, Eradication of communicable diseases etc are ideal cases for Government to take care, and if it falls short, NGOs and charitable organizations step in. These activities by definition need investments with no returns at least in tangible terms. Tax collections and charities from individuals and trusts are spent with no expectation of financial returns.

Between these two extremes, and mutually exclusive zones, lies the concept of a Social Business as propounded by Prof Yunus, and I am amazed by the enormous potential that this form of Organization can unleash to transform this planet, especially for half of the world's population that lives on less than a couple of dollars a day.

The Grameen Danone venture in Bangladesh is a classic example of a Social Business as explained in most chapters of the book. The objective of this organization is to maximize distribution of nutritious yoghurt to poor children in Bangladesh, who otherwise do not receive essential nutrition from their regular diet of carbohydrates. The product "Shokti Doi" is a highly affordable, tasty and nutritious product, packaged in 80 gram units. In order to be acceptable to the children, it has to be tasty- a little sweet. It competes with all other popular branded yoghurts in the market in terms of texture and taste, yet is far superior in terms of nutritious value and vitamins and has to be very affordably priced. While the conventional producers aim at maximizing consumption of their product with the aim of maximizing revenue and profits, the Grameen Danone venture aims at maximizing the reach of this product to the target segment with the aim of improving the health of poor children through this nutritional input. While conventional manufacturers aim at economies of scale by erecting large scale plants and linking the national distribution through automation of supply chain and cold chains, the focus of the Grameen Danone venture is to set up small scale local plants, with local inputs and produce just enough to meet local needs. Surprisingly the latter approach proves to be cost effective, and with the help of local Grameen women, the product is distributed to the target segment within 48 hours of its manufacture, eliminating the need for expensive cold chains.

Investors in a social business are not giving away money as in the case of a charity, where they forget their money once it is donated. The Social Business is self sustainable financially, and gives back the original investments to the investors over a period of time, and nothing more. The investors do not receive any profits or dividends from the Social Business. The profits are retained for further growth and not distributed as dividends.

The Social business executes the laudable social objectives with the missionary zeal of a charity, with the efficiency and speed of a profit maximizing business. Hence, we have a unique business model to solve substantial social problems, as demonstrated by Grameen Danone in maximizing nutrition and health in poor children through affordable yoghurt.

The argument that social objectives and business goals are two different criteria that cannot go together (or that social welfare is at best a byproduct of a commercial business) is challenged and Prof Yunus makes out a very compelling case for a new form of business that can address global problems. It is amply demonstrated that free markets fail to address social issues that need large scale investments while government spending and initiatives of charities are inefficient and many times financially and economically unviable to achieve sustainable results.

It is time that we pay serious attention to the concept of Social Business through social MBA programs, public and private sector cooperation and necessary legislation to define this form of business so as to ensure that the governance structures, business processes and accounting standards emerge to establish the new form of organization that can play a major role the solving global problems, especially in relation to elimination of poverty from the face of his earth.

A well deserved five star rating for this classic that has the power to change this world, forever and for the better.

Poverty is a threat to peace, hence the Nobel Peace Prize.
But his arguments for social business are also a contribution to modern economic theory.

I first read the epilogue ( the lecture for the Nobel Prize), which summarizes the ideas.

Recommended for anyone interested in human development , in particular the situation of the "bottom billion".

As someone in the midst of trying to make a small business run within the lines of corporate social responsibility, I've really wrestled with the inherent problems with the whole "triple-bottom-line" movement. Primarily, I've wrestled with how one chooses which of the many bottom lines as they compete over and against each other. Yunus tackles this issue head on with his idea of the "social business" that is a single-bottom-line business: the bottom line of social transformation. I particularly like that he builds his case around the remarkable example of the Grameen-Danone social business partnership in Bangladesh. Time will tell if that experiment proves sustainable, but nonetheless, it's super helpful to have something tangible to point to rather than just a series of ideas or arguments. Because Muhammad Yunus' work with the Grameen Bank has won him the right to preach without real data, it's all the more inspiring to hear his examples from the dozens of other social businesses within the Grameen family. I should mention that the last 1/3rd of the book veers into some potentially "wishful-thinking" territory, I'd nevertheless heartily recommend this book to anyone interested in the field, and was glad to give it 5 stars.

"No one who cares about humanity," writes Muhammad Yunus, "is satisfied with a world in which a few hundred million people enjoy access to all the resources of the planet, while billions more struggle to survive." But that's our world. Yunus cites one study that concluded that in the year 2000, "the richest 1 percent owned 40 percent of the world's assets, and the richest 10 percent owned 85 percent. By contrast, the bottom half of the world's population owned barely 1 percent of the planet's assets."

This disparity of resource distribution is wrong in practice, says Yunus. With globalized capitalism devouring diminishing resources, it's unsustainable; it also threatens global security. But extreme poverty is wrong in principle, too, because it deprives billions of human beings of the most basic of all human rights, the right to live a decent life. For over thirty years, Muhammad Yunus has worked with remarkable creativity, perseverance and vision to rectify these stubborn inequities. Most people know him as the founder of the Grameen Bank in Bangladesh, for which he was awarded the Nobel Peace Prize in 2006. Today the Grameen Bank gives collateral free micro-loans to 7 million of the poorest of the poor in Bangladesh (97% of whom are women). Since its inception they have made loans totaling $6 billion, with a repayment rate of 99%. Yunus tells this story in his autobiographical bestseller Banker to the Poor; Micro-Lending and the Battle Against World Poverty (1999, 2003).

His newest book continues the story of the many and latest permutations of the Grameen vision to eradicate poverty. This includes a stable of twenty-five Grameen replicants that specialize in everything from solar energy and internet kiosks to fish ponds, textiles, cell phone ladies, and livestock breeding. But all these are mere "stepping stones" in Yunus's fertile imagination. The focus of his newest book is what he calls "social business." While normal businesses must focus on profit-maximization, and can even be sued by shareholders if they don't, a "social business" is what Yunus calls a "non loss, non-dividend" business whose primary objective is some social benefit. A social business competes in the market place with every other business, it must cover its costs, and it reinvests profits back into the company. This is a far more radical idea than mere corporate social responsibility, which in his mind tends to window-dressing and has an inherent conflict of interest between the requirement to maximize profit and the intention to do good.

Sound crazy? Well, read this book and its extended case study of how Grameen partnered with Groupe Danone of France to create what Yunus calls "the world's very first consciously designed multinational social business," launched in 2006. This was followed by Grameen's eye care hospitals. He thus envisions in social businesses a "giant leap" forward for addressing poverty in a scalable, replicable way. "Social business," he argues, "is the missing piece of the capitalist system." They do what government, NGOs, charity, and multi-lateral organizations like the World Bank can never do. Yunus is the quintessential dreamer--his wish list for the world of 2050 has nineteen bullet points; but read this book and his previous one and you'll also see that he's the consummate doer.

Yunus has refined the problems of the current capitalist structure by divulging common sense and promoting the new idea of a social business. Here is a book loaded with optimistic ideals for a brighter future that anyone will doubtlessly enjoy, though many may also be skeptical. One looks for meaning in life, a desire unsatisfied by the PMBs (profit-maximizing business) of today. Everyday, citizens of the developed world are bombarded with the onslaught of advertising promoting products, whereas Yunus suggests for the new social businesses to serve a similar function to public service announcements, promoting healthy lifestyles. In a world where the poor are shunned and poverty deemed an inevitable problem, nothing can be done. However, Yunus suggests that we rid society of the ills of poverty by rejecting this idea and striving towards a goal to end poverty. "Creating a World Without Poverty" is an engaging journey from front to back that serves as a beacon providing aspiring entrepreneurs with a chivalrous goal to solve the problems that too often are left for the next generation.