V Books
Related Subjects: Voltaire Verne, Jules Van Duyn, Mona Ventura, Michael Vaughan, Henry Verlaine, Paul Vreeland, Susan Vollman, William T. Volkman, Karen Vian, Boris Villaurrutia, Xavier Vankin, Jonathan Valéry, Paul Villon, François Vesaas, Tarjei Vidal, Gore Valentine, Douglas
More Pages: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250

Used price: $7.49
Collectible price: $12.99

Hard, but well worth itReview Date: 2007-12-17
Danny Elfman is an incredible movie soundtrack composerReview Date: 2007-09-24
absolutely amazingReview Date: 2007-08-17
the second I got my hands on it, I went directly to my piano and did not get up for the next four hours. that's how great it is to be your very own nightmare before christmas soundtrack!
Don't know music myself, but my son does!Review Date: 2006-11-04
Good song book with guitar chordsReview Date: 2006-10-06
I give this book a 5 because of the guitar chords which are systematically drawn each time they occur. It wasn't expected, especially as we're dealing with a piano vocal song book, so: 2 thumbs up=5 stars !

Used price: $4.40

Mia Ikumi has done it again!!!!!!!!!!!!!!Review Date: 2008-01-22
Yay for the mew mews!Review Date: 2006-01-19
Basically, Ichigo has to find a way to hide her secret from Masaya, but he keeps showing up in places that she needs to transform! The girls all go on a cruise where more aliens show up and send out 'kirema animas' but they stop them. Ichigo turns into a cat when Masaya is around, and he takes her home. But the cliffhanger endings make me sad!! :(
The artwork was cute, just like before! If you have read the series so far, I recommend continuing. However, a warning to newcomers. The storyline is very confusing for people who haven't read the first 2 books, so I recommend reading them first.
~*chikorita1999*~
Tokyo Mew Mew Book 3Review Date: 2006-01-09
I noticed a big mistake on the page that introduces all the characters. Pudding and Zakuro's pictures are mixed up. It says Zakuro Fujiwara under Pudding's picture and Pudding Fong under Zakuro's picture. So it also says Pudding's name is Zakuro and she is "a cool and beautiful model." That is, obviously, not right. Pudding is not a model and she isn't really that pretty. In this book Lettuce gets a mermaid-like tail with the Mew Aqua when she jumps in the ocean to save a baby.
Tokyo Mew Mew vol.3Review Date: 2005-10-18
How sweetReview Date: 2005-07-29

Used price: $3.40

Cutest series ever.Review Date: 2008-03-25
The first book in Runton's widely (and justly) praised Owly series, this wonderful little book contains two stories: "The Way Home," in which Owly meets Wormy, who gets lost in a storm and wants Owly to help him find his way home, and "The Bittersweet Summer," where Owly and Wormy become friends with some hummingbirds. Owly is, for the most part, wordless; everything is conveyed with expressions and thought bubbles. It's clever and funny and heartwarming, a definite change of pace from most of the graphic novels that have been appearing for the past few years. Definitely recommended for when you need a pick-me-up. ****
Good book for beginnersReview Date: 2008-01-20
Why Aren't There More Like It?Review Date: 2007-11-28
Just PerfectReview Date: 2006-06-16
It's a beautiful book with great art and lovely, touching stories.
This would make a great gift for people of all ages - and you will love it, too.
Baby's First Comic BookReview Date: 2006-02-14
She loves it! And I love it! And her mom loves it!
It is the perfect 1st comic to give to a kid. Moreover, as there are no words, once you go through the joy of working through the story with her once, she is able to "read" it by herself or to her little friends! What more can you ask for?
You could ask for a wonderful story - Owly has it. Or beautiful art - check. Or great basic lessons of friendship and the beauty of nature - Done and done.
So I highly recommend this book to you and your little ones. It introduces them to a style and method of storytelling in the perfect way.

Great product and seller!Review Date: 2007-05-29
PsychologyReview Date: 2007-03-07
Great SellerReview Date: 2006-03-23
Professional CounselingReview Date: 2006-08-08
Comprehensive and applicableReview Date: 2006-07-13

Used price: $60.09

Simply the best!!!!Review Date: 2008-02-26
YessssReview Date: 2008-04-24
Spiderman fans get this bookReview Date: 2007-08-14
Bowed Lower LegsReview Date: 2007-09-10
bowed lower legs. That said, he was more adventurous than King Kirby, es-pecially when he tackled Dr. Strange. Ditko was perfect for that strip,
but his breakthrough was the early Spider-Man, and for that, I will always be grateful. Get this one, if you're young. Compare it to the
masturbatory, nihilistic issues of today, and come to your own conclusions, if you can.
AMAZING! SPECTACULAR! SENSATIONAL!Review Date: 2007-08-28


I love this book!Review Date: 2004-08-23
Bring back the cat!Review Date: 2002-09-26
A Book for a LifetimeReview Date: 2005-10-22
Memorable and magicalReview Date: 2001-08-22
The beginning of a lifetime love of readingReview Date: 2003-03-06

Used price: $2.99

Sakura's Back!!!!!!!!!!!!!!!!Review Date: 2006-10-11
Just when you thought the fun was over....Review Date: 2006-08-30
I was so happy to find this book and to revisit my favorite Cardcaptor characters once again. Full of the same wonderful story, art, and characters as the first series, this book is sure to please any manga-lover. Find out what happens next!
A NEW MAGIC IN TOWNReview Date: 2006-06-11
I don't know if I'm going to like this second series. I enjoyed Cardcaptor Sakura a lot and got in her corner as Sakura had to overcome trial after trial to prove her power of spirit. But I think it's a little cruel to have to start all over again from scratch. To me, it's already been done. The formula of discovering new powers to lick new enemies just doesn't sound promising the second time around. Don't get me wrong, this book wasn't bad, it just seemed to be a repeat of something I've already read. I'll go one more volume to see if it has any surprises.
Just when you thought it was all over...Review Date: 2004-12-03
After watching the CCS anime up to the part when she faces Yue in the final test, I was agast (sp??) that my beloved Sakura had ended. But, much to my glee, I discovered a WHOLE NEW ARC OF CCS!!! Bigger, bolder and far, far better than the first arc, sakura faces a whole new posse of villains (or ARE they?) out to get her, the plot becomes even thicker than before, and relationships begin to develop. This is the bigger cliffhanger EVER -- the plot out-does LOTR, Harry Potter, Sailor Moon...in fact, ANY OTHER BOOK I'VE EVER READ!!! it is simply incredible. I am told the next books are even better. Don't know how that one works..............
Yay! Yue is sooooooo cute!Review Date: 2004-10-23
1. When Li blushes when Sakura says she can't wait for the day he'll come back to visit from HongKong.
2.When Eriol and Li have an encounter over him holding Sakura's hand.
3. The way Li blushes when he sees Sakura.
4. The teddy-bear scene.
5. Rika giving the bear to Mr. Terada.
6. Li thinking of giving a bear to Sakura."Return your love......"
Well that's all, hope I didn't spoil too much! By all means buy this book, 'kay!

Used price: $4.69

For Younger Manga Readers Only...Review Date: 2004-05-16
This is the final installment, which is very similar from the Cardcaptor Sakura anime, however the ending is quite different.
The "Original Manga" style means you read it backwards (right to left) which could be challenging for some kids to read like that.
The whole book, in a nutshell, is really, for kids aged 7-11 who are reading manga for the first time.
If your over 13 this book may not be for you. However if you like or obsessed with mangas with fairtale endings, you could buy this book. It takes around 5-15 minutes to read, cute it may be, it's not that much as a thriller, as it is predictable.
If you're 13+ I suggest reading All-New Tenchi Muyo: Alien Nation. It may have a "darker" plot, it seems more "teenage" reading on the whole.
The CCS manga contains nothing seriously explicit, meaning it's suitable for all ages. Why the anime DVDs are rated PG-13, I don't know.
If your 7-9 you'll love it. If you're 9-10 you'll find it mediocre. if you're 11+, this might be a bit of a bore. If you're anime-crazed with cutesy talking bears (Kero) or a girl in pink dresses (Sakura), you might be able to "enjoy" this book. But it's totally you're call.
ending!!Review Date: 2004-10-02
cute!!!!!!!!!!Review Date: 2003-11-22
Sakura and Syaoran: Major Angst Alert!!!Review Date: 2003-11-16
working my way through the series...Review Date: 2004-06-09


They should have never let her out!!!Review Date: 2008-05-01
This sequel was sooo good. Just when I thought Kai Montgomery couldn't get any crazier, SHE DID! In this sequel the story opens up with Terelle in a mental hospital, Kai in prison and Marquise nonexistent to both women in love with him. Allison Hobbs created an exciting and entertaining tale that will keep readers turning the pages well past their bedtime! You have to read the prequel Insatiable to understand what's going on.
Highly recommended to Allison Hobbs fans!
Excellent continuation!!!Review Date: 2008-03-25
Cant put this one down ladiesReview Date: 2008-03-12
The Devil's IncarnateReview Date: 2008-03-06
The Climax is the perfect sequel to Insatiable by Allison Hobbs. This story picks up right where Insatiable left off starting with Terelle's mental breakdown. You will definitely find yourself pulling for Terelle's recovery so that she can get on with her life and be a mother to her little girl. Kai is back and is more diabolical than ever as she tries to get revenge on everyone she believes that has done her wrong including Terelle. Kai's actions were shocking in the first book, but some of the things that she did in this story proved that she was the devil's incarnate. Readers will be extremely delighted to know that Kai's dubious actions will not go unpunished. The Climax is full of heart-stopping drama, intrigue, and steamy sex that makes this book hard to put down. With The Climax, Allison Hobbs has brought a novel that will have you eagerly waiting for her next book.
Reviewed by Radiah Hubbert
for Urban Reviews
what.... in the world....Review Date: 2008-03-03
You will HATE Kai! I'm just being honest, this lady (term used loosely... kinda like she is) has got more issues than the Ebony/Jet warehouse. You pray and pray that she will get hers and Allison does a great job of setting her character up. The other characters aren't that swift either because... well... I've seen rocks that have more brains than them. Allison brings the pain again with this novel and you can't help but become a fan.
You will cover your mouth and cringe when you read what happens to Kai in prison and what she DOES in prison! There is one scene that will literally make you feel that pain. There is another scene(s) that will make your mouth drop when you see what happens with Kai and her father and WHERE it takes place! Stop waiting yall! Allison is bad and her books are bad-der!!!!!
Collectible price: $29.99

Apologetics Concerning the Nature of ReligionReview Date: 2008-03-01
Apologetics or is it antiapologetics, I have read Hodges arguments about cause and effect, primary and secondary causes in his work on systematic theology which was written a hundred years after this work. RC Sproulamong others discuss similar issues today with a contrary conclusion. David Hume's dialogue about the existence of God and the attributes of God does form some of the frame work for further philosophic and theological discussion. Some seems quite aimless like his discussion whether God is wholly other. Some theologians may make this statement and argument, but this certainly is not fundamentalist or scriptural perspective of God. What I found most interesting in this work is his discussion of causality. Mr. Hume's focus was on Natural theology or the idea that God could be perceived or not perceived through nature. But also included was knowing God through rationalization. To this he compared three notions:
{1} That there is a self existent Being who always existed, never created, and is the ultimate Cause of the whole universe. Something that never was caused, but is the cause of all else.
{2}That there is no ultimate cause. History is an infinite amount of causes and effects that has no starts or ends. Matter in some form has always existed and matter has always been in motion. Universe or galaxy may have a point of beginning, but not what it is composed of.
{3}At a point in time there was no matter, then at another point of time there was matter. The matter move in motion to develop things as we know it.
David Hume does not discuss the concept that simply nothing really exists. I would guess in an earlier work he had dismissed it in some form. It is my conclusion Mr. Hume found point one as absurd as point 2 or 3.
The other major focus of discussion in this work how an all knowing creator, who has all power, and has the capacity to perceive every thing that is going on can create a world that has the highest being of creation suffer pain and evil among each other. The argument is made in this work that the universe does not function in a rational manner, therefore such all knowing, all powerful and all powerful God does not seem to exist. Some reviewers consider it a complete debunk of intelligent design and it certainly a source of comfort for those who do desire.
A Paradigm of PhilosophyReview Date: 2004-06-02
Most of the Dialogues is devoted to discussion of a posteriori arguments for the existence of God. The main argument considered here is the classical argument from design, which Hume seems to understand as an analogical argument of the following sort: the complexity and order of the universe show that it is similar to artifacts created by human intelligences; similar causes have similar effects; therefore, the universe must have been created by a being with something like a human intelligence; therefore, the universe must have been created by God.
Hume's objections to this argument are legion, and many of the individual objections are both ingenious and forceful. He provides reasons for thinking that the universe isn't all that similar to artifacts created by human beings. He argues, for instance, that at least in some respects, the universe resembles animal or vegetable life more than it resembles artifacts created by human beings. Hume also provides for thinking that, even if we think the universe is similar to a human artifact, we ought to think the universe was created by a being quite unlike God. The relevant empirical evidence, he argues, provides us with no good reason to think that the universe wasn't created by multiple beings (large human artifacts are usually created by multiple beings), or that the being(s) who created it are still alive (human creators die), or that the being(s) who created it were infinite (it's not clear that creating the finite universe would have required infinite power), or that the being(s) who created it were morally perfect (the universe, with all its misery and despair, certainly isn't what one would expect from a perfect being). Furthermore, he proposes certain alternative naturalistic explanations of the existence and nature of the universe; and he claims that it's unclear why an appeal to divine creation is to be preferred to these speculative naturalistic stories of the universe's creation.
As I hope this all-too-brief synopsis suggests, Hume's cumulative case against the argument from design is quite impressive. It is, of course, possible to avoid some of these criticisms in various ways, and his speculative naturalistic explanations leave quite a bit to be desired. But the total case is a philosophical demolition par excellence. Indeed, I'm pretty sure that Hume has shown that the argument from design is more or less worthless as support for anything resembling traditional theism. So, if you're enamored of that argument, I suggest you pick up book and wrestle with the criticisms found here.
Now, this isn't all Hume discusses in the Dialogues. There's a section discussing a priori arguments for the existence of God; it focuses on arguments against a version of the cosmological (i.e. first cause) argument. And Hume's arguments concerning the cosmological argument also rule out any sort of ontological argument, as he claims that no sense can be made of the idea of a necessarily existing being. The book also includes a few some brief discussion of particular issues concerning religion.
Where, in the end, does Hume come down on the issue of theism? It's hard to tell, as it's not clear that any of the particular characters speaks for him. Philo, the character who often appears to be speaking for him, never denies the existence of a deity; he simply denies the ability of human reason to discover anything substantial about what such a being is like. That Hume agrees with this is, I think, the most we can glean from this text about Hume's own religious views. It seems clear that he has no sympathy for organized religion, or for any religious views that purport to describe the nature of God, His intentions, or how and why He created the universe as He did. And the only positive religious claim that is given respectful treatment here is the bare claim that we have reason to think that the cause of the universe as a whole is somewhat similar to a human intelligence.
But does acceptance of this minimal thesis amount to his being a theist? Again, it's very hard to tell. First, of course, one might wonder whether this fairly vague positive view is enough to amount to some form of theism. But let's put that issue to one side. Even if it is enough to support some form of theism, it's often difficult to tell whether Hume means to be advocating such a position here. The problem is that it often seems Hume's explicit advocation of this position amounts to little more than a description of what he thinks is an inevitable human tendency to think this way. Given how our minds actually work, he seems to think, we're bound to think something like this about the origin of the universe. Yet it's somewhat unclear that he thinks forming beliefs in this way is reliable. It may simply be that we have a brute instinct to think in a way that insures we'll see the world as resulting from some human-like intelligence, and it's at least not clear that that isn't a debunking account of the plausibility of theism. (For more support that this is a debunking explanation, see his The Natural History of Religion, where the explanations of various religious beliefs certainly seem to be one's that suggest those beliefs simply aren't plausible.)
Is God Knowable By Reason? Review Date: 2005-03-10
David Hume made a reputation by writing on reason and its limits. The main thrust of the Dialogues Concerning Natural Religion is to question whether theological arguments for God that assign Him positive attributes (omniscient, omnipotent, omnibenevolent, etc.) go beyond reason's limits in assigning these attributes. We watch Cleanthes (believer in theological arguments), Demea (believer more on faith) and Philo (disbeliever in theology's efficacy) hash out whether reason and experience alone give us reason to say anything whatever about God.
Hume explores all of the major arguments for God's existence. First, the a posteriori argument is explored; the argument that just as seeing a house gives us reason to assume an architect and builder, seeing the world should give us reason to infer a designer. Hume (through the skeptical voice of Philo) sees much wrong with this argument. Why? Because the reason we infer a builder for a house is because experience has shown us that houses have builders, thus when we see a house, we assume that, like other houses we've seen, this one too has a builder. But experience does not tell us that where there is a world, there is a designer. The leap is extra-experiential. Further, even if we DID infer a designer, why infer just one? Houses have construction crews of multiple people; if we analogize between the house and the world, then why not infer that the world, too, might have infinite creators? (And why infer that the world's creator is omnipotent, if all that is needed to create something is to be more powerful than the thing created - no more, no less?)
Next, we go through the a priori argument - the argument from first cause. Hume (Philo) is quick to point out the obvious flaw with this. If everything needs a cause, then what caused God? If God is said to be eternally existing, then why couldn't the natural world - rather than God - be thought eternal instead? And further, why is a infinite chain of causes and effects so unimaginable, anyhow? (Isn't it just as sensical as an eternal God itself not caused?)
Lastly, Philo brings up the argument from evil. In a nutshell, Philo suggests that while theology sees all the perfections of the world, proclaiming them clear evidence of remarkable design, theologians dismiss or downplay the imperfections. If God is said to all-good Himself, then why did he create humans with such flaws? (one assumes that an all-powerful, all-good God could have avoided those errors).
Still, the main thrust of this book is that Philo, far from challenging whether God exists, challenges theologies capacity to assign ANY characteristics to God by reason and experience alone. Hume does a good job not only in outlaying arguments as to why reason is not capable of knowing a thing about God, but also in making believable dialogues (compared to Plato, whose characters are all made to be one-dimensional foils for "Socrates.") As in so many other areas, Hume was a pioneer in the realm of the philosophy of God. This book furnishes strong proof of that!
Does God exist?Review Date: 2005-09-09
Hume was very concerned about rationality. Hume was never publicly and explicitly an atheist, but his rational mind, concerned about sensory and intelligible evidence, led him to question and doubt most major systems of religion, including the more general philosophical sense of religion and proofs of the existence of God. The primary arguments in his 'Dialogues Concerning Natural Religion' deal with the Argument from Design, and the Cosmological Argument. There is an assumed distinction here between natural religion and revealed religion, an especially important distinction in the Enlightenment and post-Enlightenment philosophical structure.
- Natural Religion and Revealed Religion -
Natural religion is the idea that we come to know and understand God (and, consequently, what God wants or expects of us, if anything) simply from nature and our sensory perceptions, as well as our interpretations (emotion and rational) of this kind of understanding. From very early in his writing career, Hume attacked the idea of natural religion and most of its conclusions, drawing a sharp line between what we can actually know and what ends up being fanciful extrapolations based on other-than-rational ideas and evidence. Revealed religion is primary what most religions base themselves upon - the burning bush to Moses, the resurrection and post-resurrection appearances to the Apostles, the Buddha's enlightenment under the tree - these are examples of revelation. While Hume does take on the idea of revealed religion in his other works, this particular text does not concern itself with that topic, and stays in the domain of addressing natural religion.
- The Argument from Design -
Arguments from Design have always had a strong appeal to believers within religious frameworks; they have often been used as tools of evangelism, as attempts to show that beyond the revealed doctrines, the very nature of things points to a creator. In very short order, the Argument from Design in Hume's newly-industrial time might have read like this:
- Machines are designed by beings with intelligence.
- The world and the universe it is in resembles a machine.
- Therefore, the world must have been created by means of intelligent design.
This is an argument by analogy, and is convincing to some, but often more convincing to those already inclined to believe in the existence of God.
- The Cosmological Argument -
The Cosmological Argument is at once both more subtle and more simple. The most simple way of stating it would be that God is the 'first cause' of everything. If everything has to have a cause (even the whole universe), then that first cause must be God. In the twentieth century era of thinking of a universe that began with a Big Bang, it seemed to some that the Cosmological Argument was confirmed.
Hume would have been familiar with Leibniz's more subtle form of the Cosmological Argument, which argues for a world of infinite contingent causes. However, there has to be something outside of this system of infinite causes that produced the series - thus, even in a universe with no set beginning or ending, there would still need to be an overarching cause.
- Hume's Arguments -
Hume argues on many levels. His first criticism of the Argument from Design is that this analogy (as are most arguments from analogy) is faulty and not exact; we have no idea if the universe is like a machine. Even if it was, machines are often designed and built by several designers - why argue for one God rather than several? How do we know that matter and the universe don't have their own, internal self-organising principles?
With regard to the Cosmological Argument, the argument is a little more strained. Hume argues that, in any series of causality, once one knows about each cause, it makes no sense to inquire beyond the sequence of causes to some other effect. This is a very Empirical argument, to be sure, and while perhaps not entirely satisfying, it still has merit in philosophy to this day.
- Hume's Structure -
This is a dialogue, set up in the classical way of people talking with each other about the subjects. Hume draws primarily from Cicero, whose work 'On the Nature of the Gods' uses characters of the same names. However, whereas Cicero was concerned about the nature of the Gods (their attributes, powers, etc.) and not their existence, it is the very existence of God that occupies Hume's thoughts.
Hume, despite many years of work on this text, probably never quite thought it was finished. He left the work to Adam Smith (the noted economist, and friend of Hume in Edinburgh), who also thought the arguments against the existence of God were too strong, and likely too damaging to Hume's overall reputation. The tug-of-war over the publication makes for interesting reading in and of itself.
These are important arguments, worthy of discussion and dialogue in philosophy classes, theology classes, and among others who ponder the existence of God.
Hume's Posthumous ClassicReview Date: 2003-07-13
The Dialogues are constructed as a 3 cornered argument between three friends. Demea, a man upholding revealed religion against the idea that reason provides support for the existence of God. Cleanthes, an advocate of natural religion. Philo, a skeptical reasoner who attacks the positions held by Demea and Cleanthes. For those who like Hume's sprightly 18th century style, this is a fun book to read. Hume artfully divides some of his strongest arguments between Cleanthes and Philo, and gives the Dialogues the real sense of a dispute among 3 intelligent friends. Philo is generally taken to represent Hume's positions but Cleanthes articulates some strong arguments and provides some of the best criticisms of Demea's fideism. Much of the book is devoted to attacking the argument from design, which Cleanthes attempts to defend against assaults from Philo and Demea. In many ways, the argument from design is the major idea of those supporting the natural religion approach to existence of God. Hume's critique is thorough and powerful. It even includes an anticipation of Darwin's idea's of selection, though the basis for Hume's critique is primarily epistemological. In the later parts of the book, Hume attacks also the comsological argument for the existence of God, though this discussion is relatively brief and a bit confusing. Hume's analysis is consistent broadly with much of his philosophical work. In many ways, his great theme was the limitations of reason, and this book is an example of his preoccupation with the relatively limited role of reason in establishing certain facts about the universe. He finishes with short criticisms of the idea that religion is needed for a stable and well ordered society and defends the usefullness of skeptical reasoning.
It is important to view the Dialogues as part of a critique of religion that Hume sustained in several works. His Natural History of Religion, the On Miracles section of the Enquiry Concerning Human Understacing, and other essays comprise a broad criticism of religion. Other pillars of religion, such as the existence of miracles and revelation, are criticized in his other work. While Hume denied being an atheist and was apparently disturbed by the dogmatic atheism of French philosophes he met in Paris, he was certainly not religous in any conventional sense.
This is a short and very readable book but the power of its arguments are totally out of proportion to its length.
Related Subjects: Voltaire Verne, Jules Van Duyn, Mona Ventura, Michael Vaughan, Henry Verlaine, Paul Vreeland, Susan Vollman, William T. Volkman, Karen Vian, Boris Villaurrutia, Xavier Vankin, Jonathan Valéry, Paul Villon, François Vesaas, Tarjei Vidal, Gore Valentine, Douglas
More Pages: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250