Miguel de Unamuno Books
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The labyrinth that consists of a single straight lineReview Date: 2008-05-03
So much moreReview Date: 2007-04-04
Borges had an unusual and amazing way of compressing the most stimulating, fascinating material into a small number of pages. You may read one of his stories in ten-fifteen minutes and contemplate it for a week (or more) and remember it for life. And still, you may well want to reread it many times; it has happened more than once that upon finishing a Borges short I immediately wanted to go back and start from the beginning.
The strange thoughts on infinity and the nature of existence are presented in a way that stimulates thought in a humble yet intruiging way. Ideas that may be well recognized and used in other fiction (in some cases overused) have some other element, some different approach, so that even if the premise is not "new" the experience certainly is. How this can be done, and in so few words no less, is beyond me.
This was certainly one of my very best buys and I know that this book will be well worn by my reading alone, not to mention that of the many people I will lend it to with my best recommendations. These short stories will bring beauty and excitement of the mind to many an otherwise boring, mundane day.
Borges A Man from PeruReview Date: 2008-05-17
Borges is the original Neo (The Matrix)Review Date: 2007-06-26
Surreal, mystic, recursive, sophistic, heretical, philosophical, religious, profound, imaginative, ingenious, circular, open-ended, unorthodox, personal, hallucinational, original, universal, self-referential, concise, contextual, complex, ironic.
Here are a few examples of the complexity of Borges' mind at work.
Borges attributes certain imaginary books and volumes of books to some of the authors that he is most influenced by. In reality, these books are projections of Borges' fertile mind and no more. In the process of critiquing imaginary works of art (let's call this meta-art), he creates an instance of the meta-art in the mind of the reader. It's like me talking to you about the eating habits of a third person you haven't met, and actually does not exist! Borges never fails to leave you with a lasting impression of a meta-art that resonates with your senses. On second thoughts, this is obvious because the meta-art is as much a figment of your imagination as it is Borges'. Every meta-art is a reflection of your own creative mind, while Borges is simply holding a mirror. And talking about mirrors, here's a quote from Borges as attributed by him to the meta-art in his first short story "Tlön, Uqbar, Orbis Tertius": "The earth we inhabit is an error, an incompetent parody. Mirrors and paternity are abominable because they multiply and affirm it." And with this we come full circle just like you would in most of Borges' stories.
Borges is fascinated with the idea of god and provides several unorthodox notions of god that might be as appealing to scientists as they would to priests. This is done more so by illustration than by elucidation. In fact, subtle self-references and recursions are an integral part of the entire work. The stories embody the concept that Borges sets out to illustrate, and always come full circle at the end such that appreciating the story is equivalent to appreciating the concept. Whether it is the wizard of "The Circular Ruins", the librarian of "The Library of Babel", the spy of "The Garden of Forking Paths", the teenage boy of "Funes the Memorious", or the playwright of "The Secret Miracle"; the self-referential nature of the work is haunting. Each story leaves you wondering how Borges could convey so much with so little words [This also speaks volumes about the quality of English translation]. Then again, the very topic of brevity and excessiveness is discussed in one of the reviews of a fictional book. It is like Borges does not let anything go. Yet again, the very topic of an all-encompassing book is discussed in the context of a fictional book that aspires to BE god.
There was not a single story of the seventeen that was not profound. There is no chance that you would not re-read this book after reading it once.
An ingenious labyrinthine narrative....Review Date: 2007-06-20
If you are looking for an easy read, don't expect to find it in Ficciones.
However, if you are looking for a little cerebral cortex arousal; grab this book and find a cozy spot...you won't be disappointed!
Reading with his head instead of his heart, Borges looks to fill his mind with all the minutia and information he can possibly hold and release it back in his works with finely crafted and fascinatingly playful philosophical stories.
The sparse, objective writing of Ficciones is a far cry from his earlier lyrical style, of which he says: "In those days, I sought dusk, the outskirts, and unhappiness; now, mornings, the center, and serenity."
Thankfully in the newer center, we are treated to 17 extraordinary stories that are teasingly succinct, yet brimming with imaginative and aesthetic prose!
The scarcity of words requires that the reader pay attention to them all or miss much of the wisdom and subtleness that define the delicate and ingenious style that is this fine master of fiction...Jorge Luis Borges!

ExistencialismReview Date: 2006-04-28
In some way Eugenia felt like she must corresponds him by marring him, because she knew that that was what Augusto wants. One night before the wedding she escape with her boyfriend and leave a letter to Augusto, giving thanks for pay the house but she couldn't married him. Augusto felt terrible and died in his bed. And the theme that I like is existentialism, in which the man is victim of his own circumstances. In which Augusto knew that Eugenia was a pretty and that she never was going to fall in love with him. Also when tries to play a Hero when he pays the loans to the bank, so Eugenia can see what her best choice is.
Practically it was about a man that is trying to be happy, but didn't know how to choose the correct way.
It's greatReview Date: 2001-08-06
NIEBLA... like nothing you have ever read before!!!Review Date: 2001-11-02
This book deals with human emotions, thoughts and fears in a deep, meaningful and funny way. It has a little bit of everything, private conversations with God, the search for the true meaning of life, the quest to find an everlasting love, the fear of facing death, and the hardships that every single human faces during a lifetime.
I read it in Spanish, and I have to say it is one of the best written books I have read so far. Every single word is where it should be, and the story flows magnificently.
Although it deals with very serious topics, the story is simple, well written, funny, easy to read and with a very unexpected twist at the end...
It simply belongs to a class of its own.
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Niebla... es un libro maravilloso, que toca temas muy profundos y valiosos para cualquier ser humano, de una manera unica, original e incluso graciosa.
Incluye conversaciones privadas con Dios, la busqueda incanzable por encontrar el verdadero significado de la vida, la necesidad de encontrar el amor, el miedo a la muerte.... en fin.... un poco de todo, y sin embargo la historia es simple, facil de seguir, divertida y con un personaje principal con el que cualquiera puede identificarse.
Definitivamente uno de los mejores libros que he leido... Unamuno tiene una manera unica de escribir y de mantener al lector interesado a lo largo de toda la historia.
Una Obra IncreibleReview Date: 2003-05-03
La Niebla que nos impide la FéReview Date: 2006-03-30
Miguel de Unamuno es sin duda un gran escritor, ennieblado? No lo creemos, mas bin ennivolado. Veremos al Creador y al creado, a Unamuno y a Augusto, al que tiene el poder y al que prescinde de poder. Es el autor un ateo? Si lo fuera no pudiera haber creado al protagonista de la novela, pues al no haber Creador para crear lo creado se convierte en una utopa la existencia, y siguiendo entre Creador y creados, nunca se niega la existencia de la vida, mas bin se aplaude tristemente la negacin de poder desempaar lo enmaraado de ella, pero abunda existencialmente. El existencialismo de Unamuno nos niebla el camino a una salida y nos enfrenta a un Creador al cul aparentemente no entendemos unos, no le creen otros, y le odia el pelotn de los autnticos desafortunados.
"Empez hablndome de mis trabajos literarios y mas o menos filosficos...no dej claro esta! de halagarme, y enseguida empez a contarme su vida y sus desdichas...las vicisitudes de su vida saba yo tanto como l...y los que l crea mas secretos" (XXXI). Aqu empieza el autor a enfrentarnos filosficamente en su existencialismo a nuestro Creador. Creemos conocerlo y no cesamos de halagar y adorarlo para entonces poniendo nuestra esperanza en EL comenzar a confesar nuestras faltas, desdichas, las trampas, las injusticias a las que estamos sometidos, el odio que ronda entre piratas, la mala hierba que abunda en cada jardn, la envidia que roe mas que huesos esqueletos generacionales; pero no importa, por mucho que hablemos, escucha lo que dice la cancin de la realidad: "se lo demostr citndole los mas ntimos pormenores y los que l crea mas secretos", entonces el Dios de Unamuno, a quien l arremete en la novela, es capaz de crear, de saber todo, an lo profundo de nuestros corazones.
Unamuno conoce al diablo, su filosofa entra en el mbito espiritual abofeteando su propio existencialismo: "Tu...con un tono autoritario-tu, abrumado por tus desgracias, has concebido la diablica idea de suicidarte...vienes a consultrmelo." Dios en su trono, es consultado, y en algn lugar dimensional, el diablo empujando a un hombre abrumado al suicidio. Vuelve a caer, s, vuelve a su enclaustro terrenal: "no eres, pobre Augusto, mas que un producto de mi fantasa".
El existencialismo es un "movimiento filosfico que trata de fundar el conocimiento de toda realidad sobre la experiencia inmediata de la experiencia propia" (Real Academia), pero un producto de la fantasa no puede tener experiencia propia, mas bin se convierte en un instrumento desmesurado para tirar por la borda toda filosofa real que nos permita cuestionar nuestra existencia; es por tanto el autor un ser sincero por su dolor, pero contradictorio porque quiere negar lo que para l es innegable: la existencia del mismo Dios, conviviendo con la existencia humana. Lo que vemos aqu es a un Unamuno atareado con disputar evocando su voz hacia el cielo, pero con el pequeo valor de mantener sus ojos en la tierra, para as exprimir de esa naranja terrenal cuanta lgrima pueda verter, cuanta desesperanza pueda acumular, cuanta tristeza hacer memorar, olvidando an el propio amor que hace cantar, rer, celebrar, soar, y contemplar el nacimiento transformador del nio que el propio Victor (Unamuno tambin) una vez rechaz depresiva y existencialmente, pero que admite llen su corazn de un gozo inexplicable.
"Bueno basta!Cllate!...una criatura ma...Dios, cuando no sabe qu hacer de nosotros, nos mata." Basta Una-mundo que Dios te di la vida y ha dejado que hables, te permiti crear y asi colaborar en Su dominio, te dej procrear y asi experimentar que el manantial existe para ser bebido, y que no hay fuerza ni inteligencia que pueda machucar el amor a la vida y el querer alcanzar la eternidad prometida.
La lucha que Nivola nos entrega en bandeja es afianzarnos a la desesperanza de la existencia. Nos mata el aliento; sin embargo, el autor supo conservar el aliento durante toda su vida, se supo enfrentar a las injusticias, y nunca dej de tener hijos. El es por tanto uno que no se dej vencer por la niebla que encontramos en el camino, y as un hijo prodigo que arremeti contra Su Padre celestial, pero que sinceramente nos anuncia que el camino a transitar esta lleno de falsos brillos, mereciendo pues respeto por ello.
Un poco de admiracin para lo que hemos vivido, y asi no dejar que la Niebla nos impida la F en lo desconocido.
Alejandro Roque.

how much fun!Review Date: 2004-08-16
Contemporary philosophy normally involves a trained vocabulary and historical understanding, but De Unamuno manages to make this an interesting story and throwing in bones for us to ponder. I often found myself pausing and chewing on my lip, lost in thought. Oh, and how I laughed! At one point the absent minded main character has fallen is asleep and is called to dinner by his servant. Wondering whether the voice was in his head or not he exclaims: "Psychological mysteries!"
It is a shame De Unamuno is not better known.
existential masterpieceReview Date: 2002-03-29
....Mist....Niebla...Fog....Review Date: 2001-11-28
This book deals with human emotions, thoughts and fears in a deep, meaningful and funny way. It has a little bit of everything, private conversations with God, the search for the true meaning of life, the quest to find an everlasting love, the fear of facing death, and the hardships that every single human faces during a lifetime.
I read it in Spanish, and I have to say it is one of the best written books I have read so far. Every single word is where it should be, and the story flows magnificently. Im sure that with a good translation this book won't lose its magic in English.
Although it deals with very serious topics, the story is simple, well written, funny, easy to read and with a very unexpected twist at the end...
It simply belongs to a class of its own.
COOL!Review Date: 2001-10-25
A Spanish Classic, DO NOT MISS IT!!!Review Date: 2002-08-21
Later, a friend of yours (in my case it was my partner) recommends you to go over it again, and you discover a Gem.
There are very little things than can be said about the plot, the characters, the language... because I risk to spoil the whole experience of reading it. But I would not avoid saying that Unamuno was one of the most clever writers that ever existed in my country (everyone has heard of him here), and that in "Mist", mostly all things that worries the Human being, such as love, relationships between men and women, marriage, the Meaning of life, the aim of Literature itself... is within its pages, and that is exposed in a very surprising and entertaining way.
As every Masterpiece, it admits many different lectures and points of view, and it might be a very good piece of literature to be discussed in one of those Book Clubs that are so popular in the States.
Trust me: Read it and you won't be disappointed.
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Profunda, conmovedoraReview Date: 2008-04-26
After the loss of blind faith: firs stepReview Date: 2000-12-31
una novela corta pero profundaReview Date: 1999-12-03
Su problema --el problema de la fe y de la razon-- es un cuestion tragica que todos seres humanos deben preguntar. Unamuno nos pregunta estas preguntas tan dificiles como importantes en esta novela miravillosa.
Nietzschean charity?Review Date: 2004-08-16
This brief novel ("nivola") absolutely blew me away when i read it. Knowing the Kierkegaardian and Nietzschean existential atmosphere De Unamuno was working in, I wasn't quite sure how the catholic angle would fit in, but De Unamuno contines to impress me with everything I read by him. "San Manuel Bueno, Martir" is the best thing I have read from him (also recommended, obviously, "Mist").
Basically what we've got here is a kind of foundationless charity. Instead of turning with Nietzsche violence and the YES (after the collapse of what was), De Unamuno turns here to charity and tradition. Very interesting contrast. Good read. Thought provoking.
Querer y no poderReview Date: 2001-05-08
Una buena novela, que se debe leer para comprender a Unamuno.
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Great ReadReview Date: 2003-04-29
this is an extremely fabulous, intellectual book!Review Date: 1999-08-10
Simply a MUST readReview Date: 2002-05-15
ENJOY!!
follow the dogReview Date: 1999-08-25
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Hauntingly beautiful and tragicReview Date: 2001-10-21
all intellectuals should read it, aun en inglesReview Date: 1999-05-20


Luchamos contra demonios y fuerzas espirituales, no contra carne y hueso.Review Date: 2007-10-23
El personaje de Joaquín es totalmente egoísta e infantil en su envidia quejica y victimista. Diría uno que ama su papel de víctima, algo muy moderno de nuestra sociedad donde los países pobres parece que lo son por culpa de los ricos, y la gente pobre lo es porque otros tienen demasiado dinero. En fin, Joaquín es como el niño rico al que no le falta de nada pero no es precisamente popular, no es fácil de querer, lo cual él no comprende -pues tanto se quiere él a sí mismo- y le crece dentro un odio hacia todo lo que representa Abel. Es Joaquín no el alter ego de Caín, no; Joaquín es el alter ego del mismo Satán.
Obsérvese esta frase: "¿Tú no crees que los afortunados, los agraciados, los favoritos no tienen culpa de ello?" dice Joaquín. Este es Unamuno haciendo eso del Newspeak antes de que Orwell lo adaptara a su relato. Y esta otra frase del Diablo-Joaquín: "Los que se cren justos suelen ser unos arrogantes que van a deprimir a otros con la ostentación de su justicia." Y otra: "El que no se crea mejor que otro es un mentecato." Este es un enfermo espiritual como la copa de un pino, y así lo presenta Unamuno. Esto no es una novela social o existencial. Esto es religión pura y dura. Pero no es de extrañar que los críticos tilden las obras de Unamuno de existenciales. Si uno se fija en la falsa doctrina cristiana que destilan sus personajes, como en: "¿No dicen que somos todos hijos de Dios?" Evidentemente que no lo somos todos. Creación de Dios, sí. Hijos sólo aquellos que han aceptado a Cristo. Y sino, ¿para qué iba a venir Jesús al mundo si lo fuéramos ya? Pero si ésta es la doctrina que los españoles (católicos, antiguamente, en su inmensa mayoría) conocían, no es de extrañar que nos llevemos tan a las malas. Hace a otro personaje deicr: "Dijo Cristo nuestro Señor, que no le llamaran bueno, que bueno era sólo Dios." Y se queda tan tranquilo. Al menos todos los protestantes sabemos que Cristo preguntó por qué le llamaban bueno, no dijo que no le llamaran así. ¿Acaso no es parte de la Trinidad? Claro.
Una gran obra, de cualquier manera que se lea. Como profunda obra religiosa o espiritual, ahondando en la naturaleza del mal y en la lucha entre éste y el bien. O se puede leer como lo hacen los ateos, que les da igual no creer en Dios porque ellos critican igual aquello de lo que ni entienden ni creen. Y finalmente se lee como un lamento sobre la condición del alma cainita, guerracivilista de media España y de su odio hacia la otra media que no es como ella. Un tema universal, pero centrado en este país.
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Product is not in EnglishReview Date: 2008-06-09

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Especially for complementing the experience of UnamunoReview Date: 2003-07-25
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NieblaReview Date: 2008-04-23
--- from book's back cover
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And this classic writer was at the peak of his powers when he collected together "Ficciones," whose plain name belies the subtle power and exquisite beauty of Jorges' short stories. Even among Borges' many short stories, few of them can rival this little labyrinth of strange ancient cities, fictional histories, and the eerie depths of the human mind.
"I owe the discovery of Uqbar to the conjunction of a mirror and an encyclopedia." An odd old saying from the Middle-East leads the narrator to seek out the long-lost heretical histories of a fictional world known as Tlon. Its beliefs, language, and metaphysical eccentricities increasingly fascinate the narrator, until it's almost a surprise to realize that Borges invented all of this.
The stories that follow are no less engrossing -- the recounting of a strange, haunting novel, a man who attempts to LIVE as Don Quixote, a man who tries to dream a new being into existence, a lottery that determines the way the people of Babylon are to live, an examination of a brilliant and underrated author, an exploration of the eternal Library of the universe, and a labyrinthine spy story.
The second round of short stories is a bit less enthralling, merely because it focuses more on "typical" Borges short stories. But they are still pretty enthralling pieces of work -- the remembrance of the brilliantly eccentric Ireneo Funes, the story of a scar, a series of murders linked to "the secret Name," a condemned man's begs God for a year to perfect his art, a forgotten heretic, a conversation leading to revenge, the Cult of the Phoenix, and a man entranced by the "Arabian Nights."
Mirrors and labyrinths fill Borges' work -- real and imagined, in word, metaphor and reality. You see them in an endless library, a guitar melody, a contradiction in religious faith, a complex plot, and in the mind of a man who loses himself to an obsession. The mirrors show you the sides of people that they would never see themselves, and the labyrinth twists the mind into new places where it would never normally go.
"Ficciones" explores places where normal fiction would never go -- such as a Babylonian lottery for different places in society, corrupted by greed -- even as it imbues its eulogies, metaphysical ponderings and explanations with the tinge of reality. The cults, deaths, and art that Borges describes seem so plausible, and are given such depth and detail, that it comes as a mild shock when you realize, "Hey, he made all of this up."
Part of that is due to his unique style, full of elegant wordcraft and gently luminous imagery ("a round yellow moon defined two leaf-clogged fountains in the dreary garden"). Even a stabbing is made brutally beautiful, and often dialogue is unnecessary -- the most beautiful and striking stories in here are the ones where Borges (aka the narrator) eagerly explores some invented facet of the world.
And woven through these stories are many of the things that fascinated Borges through his career -- a tragic hero, ancient heresies, an elusive God, and people whose lives he could somehow explore through his own imagination.
If you could criticize anything at all, it's that few of the characters -- aside from the Borges "narrator" -- are much more than walking symbols of a murky little message. But hey, you could simply see this entire book as an exploration of Borges' own imagination by himself. He happily recounts countries that are nonexistant, books that were never written, geniuses who never were.
"Ficciones" is about the dullest name you can possibly give to a work of genius -- an intricate little web that is all mirrors and mazes. Absolutely stunning.