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Can't get enough of Giraffes Can't DanceReview Date: 2008-04-18
Great Message for all agesReview Date: 2008-04-09
Wow!Review Date: 2008-02-19
Marvelous book!Review Date: 2008-02-08
Dance like no one is watching!Review Date: 2007-07-01

Used price: $11.58

Can't get enough of Giraffes Can't DanceReview Date: 2008-04-18
Great Message for all agesReview Date: 2008-04-09
Wow!Review Date: 2008-02-19
Marvelous book!Review Date: 2008-02-08
Dance like no one is watching!Review Date: 2007-07-01

Murder Makes WavesReview Date: 2008-04-30
Sisters Books by Anne GeorgeReview Date: 2007-10-17
This Book Boogies!Review Date: 2007-06-27
Sad to see the end!Review Date: 2007-06-25
Thank You Anne, Thank You Very MuchReview Date: 2007-09-04
Since Mouse's retirement after many years of teaching school the sisters have just been up to their necks in dead bodies but this is the first dead Elvis that they have come across. Try as they might to not get involved they just can't help themselves, especially once the murder weapon shows up in Mouse's purse. All the while Mouse is planning for a new grandchild, Sister is planning her fourth wedding, Sister's eldest daughter is being pursued by an amorous Cajun, Bubba Cat continues to sleep, another Elvis is attacked and the whole crew continue to eat more than any group of fictional characters that I have ever come across. This author's gift for descriptive prose is nowhere better showcased than with her descriptions of all of that delicious food that is constantly showing up in this series. This is not a series of books to read while on a diet for you can just smell the homemade vegetable soup, the cornbread and the sweet rolls.
As with most of the books in this series the sisters stumble and bumble along and get themselves in deep trouble but in the end they do get their man (or woman?) whether they intended to or not. Also as usual the dialogue in this book is priceless especially the dialogue between the two southern sisters. They remind me for all the world of a pair of my elderly aunts who used to sit on the couch and argue for hours on end.
Sadly this is the last entry in this oh so lovable series due to the death of author Anne George. I put off reading this book for a long time after I finished the previous entry in this series because I knew that finishing this book would make me very sad. This author writes in such a way that you really come to feel like you know and are interacting with her characters and facing the end of the series was like having to pack up and move away from some very dear friends. I already miss this boisterous bunch and I deeply mourn the loss of Anne George. I never had the privilege of meeting her but since she based Mouse on herself I sure feel like we were old friends.

Used price: $0.30
Collectible price: $19.95

Coney Island B-BallReview Date: 2008-03-25
Like the other posters have noted, it's not just for basketball freaks. It's a well written story about some kids in the 90's who live in the projects in Brooklyn, Coney Island for the most part, and how much basketball means to them. In the book it seems like basketball is their only path to success. But they are up against the recruiters, hustlers and the SATS (which they need to get a 700 on but that's just out of reach for most).
You get to meet the student athletes, Russell, Corey, Tchak, and Stephon, their parents, coaches, recruiters, local prophets, etc, and the author treats them all with a level of respect the New York Times Magazine accords the suit wearing sharks.
If you get this book, you won't have to read long before you're committed to reading the whole thing. It's a very rare book indeed that leaves me wanting more. I would have loved to read a sequel. Alas, we only get an afterward, but the story had to end somewhere and the afterward was, well, quite the shock.
The Last ShotReview Date: 2005-10-21
By. Darcy Frey
The Last Shot by. Darcy Frey takes place in the projects of Coney Island. All the characters are looking to go to a Division 1 Schools. They all have the talent but don't have the smarts to pass the SAT's. This book is a real page turner Darcy Frey is a very talented writer. I like how he actually uses an NBA superstar in this book. All the characters are great athletes. I like how it goes from Coney Island to the Nike basketball camp and follows the best player on the team Tchaka Shipp. There was no climax in this story. It shifts around so much that it couldn't really have a climax. Darcy Frey is a good sports writer. This book was rather long but it is worth reading. I give it a 5 out of 5 stars.
Hoop DreamsReview Date: 2006-03-29
Symphony of wordsReview Date: 2006-01-27
Reality Check--I LOVED this book!Review Date: 2005-12-16
S.K. --Grand Rapids, MI


Walk with the BuddhaReview Date: 2008-04-15
MA Indo-Tibetan Buddhism
Giovannina Jobson, Advisor
March 7th, 2008
Old Path, White Clouds: Walking in the Footsteps of the Buddha
By: Thich Nhat Hanh
While at Deer Park Monastery in California, I watched a video of Thich Nhat Hanh dictating what the experience of writing Old Path, White Clouds. He spoke of the memory of writing the book with sweet nostalgia, a far off look in his eye. Thich Nhat Hanh, the Venerable Vietnamese monk who has aided in changing the face of Buddhism in the West, whose work has been deemed "Engaged Buddhism," took on the project of writing the Buddha's life, footstep by footstep. He literally wrote this book with a pen. He would work in four hour shifts for quite a long period of time until the book was done. Thich Nhat Hanh claimed that he was walking alongside the Buddha, with the Buddha, in the Buddha's era. He said it was a marvelous experience to write Old Path, White Clouds. Two women typed up Thich Nhat Hanh's work, and one of the women spoke of stopping mid-sentence to cry because she was so moved by Thich Nhat Hanh's glorious, sensitive flow of words.
The book is to be made into a movie in 2008 by Producers Michel Shane and Anthony Romano. They sought out Thich Nhat Hanh to discuss receiving the rights to make a film from Old Path, White Clouds. Humbly, Thich Nhat Hanh was perfectly fine with this inquiry. However, he wanted the producers to spend some time in his France home, Plum Village Retreat Center and Monastery. Thich Nhat Hanh informed them that they must create this movie mindfully. That is the only way a movie of the life of the Buddha could be produced.
Further, the Dalai Lama has given his consent that the book is as accurate as possible, and the Dalai Lama has taken an advisory role in the creation of the movie's script. "Drawn directly from twenty-four Pali, Sanskrit, and Chinese sources, and retold by Thich Nhat Hanh in his inimitably beautiful style, this book traces the Buddha's life slowly and gently over the course of eighty years..." describes the back cover of the book. Thich Nhat Hanh's personal journey in writing this exquisite book, and the future production of this book into a movie prove the importance and earnest way in which Old Path, White Clouds can speak to all audiences about the Buddha's life.
The book is in three parts and quite large, so I thought it would be a great undertaking to read. Hidden underneath tangled, weaving Oak tree branches, in a small hut in Deer Park Monastery in Escondido, California, I began to read Old Path, White Clouds. In a quintessential retreat setting, I understood why Thich Nhat Hanh's face filled with nostalgia as he remembered "walking with the Buddha" when writing the book. I felt as if I were floating, levitating as my eyes glided quickly across the words. Meditating and reading this book every day made me feel quite close to the Buddha (and the Buddha within). Thich Nhat Hanh's mindfulness in concentration and detail are obvious in his poetic, lyrical writing style. His care and precision is evident, and takes the reader right along with him on a journey in becoming a part of the Buddha's community, the Sangha.
BOOK ONE
The first section details the Buddha's youth and decision to leave home for the monastic, mendicant life. The book begins with Siddhartha Gautama in the woods outside of a village in India. He meets Svasti, the young Buffalo herder and Sujata, a young villager girl with some wealth. They brought him rice and kusa grass to sit on comfortably for meditation. He taught the children to eat quietly, with reverence, in mindfulness and gratitude. The children were drawn to his presence. Soon, more children came to hear Siddhartha Gautama's teaching, and the children eventually dubbed him "The Awakened One," the Buddha.
Born in 560 BC in Lumbini (India?) near the city of Kapilavastu, The Buddha grew up in a kingdom of wealth and riches. (He died at eighty-years-old in 480 BC.) Siddhartha Gautama was born to King Suddhodana and Mahamaya, his mother.
...Siddhartha was told about the dream his mother had before giving birth to him. A magnificent white elephant with six tusks descended from the heavens surrounded by a chorus of beatific praises. The elephant approached her, its skin as white as mountain snow. It held a brilliant pink lotus flower in its trunk, and placed the flower within the queen's body. Then the elephant, too, entered her effortlessly, and all at once she was filled with deep ease and joy. She had the feeling she would never again know any suffering, worry, or pain, and she awoke with the sensation of pure bliss. When she got up from her bed, the ethereal music from the dream still echoed in her ears... [The holy men of the kingdom were summoned.]
Your majesty, the queen will give birth to a son who will be a great leader. He is destined to become either a mighty emperor who rules throughout the four directions or a great Teacher who will show the way of truth to all beings in Heaven and Earth...
Mahamaya died shortly after childbirth, and Siddhartha was raised by Mahapajapati, known as Gotami, his aunt. Siddhartha, the Prince, was not interested in the affairs of the kingdom, although well-read and studied, he longed for more.
He wasn't interested in women, but nonetheless, he did meet Yasodhara. Her care and concern for the poor of India and her unconventional views brought her and Siddhartha to be close. Siddhartha was disgusted by the politics of India at the time, especially the Caste System, and Yasodhara agreed. They eventually married. Siddhartha and Yasodhara would speak of compassion together and meditated together. Their lives revolved around generosity, working with the poor. Yasodhara learned to care for herself to be able to give more; she listened as Siddhartha advised. Siddhartha continued to voice his concerns that more must be done, that he was destined to take a journey to solve the problems of India in his day.
In the meantime, Yasodhara became pregnant. Their son was named Rahula, "a fetter or a bondage." According to legend, it is more likely that he was named after a lunar eclipse (rahu) that might have occurred around the time of Rahula's birth. During many talks, Yasodhara (lovingly called Gopa by the Buddha) came to understand that Siddhartha had a mission to accomplish. He consoled her:
Gopa, please don't worry. You are a woman of depth. You are my partner, the one who can help me to truly fulfill my quest... In the near future I must leave and travel far from you; I know you possess the courage to continue your work. You will care for and raise our child well. Though I am gone, though I am far away from you, my love remains the same... And when I have found the Way, I will return to you and to our child.
Thus, Siddhartha left for a life of wandering, renouncing all for the sake of spirituality. He found numerous teachers among the forest-dwelling monks of India. He accomplished easily and quickly numerous deep levels of meditation: the state of no materiality, the state of neither perception nor non-perception, and so on... "He realized that the body and mind formed one reality that could not be separated. The peace and comfort of the body were directly related to the peace and comfort of the mind." He learned of the joys of meditation and the inseparability of interdependence and non-self.
"If the waves understood that they themselves were water, they would transcend birth and death and arrive at inner peace, overcoming all fear." Siddhartha's consciousness was raised to the suffering of all sentient beings; it is a common ground shared by all. Through meditation, Siddhartha became the Buddha, the Awakened One.
Siddhartha gazed at the star and exclaimed out of deep compassion, "All beings contain within themselves the seeds of Enlightenment, and yet we drown in the ocean of birth and death for so many thousands of lifetimes!"... He promised to share his discovery to bring help all others liberate themselves from suffering.
In Deer Park, the radiant Buddha taught his five ascetic friends of the Dharma, the law or words of the Buddha. His knowledge, he shared. At once, he had turned the Wheel of the Dharma. The Buddha taught of the Middle Way path, and also, the Noble Eightfold Path: right understanding, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration.
He stated, "I have followed this Noble Eightfold Path and have realized understanding, liberation, and peace."
BOOK TWO
This section of Old Path, White Clouds gives descriptions of the Buddha's travels around India and the quickly growing Sangha. Uruvela Kassapa begins the book by stating:
On this fresh spring morning,
the Enlightened One passes through our city
with the noble community of 1,250 disciples.
All are walking with slow, calm, and radiant steps.
The Sangha grew rapidly with exposure to the radiant teacher, the Buddha, and his dedicated disciples. In the second chapter, the Buddha determines that India's monsoon season is not a pleasant or safe time to travel. Thus, the three month deep meditation retreat was established. With donations and the working hands of the Sangha, the community built huts from bamboo, thatch, and pounded earth. For the first year the location for the Sangha was the Bamboo Forest. This was a time of deep reflection, study, and meditation for the monks and disciples. It became a valued tradition.
An ascetic Dighanakha had questions for the Buddha. He did not believe in doctrine or subscribing to any tenets. The Buddha replied:
You see, my friend, if we are attached to some belief and hold it to be absolute truth, we may one day find ourselves... thinking that we already possess the truth, we will be unable to open our minds to receive the truth, even if truth comes knocking at our door... My teaching is not doctrine or philosophy... It is the result of direct experience.
The Buddha handles doubt so elegantly! He is never on the defensive proving a point. He leads by example. His words are controlled, compassionate, and gentle. The Buddha's life, he leads by his own genuine experience.
Thich Nhat Hanh agrees, "Do not think the knowledge you presently possess is changeless, absolute truth. Avoid being narrow-minded and bound to present views. Learn and practice nonattachment from views in order to be open to receive others' viewpoints."
The Buddha goes on to describe a gorgeous metaphor:
I must state clearly that my teaching is a method to experience reality itself, just as a finger pointing to the moon is not the moon itself. An intelligent person makes use of the finger to see the moon. A person who only looks at the finger and mistakes it for the moon will never see the real moon... My teaching is like a raft used to cross the river. Only a fool would carry the raft around after he had already reached the other shore, the shore of liberation.
This teaching is vital in Buddhism. The teachings of the Buddha are stepping stones, not the end-all. Buddhism leaves the path open to the individual's experience, and if a person holds too tightly to "the view" or "the Buddha's words," they will be carrying a very heavy raft on their shoulders.
Next, the disciples experience Ambapali and her power of physical beauty. Sariputta asked the Buddha, "Master, how should a monk regard a woman's beauty? Is beauty, especially that of a woman, an obstacle to spiritual practice?"
The Buddha answered:
Bhikkhus, [(disciples)] the true nature of all dharmas transcends beauty and ugliness. Beauty and ugliness are only concepts created by our minds... But perhaps no beauty has more capacity to distract a man's concentration than a woman's beauty. If one is obsessed with a woman's beauty, he can lose his way.
This has long been an issue historically with Buddhism. The female, seen as a mara, or distraction (sometimes translated to be demon), is an obstruction in the monk's path of becoming enlightened. Of course, feminists have harped on this. Yet, many modern women see this as a sign of the times and let it go. Unattached, many women know that they can become enlightenment to the same extent as men and are not concerned with the term "mara." Thich Nhat Hanh presents the issue gently in Old Path, White Clouds.
The Buddha continues, "...the beautiful may still appear beautiful and the ugly may still appear ugly, but because you have attained liberation, you are not bound by either... Such a person understands the impermanent and empty nature of all things." In this account of the Buddha's life, this is where the teachings are morphing progressively from Hinayâna to Mahâyâna Buddhism.
Following this, the Buddha returns to his home palace to meet his son Rahula as an older boy. Rahula joins the Buddha on his quest and becomes the youngest disciple, layperson. He is too young to become a full-fledged monk. The Buddha states, "With understanding and love, there is nothing you cannot accomplish." These are simple, profound, and beautiful words; the Buddha elaborates quite a bit on the correct form of love that does not hold possession or greed.
The Buddha and the Sangha are walking once again and encounter an "untouchable," a man of the lowest Indian caste bathing in the river. The Buddha approaches him to greet him in a friendly manner. The man backs away! "I am an untouchable. I don't want to pollute you and your monks."
The Buddha replies, "You are human being like the rest of us," and he invites him to join the Sangha.
Sunita, the man, placed his palms to his forehead, astonished, he says, "No one has ever spoken so kindly to me before." He devotes the rest of his life to the Buddha and his teachings.
In an incredibly important point in the book, it covers the historical trials of women who wanted to become lay disciples and eventual nuns. "After hearing the Dharma talk, the queen and princess felt their hearts open. They both wanted to become lay disciples, but did not dare ask." At that time in India, politically, it would have been considered absurd and for women to become nuns. Their place in society had to do with tending the home and serving their husbands and children. There was no room for strict devotion to a spiritual path, monastic devotion.
A group of women, including the Buddha's aunt Gotami, shaved their heads, dressed in robes, and walked barefoot to meet the Buddha and portray their eager earnestness in becoming lay disciples and eventual nuns. The Buddha was not discriminatory against women, but he was unsure as to how to open the Sangha without disrupting it inside and out. He was afraid that society would not support the Sangha with women in it. Harmful conflict could come to consume the Sangha.
Finally, the Buddha comes up with strict laws that would allow the women to become nuns. The rules were stricter than the monks'. It has remained this way unto this day.
Here are the extra eight rules for women:
First, a nun, or bhikkhuni, will always defer to a bhikkhu, even if she is older or has practiced longer than he has. Second, all bhikkhunis, must spend the retreat season at a center within reach of a center of bhikkhus in order to receive spiritual support and further study. Third, twice a month, the bhikkhunis should delegate someone to invite the bhikkhus to decide on a date for uposatha, the special day of observance. A bhikkhu should visit the nuns, teach them, and encourage them in their practice. Fourth, after the rainy season retreat, nuns must attend Pavarana ceremony and present an account of their practice, not only before other nuns, but before the monks. Fifth, whenever a bhikkhuni breaks a precept, she must confess before both the bhikkhunis and the bhikkhus. Sixth, after a period of practice as a novice, a bhikkhuni will take full vows before the communities of both monks and nuns. Seventh, a bhikkhuni should not criticize or censure a bhikkhu. Eighth, a bhikkhuni will not give Dharma instruction to a community of bhikkhus.
These rules sound terrifyingly sexist to the modern ear. However, the women were so elated to be part of the Sangha and learn alongside the Buddha, that they bowed, thanked him, and accepted the rules immediately. It was understood that the Buddha was defying society and taking a huge risk for the women's sake. In order to defend the Sangha to society, the rules were set up to protect the nuns, to help ensure their place in the Sangha. Unfortunately, the rules have historically remained until modern day.
Shortly thereafter, the Buddha delivered The Sûtra on the Four Establishments of Mindfulness. Ananda repeated the Buddha's words, "Sati means `to dwell in mindfulness,' that is, the practitioner remains aware of everything taking place in his body, feelings, mind, and objects of mind- the four establishments of mindfulness, or awareness." This is where venerable Thich Nhat Hanh picked up his famous words, "Present Moment, Wonderful Moment." Being present is being able to truly live life in happy awareness no matter what realities occur.
BOOK THREE
The third book entails further, deeper teachings of the Buddha like full breathing, the raft not being the shore (do not get stuck in the teachings), and virtuous action and wisdom being "the two most precious things in life." He also teaches of co-dependent arising not to be grasped through logic and words solely. This must be contemplated through the art of meditation. "When you look at a leaf or a raindrop, meditate on all the conditions, near and distant, that have contributed to the presence of that leaf or raindrop. Know that the world is woven out of interconnected threads."
The Buddha continues in his teachings and traveling. Ending up at one point in Alavi, he meets a farmer. He refuses to give a Dharma talk until the farmer and all present had finished eating. The Buddha then elucidates a discussion on hunger. "If I delivered a Dharma talk while our brother was still hungry, he would not be able to concentrate. There is no greater suffering than hunger." Always remember those who are hungry, is the advice of the Buddha.
The book finishes with gorgeous verses of the Buddha's teaching. Ananda stated, "Lord, listening to the sound of the tide and looking out over the waves, I follow my breath and dwell in the present moment. My mind and body find perfect ease. I find that the ocean renews me."
The teachings become more and more esoteric. Uttiya asked, "After you die, will you continue to exist or not?"
The Buddha replied, "This question... I will not answer... I only answer questions that pertain directly to the practice of gaining mastery over one's mind and body in order to overcome all sorrows and anxieties." Becoming enlightened means no longer holding on to the fear of death. Becoming enlightened entails no death.
Finally, the book ends with the chapter entitled Old Path, White Clouds. The Buddha has passed away at eighty-years-old; he is given a wondrous ceremony in the midst of sal trees.
"For six days and nights, the people of Kusinara and nearby Pava came to offer flower, incense, dance, and music. Mandarava blossoms and other flowers soon thickly carpeted the area between the two sal trees." After this, his body was carried into town for a magnificent funeral. The practice of meditation and teaching Buddhism continued well after his death and to this day.
Thich Nhat Hanh concludes his compassionate book with, "The Buddha was the source... Wherever the rivers flowed, the Buddha would be there." Old Path, White Clouds is a timeless treasure as are the teachings of the Buddha. I recommend this book for: anyone curious about Buddhism, people young or old, those of any and all spiritual traditions, and practitioners on any level. Thich Nhat Hanh presents the Buddha's life with great reverence and sensitivity. This book's words flowed throughout my being as I read the superlative, spiritually provocative life story of Siddhartha Gautama, the Buddha.
Peaceful readingReview Date: 2008-04-07
Nice ReadReview Date: 2007-12-26
Peaceful & BeautifulReview Date: 2008-03-16
Old Path White CloudsReview Date: 2008-03-03

Non FictionReview Date: 2007-09-03
Dinosaurs the greatest evolutionary success storyReview Date: 2005-03-25
Bakker in this book describes how the Dinosaur's warm blooded metabolism was integral to their success and how cold blooded animals like reptiles back then as now were limited. He also goes to show us how Dinosaurs were fast growing, dynamic animals that were constantly changing, how bird evolved from dinosauts and how dinosaurs were key the spread of flowering plants.
A book you must read before you die.
Great book from a major player.Review Date: 2005-08-01
Bakker assumed everything before it was discovered, and now he's right.......Review Date: 2006-01-20
Part I:The Conquering Cold-Bloods: A Conondum
Basically this part describes reptiles and their advantages/disadvantages when it comes to either cold blooded or warm blooded animals. It even compares mammals to reptiles. It talks about how cold blooded and warm blooded reptiles/mammals how active and how their eating habits are different. Also talks about dinosaurs if they were warm or cold blooded. Here is a short excerpt from this part. "Ornitholestes was an impressive little dinosaur, and even the diehard defenders of orthodoxy yield a little to admit that perhaps Ornitholestes and its kin might have had high metabolism. Such a concession, however, would lead to yet another incosistency in the theory of mass homeothermy. Big dinosaurs, all of them, evolved from small-dinosaur ancestors. The idea that little ancestors had high metabolism and their bigger descendants didn't, would be tantamount to arguing that evolution reversed itself"(Bakker 98).
Part II:The Habitat of the Dinosaurs
This section discusses dinosaurs with their habitat and how their diet/body features adapt to their environment. It discusses dinosaurs who helped use gastroliths for digestion. Also talks about the evolution of plants in relation to dinosaurs. Here is a short excerpt from this part. "Brontosaur teeth, moreover, confirm the heretical idea that they ate a tough vegetable diet. If the brontosaurs dined only on soft water plants, then very little wear would appear on their teeth. But infact the teeth of Camarasaurus, Brachiosaurus and their kin manifest very severe wear, which could only have been produced by tough or gritty food"(Bakker 136).
Part III:Defense, Locomotion, and the Case For Warm-Blooded Dinosaurs
The third section discusses the locomotion of dinosaurs in comparison to lizards,crocodiles,etc. Discusses dinosaur defense, like Triceratops' horns and the "boneheads" of the Pachycephalosaurs. Also talks about Pterosaurs. Discusses Archeaopteryx and it's feathers helping to support warm-bloodedness.
Here is a short excerpt from this part. "Anchisaurs' tails were stoutly muscled and they could easily have reared up, foreclaws at the ready, to face their enemies. Anchisaur hind claws, especially the one located on the large inner toe, could lash out with even more powerful blows than the foreclaws"(Bakker 256).
Part IV:The Warm-Blooded Metronome of Evolution
Talks about dinosaur sex, with threat displays of intimidation. Discusses growth in dinosaurs who were probably warm blooded. Talks about dinosaur lungs, heart, and large brains. Here is a short excerpt from this part.
"How can the dinosaurs' growth be measured? An accurate estimate can be derived from the texture of the fossil bone. A thin slice can be cut from a fossil-bone chip and glued to a glass plate"(Bakker 350).
Part V:Dynastic Frailty and the Pulses of Animal History
This final section discusses the Kazanian Revolution. During the Kazanian Revolution, warm blooded animals exploded in population. Discusses the dinosaur extinction and the animals who died along with them. Talks about the evolution of the Dinosauria and that they should be in their own class. Here is a short excerpt from this part. "A truly scientific skeptic would start assuming neither cold-bloodedness nor warm-bloodedness, and then reevaluate the evidence without prior terminological bias. So long as the DInosauria remain stuck in the class Reptilia, this type of analysis is impossible. Let dinosaurs be dinosaurs. Let the Dinosauria stand proudly alone, a Class by itself. They merit it"(Bakker 462).
Overall, this book is excellent. Bakker did all his own illustrations(which are very artistic) and even assumed dinosaurs were feathered even before they were discovered. Even though some of his theories may be outdated now, I still recommend this book to anyone. I read it back in seventh grade and it took me a while, but reading this book is surely worth the time!
Astonishing dinosaursReview Date: 2004-06-11
Dinosaur Heresies goes beyond mere dinosaur evolution, however. As an enthusiastic gardener, I was bemused and delighted to learn of the powerful link between Cretaceous herbivorous dinosaurs and the rise of flowering plants, how it was BECAUSE of these saurian herbivores that we have flowering plants instead of a world of gymnosperms (aka pines, cycads, ginko, etc.).
It was a FUN read!

Used price: $8.29

Hannah's Hope...Gives HopeReview Date: 2008-03-28
Thanks
Fantastic!Review Date: 2008-03-02
WONDERFUL!!!Review Date: 2008-01-16
Amazing readReview Date: 2008-01-01
For anyone at any place in their IF JourneyReview Date: 2007-12-12
Hannah's Hope is written by Jennifer Saake, previously mentioned on this blog and mother to two living children. She and her husband have walked the road of infertility for 15 years and they have had their hearts broken by several miscarriages and even more failed adoptions. The book is appropriate for women at any stage of infertility, though she writes mostly for a general audience and less for specific problems within infertility.
The structure of each chapter of Ms. Saake's book is a passage (usually a single verse) of scripture, a historical fiction retelling of Hannah's story (the mother of Samuel), Ms. Saake's writings on the subject of the chapter, probing questions on the subject at hand, a list of scriptures for meditation, and a passage (never more than a page) written to the loved ones of people struggling with infertility, designed to give the loved ones special insights and ways to support their friend or family member.
One thing I appreciate about Ms. Saake's book is her conversational tone. The book is a very easy read, and Ms. Saake's pen flows as easily and comfortably as I imagine her tongue would if she were sitting with you having a cup of coffee. Throughout the reading, I felt as if I were sitting across the table from a friend as she shared some of her innermost thoughts. This put me at ease to explore my own thoughts, agreeing with her in most cases, disagreeing with her in others, and overall deepening my intentional thoughts on our own journey.
The historical fiction retelling of Hannah's story from I Samuel 1 is designed to explore the thoughts Hannah (and occasionally some of the other main characters) may have had as she grieved her way through her own infertility journey. Through the process, the reader develops a kinship with the biblical heroine, taking comfort in the fact that though she lived thousands of years ago, her struggle was largely the same as that of a woman today and is not unknown to the heart of God.
As Ms. Saake divulges her own history and feelings, the reader is taken on a journey through exploring anger, jealousy, fear, bitterness, grief, disappointment, stress, hope, and intimacy with the Almighty. She tackles issues from fear, to bioethics, to the strength of the marital relationship, and most importantly, the infertile couple's walk with God. She is sensitive and gentle while still bold with her convictions.
There is no false piety at all in Ms. Saake. Everything is brutally honest yet still respectful of the sovereignty of God. On more than one occasion, I felt like I was reading my own thoughts simply penned by Ms. Saake's hand. There was comfort and validation in "aha! someone else has felt this way too!"
Ms. Saake does not dwell in the depths of her feelings. She provides thoughtful scriptural encouragement while at the same time refraining from giving pat answers and comfort cliches. She adds her own thoughts and insights as revealed to her through meditation and experience.
My favorite passage in the book reads:
She [the woman at the well] sought happiness in the arms of men. Jesus provides peace that could be found in none other than Himself.
I sought joy in the new life of a baby. Jesus offers New life in Himself.
I wanted to know the feeling of carrying another soul inside my body. He provides the Holy Spirit to indwell me.
I longed to nurse a child. Paul wrote, "Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good" (1 Peter 2:2-3).
I dreamed of watching my baby grow and mature. But am I ever-growing in Christ? "Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil" (Hebrews 5:13-14).
I bemoaned the "bread of adversity" I felt unfairly called to taste. The Lord answers with the cross: "And he took bread, gave thanks and broke it, and gave it to them, saying, 'This is my body given for you; do this in remembrance of me" (Luke 22:19).
I pleaded for a child to enrich my days on earth. He commands, "But store up for yourselves treasure in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also" (Matthew 6:20-21).
p 95
Ms. Saake does not promise anyone a happy ending. She admits that even though she now has two living, biological children, the scars of infertility will always leave an ache in her heart. The journey God has taken her on through this process has not been completed or nullified by the successful conception and birth of children. I would guess that this would be of special comfort to those either struggling with secondary infertility or who still feel a loss that their family is not what they imagined or hoped it would be.
She exhorts the reader,
While Satan imprisons some with bondage to past sins, he can entangle others in what seems to be a good and righteous goal, causing them to lose sight of God in the midst of self-evaluation.
p 49
That hit me as especially poignant because I've been stewing so much about this lately that I need to guard my own heart against making motherhood my idol. That is an important challenge for every mother, mother to be, or mother at heart.
I found some of the "Burden Bearer" passages (written to friends and family members of infertile couples) to be helpful, and others were not of particular significance to me. I appreciated her frankness with her advice of how to support, and in some cases, how to refrain from causing more hurt, on infertile loved ones. One thing that should be noted is that the passages are to be read in conjunction with the rest of the book and are not intended to be read independently.
My primary critique of the book is that each chapter is very brief. Just when I thought "ok, we're tackling something I'm really struggling with," Ms. Saake moves on to another subject. I longed for her to exegete the scriptural passages she offered and share more details on the HOWS of her journey and the conclusions she's made. I don't think that this is a flaw, per say, because I don't think it was ever the author's intent to give an exhaustive chronicle of infertility and so I cannot blame her for not writing as if it were. This was simply was more of a disappointment--I longed to delve deeper with my new found friend in to emotions that are for me, still raw and in need of exploration. The approach is just a matter of personal preference and I'm sure for as many as there are of women like me who longed for more depth, there are equally many women who appreciated the brevity.
However, the ease of the flow of the book makes this a very excellent, easily accessible and processed resource for pastors, ministerial staff and anyone else truly interested in learning an "insider's perspective" on infertility. One of my very favorite chapters in the book was on how the church could help break its own silence on this matter and offer comfort to those in their congregations who are burdened with this grief. I only wish it were longer!
Overall, my impression of the book is very positive. I would heartily recommend it to anyone at any stage in their infertility journey. I also recommend it as a must-have resource for any pastor. I do recommend it for loved ones of the infertile, with the disclaimer that this book is not written specifically to give you (the loved one) advice, and reading it should be done with the intention of understanding the heart of your infertile friend or family member, and not specifically equipping with you with the "how tos" of what to do as the friend (though there is some).
Brava, Jennifer! A valiant, sincere, and godly effort that is very much appreciated.

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Don't Block the BlessingsReview Date: 2007-05-15
AWESOME BOOKReview Date: 2005-12-24
What a blessing to read!Review Date: 2002-03-11
Patti**Soul Sister #1Review Date: 2001-12-16
Joy to read this bookReview Date: 2002-07-11
However, there are a few things I would like to clear up, which I found inaccurate or inappropriate. The Jackie Wilson episode I found rather distasteful, particularly since he is not around to defend himself(it was o.k. to slander Al Green). Also, as I had to do with Gladys in her book, I need to clarify a few inaccurate points you raised in your book. In reading your relationship with Atlantic Records in the 1960's, one is left with the impression your group wasn't given a fair shot due to the success of Aretha. Well, that's not totally true, since you were with the label two years before she signed on. It just wasn't your time yet! Now is your time. You sound greater and look more beautiful than ever. You have a wonderful spirit in which people adore you far and near. You are truly a blessing. Wonderful job.

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Single most important resource for e-publishingReview Date: 2003-03-19
--Brian A. Hopkins, Bram Stoker Award-winning Author
One of the sources of info and advice on e-publishingReview Date: 2003-03-19
--eBookNet Undiscovered Gem
Landmark referenceReview Date: 2003-03-19
--Science Fiction Romance Newsletter
From Print Publishing to Electronic PublishingReview Date: 2003-06-18
Legwork is done for you hereReview Date: 2003-03-19
--The Writer Magazine

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The Fires of Merlin was my Homework , Review Date: 2005-04-01
The Fires of MerlinReview Date: 2005-03-16
"Sometimes it's easier to see someone else's dragon than your own." "The Fires of Merlin", is an exciting tale of the unforgettable Legend of Merlin. The story tells of Merlin's dangerous quests for others and confrontations to himself. He must also defeat the dragon Valdearg, who had been under a deep sleep for thousands of years, and had now suddenly awakened to cause havoc on the lands of Fincayra.
Before he can face the rampaging dragon's fire, he most face other fires, including the fires within himself. He most avoid or confront the magic-eating Kreelixes; discover the secrets of the Wheel of Wye, and take back his treasured Galator from the evil hag, Domnu. On his quest, he discovers his true magic was not in his staff but within his heart and soul. He learns this through his tragedies and the people that he meets. For example he learns that there is more magic within himself than any within his staff. To understand both sides of this problem he cannot not to judge someone for being related to one of evil doings, for even he has the blood of the once evil ruler of Fincayra, Stangmar, and Merlin's father.
This stunning work of art is an exciting fantasy about confronting yourself and discovering what you are really capable of. It shows the meaning of bravery and the meaning of the heart. The author uses descriptive words and sentences so the reader can understand and get a distinct picture in their head of a scene or speculation. In my opinion, the author really made his point to his readers and wrote from his heart. I recommend this book to all people who enjoy creative fantasies and luminous stories.
WHAT a RIDE!!!! WOW!!!! Review Date: 2005-03-01
Make sure to read all 5 books, you'll not be disappointed!!
amazing but not so great as "seven songs of merlin"Review Date: 2003-11-24
WOW!Review Date: 2003-08-01
The epic begins with an child with no memory being raised by a mysterious woman in a small village. Both of them are regarded as local oddities and driven to live in a convent. The boy is known as Emrys, but never feels that that is his true name. As he matures, he develops gifts and wonderous powers, along with an increasing need to know who he is. Eventually, he goes upon a quest in search of his heritage, one that will lead him to the lands his mother's stories spoke of, the Hidden World outside of time and this life. He finds himself in the midst of a battle between warring demigods, and finds a new name for his own, Merlin.
As Merlin journeys through the five books, he makes new friends and bitter enemies. This is a world filled with dragons, witches, goblins, and lost treasures. Secrets that are as powerful and painful as a two edged blade are discovered. Otherworlds are crossed, time itself bends to give the boy a glimpse of his own destiny, and choices musst be made that will affect far more than just Merlin.
***** Elements of other classics are hinted at, but applied in new ways and familiarity only serves to endear. This is a grand saga without the weightiness of other epics. Rather, it is easy to read and charming. This Merlin can stand alongside Tolkien's hobbits or Harry Potter proudly. *****
Reviewed by Amanda Killgore.
Related Subjects: Tingle, Mike Tishy, Cecelia Tieck, Johann Ludwig Troncoso, Sergio Tagore, Rabindranath Tate, Allen Tate, James Torres Bodet, Jaime Thomas, Dylan Toomer, Jean Twichell, Chase Tyler, Parker Tan, Amy Theroux, Paul Thompson, Hunter S. Teasdale, Sara Tablada, José Juan Thurber, James Traven, B. Trueman, Terry Tyler, Anne Tsvetaeva, Marina Turner, James Houston Tzara, Tristan Thwaite, Anthony Trollope, Anthony Tawada, Yoko Trakl, Georg Tabucchi, Antonio Tutuola, Amos Terris, Susan Tertz, Abram Taylor, Mildred Tartt, Donna Tennyson, Alfred Thompson, Flora Tranter, John Tarkington, Booth
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