T Books
Related Subjects: Tingle, Mike Tishy, Cecelia Tieck, Johann Ludwig Troncoso, Sergio Tagore, Rabindranath Tate, Allen Tate, James Torres Bodet, Jaime Thomas, Dylan Toomer, Jean Twichell, Chase Tyler, Parker Tan, Amy Theroux, Paul Thompson, Hunter S. Teasdale, Sara Tablada, José Juan Thurber, James Traven, B. Trueman, Terry Tyler, Anne Tsvetaeva, Marina Turner, James Houston Tzara, Tristan Thwaite, Anthony Trollope, Anthony Tawada, Yoko Trakl, Georg Tabucchi, Antonio Tutuola, Amos Terris, Susan Tertz, Abram Taylor, Mildred Tartt, Donna Tennyson, Alfred Thompson, Flora Tranter, John Tarkington, Booth
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PAGE-TURNER, GREAT READ!Review Date: 2008-02-09
Never judge a book by its coverReview Date: 2008-02-01
I THOUGHT IT WAS GOODReview Date: 2007-07-02
FINALLY A REAL BOOK SINCE DUTCHReview Date: 2007-05-11
The Ultimate Betrayal ...Review Date: 2007-10-07
B.L.U.N.T. makes you wonder if friends can really stay friends when power, drugs, money, love and sex are involved.


The Most Comprehensive Volume About The Birth Of ChristReview Date: 2005-11-19
When Brown first published this book in the mid 1970's, he was attempting to do something for a beloved portion of scripture that was often ignored. For the most part, serious scholarship on the infancy narratives of Matthew and Luke was almost nil. Traditional scholars avoided it fearing that scholarship could debunk the stories themselves. Less traditional scholars saw the stories as legend that had little or no relevance for serious scholars. Brown rejected both points of view and chose to see the stories form a different point of view. Brown studies the Annunciation, the Magi, the Shepherds, the Flight to Egypt, the Child Jesus in the Temple, and the other narratives that make up these imaginative chapters of scripture and views them not as fanciful tales or legends, but the Gospel in miniature. The stories included in Luke and Matthew are essential to the Gospel story and essential for understanding the story itself. Since the time of this volume's publication, this has become one of the common interpretations of the Infancy narratives.
The book is not without controversy. One example would be Brown's treatment of Mary, the Mother of Jesus. While Brown in many ways exalts the role of Mary as a disciple, it is not a pious reflection on Mary which has caused some readers to claim Brown disputes the Virgin birth. I'm not sure this is true, especially given some of Brown's other writings and talks widely available, if not in publication certainly in libraries. This is why the reader needs to keep in mind what Brown is attempting to do in this volume: present relevant scholarship on the infancy narratives.
I have grown to love the book for a number of reasons. There is so much material in it, I am always discovering something new. This is important for anyone who has to preach on these texts. Not only can a new angle or understanding be found in this volume, it also helps the reader find personal insights for reflection and prayer, which during the time when these texts are preached can be so important. Brown's volume shows that the Birth of Christ was not just a historical event but one that has meaning today and in all ages.
Eureka!! Thar's gold in dem dar hills.Review Date: 2001-08-09
The historical valure of the infancy narratives are shredded to pieces during the course of this examination. Yet my faith is strengthened not undermined by this work. Why is this? Well, Fr. Brown uncovers the real motivation behind the Evangelists who composed these narratives. The primary motivation is theological.
The infancy narratives are perhaps the richest vien of theology in the New Testament. So much is hidden away in the nooks and crannies of the remainder of the Gospels, so much that only comes to light with a close examination of the infancy narratives. Once the myths are tossed aside, the glory of God begins to shine ever more clearly.
I recommend this book to anyone who wishes to understand the Gospel without sacrificing intellect for the sake of belief.
MagisterialReview Date: 2002-04-10
Fr. Brown writes with erudition, and, while his audience is scholarly, even novices can read these gems with considerable ease. I initially intended to read the book straight through, but the density and intensity of the material suggested that a more devotional, gradual read would be more beneficial. I admit this is hard to do, because once embarked, these insights propel one to read as much as one can as fast as one can. However you decide to read it, I cannot think of a better introduction, as well as advanced scholarship, that will not leave one unchanged.
A Tale of Two NarrativesReview Date: 2005-08-21
Brown discusses these matters and more in detail. He provides non-conventional solutions while maintaining his Catholicism. This book should help the Christian understand the issues raised by doubters and help them reflect on what they believe and why they believe it. One does not have to agree with Brown's conclusions to appreciate the struggle with the history and theology of the narratives. Do the narratives have a common source, or are they separate traditions pre-dating the main body of each gospel? Read Brown's The Birth of the Messiah for some proposed answers. Recommended for lay Christians who have not seriously considered the challenges to their faith.
A great bookReview Date: 2006-01-25
The book has the Nihil Obstat and Imprimatur declarations that the book is free of doctrinal or moral errors (from the point of view of the Roman Catholic church), but Brown's Catholicism doesn't color the book excessively. For example, he admits that it is unlikely Mary took a vow of virginity, and also that the "brothers of Jesus" were probably his brothers in the usual biological sense. More generally, Brown openly recognizes the historical improbability of certain events (such as the visit of the Magi), and doesn't strain to impose dubious harmonizations on the infancy stories or to concoct interpretations meant to uphold the literal truth of the NT. The one place where he draws a line is on the virgin conception itself; he claims that it is unscientific to reject it as impossible a priori.
The supplement makes for lively reading, since Brown describes some of the negative reviews received by the first edition of the book and engages in a bit of polemic as he re-argues his position on certain topics. However, he doesn't descend to vituperation, even when provoked.
Overall, a great book and an excellent source of references for further reading.

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Scholar's Beautiful Translanslation of the PsalmsReview Date: 2008-03-03
Let the afflicted read and be glad!Review Date: 2008-02-26
The author: Alter is a Professor at Berkley. His translations of the Pentateuch and other parts of the OT are also fabulous and noteworthy.
Author's special approach: Aside from being faithful to the Hebrew, Alter has struggled mightily to avoid selecting English that might lard Psalms with Christian meaning not actually there. He also uses copies annotations to explain when he has chosen between multiple meanings, damaged texts and why. He also explains when known what the intent of each psalm was, how it might have been sung, etc.
Surprises? yes-- Alter comes up with literally dozens of places where the much later Mesoretic texts appear mistaken. he explains just why the numbering in the Septuagint is correct, for example. This should be enough to prompt Christian readers to perhaps consider reading their English-language psalms from the newly published (Conciliar press) Orthodox Study Bible rather than, say NIV.
Conclusion: A valuable bit of research; wonderful translation effort, handsome edition (nice paper, built-in bookmark, etc.)--a must have for Bible scholars
She was thrilled!Review Date: 2008-01-12
ImmediacyReview Date: 2007-12-15
I've been reading the Book of Common Prayer (BCP) translations of the psalms for so long that they've become second nature to me. But Alter's renderings have an immediacy that really does bring a sense of vitality, of expectancy, of being-there-in-the-moment, that awakens both the senses and the heart.
Take the well known Quemadimodum, Psalm 42. The BCP's translation of the beginning is this:
As the deer longs for the water brooks,
so longs my soul for you, O God.
My soul is athirst for God, athirst for the living God;
when shall I come to appear before the presence of God?
Here's Alter's translation:
As a deer yearns for streams of water,
so I yearn for You, O God.
My whole being thirsts for God,
for the living God.
When shall I come and see
the presence of God?
The BCP version has a lovely, contemplative rhythm. But Alter's version has an edge that expresses not just longing but almost a demand. It's an interesting change of pace, and one that invites a different set of responses and prayers.
Alter's commentary to his translations is graceful and informative, and not--thank God!--heavy-handed and pedantic. I generally distrust commentary attached to translated poetry. But Alter's usually enhances rather than distracts.
This translation is a wonderful gift that Alter has given us all. And my copy of his translation is a wonderful gift from my friends. Thank you!
(you will) shout for joy, (you will) even sing (Ps 65)Review Date: 2008-02-02
Alter writes, "What I have aimed at in this translation - inevitably, with imperfect success - is to represent Psalms in a kind of English verse that is readable as poetry yet sounds something like the Hebrew - emulating its rhythms wherever feasible, reproducing many of the effects of its expressive poetic syntax, seeking equivalents for the combination of homespun directness and archaizing in the original, hewing to the lexical concreteness of the Hebrew, and making more palpable the force of parallelism that is at the heart of biblical poetry."
Now ... with regard to two Psalms you may know by heart...:
Psalm 23: "The Lord is my shepherd...", in this translation is rendered:
The Lord is my shepherd / I shall not want. / In grass meadows He makes me lie down, / By quiet waters guide me. / My life He brings back. / He leads me on pathways of justice / For His name's sake. /
Though I walk in the vale of death's shadow, / I fear no harm. /For you are with me.
But what i truly enjoy are Alter's commentaries. Alter's commentary states, "Although the likening of God or a ruler to a shepherd is a commonplace in this pastoral culture, this psalm is justly famous for the affecting simplicity and concreteness with which it realizes the metaphor. Thus, in the next line the shepherd leads his sheep to meadows where there is abundant grass and riverbanks and where quiet waters run that the sheep can drink... [he makes me lie down] The verb used here, HIRBITS, is a specialized one for making animals lie down...... [My life he brings back] Though "he restoreth my soul" is time-honored, the Hebrew NEFESH does not mean "soul" but "life breath" or "life." The image is of someone who has almost stopped breathing and is revived, brought back to life... ...[in the vale of death's shadow] The intent of the translation is not to avoid the proverbial "in the shadow of the valley of death" but rather to cut through the proliferation of syllables in the King James Version, however eloquent, and better approximate the compactness of the Hebrew - BEGEY TSALMAWET. Though philologists assume that the Masoretic TSALMAWET is actually a misleading vocalization of TSALMUT - probably a poetic word for "darkness" with the UT ending simply a suffix of abstraction - the traditional vocalization reflects something like an orthographic pun or a folk etymology (TSEL means "shadow" MAWET means "DEATH"), so there is justification in retaining the death component... ... ... [You moisten my head with oil] The verb here, DISHEN, is not the one that is used for anointment, and its associations are sensual rather than sacramental...
And so.. you get a more in-depth understanding of the Psalm and its intentions in the original Hebrew. Or, take Psalm 137, you may recall it as, "By the rivers of Babylon, we sat down and wept when we remembered Zion."
In the Alter translation, we get:
By Babylon's streams /
there we sat, oh we wept, /
when we recalled Zion. /
On the poplars there / we hung up our lyres. / For there our captors has asked of us / words of song, / and our plunderers - rejoicing / "Sing us from Zion's songs."
But it is in the commentary that the esteemed Alter shines, when he writes, "This psalm was almost certainly composed shortly after the deportation of the Judeans by the Babylonians in 586 BCE - the experience of exile is fresh and acutely painful... The first Hebrew noun, NEHAROT, generally means "rivers," but because the more probable reference is to the network of canals that connected the Tigris and the Euphrates, "streams" is a preferable translation here. It should be noted that in keeping with the evolution of Hebrew poetry in the later biblical period, semantic parallelism within the lines in this poem is weak, an absence occasionally compensated for by interlinear parallelism."
Alter goes on to explain how the Hebrew use of the word SHAM (there), twice, in the next line is used poetically to express the alienation of the collective speakers from the place they find themselves, and how "hung up our lyres" can refer to the hiding of their lyres in the foliage, or a gesture of renunciation of their use.

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Lifesaver!!Review Date: 2007-10-05
An eye opening account of what it means to be a MuslimReview Date: 2003-12-17
Leila Ahmed is a great writer!Review Date: 2006-12-26
A Border PassageReview Date: 2003-12-15
I relate to this book on so many levels....Review Date: 2005-01-26

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excellent!Review Date: 2007-12-13
PowerfulReview Date: 2007-12-07
Excellent book about individualityReview Date: 2007-12-02
Don't Laugh at MeReview Date: 2007-11-02
CuteReview Date: 2007-04-18
Highly recommend.

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Blackaby's Devotional - Experiencing GodReview Date: 2008-05-12
experiencing God day by dayReview Date: 2008-05-03
Thought provoking, insightfulReview Date: 2008-01-27
The BEST we've used !!!Review Date: 2007-08-05
So many times , we read just the PERFECT thing on exactly the day we need to hear it !!!
Hm. . .Review Date: 2008-02-21
However, I must disagree with the one of the statements in this book, that "there should never be dry spells in the Christian life" - April 23. That was kind of the last straw for me. Throwing out blanket statements about what "should" or "should not" be in a Christian's life is very dangerous thinking. Also, saying that dry spells do not exist ignores about half of the Psalms and all of the book of Job. This book continually states that most or every problem in the Christian life is most likely brought on by something you are doing or not doing. I disagree with that statement and believe that God sometimes withdraws the "feeling" of His presence to test our faith. That is not to say He withdraws Himself or isn't with us, but no one can deny that sometimes we just cannot feel Him.
There is some great stuff in this devotional, but I must say I do not look forward to reading it everyday. If anything it has taught me to question what religious leaders say and to make my own opinions about what I believe is true. Read carefully, and decide for yourself.

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meaningful Review Date: 2007-02-20
mixed reviewReview Date: 2006-02-12
MS is a terrible diease that affects the Central Nervous System and there's nothing funny about that. Even the title of the book is seriously upsetting(How Squiggy caught Multiple Sclerosis and Didn't Tell Nobody). You can't catch MS, and to put that in print is misleading.
I take my MS, the treatment for it, and all the symptoms very seriously. I have no desire to joke about them.
Some of the information in his book were very informative and very much worth reading, however I believe his approach is less than ideal.
Buy and read this book!Review Date: 2005-09-20
David Lander has a great story! Review Date: 2005-09-07
Great BookReview Date: 2006-04-02

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Clear plates with good, yet badly printed pictures, and too little information on the species' biologyReview Date: 2008-04-04
The species accounts are, however, usually much too short, giving almost no detail about biology and life history of the species. Among them are, however, some colour photographs, whose printing resolution is usually also somewhat too bad, though.
The range maps are in colour and show the different subspecies in different shades, yet they are also somewhat confusing, because water bodies like the sea or the great lakes are not shaded differently from the land, so that their borders look like the state borders, and because the range borders have also be drawn in black (maybe for copying?).
Laudable is the existence of a general section about amphibians and reptiles and their catching, handling and captive care. This section would be worth expanding, though.
The third printing (1998) is/was, as already stated, not very good because of its low colour resolution and its maybe somewhat too small size, and it is/was bind only as paperback with relatively thick pages throughout.
Excellent gift for a friendReview Date: 2008-03-18
Great guideReview Date: 2008-02-13
Excellent reference!Review Date: 2008-02-13
Excellent resourceReview Date: 2007-09-08
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Prescient and CompellingReview Date: 2007-10-28
The section on Islam alone is worth the the small cost of this book many times over.
AftershocksReview Date: 2007-10-01
Mr. Belloc's approach is opinionated and he writes as an expert without always providing the evidence for his opinions. At the same time, there is enough evidence in the form of his logical approach to give one the opportunity to explore his opinions more themselves. Mr. Belloc was one of the great philosopher-historians of the early 20th century and his thoughts will always be valuable to the seeker or any one wishing to improve their critical thinking skills through practice. In this key work, he reminds us how ideas, and particularly, theology has consequences to society. It is not a topic to ignore or think only the realm of the theological hair-splitters. Our culture today has the marks of the theology that created it and upholds it. Mr. Belloc helps us focus on those aftershocks in theology that have shaped our culture.
A Vital Piece of HistoryReview Date: 2007-02-09
Belloc's spare, straightforward prose takes us through a whirlwind tour of five heresies that the Church defeated. The Arian Heresy denied the full divinity of Jesus. It was rejected by Church leaders, but survived in the Roman Army for much longer. The Albigsenean attack came later, during the High Middle Ages. It was an attack not just on theology but on the fundamental nature of reality. The end product of denying reality was an obsession with intense experience, such as bizarre rituals involving fire-worship. Fortunately for us, both of these notions passed into the dustbin of history.
The chapter on Islam is the longest and the most illuminating. Belloc begins it by unerlining the fact that Islam was a heresy. It was not a brand new religion, but a corruption and oversimplification of the Christian doctrine that the Prophet Mohammed learned in Syria. But more importantly, Belloc focuses on the social environment where Islam first rose. A massive underclass in the decaying Persian and Byzantine Empires toiled under the restrictions of the upper class. Among these oppressed, the nascent Islamic movement found willing support for its doctrine of total equality and total submission to God.
We all view Islam as decaying, stagnant, and backwards-looking. We rarely remember that until about three centuries ago, Islam dominated the world with the most advanced technology, thought, and political systems. Belloc does. He enjoins us to remember that almost into the 18th century, the Muslim hordes were knocking on the doors of Central Europe, and that Vienna was only saved by a last-minute intervention by the Poles. (It happened, in a delightful historical twist, on September 11.) In 1938 Belloc saw an Islam that was down but not out; he predicted that it would soon be knocking impolitely on Europe's door again. A far-fetched prediction at the time, this has now come true, and Belloc knows why. Islam thrives on social injustice; when westerners decided to prop up oil-wealthy shieks throughout the Arab world, they created the exact conditions in which the Muslim message can rally the masses.
Thr fourth and probably least popular chapter is "What was the Reformation?" Belloc acknowledgeed that by the 16th century, the Catholic Church was badly in need of a correction. Yet the cure, as so often happens, may be worse than the disease. He emphasized that Martin Luther aimed to fix the Church from within. It was only John Calvin who insisted on breaking away and forming a new church with a radically different theological basis. Belloc predicted that the Protestant world would lose its vitality and join the secular world. Again, time has proved him right; Protestantism remains strong in the USA but throughout northern Europe the churches are disintegrating.
And that leads us to the final chapter, "The Modern Attack". Secularism is the first heresy to try overthrowing all the building blocks of Christianity. In denies not only the supremacy of God but also the need for justice, equality, joy, and love. It replaces morality with self-interest, education with job-training, freedom with tyranny. And yet, awesome as this final attack may have seemed, Belloc saw the seeds of the Church's victory already sprouting. Time has proved him right yet again. Pope Jonh Paul II stood up to lead the defense against communism. Now Christianity regains it strength in the former Soviet block and also throughout the third world, and there are tantalizing signs that Western Europe will soon be Christian again. And so Belloc finishes the book with tempered optimism. Christianity will survive; we have Jesus's word on that. How it will look in the future remains to be seen. But in any case this book gives a spirited look at parts of world history which our schools now ignore totally, and for that alone it's more than worth reading.
Insightful and PropheticalReview Date: 2007-01-06
As every Civilization is built upon a certain ideology, in order to understand our Civilization, its history and the challenges it faces today, one must understand its ideology. And in this, it is important to know also the views that have arisen within or in the fringes of Western Civilization, that go against the Christian ideology. On this, The Great Heresies by Belloc does a very good job.
And on the issue of Islam as a threat to our civilization, in the 1930s Belloc asked himself if Islam would again present that threat. He believed it would. And in that, we now know that he was, as in much everything else, extraordinarily clear and correct.
This book is a must-read.
Spans the centuries with truth we need to hear.Review Date: 2006-08-20
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HealingReview Date: 2007-12-26
HealingReview Date: 2007-09-29
Healing the SickReview Date: 2007-02-17
Answering those tough questions about faith healingReview Date: 2006-11-10
If you want to balance it with someone else's teaching, grab The Real Faith for Healing by Charles S Price and read that as well.
100 STARS !!!Review Date: 2007-01-16
The latter two books are available on audio tape or CD.
A foundation from the Bible and the Holy Spirit, with the combination of teachings in these books, along with Kenneth E. Hagin Sr, Kenneth Copeland, and Keith Moore (all his are free on his website) have been invaluable healing resources for me. I pray you are blessed as well. Peace to you.
Related Subjects: Tingle, Mike Tishy, Cecelia Tieck, Johann Ludwig Troncoso, Sergio Tagore, Rabindranath Tate, Allen Tate, James Torres Bodet, Jaime Thomas, Dylan Toomer, Jean Twichell, Chase Tyler, Parker Tan, Amy Theroux, Paul Thompson, Hunter S. Teasdale, Sara Tablada, José Juan Thurber, James Traven, B. Trueman, Terry Tyler, Anne Tsvetaeva, Marina Turner, James Houston Tzara, Tristan Thwaite, Anthony Trollope, Anthony Tawada, Yoko Trakl, Georg Tabucchi, Antonio Tutuola, Amos Terris, Susan Tertz, Abram Taylor, Mildred Tartt, Donna Tennyson, Alfred Thompson, Flora Tranter, John Tarkington, Booth
More Pages: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250