Spirituality Books

Beth Moore's inspirational words and accompanying scripture "raise me up" on a daily basis. I don't know how she does it, but her writings always seem to hit me where I live. Excellent daily devotinal!

The book is very thoughtful and stimulating. Helps one to actually think about Christ, your moment by moment gift of life, and most of all, to be thankful and humble, if you read the words with your true heart.

This little devotional is a wonderful little book. It is dated of course by the day. So you can use it year after year. The mighty wisdom of Beth Moore is such in inspiration to keep you close to God. I admit some days I don't get my devotional in, but its easy to catch up on or pick up where the next day begins. Love it!!!!!!!

I enjoyed the book very much. There are features that can be used daily.
I'm so glad I found an almost new condition copy on Amazon.

Love the short, quick, but truth-filled pages. Another way to "be in the Word" on a busy day.

Serita Jakes has a way with communicating every woman's honorable place/ service to/ with the Lord.

Her words humbled me, and yet lifted me up to recog nize my place in the Kingdom of God. I am not just the daughter of the King, I am a Princess and I belong at the forefront of the Kingdom. I can describe how much this book has made me realize my worth in Christ.

This is a book that every Christian woman should read! It would be especially helpful for new Christians or Christians that struggle with feeling worthy to accept the wonderful things that God has for us.

The book is very affirming. It is a blessing that Mrs. Jakes choose to be transparent in writing it. I believe that most Christian women go through the same things she describes but they feel all alone.

Very Good Book!

Serita Ann Jakes found healing by writing letters to the Lord. And since
that deliverance, her heart has been overflowing with the desire to
reveal how He has been her Secret Keeper. It is her hope that women
who read her story will also learn to trust their secrets to Him.

Mrs. Jakes gloriously parallels her message with the famed fairy tale
Cinderella. Every woman was born to be a princess, our Creator designed
His daughters to be the glory of men and the mothers of all living things.
We were the final touch of creation and the solution to loneliness in
mankind. So, she asks, "why have so many women have fallen from that place
of honor and esteem?" In her comparison to the fairy tale, she urges women
to take control of their lives. To not wait for someone to give them a ride
to the celebration, but find their own way to the dance as Cinderella did.

There are critics who say that life is not like fairy tales with happy
endings, but Mrs. Jakes responds, "just as a prince awaited Cinderella, a
Prince of Peace awaits you." It is time for women to be restored to the
place of honor that God intended for them to have. THE PRINCESS WITHIN
confirms and restores with scripture and reverence.

Reviewed by aNN
of The RAWSISTAZ Reviewers

God desires His daughter's to know that Restoration is possible in our lives. As with her husband, T.D. Jakes, Serita Jakes is a powerful writer and hits home with her vulnerable writing.

In this book she compares today's hurting woman with the story of Cinderella and how through God's healing love, "we can make it to the ball". She touches on the subject that God longs to be our secret keeper, and that He wants us to be honest with Him about our doubts, fears, and insecurities.

I highly suggest this book to every woman--whether she has been abused or abandoned, this book can show you how to lift up your head and walk without shame!

This book made me feel hopeful regarding christianity again. In a world of hositility and fear the hope of mercy and grace is like drinking a cold glass of water in a desert. I felt I could put into practice the spirit in which the monks live. Well worth the read for a parched soul.

I picked up Radical Hospiality because of a sermon I heard in Boston awhile ago while visiting a friend from college. I did not catch the name of the author, authors as it turns out, but I was sure the minister, a woman, was quoting from a book. When I did a internet search it turned out that the phrase Radical Hospitality is used by religious and social groups from churches to conventions, all around the world. What I amazed by is that so few of the people, like the minister, name where they got their quotes or who they are quoting. This is a very fine book. It borders on brilliant actually and I am not the sort to use such a word casually. Why would anyone not want to give these authors the credit they deserve? The book, Radical Hospitality is challenging in a gentle way. I never once felt like the writers were shoving some agenda down my throat. There is just this level of telling their own experience and stories that any half-brain dead person could tell is from their hearts. Don't get me wrong. It is not a personal experience kind of book and it is not a book for anyone who like fluff instead of substance. But, if you are looking for a book about what has gone wrong in how we relate to one another, this is it. And if you love it too, be sure you tell people who you're quoting!

In Radical Hospitality I found a discussion of Benedictine monasticism and Christian spirituality that surprised me. I'm not exactly sure why but I expected this book to be a practical guide to implementing a monastic rule into one's life filled with specific suggestions and examples cross-indexed to specific rules from within the Benedictine tradition. That is not what this book is.

Instead, it is something much richer and more beautiful. What the book is centers around a discussion of the undergirding and overarching themes and ethos of monastic life and the hospitality that flows from it. Interwoven within these discussions are found wonderful stories that range from the humorous to the poignant taken from the lives of the authors and those they share their lives with. It is from within these elements that the application of these ideas within our lives is discussed in a way in which one ideas flows from and builds on the previous portion of the discussion.

I found my own thinking about how to practice hospitality deeply enriched by this book and I will return to it from time to time to reinforce what I have learned and to reflect on the themes woven throughout the work. I strongly recommend this book to anyone seeking to learn the practice of hospitality from within the practice of monasticism.

This is a must read for Lay Contemplatives who want a way to integrate their spiritual practices with "living ordinary life with extra-ordinary love."

"Radical Hospitality" was given to me by a friend who thought very highly of it, and she was right. This is one of those rare books that is really for almost anyone--highly readable, charming and soothing, deep and practical, and full of wisdom and love. It is not particularly theological--it is about lived Christianity. It would be an excellent choice to give as a gift, and it is certainly also a book one would buy for oneself for one's own growth.

As we awaken to the need to live our beliefs about love, to live generously, graciously, welcomingly, we are confronted by our own frightened hesitancy to be present to the needs of others. This book explores how we can reach out while necessarily preserving our own boundaries. "Radical Hospitality" teaches (with wonderful examples) how and why we should become more open and generous, and concludes very credibly that the essence is "listening," perhaps the most basic Benedictine value, used here in the sense of a kind of loving contemplative social presence. Everyone wants and needs to be truly listened to, the authors say, and especially at the times when it can be hardest to want to listen, when the one being listened to is in pain, angry, afraid. To feel heard is to feel real and loved and a little bit healed.

I found "Radical Hospitality" itself to be a beautiful experience of the authors' hospitality toward the reader. Even the design of the book itself is quite inviting.

The Religious Affections is probably the most profound analysis of spiritual experience ever written - and by the most brilliant philosopher/theologian to ever come from North America (and possibly the English language).

Jonathan Edwards wrote this book after the Great Awakening with which he was closely involved. He wrote as both a friend, defending the authenticity of revivals - and also as a critique, warning against putting trust in things which were not certain signs of genuine Spirit-wrought affections.

His treatise takes three parts. In part one he defines his terms and gives twelve reasons why genuine religion (i.e. Christian spirituality - "religion," in Edwards day, did not have the negative connotations that it carries today) consists much in the affections. The affections, for Edwards, are more than mere emotions - they are the strong and lively inclinations of the will, seated in the human heart.

Part two discusses twelve things which are not certain signs of true religious affections. These are things which Edwards warned should not be trusted as evidences of grace OR discarded as evidences that the Holy Spirit has NOT worked in a saving way. They are not indicators one way or the other.

Part three is the most lenghty and examines twelve things which are signs of a true work of the grace, wrought by God's holy Spirit in the heart. This is where Edwards is at his best - carefully, logically, biblically, and passionately describing the true evidences of regeneration. His analysis is keen, his thoughts clear, his argument orderly, his scholarship extensive, his knowledge of Scripture profuse, and his understanding of the human heart profound.

This particular edition - produced by Yale and edited by John Smith - is the best critical edition in print. The introduction and notes on the text are very helpful, as Smith summarizes Edwards' arguments and backgrounds the Puritan writers and their books which Edwards quotes in Religious Affections. This volume also includes Edwards' related correspondence with Thomas Gillespie from Scotland - this being the first time the complete correspondence has been printed in the same volume with the Affections.

This is not an easy book to read. Edwards takes getting used to. But it is very worthwhile. I'm currently reading it for the third time and I continue to find it useful. I highly recommend it for pastors and preachers and all Christians who yearn for a personal and corporate work of the Spirit in revival and spiritual awakening.

This is one of the three Edwards works every Christian should read, along with Sinners in the Hands of an Angry God and The Prevailing Notion of the Freedom of the Will... (the original title was a mile long!). Sinners is the shortest read, then this, then Freedom. This will help you understand the Great Awakening from Edwards perspective, while kindling in you a passion to know God more intimately.

This is one of the great devotional Christian classics of the 18th century, but it still packs a mighty punch today. It began its life as a series of sermons preached by Edwards to his Northampton congregation in 1742 and 1743, and was first published in 1746. Edwards discusses the place of religious fervor and feelings in the Christian life. For those who prefer a more staid and serene Christian existence, Edwards discusses the prevalence of such scripturally based affections as love, joy, desire, compassion, and zeal. He concludes this opening section by asking how can people sit and hear about "the unparalleled love of the innocent, and holy, and tender Lamb of God, manifested in His dying agonies, His bloody sweat, His loud and bitter cries, and bleeding heart, and all this for enemies, to redeem them from deserved eternal burnings, and to bring to unspeakable and everlasting joy and glory, - and yet be cold and heavy, insensible and regardless! Where are the excesses of our affections proper, if not here?"

After this stirring salvo, Edwards then addresses those who have gone overboard in emphasizing emotional experiences by giving 12 false signs which are thought by many to be indicative of someone who is experiencing true religious affections from God. Many people trust in the depthness of their emotions, the zeal for doing churchwork, the experiences they have had when a scripture verse came to mind, the appearance of love in a person's life, etc, but these things in and of themselves are not conclusive proof of God's divine grace.

Then in the body of the book, Edwards discusses 12 clear signs that God is at work in the life, and the chief sign is that there is a greater appreciation and love for God for who He is and not primarily for what you can get from Him.

Another sign that you are expression truly divine religious affections is that you continue to live for Christ every day. If you have one or two days in church where you feel genuinely inspired and then go back to living a life of sin, then you have not experienced a genuine awakening from God, because when God awakens you, you will be changed forever. Everything you do in life will be motivated by a selfless love for God and for His divine qualities and a selfless love for others.

This book was a shattering read for me because I have often looked upon the religious experiences in my life as proof that I was 'in the Lord,' or proof that I was walking with the Lord, when in actuality, a changed life is the proof.

I should also say that the book is a bit wordy. Many sentences are almost a whole paragraph long. You really have to concentrate to get the main idea in certain portions of the book. The reader not used to 18th century writing might have to adjust to these long and sometimes meandering sections.

But you will be greatly rewarded if you give this book the time and study that it deserves.

Jonathan Edwards penned "Religious Affections" in a day much like our own. Battle lines were drawn over religion of the heart and religion of the head. Edwards, the consummate scholar, but his biblical mind and spiritual heart fully into the task of explaining the scriptural, theological, and practical truth of the nature of spiritual conversion and spiritual growth.

Unlike many Christian scholars today, Edwards recognized the age-old (Old Testament, New Testament, and Church History) truth/tradition of the affections. He saw them as the relational motivation that impelled the soul. Further, he saw the affections, or our longings, desires, and thirsts, as God-created/designed core components of the healthy human personality.

He then traced the relationship between the affections, our cognitions, our volition, and our emotions. Brilliantly he demonstrated that we pursue (volition) what we perceive (cognition) to be pleasant (affections) and pleasing (emotions). In other words, the "action" is in the affections. Capture the affections through the imagination (the deepest aspects of our cognitive capacity) and you capture the soul.

To understand the biblical psychology of the soul, other than the Bible itself, this is THE book to devour.

Reviewer: Bob Kellemen, Ph.D., is the author of "Soul Physicians," "Spiritual Friends," and the forthcoming "Beyond the Suffering: The Story of African American Soul Care and Spiritual Direction."

An essential work on Christian faith and its natural manifestation in human emotion. Written by arguably the greatest Calvinist preacher to ever live.

Anyone familiar with Eugene Peterson knows the man is the consumate wordsmith. Each paragraph is a tapestry and each chapter is an experience that doesn't leave one with new information, as such, but always with something new to think about.

The focus is on experiencing Revelation - reading the book out loud and not just hearing the words or even hearing the thoughts, but striving to actually experience John's vision. Peterson believes that apocalyptic visions are to be experienced, not so much studied, and this experience should result in a life change meeting the need of the moment.

I've read several books on Revelation but none strive to bring one into the experience and into the desired life change that this book seeks. The four stars are given mainly because this is my first review and I want some "breathing room" for future reviews. Also, if you are seeking to learn what Peterson believes about what the various images actually mean, you'll find it lacking there. It's not about the particulars - it's about the whole for Peterson.

This is the best "pastoral commentary" on the book of Revelation I have read. The author has a clear overall picture of the book and has the writing skills to express what he sees. He relegates the various confusing symbols to their rightful place, ie. to high-light the overall message about Jesus. I have begun to present this book as gifts to kindred-hearts.

recommend this book because it addess the number one problem in USA Christians - head knowledge over heart knowledge - the Bible is the writen Word made Flesh and still lives among us - that we can have a personal relationship with Jesus - I have not finished the book BUT what I read has me moved to live a life to Him - if you are looking for a book on time tables about the end - this is not for you

"Reversed Thunder: The Revelation of John and the Praying Imagination" is the most significant treatment of the book of Revelation that I have read (or indirectly experienced through such books as the "Left Behind" series). Eugene Peterson, himself a pastor, always works from the understanding that John was also a pastor, separated from his small, beleaguered churches as he endured exile on the isle of Patmos. John was writing to communities gathered around Word and Sacrament; communities that gathered to pray and ponder the Word of God; communities that struggled to live faithfully in the midst of a society that was dangerous, decadent, despotic, and demonic.

Peterson examines the book of Revelation as a series of "last words" upon various themes in Scripture: Christ, sin, power, the Church, worship, etc. They are poetic, imaginative, pastoral, and sometimes cryptic reflections and summations of what has already been treated elsewhere in Scripture. Thus Revelation does not merely quote Daniel and Ezekiel directly, but alludes to their images (often almost literally) while setting them in the context of the Church; the person, work, and lordship of Christ; and the final triumph of God over all that would seek to oppose him and destroy his people.

Peterson downplays the "future foretelling" that is so prevalent in many works by some interpreters and popularizers of Revelation. He believes that an overly literal "timetable" reading of the book distorts its message, flattens its poetry, and ignores its deep pastoral heart. On the other hand, Peterson never simply "explains away" or dismisses some of the difficult, often bizarre imagery of the book. Rather he strives to show how John, a faithful theologian, pastor and poet of the Church, used those images to grip the imagination and strengthen the nerve and the faith of his hearers.

Peterson's writing is both "meaty" enough for most pastors, and accessible enough for most interested laypersons. It is the one treatment of Revelation that I have unreservedly and enthusiastically recommended to both categories of readers; AND it is one of the few books that I've underlined lengthy passages and dog-eared just about every other page. Not only that - it's one I return to for the sheer pleasure of reading it.

I'm not sure I would have said that you could read and understand Revelation as a "devotional" book, but with Peterson's insights I can now say it. Revelation is a wonderful study and adventure as you take along this book as your guide. You will find that it will inspire you to prayer, worship, devotion, repentance, and hope as you read through Reversed Thunder.

Everyone needs to have this in their library not for the didactics but for the amazing devotional that it is. I highly recommend this read.

I liked the book, "The Scream of the Butterfly". Interesting insights into the political scenes of those different countries. At first, I didn't like the title, but then after I read it, the title had meaning to me. I think The writer is the butterfly. Butterflies start as larvae, and metamorphosize into a beautiful creature. This metamorphosis is something that they don't understand, nor particularly welcome / enjoy. But when it's over, they are infinitely better and more beautiful for having gone through it. Sean McGrath's adolescence was like that.

We are all under hypnosis and of all the possible states of consciousness, we think in only one. This is the line we call normal and we only feel good, if we do not deviate from it.If, perchance, we step away from it in either direction, we get panicky and scare those around us.For in the moment of leaving this reality, agreed upon by humankind, terrible forces start to take effect. This book is about a man, who tries to defy these terrible forces.

I read this book and could not put it down. 'The Scream of the Butterfly' is very enticing. It is a glimpse into a world few have first hand experience with. One hears about the "Third Culture". Now I don't mean "World" but that of one being raised away from his or her traditional or national culture, hence the third culture. Being raised without definition always leaves questions. The narrator handles this transitory life well. As an army brat I have had some of these experiences - and we knew that the world we would be returning to would take some adjustments. However, we had been home for extended stays off and on and rarely exposed to true third world atmospheres first hand. This book offers a unique experience. We army brats always thought that we had the most unique life and tales - but none like this.

This is a genre-blurring novel - part fiction, part autobiography, part travelogue. It flows directly from the author's experience. The narrator lives in exotic places and seeks his friends and acquiantances on the fringes of society. The scenes shift rapidly and are conducive to young people who need a constant change of scenery and stimulation.

The book covers a wide variety of interesting topics. It begins with an exorcism by a monk in Burma that transfers a magical bead and a powerful energy to the narrator, a house haunted by 'nats' - spirits who have died tragically in a past life, the 1988 student uprising and the Orwellian rise of dreaded SLORC (the State Law and Order Restoration Council), a meeting, in the isolated Kora camp in Kenya, with the white hunter, game warden and conservationist George Adamson of 'Born Free' who raises orphan lion cubs, tracking a lion that has strayed from the pride and the threat of ambushes by Somali poachers and bandits armed with AK-47s.

He lives in the Comoros Island run by a mad man-turned-messiah and his pot smoking teenagers, who is overthrown in a coup by the mercenary and international bandit Bob Denard. Since they control 'the means of destruction', the white mercenaries now control the island. They talk about bizzare torture techniques and install a puppet president who they later assassinate.

The narrator later attends a vegetarian love fest, deprogramming and orientation process at a religious cult in Bangkok called the Church of the New Messiah. The New Messiah who has been predicting the Apocalype for the last twenty years instructs his people to implant a microchip into their forehead so that they can gain entrance into the 'new paradise'. In Manila, the narrator meets the Filipino action star Joe 'Macho Man' Garcia and his entourage of models. In the 'red light' district he meets Bambi, Girlie and Baby at the Pink Lady and takes them to a suite in a love hotel.

He is seen beach bumming in Boracay, living with the Ifugao tribe, previous headhunters, who were extras in the film Apocalypse Now and living in the Himalayas of India. He goes to exotic night clubs in Miami, experiences crystal meth induced psychosis that leads to confinement in an insane asylum and has a secret meeting with a rebel alliance of rastas and Cuban revolutionaries that has established Rock Creek Park in Washington DC as a guerrilla base area in preparation for a liberation war against the U.S. government.

I really do not love reading books. Most especially if it is a novel. Until my professor obliged us to read at least 1 novel and make a Critical Paper after analysis. I am lucky that I had chosen this novel. I had realized several things after reading "The Scream of the Butterfly"-- it's all about reality, about the youth...about life.

Based on Kierkegaard's book, it is clear that despair is essential for a person to realize he is not a "self," and thereby turn to God; but many people choose to create a self on their own-they become a carbon copy of everyone else in the world. I was intrigued by Kierkegaard's insights. From what I understood, there are two possibilities a person can have: (1) There is the possibility of becoming the self that God intended for the person, or (2) The alternate possibility when one manufactures a "self" then for the rest of his or her life, strives to attain it. The "fantastic" is the result of one's idea of self that is always being improved and refined from the previous "self." However, a person can only have a self if God gives it to him or her. The "sickness unto death" is when the person does not realize this until he or she faces death and had lived a life in sin (sin was explained as the spiritual and actual position of a person in comparison to God).

The person had a chance to live in "actuality," but instead was in despair and now is left with the "sickness unto death." Kierkegaard offered an insight to the human soul that ought to be the foundation to understanding the psyche of the Christian. His work is still relevant, and had probably ushered the Christian psychology movement into existence. It would be safe to say that he is a "founding father" of Christian psychology and was a very observant man. This book is not easy to read, but it is worth the effort.

This was my first Kierkegaard book, and I can't imagine it'll ever not be my favorite. This should be everyone's introduction to him. It's short, sweet, beautiful, encouraging, exotic, convicting, brutal, and funny.

Written by Anti-Climacus, K's very idealized Christian author who always does his best to expose externalisms in the lives of human beings--both Christians and pagans.

I'm not going to get into a major discussion of this book here; you can do that on your own or peruse some of the other reviews on this page. I will, however, give a very cursory sketch of _some_ of his great ideas.

1. It is written from an unabashedly orthodox Christian standpoint (orthodox meaning Apostles Creed). While there are a few passages contained therein that can be read like Arminian creeds, overall this book presupposes God's Word as Truth itself and thus is congruent mostly with what is later called Van Tillian apologetics (of course one could then say that Van Til had some Kierkegaard in him!).

2. It is written to examine what faith, in its nature as an exclusively Christian concept, is. But ever heard that Kierkegaard hated doctrine, that he loved the irrational leap into blind faith? Forget it. That's Johannes de Silentio. The passion and power of his prose here, along with his journal notes as provided by the Hongs' priceless scholarship, show that when he lists "dogma" with the three essentials of Christianity (the other two are faith and paradox), he meant it! (It wasn't just Anti-Climacus's idea.) He even says that once people throw out the "thou shalts" and God's special revelation as what it is--that Christianity is dead. Once we make Christ into an event, once philosophers merge God and man together--that Christianity is dead. Very powerful stuff. Now what does this have to do with faith? Kierkegaard shows that all natural men put their faith in themselves--and they will despair forever as they autonomously insist that they are the source of themselves. What Christianity insists on in men's putting their faith in the Creator as the Bible commands. Faith in God is not irrational, Kierkegaard says; but it is the gospel, as so wonderful, so inexpressibly amazing, that cannot fit into the minds of rationalistic men. This is a huge distinction. And a wonderful one!

3. It is written to examine thanklessness in those who don't look like they're despairing. This is where he attacks the Danish State Church. It's brutal and very convicting. I won't spoil it for you.

Despair is the refusal of man to admit who he is--a creature of his Creator. It's hubris, it's solipsism, it's pride, it's fear of humiliation. But Kierkegaard doesn't stop there. He shows the solution; he shows Christ as the only answer, using Christ's character as manifested in the gospels to show that it is our rebellion that He saves all men from. In this way, Anti-Climacus is in no way judgmental or self-righteous.

Another note: the Hongs are amazing. Write them a letter and tell them how amazing their work is. Each Princeton Kierkegaard book contains journal entries, an historical introduction, earlier draft changes, indices, &c.

And one more: another reviewer was totally right when he said that some of this is so powerful and--yea-- beautiful that you won't know you're reading Theology. The passage starting with the hourglass on pages 27-8 comes to mind immediately.

I only detract a star because of the ambiguity in certain places that has deceived many non-Christians into thinking that they're a-okay. And I've met a few of them, working at a bookstore as I did. It's written for Christians, so use your Biblical framework while reading it.

As a student at St. Olaf College, I got Kierkegaard pretty much thrown at me. The professors Hong translations of Kierkegaard are the most erudite I've seen. They own the largest Kierkegaard library in the world... They know their stuff. It's definitely worth the extra money over and against the penguin translation.

"The self is a self which relates itself to itself or is a relation relating itself to itself in the relation."
Don't get too flummoxed by the first page, it gets better.

One thing I like about Kierkegaard is that he knows how to WRITE. Other philosophers lose common literary skills that make writing enjoyable, for example, Kant. You cannot sit down and read 200 pages of a Critique of Pure reason straight, your head will explode. With Kierkegaard however, he is so enjoyable and fun to read, you hardly notice your're reading philosophy.

This book however, I wouldn't recommend to beginners, I'd choose either "Either/Or" or "The two ages"

where is God? this is the question i asked my self in my own suffering. kierkegaard's sickness unto death helped me understand where God is/was in my own despair. when i read kierkegaard i know i am reading something that was told from one's heart. kierkegaard really understands despair and he understands the struggle one goes through in despair. despair doesn't just happen to a select few. it touches us all. this book really saved me from sinking deep into my own despair. if kierkegaard were alive today i would send him a thank you note!

This is hands down the greatest book I have ever read, not including the Bible. I say that as a Christian and as an individual. I can understand how some choose to apply the concepts without the religion, but I personally think this would have infuriated SK.
Again, not including the Bible, "The Sickness Unto Death" is perhaps the only literary work I have ever read that altered my life, either by perception or action.
His elaborations on the various forms of despair should hit everyone, as there are several, each applicable to each personality.
If anyone were to ask me to recommend a single work, this would be it.
I must add, that I have not read scores of philosophy, only a handful. I say that to say this. This book may seem somewhat difficult to understand at first, but it gets easier the more you read and the more accustomed you get to SK's style. Once the first few pages regarding the definition of self have been comprehended, the rest falls beautifully into place.

Mark Scandrette's debut book is quite simply the best book Emergent has produced so far. There have been books about Emergent and books that have helped to influence Emergent, but this book is the best one that has come right out of the Emergent movement.

Soul Graffiti is not a theoretical exploration of the Emergent movement. Rather, it is a collection of stories and experiences that were birthed in the Emergent movement. I think this is an important distinction and is something that sets Scandrette's book apart from so many other "emerging church" books.

I cannot recommend this book highly enough.

Mark does not just write about philosophy or ideals, he tells the stories of a Christian life that is actively embodying the urges of Jesus Christ. Soul Graffiti speaks to those who see the world from an artistic, mystical, and sacred perspective. He speaks to the urban injustices that are happening right next door and how God is an active participant in the lives of the low and forgotten. As a student, artist, and socially conscious Christian, this book is an encouragement to my aching that Jesus' teachings were not meant to only be read, but lived. For those looking to serve a gospel Jesus -- a Messiah who is daring, dirty, poetic, and inspired by compassion -- Mark gives you eyes to see the Teacher's footsteps in the abandoned places less traveled.

Mark's book is both practical and entertaining. His stories ground the ideas of God's Kingdom in real terms and show the adventure of a life lived in pursuit of God's heart for people. I've done a quick read-through, but I expect to go through the book again more slowly--with other people, I hope-- taking time to process his suggested topics for discussion and to implement his experiments in Kingdom living.

There is a word that you rarely hear nowadays - gentle. Our times seem to call out people & things that are bold, that are fierce, that can do things that get noticed. You can see this fierce world raging in urban streets, in popular media and (sadly) in many communities of faith.

Mark Scandrette is gentle - in a way that pulls people into his story and in the process a much bigger story. FMark, his wife Lisa and their kids Hailey, Noah or Isaiah live in the Mission District of San Francisco. To say they live there is not enough - they inhale all that this area has to offer, they are colorful portraits in the multi-color mural that is constantly being painted in the Mission. Mark has helped foster seven, a community of people, living in SF, aiming to "collaborate with the Creator in bringing about greater wholeness and love into the world". As a community they have committed to 7 vows: Creativity, Prayer, Community, Service, Obedience, Simplicity and Love.

Of Mark's many gifts, hospitality is a strong strand. His life/work seems like one grand, floating party - shifting from locale to locale, with celebrants weaving in and out. In the hospitality that the Scandrettes embody, drag queens sip red wine with Fuller grads, gallery owners bunk up in the small but warm Scandrette living room with recovering pastors. In the '30s & '40s in NYC, they'd call these floating crap games: dice games which is moved from place to place to evade the authorities. Mark uses art & conversation, rather than dice, but the vibe is the same: if this is not what heaven is like, it will do until we get there.

For me, much of the emerging church phenomenon fits a bus terminal metaphor - a passing point where all types of people wait for their next connection, finding safety & solace from fellow travellers. Some times the bus terminal is noisy & chaotic, other times it is as quiet as a convent. In my experience of this phenomenon, Mark mans the Traveller's Aid table, with his lovable grin & hipster hat or hair do. The table is usually a card table that Mark found discarded some where on Valencia, there are scraps of food from meals in progress, music and art scattered all about.

Images Mark wrote Soul Graffiti from his experiences at that rickety old table. It is brimming with stories of people who float in and out of life. It's rare that someone can capture their essence in a book - even more rare when at the end of 272 pages, you find that you've fallen deeper in love with that person, more in love with the you you've re-discovered, even more in love with God & Jesus and (even) church.

Soul Graffiti is a gentle book, one that I was sad to finish. Mark Scandrette is a gentle presence in my life & thousands of other folks - I can't wait for next walk we have & the next chapters he writes.

Emergent folks often talk about following Jesus or living in the way of Jesus, but rarely is this phrase followed by story after story of a life in process of Christo-transformation. If you want to hear some of these stories and be challenged by them then go get Mark Scandrette's new book `Soul Graffiti.' The book is organized into four parts that follow the initial teaching of Jesus in gospel of Mark and the though Scandrette does occasionally give direct theological reflection, the book itself is story driven and oh so compelling. When you get done you will either be fired up that someone in the First World is actually identifiably Christian, which gives you hope for yourself or be irritated that you read a book that ended up challenging you to the core. Or both. Scandrette is a luring story-teller which enables his family and community in San Fran to untame Jesus and the gospel for the reader. He mentions taking the risk of being offended by Jesus and his teachings and his stories reveal to us just how offended we need to get, but also how rewarding a life on the way of Jesus can be. If you want to be encouraged, challenged, and have a stack of super sweet stories to bring up next time some one asks what following Jesus looks like the get it, read it, and do it.

Steve Posner was my writing professor at USC a few years back. He is a wonderful, brilliant man. I hope he makes the best sellers list tomorrow!

A much needed book. Learning how to combine spirituality with every day life is an essential skill, too much neglected in modern life.

A book that I've been waiting for that obliterates the oxymoron, Spiritual Realism, and converts it into wisdom that will help everyone find their path.

With grace and a keen wit Steve Posner has the courage to remove delusion and move his readers into spiritual reality. 'Spiritual Delights and Delusions' is a finger pointing at the moon. What is the moon--Silence.

It is very interesting to have this combination of spiritual concepts along with a deep knowledge of politics and world events. It makes this book quite unique.

I was raised in a Lutheran church & school but now work at a non-denominational church. This very good book forced me to ask questions not only about my personal beliefs, but about the state of the Lutheran church today. No doubt this book will be hailed as genius by Lutheran's everywhere as Veith does a very good job at pointing out that Lutherans have it theologically right. Even after going to hear Veith speak I found myself amused at the notion that here was another Lutheran being 'right' talking to a bunch of other Lutherans about how right they were. I actualy agree with almost everything he says. My question for him is 'ok, now what?' Cause if all we're going to do is go to a potluck afterwards and sit around patting each other on the back about how 'right' we are, are we really living out the great commission? That being said, his chapter on vocation is phenomenal. All Christians should read this book.

Written by a lay person who frames the Lutheran theology and how it applies to our existence and our spirituality in an easy to understand manner.

Gene Edward Veith, Jr. is a professor of English at Concordia University (Mequon, Wisconsin) and Culture Editor at World Magazine. He is also a man who has had a rough go at finding an adequate Christian denomination. During his earlier years, he had been involved with American Evangelical church bodies, Liberal Protestant church bodies, and others...but finally became a faithful member of the Lutheran Church--Missouri Synod. Veith writes this book in part to reflect on his own spiritual journey--to record what most attracted him to Lutheranism. He writes in part to explain what makes Lutheranism unique among the various Christian denominations. He writes in part to members of other Christian denominations because he thinks they can learn a lot from the Lutheran take on various spiritual/doctrinal/practical matters.

The end result, "The Spirituality of the Cross," is an excellent book that summarizes the unique theological outlook championed by confessional Lutheran Christians. This book does not deal with basic points of Christian doctrine (e.g. the Trinity, Christology), but rather deals with aspects of theology in which Lutherans neither "side" with Roman Catholics nor Eastern Orthodox nor Baptists/non-Denominationals nor liberal Episcopalians/Presbyterians/Methodists nor five-point Calvinists. These topics include:

Justification (neither free will nor predestination yet still faith alone by grace alone);

The Means of Grace (how God gives his gracious gift of saving faith to a person--through deceptively ordinary means);

The Theology of the Cross (more about how God showers the richest blessings on his people through deceptively ordinary means; why the cross is central to a Lutheran understanding of God; why Lutherans don't buy into the idea that great faith leads to earthly wealth; why bad things happen to people)

Vocation (why Lutheran pastors say, "I forgive you of all your sins in the name of the Father and of the Son and of the Holy Spirit;" why a garbage man is just as honored and esteemed as a pastor or a CEO just as honored and esteemed as a housewife; how one should go about his calling/career; the Christian ideal of mutual dependence)

Living in Two Kingdoms (how a Christian is to balance the facts that he is a forgiven child of God with heavenly citizenship while living in a sinful world; why Christians can be proud of their vocation as judge, soldier, or public executioner)

Worship (that a Christian is served by God in worship, not vice versa; why we use the objective, emotionless historic liturgy instead of emotional, ever-changing praise-band forms of worship).

The book ends with a reprint from an article Veith wrote for Touchstone Magazine that introduces Lutheranism (60 million strong worldwide) to Catholic/Orthodox and Protestant readers.

In all, Veith does an excellent job of identifying some of the idiosyncrasies of the Lutheran understanding of the Christian faith, fully explains them (both theory and anecdotes), and explains the many merits of the view. This is my third time reading this book and Veith is more insightful every time he is read. Highly recommended to Lutherans as well as Catholics, Orthodox, Baptists, Presbyterians, etc., etc., etc.

Dr. Veith's ability to explain the basic tenets of Christian doctrine (Justification, Means of Grace, etc.)is pronounced in this small "gem of literature." He begins the book by opening himself up to the reader, telling them about his path through the religious arena. In the remaining chapters, he artfully explains the doctrine of Justification, the Means of Grace, the Theology of the Cross, Vocation, living in two kingdoms, and concludes with a summation of the theology espoused in the previous chapters.
Throughout, Veith explains the uniqueness of confessional Lutheranism amidst the doctrinal confusion of our modern age. The "spirituality of the cross" and its theology is about Christ crucified for the sins of the whole world. It is incarnational and not about what we do but what God has done for us through the life, death, and resurrection of Jesus Christ. Modestly, the book shows how confessional (Biblical) Christians understand the Bible-as with Christ in the center stage-and thus live out their spirituality in a world plagued by sin and death. Secular(and most often "Christian") bookstores are infiltrated with bad theologies. I recommend this inexpensive book for anyone's theological library as a source for personal, intellectual, and theological enjoyment.

Veith has a wonderful clarity in his writing that is extremely helpful. I really liked the brevity of this book because it makes it very easy to recommend to people who aren't such strong readers. Read it and learn something, or re-learn something.