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Delusions of Grandeur and Self-Abnegation CollideReview Date: 2008-05-15
My Beautiful IdolReview Date: 2008-05-14
Can't wait to see what he comes up with next.
Still Thinking it Through... A Good Sign.Review Date: 2008-05-14
First off the author tells his own story really well and the amount of personal insight he shows does a great job of helping the reader understand where he's coming from. His honest self-analysis is refreshing. He didn't shy away from really digging to the root cause of his actions. On top of it all, the way he told his story and the situations he found himself in were really easy to relate to. As I'm coming to a point in my life where I'm starting to make the same decisions as Pete did, this book did a good job of getting me to really examine my own life and my motives.
Toughtful and challengingReview Date: 2008-05-06
My Beautiful Idol is engaging, funny and ultimately uplifting. Highly recommended.
An honest to God good read!Review Date: 2008-05-05

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Loved ItReview Date: 2007-08-16
Inspiring is an understatement...Review Date: 2006-09-08
My soul said to meReview Date: 2005-11-28
That's just how interesting this book is. Fascinating to me was the fact that with each page I read, I found my own thoughts or a proof of the things I already knew .
I spent the last 6 years with communicating with prisoners in America. Often it is hard to believe what's going on in these places. Some people may find it hard to believe what Mr Roberts has to tell within this book but I can assure everybody that everything you read is true and based on real life .
Mr Roberts changed his whole life for to bring some changes to a few people .I hope everyone who reads this book gets an idea of how serious the criminal and justice problem in America really is and starts to help to make a change
PS: For everyone from Germany , you can order the book by amazon.de.
A human take on a complex subjectReview Date: 2004-11-25
An inspiring journey for all to takeReview Date: 2004-01-09

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Excellent bookReview Date: 2007-12-24
My daughters favorite picture bookReview Date: 2007-09-24
Kids love itReview Date: 2007-07-15
My grandson's favorite presentReview Date: 2007-06-27
Amazing Animal book!Review Date: 2007-11-30

Very thorough, but sometimes, too muchReview Date: 2007-12-26
The arrangement of this set is by English not Greek words. But the fourth volume provides an index to where the discussion on Greek words can be found.
For each entry, the English word is given in bold, then the basic Greek word in a box. Then variant forms of the Greek word are given and synonymous Greek words, each with an English equivalent. Then the main article begins with a discussion of the use of the word(s) in classical literature. Then there's a discussion of the usages of the word(s) in the LXX translation of the Hebrew, OT, often indicating what Hebrew word the LXX was translating, and finally is the discussion of the usage on the NT.
So lots of information is presented, and if you read through the entire article for a word, you will definitely gain full knowledge of the history and usage of the word. However, the thoroughness of this set can sometimes be a drawback. It is just too much information and takes too long to read through. Most of the time when studying a word, you don't need that much background, so standard lexicons, like the ones on the BibleWorks 7 software program, provide sufficient info.
But that said, I am glad I purchased this set when I did. I didn't refer to it that often in my translation work, but on the occasions that I did, it helped to clarify how to translate a particular word.
For instance, some claim that "porneia" only refers to prostitution. The article in volume one of this set explains that this was originally the sense of the word. However, by the time of Christ, "porneia" referred to any kind of sexual intercourse outside of a Biblically lawful marriage (pp. 497-501). As such, I rendered this as word as "sexual sin" with the alternative translation of "fornication." I explain in more detail the reasons for these renderings in the Glossary contained in the Companion Volume to the Analytical-Literal Translation: Third Edition. The information for that glossary entry was mainly taken from the article in this set.
This set is also helpful when working on articles for my Web site. And it would be helpful in sermon preparation.
All that said, this volume is rather expensive. So only get it if you really think you will need in-depth word studies for transition work, sermon preparation, and the like. Less expensive lexicons and software programs will provide sufficient information for less serious Bible studies.
Best dictionary if you are light on Greek, but want to learn it.Review Date: 2007-11-23
Before acquiring this work, I wrestled with `Theological Dictionary of the New Testament', edited in German and completed around 1933 by Gerhard Kittel, and translated into English by Geoffrey W. Bromiley, which has 10 huge volumes filled with a wealth of information, except that everything is organized by original Greek terms, and my reading of Greek is simply not up to snuff yet. So, while I have never been disappointed by this resource, it is simply too clumsy to use for the quick check on a meaning.
Brown's translation, on the other hand is marvelously organized by English words, with a transliteration of the Greek into English characters, followed by the original Greek script. Super, when the term you want is one of the major terms. A fly enters the ointment when the term you want is secondary to a more common word. I ran into this situation when I tried to look up `mute' (kophos) which my annotated Bibles told me could bean both deaf and dumb. Well, there was simply nothing there in volume 2 (G - Pre) under `mute'. By this means, I discovered the great value of Volume 4, the `Indexes'. `mute' was here in abundance, with the primary entry (within the entry for `dumb') highlighted, and I was merrily on my way.
I discovered an even greater value to this work when I looked up `hypocrisy', to help me understand the use of the word in Luke (who happens to use if far less frequently than Matthew). A recent lecture on Matthew stated that `hypocrisy' didn't mean the same to the ancients as it does to us. I did not entirely trust this observation. As I stated above, this Dictionary gives at least three different interpretations of words, one for classical Greek, one for Old Testament (LXX) Greek, and one for New Testament Greek. Well, classical Greek did mean an actor or explainer of narrative in dramas who may have performed with a mask. But usage in the Synoptics is virtually identical to our modern meaning. Even better, Luke's quote of Jesus may even been a metaphor using both meanings, one who explains as well as one who does not believe what they preach.
I was even more pleased with the book when it confirmed an interpretation I had of Luke's use of `yeast', which disagreed with the notes in my study bible. Brown, et. al. even went so far as to point out the common mis-interpretation of `yeast' in this context.
You may be using `Vines Complete Expository Dictionary', which puts everything in a single volume and is keyed to Strong's concordances. I've used Vines often, but I also often find this book light on interpretations in all parts of scripture. Vines is good, but this set of four smallish volumes is better for quick, but discriminating reference. Of course, it also has all the usual scholarly doo-dads, which are great, but not as important as the sound, discerning interpretations.
very pleasedReview Date: 2006-02-21
A Must!Review Date: 2006-10-19
The transliteration of the Greek is the only draw-back to this work as personally I prefer the Greek terms and in the Greek word order.Allow me to explain why. I do not use the NIV, though I know it to be a trustworthy translation, thus I tend to come directly from the Greek text to this. Thus I usually find the term, I am searching, in the transliterated indexed 4th volume. So if this was in the Greek word order and untransliterated it would prove easier. But enough of my crying! It IS WORTHY TO BE PURCHASED!
I also supplement this set with 'Theological Lexicon of The New Testament' by Ceslas Spicq, which tends to develop words the NIDNNT and Kittle have omitted. The TLNT is in the Greek word order and untransliterated, so it may feel odd to some who are not yet aquainted with the Greek.
Without question purchase the NIDNNT prior to the TLNT by Spicq as you will gain far more use from it.
soli deo gloria
Great, but the abridged version is better, so is SpicqReview Date: 2007-01-16
I've used DNTT for years. I always come away from reading articles quite edified. It's a tremendous resource. It's so good I overlook it's organizational faults.
However, consider the following:
Zondervan quietly put out an abridged version of this. Nothing important is missing! See my review of the New International Dictionary of New Testament Theology - Abridged Edition here on Amazon for more details. That is only $23, while this four volume set is $93. That uses the odd English based organizing system, the abridged is easier to use and all words are listed in Greek word order. They crammed the information into one volume by shrinking the type (still plenty big), moving to a double column format, and making the book taller and deeper than the original size. Read more about it at my review.
If you are considering this set, you may want to consider the abridged instead. When I've used the abridged, I never feel cheated because they kept all the relevant stuff! I have all the major theological dictionaries of the NT (TDNT, DNTT, Exegetical Dictionary of the NT, and Spicq's TNLT) and I use them routinely. I'm telling you that the Abridged version of this is not a kiddie version. It's the real thing. It's the best kept secret in scholarly resources for the NT! Don't feel like you're slighting yourself by getting the abridged, you're not. Now the abridged Kittel's, by contrast, is a different story. That was a serious abridgement and a serious compromise of the original. I sold that on eBay. I retain and use the original.
A great supplement to this set (or the abridged version) is Spicq's Theological Lexicon of the New Testament. See my review of that. It is far more theologically refreshing and insightful than either this set or TDNT (EDNT is the most bland, but it has its strengths).
May God bless you in your pursuit of a greater understanding of Holy Scripture.

FINALLYReview Date: 2008-05-11
AthanasiusReview Date: 2008-02-23
A great introductory work to the early church fathers.Review Date: 2007-12-17
Second, the book is not terribly difficult to read. The book is short and well organized. Some of the passages take rereadings, but the arguments for the most part are fairly straight forward and accessible. Meditating on what God did through the incarnation, the reasons for the incarnation, and its impact on our lives and history as a whole can not be a bad thing.
Very readable and pastorally invaluableReview Date: 2007-09-15
I can't do better than quote C. S. Lewis in the introduction:
"The student is half afraid to meet one of the great philosophers face to face. He feels himself inadequate and thinks he will not understand him. But if he only knew, the great man, just because of his greatness, is much more intelligible than his modern commentator. The simplest student will be able to understand, if not all, yet a very great deal of what Plato said; but hardly anyone can understand some modern books on Platonism. It has always therefore been one of my main endeavours as a teacher to persuade the young that firsthand knowledge is not only more worth acquiring than secondhand knowledge, but is usually much easier and more delightful to acquire.
This mistaken preference for the modern books and this shyness of the old ones is nowhere more rampant than in theology. Wherever you find a little study circle of Christian laity you can be almost certain that they are studying not St. Luke or St. Paul or St. Augustine or Thomas Aquinas or Hooker or Butler, but M. Berdyaev or M. Maritain or M. Niebuhr or Miss Sayers or even myself." [Cited today from http://www.spurgeon.org/~phil/history/ath-inc.htm#ch_0 ]
Great Book, So-so TranslationReview Date: 2006-10-09

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How True!Review Date: 2003-04-14
of the things in the book. It's an easy read and you get into quickly. It's amazing how true it is and makes you think!
There is a reason why we do things that harm ourselves...Review Date: 2002-11-18
If you want to IMPROVE your HEALTH and living quality , you OUGHT to read this book!
The Origin Of IllnessReview Date: 2002-11-06
In a very thin volume Dr Keppe explains the absolute root of all collective and individual malaise whether it be psychological, social or physical.
Origin of Illness offers to the reader an appreciation of the insidious effects in all our lives of the phenomenon of Envy, an attitude prevailing almost universally which is nothing but a useless refusal of all that is good and beautiful and worthy in our lives and in the lives of others.
Don't underestimate Envy, for Envy ITSELF is total underestimation; a tragedy in waiting for all who suffer it.
Dr Keppe explains the mechanics of Envy itself explaining that it is an attitude of denial and as such is not directly perceived save by its effects. Dr Keppe continues in his exposition to explain that so abominable are the effects of Envy in our own consciousness that we seek constantly to erase all awareness of them, even projecting them onto others so that we may feel 'free from stain'.
Dr Keppe clearly elaborates how consciousness is not as 'negotiable' as we think and that we cannot, as we believe avoid the effects in our lives of what we don't wish to perceive. In fact to believe that awareness can be negotiated is ENVY itself.
The Glory of this little book is the unveiling of the fact that our very resistance to consciousness of the effects of our Envy is the source of all our illnesses.
As the book explains, Envy can be the reason we do not 'get' the message of the book. Knowing this we are forced to admit that any uneasiness we feel about the content is affirming the content itself.
This Work is Dr Keppe's compassionate gift to all of us. It is a life changing book, a book which will answer many previously paradoxical conundrums in the lives of those who read it.
A thin book this may be---and Envy will lead us to believe that it contains a thin message, while a careful and humble attention to the contents will even save lives.
Envy definedReview Date: 2003-08-01
The most striking thing about Analytical Trilogy is that its basis is clearly a secularized version of Catholic Theology. A.T.'s essence is Keppe's broad definition of "Envy", a dead ringer for the Catholic doctrine of Original Sin. ( I say the Catholic doctrine because, while the Protestant Reformers also taught Original Sin, their definition was quite different.) In fact, Dr. Keppe twice in the book uses the term original sin in connection with Envy.
The alalogy hold up quite well with A.T.'s "consciousness" equivalent to Catholic "conscience", the is, the ability to distinguish good from evil.
Although strictly speaking the analogy ends there, but one can't help but see the Keppean psychoanalyst as a replacement for the priest in the confessional.
Also, one wonders where all the needed pschooanalysts the world needs are to come from.
Keppe clearly sees A.T. as the only solution to the problem of envy and inversion with the accompanying problems of delusional projection.
The low pointof the book can be found on pages 94-95 where Keppe gratutitously offers an unsupported and, in my view,unsupportable, attach on the crusades, the 1991 Iraq (incorrectly called Iran) War, and Clinton's denunciation of Brazilian child labor. I suggest this attack has more to do with Dr. Keppe's own feelings about authority figures (in this case the popes and presidents) than any psychopathology of the accused. Projection?
The A.T. system itself because of its fundamentally moral views strikes me a more acceptable approach to Christians in need of psychoanalysis than traditional Freudian approaches. The book itself does a good job of explaining why.
This book is fundamental reading for anyone!Review Date: 2002-10-29
In "The Origin of Illness" Keppe describes the three stages that lead us all to these conflicts and difficulties, and how through consciousness of this vicious circle we can improve our lives, our relationships and society. The author gives many practical examples, which we all can relate to, including excerpts from a number of his client's analysis sessions.
The first part of the book deals with the fundamental human problem, which is envy. This deep and hidden envy which is in everyone, to a greater or lesser degree, makes us blind to all that is good and beautiful in life, and consequently hinders or even destroys, all opportunity for development and progress.
The second part of the book addresses our fear of perceiving and dealing with our shortcomings. Keppe explains that the problem isn't having a problem, but in not seeing the problem. And this is our dilemma: how can we solve our problems when we do not admit that they exist?
The final section of the book deals with projection, which is the process of seeing all of our own problems or qualities in other people and things. Because of our enormous resistance to self-knowledge, we turn our eyes to the external world in an attempt to ignore our internal psychological life. Instead of seeing that the cause of the dissatisfaction is inside of me, for example, I blame my partner, my parents, my workmates, the city in which I live, etc. Projection is the cause of human conflicts, and the end result is that we to lose contact with reality and ourselves.
This book gives a whole new expansive perspective of the psychopathology of the human being and the civilization we have built. It provides answers to the question of why we experience so little true happiness in our lives and why we destroy the good in ourselves, each other and life in general.

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The Oxford Companion to the Supreme Court of the United StatesReview Date: 2007-08-01
The de facto reference guide for the US Supreme CourtReview Date: 2007-11-21
From biographies of all justices who have ever served on the Court, to case summaries, both the famous ones to the not-so-famous ones, to legal terminology, this book has virtually anything you ever wanted to know about the United States Supreme Court. And more. Like the best of the Oxford Companion series, the entries contained within are accessible to virtually anyone who picks up the tome.
As a reference guide to the Supreme Court, I doubt there is another book which can meet the needs of both the lay person and the professional, in one single volume such as this. A must have for any reference library.
Possibly the best reference book in the entire Oxford Companion series, and that is saying quite alot.
An excellent referenceReview Date: 2006-06-03
One of the more surprising things to learn from this book is that the Supreme Court never really considered free speech issues with the First Amendment until as late as 1919, in Schenck v. United States. This case is also discussed in this book, and revolves around Charles Schenck, who was general secretary of the Socialist party of the time. Schenck and a few other defendants were convicted with a violation of the 1917 Espionage Act by conspiring to obstruct military recruiting and enlistment via the circulation of pamphlet. Justice Oliver Wendell Holmes wrote the unanimous opinion for the court ruling against Schenck and defendants and thus upholding their conviction. This case was the first time the famous statement of "crying fire in a public theatre" was used to restrict an "absolutist" interpretation of the First Amendment. It could also be viewed as an example of how even legal authorities, who are supposed to be calm and rational during emergencies or times of war, can succumb to the pressures of the times (in this case the pre- and post-war hysteria of World War I) and not be able to divorce themselves from their past personal histories (Holmes himself was wounded three times while serving in the Union Army during the Civil War). The Holmes Court effectively said that the First Amendment is not to be taken literally, and if speech presents a "clear and present danger" then governmental agencies have the right to punish the purveyors of this speech. Free speech issues dominant legal discussions at the present time, and the legal standing of "hate speech" is discussed in an article in this book. One can find solace in knowing that the Supreme Court has not found "hate speech" to be prohibited by the Constitution, despite attempts of many groups to justify its prohibition by appeals to constitutional law. The article on "hate speech" discusses some of these cases and gives a few references.
Without doubt the most despicable legal decision ever put forth by the Supreme Court was the case Scott v. Sandford in 1857. Known famously as the `Dred Scott Case', it is characterized in this book as one of the most important cases in American constitutional law. The decision essentially said that blacks are not citizens of the United States and therefore could not sue in federal courts. In addition, slaves were "property" that was "protected" by the Constitution. Naturally, and justifiably from a moral standpoint, the decision provoked hostile reaction against the Court, and the justices who ruled against Scott clearly were "activist heavy". In reference to the Dred Scott decision, the abolitionist William Garrison was justified in his statement that the Constitution was a "a covenant with death, and an agreement with hell."
The case Roe v. Wade is also discussed at length in this book, as expected. It will be interesting to see whether this case is overturned in the near future. If it is it might be because of a kind of `legal fatigue' that seems to be setting in dialog about the case. The arguments both for and against Roe v. Wade are repeated over and over again and have become almost platitudes. Rather than being a complicated Constitutional issue, is seems that the legal reasoning surrounding Roe v. Wade has become desiccated and has exhausted itself, offering no further insights or justifications for privacy.
Massive tome on the Supreme Court.Review Date: 2005-10-07
A worthy companionReview Date: 2005-09-29
This book has many handy features for researchers and general enthusiasts. There are brief biographies - personal, professional and judicial - of each of the Chief Justices and Associate Justices of the Supreme Court (there have been 108 in all, with 113 appointments, as 5 Associate Justices have later been appointed as Chief Justice) together with pictures of each. There are synopses of over 400 of the most pivotal cases in the history of the Supreme Court (Marbury v. Madison, Brown v. Board of Education, Roe v. Wade, even Bush v. Gore from the year 2000) - each of these cases is presented with voting record (who wrote the opinion, who concurred, who dissented, and who wrote additional opinions) as well as the pertinent issues in the cases and the implications of the decisions.
This is a very comprehensive guide. There are essays on key issues that are very thorough - for example, the essay on 'Federalism' is an eleven page entry that includes general political principles as well as court work. There are essays on each Article of the Constitution as well as each of the Amendments. One of the longest entries is the essay on 'History of the Court', subdivided into major chronological sections - this is one of the best, brief encapsulations of the history of the high court and how it is has made an impacted (and in turn been influenced by) society that I have read. There are also entries on the physical structures of the court - the essay on the building gives an historical overview of where and in what setting the court has met, and minor entries include features of the current building (for example, there is a short entry entitled 'Barber Shop', which talks about the facility for Justices and male employees of the court to get a haircut - it mentions nothing of where O'Connor, Ginsburg or the female court employees might get their hair done). One also learns that there is a basketball court in the gymnasium of the Supreme Court, but that basketball is prohibited while the court is in session, as the dribbling balls can be heard in the court chamber.
There are also entries on key judicial concepts. The concept of Constitutional Interpretation is something that many people take for granted, but is in fact an continually changing methodology. There are Common Law concepts such as the Writ of Mandamus and Writ of Certiorari (each have an entry) as well as the more structured Writ of Habeas Corpus. One also discovers here that 'Mootness' is a word.
There are several appendices that are also handy features. The first appendix, appropriately, is the full text of the Constitution. The second appendix lays out the nominations, terms and succession of the Justices in several ways, including an interesting graphical representation organised alongside presidential terms, as well another chronology that shows number of days without a full court appointed (when we imagine that a few months is a long time to go in the nomination and approval process, we can see that from 1843 to 1846, there were 965 days without a full court).
For trivia buffs, appendix three is a fun piece - there is a listing of the trivia and traditions of the court, divided into 'Firsts' and more general 'Trivia'. Too bad it doesn't list why Chief Justice Rehnquist wore stripes on his sleeves as Chief Justice! Perhaps that is an update for the third edition.
This is a book with great information, as well as a good deal of spirit and wit. It is a valuable addition to any library.

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The Wonderful Art of Patrick DemarchelierReview Date: 2002-12-13
Extremely Good PhotographyReview Date: 2002-02-05
Beautiful Display of photographyReview Date: 2001-07-20
BeautifulReview Date: 2000-06-23
Superb Portraits!Review Date: 2001-03-14
Before going further, let me observe that the book contains much female nudity that would earn an "R" rating if this were a motion picture.
Glenn O'Brien in the book's introduction captures the essence of the book well, "The beauty standard is being raised once again."
Whether the subjects are beautiful (and many are) or not, the result is the same -- a deep look into the personality and character of the model done in large, vivid detail in wonderfully contrasting duotone. One of the best tests for this book is to compare the celebrity images you see here with others you have seen of these same people. These images are more warm, more revealing, and more fun to see. Mr. Demarchelier has a light touch that gets out the happiest version of a person. You'll find yourself laughing and smiling your way through this collection, for sure.
The portraits displayed here are uniformly of very high quality, and provide nice contrasts of subjects (nose rings, boulders, children, and elephants among the beautiful people).
Here are some of my many favorites:
Nude, St. Barthelemy, 1994
Nude, St. Barthelemy, 1989
Her Royal Highness, The Princess of Wales, London, 1993
Warren Beatty, Annette Bening and their daughter, Los Angeles, 1994
Versailles gardens, Versailles, France, 1994
Gianni Versace, Paris, 1992
Nude, New York, 1995
Corbassiere, Paris, 1994
Helena Christensen, New York, 1992 (second image)
Cindy Crawford, Leh, India, 1989
Jasper Johns and Leo Castelli, New York, 1993
Roy Lichtenstein, New York, 1993
Naomi Campbell, New York, 1990
Isabella Rosselini, New York, 1994
Robin Williams (4), New York, 1990
Robert De Niro, New York, 1990
Sisters, St. Barthelemy, 1991
Christy Turlington, New York, 1990
Alice Dodd, New York, 1994
Natasha Kinski, New York, 1993
Warren Beatty from "Dick Tracy," Los Angeles, 1989
Elton John, Paris, 1992
Janet Jackson, Miami, Florida, 1993
Arthur Demarchelier, New York, 1991
Patrick and Mia Demarchelier and their three sons, New York, 1987
Meg Ryan, New York, 1994
Claudia Schiffer, St. Barthelemy, 1991
Paul Newman, Beacon, New York, 1994
Elle Macpherson, New York, 1990
Cindy Crawford, New York, 1990
After you look closely at these images, notice how lines and flaws provide balance and perspective in the same way that perfect figures provide proportion. How can you create more waves of enjoyable symmetry?
Drink deeply from the bubbling joy of humanity!


A Must for Your Library!Review Date: 2008-04-01
Readable Presentation of the Holy Spirit and the ChurchReview Date: 2008-03-01
However, I had little issue with most of the points he made and was glad that he reasoned from scripture and not human psychology.
After the second chapter I was frustrated with the phrase "at the heart of Pauline theology is...". It helps to understand the heart of one's theology to understand where they're coming from in all that they write. However, I think it was unecessary for the author to claim a new "heart" for Pauline theology to make his overall point about the Spirit of God and the church. It seemed to come from a desire to systematize something for its own sake.
Also, when defining the purposes of Paul, the author claims that "Paul was not writing to present a study of God, but to build up churches and address gut issues about being God's people in a totally pagan environment". He never explains why it can't be both. Obviously, Paul's ultimate purpose was for transformation and the practicalities of knowing God. But, the author's claim above suggests that Paul's studies of God in his letters (the indicative) aren't needed for the practicalities.
In the end, when the author addresses charismata, he didn't go into depth with scripture as much as I would've liked, but he does reference another of his books where he does. Also, in fairness, he points the reader to the best defense of the contrary view, which I appreciated.
If the reader is well read, the front 60% of the book will be skimmable.
High RecommendationReview Date: 2008-02-17
Outstanding Work! Review Date: 2007-01-12
a good primerReview Date: 2005-06-01

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PUBLISHER ANNOTATION: AUTHORS GUILD BACKINPRINT.COM EDITIONReview Date: 2000-09-10
PUBLISHER ANNOTATION: AUTHORS GUILD BACKINPRINT.COM EDITIONReview Date: 2000-09-10
Acclaimed author and photojournalist.Review Date: 1999-11-09
Quality.Review Date: 1999-11-09
Superb photographs -- all of them rich of dreams.Review Date: 1999-11-08
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Pete starts off in a cab in Chicago talking about his profession with the cabbie, revealing that the entire job of advertising is to sell people back their beliefs and translate those beliefs into needs that people can no longer do without. It is the grand feedback loop of plucking people of their whims and even latent desires and packaging them into something that dazzles and amuses long enough to make desire conform to the shape of an object that will earn a company profit.
Pete wants more than this in his life. He wants a deeper connection with people and with God that goes beyond the normative structures of the church or the casual relationships he encounters along the way. So he leaves everything behind to pursue this depth. Whether it is working with people down on their luck at an organization called Turnaround, the mentally challenged, or with convicts at a housewares startup business, we learn that Pete himself is the embodiment of all those with whom he finds himself in the role of the minister. You see, Pete does not just grab those things of his environment to conceal or protect him, he holds onto an idealistic image of God and what his relationship with God should be rather than what it actually is.
What we learn with Pete is that all of those tactics he would use to convince people that they need something that they really do not have imploded on his very sense of self in a feedback loop that does everything but rest in God even though he tries so hard to find that rest. But the rest he seeks is on his own terms and rooted in the stuff of not only his environments, but in his very image of who God is, and the person he believes he should be before God. Clinging so desperately to the idol of this version of Pete and this version of God, leads Pete into despair - over and over again.
So what's Pete's problem? I share his wife's sentiment who "said, `You know, you were kind of a butt'" (p. 9). Pete frustrates me because he is so irreducibly wrapped in his own self-created and self-delusional tension of masochistic victimization and the audacity of self-importance. I want to slap Pete around a bit, tell him to get over himself, and stop creating the idol that is this ideation of Pete Gall. He has constructed this image of himself and has convinced himself that this is who he ought to be. As he tells us, the reason why he left Five Points Christian Church was, "because it was too hard being there, too unimportant, too low-profile, and playing the role of outsider was wearing thin. It made me a poor fit for the simple work the church needed me to do" (p. 172). And that's the rub.
The tale somewhat concludes with an interesting dialogue that can perhaps be better summed up with a line from Kierkegaard at the opening of The Sickness Unto Death which in large part gives us a framework for why Pete is often so miserable in this fraction of his life:
"The formula that describes the state of the self when despair is completely rooted out is this: in relating itself to itself and in willing to be itself, the self rests transparently in the power that established it."
Pete can't find St. Augustine's "rest in God" because the only source he truly has to rest in is this image - this idol - of himself. This is like "Diary of a Seducer", only Pete seduces himself. He is not Hamlet pondering his existential crisis in the eclipse of his father's legacy. He is not the prodigal son who wishes his father dead in order to carouse only to come back. True his father offers a moment similar to the father in this parable in Luke. But Pete is really none of these. His character is Willy Loman in Death of a Salesman who said, "The man who makes an appearance in the business world, the man who creates personal interest, is the man who gets ahead. Be liked and you will never want." Pete and Willy suffer from the same problem - they want to be well-liked and they want the world to find favor with them. For Pete, God is one more part of that world. For Willy Loman there was no resurrection and no great legacy. But it seems that from Pete's point of view now, that killing off this idol of himself is the only way that he can truly rest in the grace of God.
These stories are not ones that I tend to read looking to find someone like me in them. But stories of failures and loves lost remind us at how fragile we are and how culpable before God we are of committing the same transgressions that killed Christ. And this is something we do over and over again. What Pete shows us is how we take this one step further by deluding ourselves into believing that we do not behave or believe this way. And sometimes we can only see that we all do these things by resonating with the travail of someone else. Then we have a choice to be hypocrites, or penitents. Our tendency is to be the former. The purpose of our created existence is to be the latter. And that is why you should read Pete's book.