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Hilarious, I laughed a lot!!!!Review Date: 2001-08-28
Delicious!Review Date: 2004-05-25
Funniest of all Handey's booksReview Date: 2004-01-22
A funny outlook of childhoodReview Date: 2003-02-22
i have all of his books they're all funny , weird this book is no expection . a word to the wise don't drink or eat anything when reading this book . i'm just waiting for the next volume of deep thoughts until then i'll read fuzzy & the others for a laugh.
take care jack & keep martha in line haa . this weird warped journey through childhood for those who don't get dry sense of humor things i would'nt get this book but for those who do than i'd recommend it. it's real treat.
Literary GeniusReview Date: 2004-05-21

IncredibleReview Date: 2008-02-24
Powerful and captivatingReview Date: 2000-12-09
Earl ThompsonReview Date: 2004-02-17
I love his work and am looking for any information on Earl Thompson, i.e., where he died and how, family, etc. Anyone out there with any info can contact me at dpollock@adelphia.com.
Thanks,
Donald Ray Pollock
Thompson passed too soonReview Date: 2003-09-05
If Breughel had directed The Wizard of OzReview Date: 2004-10-14

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pets and photosReview Date: 2008-03-29
A unique and special bookReview Date: 2007-04-17
Touching book for anyone who has lost a petReview Date: 2007-04-13
A beautiful book filled with beautiful pictures and pet storiesReview Date: 2007-03-28
A Beautiful Book, Sensitively WrittenReview Date: 2007-03-21

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Wonderful!Review Date: 2008-05-09
A truly amazing journeyReview Date: 2008-03-10
As a look into the everyday lives of our ancestors and how they saw magick as an everyday event it is amazing, worth the hard read to see just what the modern world has lost in it's rush to dismiss what we have difficulty in explaining or are to afraid to ask.
WowReview Date: 2007-10-30
Anybody thats interested in Greek Magic this book is a must have.
Essential Source MaterialReview Date: 2007-04-24
Important for the Arts of EvocationReview Date: 2008-02-24
If you desire to use this collection of texts in this manner, then you will need to make a thorough study of the various texts in this collection. There are specific passages that work very well as incantations for summoning the 72 Spirits listed in the Goetia, the first book of the Lemegeton. Further the rite of the Headless One is included in this text without modification and that too is an excellent addition to the arsenal of the working karcist.
Overall you will find a lot of useful lore and knowledge in this manual. Get it. Study it. Put it into use.
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Amazon Take CareReview Date: 2007-09-09
Like a fairy tale from childhoodReview Date: 2000-11-07
Mahfouz: Master Story TellerReview Date: 2006-03-31
The place is Cairo. The time is unknown but pre-modern. There is no technology and carts and carriages get the poor and rich around (respectively). It is post-Mohammed; Muslim is a faith and not a political philosophy. There are bars selling alcohol and women are not covered. Women can and do own businesses, and manipulate their husbands into divorcing them.
Ashur Al-Nagy, through a twist of fate, becomes the chief of the neighborhood. This office can be taken by force, or popularity, and entitles the holder to security payments from the rich and poor. There is vague judiciary role. The holder can really exploit the poor (the Harafish) who pay, clean the chief's house and bring food, etc.
Ashur, who before chiefhood, worked hard and led an unassuming life. He had some stains: he was a foundling (probably a love child); he divorced a devoted wife to marry a prostitute who worked in a bar and he spent year in jail for acts of kindness and generosity. He served as chief with fairness and distinction. His administration is a legend that looms over the Harafish and his progeny as do the interpretations of his life and the legacies of his successive generations.
Within this family saga about wealth, power, poverty and madness are parables about leadership, government, family, jealousy, sex roles, etc. To name a few: Leadership taken by force is hard to get rid of. Good leadership is rare and ususally those led have to demand it. Good government is fragile. Confined sex and courtship roles promote dishonesty and can wreck whole lives. Money doesn't buy happiness.
There are some strong female portraits. One female Nagy, Zahira, manipulates herself to a position of great power.
Interestingly, one generation of Nagys loses its wealth and moves to a family tomb. Cairo's City of the Dead is said to be populated by servants of the wealthy. I never thought these homeless would be fallen notables themselves.
The book ends with some hope because a new Ashur has an eye to the future.
I like the format of the book. Each chapter is its own story comprised of numbered substories. For those who don't know Mahfouz, this is an excellent introduction. His masterpiece, The Cairo Trilogy, is similarly a family saga but set in more modern times with deeper analysis of the characters.
The HarafishReview Date: 2006-01-17
The book is told in ten chapters, each recounting successive adventures that befall the Al-Nagis. Each chapter is subdivided into many short paragraphs. The story moves forward with simplicity but becomes increasingly complex as it unfolds.
There is a great deal of indirection in the book. The reader learns slowly by seeing and not by being told. Thus, Mafouz never explicitly explains the "clan" system at the heart of the book but rather shows the reader how it works. The "clan" is the informal ruler of an "alley" or section of a town. It can be analogized to an American gang or to a crime syndicate but enjoys quasi-official status. It accepts "protection" money, wars with neighboring gangs, keeps a semblance of order in the alley, and is headed by an all-powerful chief. Some of the religious leaders of the community are closely allied with the clan. The "alley" includes not only the many poor people, but rich and successful individuals as well, called the "notables". Most, but not all of the clan leaders ally themselves with the notables while exploiting the harafish.
The chief character of Mafouz' tale is Ashur al-Nagi, a foundling who ultimately rises to the position of clan chief. Although he ultimately marries a prostitute and appropriates property that is not his, Ashur becomes a legend in the alley as a result of his compassion, strength, and protection of the harafish. His son, Shams-al-Din continues, for the most part, in the path of Ashur, but the family then deteriorates and its worst traits come to the fore. Its members, men and women, descend into murder, corruption and licentiousness. They move in and out of positions of power and are forever haunted by the fame of their illustrious ancestor. At the end of the book, another Ashur arises and restores and enhances upon the family name.
Mahfouz' story unfolds with detail and with a deep compassion for the poor and the weak. There is a sense of human frailty and of the overriding force of change. There are several themes suggested by the story. First, there is the sense of decline, reminding me of charismatic figures who found religion or social movements which soon fall into torpitude. The story opens with something of a golden age with heroic figures and deeds. As it progresses, human life slips into the mundane. I also found in the book the suggestion that people tend to look too much to the alleged glorious deeds of their ancestors and judge themselves and their own potentialities falsely in their light. Mid-way in the story, one of the characters is reproached because the al-Nagi's view themselves in light of their founder, Ashur, and not in light of what they themselves can do. At the end, there is a deepening of the story. The final al-Nagi we meet, also named Ashur is said to be greater than his forbearer because "the first Ashur had relied on his own strength, while [the second Ashur] had made the harafish into an invincible force". While the first Ashur had conquered the evils of slum life, the second Ashur had achieved an even greater conquest: "his victory over himself". The second Ashur achieves a moment of spiritual awakening at the end.
This is a fine book, both in its description of places, characters and societies and in the meditation it offers on the human condition.
Robin Friedman
an illuminating bookReview Date: 2004-12-30


The Most Underrated of all BeatsReview Date: 2007-02-23
PerfectReview Date: 2000-11-17
The true beatReview Date: 2001-06-10
Succinct, Witty, and entertaining.Review Date: 2001-02-03
Everyone should take noticeReview Date: 2002-12-17

For all ages.Review Date: 2007-02-13
Resourceful TomReview Date: 2002-10-06
best children's book ever.Review Date: 2004-01-03
Still in printReview Date: 2002-04-01
It's not available in the US, but you can order it from amazon.co.uk ...
For kids through to adults.Review Date: 2001-02-22

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Deliciously CatharticReview Date: 2008-09-23
HISTRIONIC & MELODRAMATIC SPINReview Date: 2008-07-04
But after reflection, the stories seem histrionic and melodramatic. Take the celestial navigation story for example. The writer packages the navigation as life & death magic that snatches the lost sailor away from boat killing rocks and shoals in the nick of time, but he had a GPS (satellite) locator in his pocket. The thrill isnt real. He was never in peril.
I dont care for Annie Dillard's commentary about the state of publishing. It may be true that young girls in New York City decide what all of us read, but enough good stuff gets into print inspite of them. Annie comes across as a bit of a wet blanket.
The stories are well-written and interesting, but the drama is inflated.
Anthology befitting the genre of creative nonfictionReview Date: 2008-06-26
Beginning with Annie Dillard's introduction, a collection of pearls of wisdom for young writers, In Fact takes readers on a sometimes-jolting ride through the creation and development of both the journal and the emerging genre. These essays explore the issue of exclusion from society, either because of one's personal actions ("Shunned" - Meredith Hall) the color of one's skin ("Looking at Emmett Till" - John Edgar Wideman), and the state of one's mind ("Three Spheres" - Lauren Slater, "Gray Area: Thinking with a Damaged Brain" - Floyd Skoot). The environment takes center stage in essays about endangered species and hunting ("Prayer Dogs" - Terry Tempest Williams, "Killing Wolves" - Sherry Simpson), and scientific matters are explored with a personal twist ("Adventures in Celestial Navigation" - Philip Gerard, "Chimera" - Gerald N. Callahan).
Families are typically considered the cornerstone of society, and their dynamics and histories are explored here as well ("An Album Quilt" - John McPhee, "Dinner at Uncle Boris's" - Charles Simic, "Being Brians" - Brian Doyle, "Leaving Babylon: A Walk Through the Jewish Divorce Ceremony" - Judyth Har-Even, "Joe Stopped By" - Andrei Codrescu, "In the Woods" - Leslie Rubinkowski, "Mixed-Blood Stew" - Jewell Parker Rhodes, "Why I Ride" - Jana Richman, "Delivering Lily" - Phillip Lopate).
Showing Gutkind's contention that creative nonfiction is related to journalism, at least in the goal of reportage, social issues often found in the news, and accounts related to former "front-page" material are represented as well ("The Brown Study" - Richard Rodriguez, "Finders Keepers: The Story of Joey Coyle" - Mark Bowden, "Notes from a Difficult Case" - Ruthann Robson, "Sa'm Pèdi" - Madison Smartt Bell, "Going Native" - Francine Prose). Finally, literature, and the writing process are explored ("Language at Play" - Diane Ackerman).
These terse classifications would suffice for general indices of these works, but they each have their own depth beyond the general subjects they explore. James Wolcott's theory (mentioned in Gutkind's Introduction) about the nature of creative nonfiction being too personal is decidedly false; these works offer much more than overly personal prose. Wolcott's declaration that Gutkind is "the Godfather behind creative nonfiction" is perhaps his only accurate comment made on the subject. In Fact: The Best of Creative Nonfiction is an excellent cross-section of both the journal and the genre. It is a necessary volume for any writer, and for any reader who enjoys real stories.
in Fact: the Best of Creative NonfictionReview Date: 2008-06-16
In FactReview Date: 2007-02-10

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One of The Best!Review Date: 2007-11-01
History or soap opera?Review Date: 2004-12-18
This is really the story of Gudrun, a remarkable woman who successively married (and lost) four of the most influential men in the Lax river area. Iceland, around 1000 AD, was a male-dominated society, but with strong property rights and legal status for women. Many rose to positions of high influence and respect. This is hardly surprising, since they kept the household and lands working while men were out viking, or after the were killed in frequent vendettas. In fact the first few chapters talk about Unn and her supporters.
The narrative is a bit choppy, and lacks in character development. In that, it's not much different from other sagas I've read, and better than some. The translators have done a good job of rendering the story into modern English. They also add explanatory text that I find quite helpful. Footnotes are informative but unobtrusive, and often cross-reference the story at hand to other sagas. End matter draws the family trees, very important for understanding where loyalties lie, and indexs the dramatis personae. That's especially helpful, for example, in sorting out which of five different Thorsteins is under discussion.
The sagas are a wonderful complement to standard history. They describe history as seen by the people who made it. They put personal faces, meanings, and depth on dry facts, like "1000 AD: Iceland converts to Christianity." And, as always, they show the personal intrigues, vengeances, and triumphs of the individuals.
This saga, in particular, presents the complex, bloody, and dramatic events around a very powerful woman of the time.
//wiredweird
Includes interesting part of Iceland's conversion to ChristianityReview Date: 2005-12-05
Laxdaela Saga lacks any sense of organized religion until Kjartan and Bolli go to Norway and meet King Olaf. Prior to their trip, sporadic appearances of loosely connected superstitions seem to represent the belief system, such as the ghost of Killer-Hrapp haunting the living (77), the belief that quarreling brings bad luck in fishing villages (69), and the consultation of the "prescient" Gest for the interpretation of Gudrun's dreams (119). The author focuses on human relationships throughout the saga, but in the diction of chapters 40 and 41, a subtle dislike for the church shows through. While the narrative remains very matter-of-fact and with a tone of objectivity, the imposition of a new religion seems to annoy the characters, but they do not become volatile at all.
The author doesn't indict Christianity as a negative institution, but describes King Olaf Tryggvason as a ruthless leader in his campaign to convert Iceland. Olaf is politically shrewd, and knows when to placate Kjartan and when to turn the screws. The first mention of Olaf shows him ordering "a change of faith in Norway, but the people were by no means agreed on it" (143). Shortly after that, Olaf stifles the economy of Iceland by placing an embargo on them "because they refused to accept the new faith he was proclaiming" (144). After a swimming contest with Kjartan, king Olaf offers a gift to Kjartan, and the narrator comments on Kjartan's acceptance: "he put himself too much in the king's power" (145). The city of Trondheim is converted without bloodshed, and the tide turns in favor of conversion. Kjartan declares his opposition, threatening to "burn the king in his house" (146). One of Olaf's spies reports the threat, and Olaf shrewdly becomes magnanimous in a case where he could have executed Kjartan. Olaf understands the value of having Kjartan on his side, and says, "I shall not force you to become Christians on this occasion, for God has said that he does not wish anyone to come to him under duress" (147).
This speech serves Olaf politically, as the crowd cheers for him. Kjartan responds with thanks, and by this act of clemency, Olaf gains Kjartan as an ally, though unconverted. To Olaf's credit, his example of living impresses Kjartan, but while Olaf presents himself as trusting and holy, we learn that "he had spies in all the lodgings of the pagans" (149). During Christmas, Kjartan and Bolli are baptised into the Christian church.
After conversion, Olaf tightens his control over Kjartan by telling him, "I will only grant you leave on the condition that you...compel the people there to accept Christianity, either by force or persuasion" (150). The claim that no one should come to Christianity "under duress" is now abandoned. During the final steps of conversion, pagans are murdered, threats are made, and another embargo goes into effect (151). By the end of chapter 41, Kjartan and three others become political hostages in Norway. In the following chapter, "the whole of the people of Iceland accepted the faith" (153). In comparison to other conversion stories, such as Things Fall Apart by Chinua Achebe, the conversion occurs smoothly. The culture is not devastated. Once Kjartan returns to Iceland, we hear little of church affairs. Near the end, Gudrun becomes "a deeply religious woman, and was the first woman in Iceland to learn the Psalter" (153). As a whole, the saga does not seem too concerned with organized religion, but with simple decency.
Amazing stories of human interaction. In general, the characters cannot be categorized as black or white, good or evil, because the author concedes the nuances and imperfections that sometimes get left out of family histories.
It transports you to another world...Review Date: 2004-12-03
You Can't Go Wrong With ThisReview Date: 2005-03-16
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OutstandingReview Date: 2008-08-01
Burroughs ExplainedReview Date: 2001-11-03
best overall biography; best biography of a writerReview Date: 2004-06-08
The World of William BurroughsReview Date: 2002-11-20
If
this book failed in being an intellectual biography, it certainly succeeded in portraying the world of William Burroughs in
an interesting fashion. Burroughs life seems for the most part
a series of tragedies. It appears as though he was molested
as a youth and one is tempted - perhaps due to the saturation of "pop psychology" in our day- to conclude that somehow his
future misfortunes (and brilliance) were rooted in that event. Subsequently driven from the United States, then Mexico (where
he committed the infamous "William Tell" fatal shooing of his wife) he spends the greater part of his life wandering between
Tangiers, Paris, London and New York. Oddly enough, he only seems to find some kind ofhappiness at the end of his life in
Lawrence, Kansas.
His meeting with the other members of the "Beat Movement", Allen Ginsburg, Jack Kerouac, Gregory Corso, seemed fated, and unlike the others he did not become a "Beat Stereotype but remained authentically himself, behaving in many ways like a conservative midwesterner. Perhaps this authenticity is what appealed to his groupies who could not manage to retain their own identity separate from the various trends in which they participated.
Whether I will find anything intellectually stimulating in the works of Burroughs remains to be seen. Despite his many shortcoming, he was a key cultural force in undermining the foundation of the narrow, cocktail sipping, coutnry club 50s generation.
FIND THIS BOOK!Review Date: 2002-01-11
After I finished reading Literary Outlaw, by Ted Morgan, I was so fascinated that I read all of Burroughs' novels, and several books by Kerouac and Ginsberg. I also read two more Burroughs biographies, just to get more information on this weird old guy.
Literary Outlaw is just that good.
There are newer biographies of Burroughs by Barry Miles and also Graham Caveney. Nevertheless, Literary Outlaw remains the definitive Burroughs biography written to date.
This is a fascinating biography that reads like a pageturning novel. Burroughs grew up in a privileged St. Louis family, spent some time at a rough ranch-style boarding school in New Mexico, attended Harvard, travelled in Europe, and lived in New York, Mexico, New Orleans, Texas, Tangier, London, New York (again), and finally Kansas. Along the way he became the most scandalous figure in modern letters. His adventures and misadventures are related in this marvelous book.
Literary Outlaw is more exhaustive than either Caveney's or Miles' biographies. Chapters with titles like "Tangier: 1954-1958" and "The London Years: 1966-1973" make for easy navigation. As the book's coverage ends in 1988, there is no information on Burroughs' life in the 1990s, but the essays in the book Word Virus (by James Grauerholz) act as a good supplement, for biographical information.
Morgan did a good job. He wrote a page-turning biography, but not at the expense of Burroughs' literary reputation. Burroughs' value as a writer is challenged throughout, and it holds up. Biographical detail is linked to popular criticism of the texts. There is an extensive section of notes. There is an index.
You can't go wrong with this biography. If you've never read a biography of William Burroughs, Jack Kerouac, or Allen Ginsberg, I advise you to try Literary Outlaw. This book is very well written, and is probably the most fascinating biography I have ever read.
ken32
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