G Books

Men And Speed is an informative survey of NASCAR racing history and is written by a journalist who had exclusive access to Roush Racing, a large motorsports operation. Miller spent a year on the NASCAR racing circuit with owner Roush and his drivers: the result is an epic of racing events.

This book is a must have for any and all Roush Racing/NASCAR Fans. Every page I read sent chills up my spine and tears down my eyes. G. Wayne Miller gets up-close and personal with the Roush Guys and tells all the stuff we want to hear and all the stuff some of us would never come close to knowing. He is a super writer and a great person as he keeps the Roush fans up-to-date with his continuing adventure with the Roush guys. I hope he would consider a Pt. 2 because I know it would be just as great! Thanks for this wonderful insight!

Interesting look into the workings of a NASCAR Winston Cup team.

This book gives the reader a wonderful glimpse inside the 2001 NASCAR season as seen from the eyes of the drivers of Roush Racing. This particular season can be seen as the breakout year in which NASCAR gained much prominence for the following reasons: 1) the death of Dale Earnhardt 2) the intense media scrutiny regarding safety 3) the heightened public awareness and growing fan base 4) the relative under-performance of many racing teams.

This book will give you the inside story on all of these events and more. Highly recommended for the NASCAR fan and casual observer alike!

This is an awesome book. Somehow, Miller manages to write a compelling review of a year in racing which is enjoyable by both NASCAR novices as well as diehard fans who don't make non-race related appointments on Sunday. I highly recommend this book to anyone interested in learning about NASCAR from the inside. The anecdotes are exciting and amusing. The overall view of the Rousch racing endeavor is fascinating. I couldn't put the book down. Great job Mr. Miller!

I must admit ,I have never really been much of a lover of poetry.We were all "subjected" to poetry in school,but I can't recall anything that spoke to me the way that the poems in this collection do.I have always enjoyed Robert Service's ballads about the North,but those were more about characters and stories.The poems in this book are very short and so clear, that instead of having to figure out what the message is,you will immediately think about the message. Most all of the things Ferrel writes about have been experienced by all of us.An expression that comes to mind to me when I read and think about these poems is;"He sees where others only look."
As we go through these poems, we encounter
happiness,sorrow,love,yearning,hope,dispair,passion,loneliness,fear,death,living,inspiration,and all those things we meet in our daily lives. Most of us just take these things in our stride,and move on.In other words,we just look but don't see.
To start with ,Ferrel is able to see,and more importantly is able to let us see, through his poems of amazingly few words. Is there any better way to express the idea of freedom and its loss ,than we see in his poem "Mighty Stallion"?
As you read these poems,you feel that Ferrel is speaking to you as well as to himself. Did he suffer the loss of his greatest love,did he find another? And you think what about yourself.
In "Blink of an Eye",he sums up the journey of life we all must take;

"In the blink of an eye
We are born.
In the blink of an eye
We die.
.
.
.
Think long,
Think hard,
Before you take
The step of no return."

Although I found meaning in every poem and many were personal to me;I also was spellbound by the way he dealt with crime in the last poem in the book. Throughout the book, the concept of "You reap what you sow" comes through over and over again;but never better than in ;

CRIME

A bullet
Broke the silence
Of a peaceful
Summer night.

It stopped the
Would-be robber
In his
Tracks.

The robber
Took the hit,
And then
He quickly fell.

One shot
Was all it took
To send him
Straight to hell!

This is a book that you'l want to turn to often for ispiration.

Thanks for sharing your thoughts with us.

In the opening pages of her book of poetry "The Mighty Stallion", poet C. G. Ferrel advises readers to `seek the truth in all things" and "be honest, fair and sincere". These are the exact characteristics one can find in his work. In the poems gather in this volume, readers can easily identify a writer being very honest in order to reach the truth.

His poems are short and sincere. Ferrel writes verses about family and feelings. Some of them are sad, others, a little happier - but they are all surrounded by true feelings of life. "Seek to find/Your needs in true. And you will find/ A better you" tells us one of the poems. How can someone resist to such a thing?

Many of the poems in this book have the feel of a haiku or a Zen Koan. They reflect upon life, death and change in simple, yet eloquent language. Sometimes sad, yet generally hopeful, these works are truly illustrative of a life that has been lived to the fullest extent. In a sense, the selections can be viewed as a guidebook or travelogue, authored by a patiently observant soul. It's difficult to drop these poems into a category, but for some reason they remind me of the music of Johnny Cash. An hour or even a couple of minutes with the poetry of C.G. Ferrel is time well spent.

C.G. Ferrel has the ability to put words together in a brief structure (often as few as 4 lines) that not only tell a story, but give cause for reflection. THE MIGHTY STALLION contains 80 such poems.

A menagerie of emotions come into play here, from pleasue to pain, love to loss. Ferrel's poetry speaks directly to the reader in a straightforward fashion. Not a lot of stilted verbiage here, just good poems.

After reading the poems in this book one comes away with the definite feeling that Mr. Ferrel is a man of traditional family values and that he's lived a long time, learning many things as he traveled through life.

These poems are slices of life; from love, friendship and happiness to loss, sadness, tragedy and death, Mr. Ferrel writes of it all. His short bursts of reflection are food for thought and make the reader reflect on his own life.

In reading poetry, I feel that only one or two poems should be read at one sitting, in order to savor the meaning and reflect on it. I got the most from each poem by reading in that manner.

My personal favorite was LINDA on page seventeen, and I appreciated the wisdom in LIVING IS DYING (p 12). The title poem, THE MIGHTY STALLION (p24) is also excellent, and the cover photo gives one a feeling of power ... of strength. What beautiful animals stallions are!

Thanks to this author for several hours of introspection. A slim volume but well worth the money.

Miss Elizabeth Mapp lives in the English village of Tilling and there she attempts to be part of the cream of Tilling's society. With a steady diet of gossip, Miss Mapp and her circle of fellow residents flavor their lives with eyes on the goal of status. Benson's sharply observed and satirical tale is part of the Mapp & Lucia series, which pokes fun at English society of the times. Like an early ancestor of "Dynasty" or anything else produced by Aaron Spelling, the Mapp and Lucia stories are big fun for any Anglophile or fan of camp literature.

Miss Mapp rules the tiny English village of Tilling- that is she rules those who matter. It is a tiny circle of people who have enough class to rate her attention - but she manipulates and lauds over them with machiavellian schemes, and intelligent surmises - and she is intelligent.

Benson has written a village with a range of gorgeous characters - from Diva who is Miss Mapp's great rival, to Irene the local artist who keeps embarrassing Miss Mapp with her prosaic pronouncements. Then there is the local Vicar who talks in a combination of Shakespearian English and Burnsian dialect. There is also Mrs Poppit who is an up and coming social climber (hardly worthy of Miss Mapp's notice) and the novel begins with Miss Mapps machinations to the Poppitt Bridge party.

Village life you see seems to run around Bridge parties. In this petty world of card games there is a great deal of opportunity to expose one another's weaknesses and Miss Mapp, in order to be the center of village life in Tilling finds no object too petty to exploit. This is a novel of small things made into huge issues because of the smallness of the village. There is Miss Mapps constant running battle to dress better than Diva, the competition over Mr Wyse's attentions (with his supposed comtessa sister), and the ever pressing desire to be the First To Know all the gossip in town.

The physical descriptions both through the characters minds and from Benson's pen are wonderful for instance Diva is always depicted as whirling around the place - her legs circling. Mrs Poppit is ever present in a huge and weighty sable coat.

This is a wonderful book, and beautifully written. Benson seems to me to be very influenced by Austen - there is the small and claustrophobic atmosphere of village life - the characters (Miss Mapp seems so like Mrs Norris of Austen's 'Mansfield Park') to me - and then there are the odd Austen Names (in this case the Coles feature strongly as a family that is not quite up to snuff - just as the Coles are in 'Emma'). If nothing else Benson writes of English village life in the 1920's with the same Ironic pen as Austen did of village life in the early nineteenth century.

Highly recommended if you want a couple of days of laughter.

This book from the hilarious pen of Benson, is odd in a certain way. After all, Miss Mapp is the queen of Tilling in the book, and undisputed depot who rules with an iron tongue! Where is our dear Lucia, Mapp's sworn enemy, and the pretender to the throne? Well, she is back in her original home of Riseholme, with her dear husband Peppino. Those who know the Mapp and Lucia Saga from the wonderful television series, might find it strange to have Mapp ruling the roost without interference, however it makes for a delightful read (with one oblique allusion to Lucia), and shows that Miss Mapp is a strong enough character to carry her own book. The most significant event (though hardly significant at all really) is the rumored duel between Puffin and Flint over the affections of Miss Mapp. What really occured on that misty morning? Read this brilliant piece of humor to find out. I love it!

Well, after meeting Queen Lucia, I quite enjoyed learning all about Tilling and its dear Miss Mapp. You will wonder who she visited in Riseholm, and you will die from the anticipation of the two ladies meeting up in subsequent books (you won't be disappointed!). The characters are fantastic, the situations are comic, and I absolutely loved this book! I am officially hooked on the entire series! I hope you will try it and love it just as much as I.

Not only will the Reader of today recognize Miss Mapp amongst her acquaintances, dear Reader is only too likely to see *herself* in caricature. (I, for one, am Diva Plaistow; no getting round it.) A delight from the first paragraph, "Miss Mapp" is even more enjoyable if you've read the first two in the Lucia chronicles. Librarina@netscape.net

This is an excellent introduction to Jungian psychology - it's well presented, clear, concise, and full of information. It proved in my case to be very stimulating, and I found myself pondering the ideas presented for some time.

Why then, do I award only four stars? Because the title is no longer appropriate. It is not a book exclusively about modern man, but rather, about man as he was seventy years ago. Some of the concepts seem to describe very accurately the state of mind that mankind was experiencing in Jung's time, but today they won't be observed with any great consistency - they are no longer appropriate. That being said, the book outlines the general principles in such a logical way that one may apply them to the world around them, seeing the similarities and differences between Jung's world and their own for themselves.

Worthwhile reading for anyone interested in psychology, or simply expanding their view of life - puts a wide range of life's issues in perspective.

Carl G. Jung is perhaps psychology's most free and original thinker. Perhaps not...However, it is books like this that demonstrate Jung's ability to think outside of the box and examine critically those things that his contemporaries failed to critically examine. I truly believe that Jung has not gained the acceptance he deserves in psychology as a result of his telic thinking/conceptualizing, which appears to many psychologists, who rely on a Newtonian scientific framework (failing to realize that advances have been made in scientific perspectives), as unscientific. In this book, Jung takes aim at and provides justification for seeing difficulties in many of the more cherished "scientific" perspectives and providers counterarguments to forward a more positive direction. Unfortunately, enough people have not read this gem. I highly recommend it.

This book contains eleven lectures given to the general public on various occasions on a variety of topics. Taken together they sum up much of Jung's analytical psychology, covering the subjects:

dream analysis,
problems of psychotherapy,
aims of psychotherapy,
theory of types,
stages of life,
contrasts between Freud and Jung,
archaic man,
psychology and literature,
basic postulates (i.e. philosophic notions) of analytical psychology,
spiritual problem of modern man, and,
psychotherapists or the clergy.

Jung's professional writings can be a hard read being long and difficult to follow. There is none of that problem in this work. Here Jung is clear as a bell. The book is highly recommended for those beginning their inquiry into Jung.

Although was first published in 1933 it still holds relevance to a contemporary audience. One major theme running through several speeches is that many people seem to inherently want to believe in something spiritual, though this certainly does not necessarily imply mainstream religion such as Christianity. We only have to visit a new age bookshop packed with Buddhist and other Asian philosophic texts, not to mention esoteric volumes on spirits, magic and psychic phenomena, to realize that many people are 'looking for something in their lives.' Of course not all of us have spirituality as an issue or problem and Jung at one point goes to some trouble to point this out. Some are hung up on sex, other on power, etc. In these cases a psychology other than Jung's analytical psychology is recommended.

A very insightful and meaningful book, 11 intriguing essays in 244 pages. Jung is a deeper thinker, and I think not reductive like Freud and Adler tended to be. He makes no claim to dogmatism or absolutes. Jung really hits on the psyche and transcends the borders of rational intelligence into areas of the unconscious expressions in symbolism and images.

I am going to argue against another reviewer here that gave this book 4 stars as being outdated. When I look at the present collective societal structure and current cultural pattern apart from the minority of advanced individuals, I can see the postmodern man has regressed far from the modern man of the 1930's in search of a soul. Of course there as been advances individually, but on a collective level; fundamentalism, religious literalism, nationalism, patriotism and one-sided thinking This has grown in major proportions as opposed to the other way around and it is far more serious than most even realize and patterns after historical events of very similiar nature.

The first essay on dream-analysis hits on the idea that dreams are very hard to interpret and suggests that understanding the circumstances and conditions of the conscious life is significant in relation to the dreams of the unconscious life.

On the problems of psychotherapy, Jung relates four stages of analytical psychology, the confessional, explanation, education and transformation

"The great decisions of human life have as a rule far more to do with the instincts and other mysterious unconscious factors than with conscious will and well-meaning reasonableness. The shoe that fits one person pinches another; there is no recipe for living that suits all cases. Each of us carries his own life-form - an indeterminable form which cannot be superseded by any other." p. 61

The essay on the personality types is short, non-exhaustive and briefly relates Jung's ideas of the introvert, the extrovert and the 4 basic types consisting of those persons who are thinkers, feelers, sensory and intuitive.

In his essay on the stages of life, Jung ventures beyond childhood into early adulthood and the expansion of the self into sexual desires and masculine and feminine traits and how after somewhere in the 40's there begins a contraction of the self where men may acquire more feminine traits and women more masculine. In the second half of life less is needed to educate his conscious will but more aim towards the inner being, until old age where one leaves the rational self and retreats into the psyche as children yet in a different sense.

Jung acknowledges the validity of Freud and Adler and their valuable contributions, yet Jung sees Freud's sexual reduction to all neurosis as limiting, as well as Adler's will to power over inferiority as the sole cause. Both views have proven themselves as valid in many cases, yet Jung finds there is far much more levels in what he calls "value intensities," which underlie many complexes.

Jung also briefly goes into the archaic man's interpretation of all chance events having external meanings and causes, or as causal occurrences and the contrast of the modern man's ability to see the majority of chance and unexplainable events as the human imagination, as the perception of the human. Also the same ability of assumptions in the archaic man, can be seen in the modern who uses science as the foundation over the supernatural.

Jung's essay on psychology and literature is my favorite essay. It hits on something I both think of and am affected by almost every day. I found this entirely meaningful and very much profound. In this he writes of two types of writers; those that explain all they write of and those that have visions where their writing is obscure and needs the psychologist to read into. It is those visionaries that are the most inspiring. Here there exists those as in The Shepherd of Hermas, in Dante, in the second part of Faust, in Nietzsche's Dionysian exuberance, in Wagner's Nihelungenriing, in Spitteler's Olympischer Fruhling, in the poetry of William Blake, in the lpnerotomachia of the monk Francesco Colonna, and in Jacob Boehme's philosophic and poetic stammerings.

Jung speaks of the human intuition that points to things that are unknown and hidden, and by our very nature are secret and that throughout human history this unfathomable primordial source of creative experience been expressed in images, as in the sun-wheel, in attempting to point to this. The artist and poet will resort to mythology and images which only appear to occur in dreams, cases of insanity, narcotic states and eclipses of consciousness.

"A great work of art is like a dream; for all its apparent obviousness it does not explain itself and is never unequivocal. A dream never says; "you ought," or "this is the truth." It presents an image in much the same way as nature allows a plant to grow, and we must draw our own conclusions." p. 171

I really can't even begin to touch on all the vital, significant and soul inspiring information that is loaded in the pages of this book and I think as I try I am taking away from what's written far better than what I'll ever write. I recommend this book.

Someone said in a review that this book isn't applicable for people alive today, that it was only relevant back when it was written a little over 60 years ago.

I can't disagree more. The book is just as relevant now, if not more so.

In one of the essays from this book, Jung accurately predicted today's raging "cultural battles" between proponents of so called "ID" theory and those who espouse Evolution, when he said, correctly, that natural science has for all practical purposes shot down the whole notion of anything "magical" or "supernatural" about the psyche. It's puzzling that in light of the overwhelming mountain of scientific evidence to the contrary, a vast majority of people in the U.S. still believe in "eternal life", and "heaven" and "hell".

Maybe if those who believe in whatever religion they think is the only true religion could loosen up a little, and realize that all religions are organized, but slightly different interpretations of our collective conscious handed down to us through the ages, we might not have problems like 9/11 and ongoing wars, not to mention the ugly politics in this country, all driven by the sentiment "My God is the only right God".

While indirectly discounting the ideas of "heaven" and "hell", as those terms, or their endless variations are commonly defined in most of the world's religions, Jung does point out that there is still a mysterious quality about thoughts, feelings, emotions, etc. separate and apart from "reason". Maybe that "spot" is where the "soul" or "spirit" truly resides.

If there were a way for people to find this within themselves, they might just find "God" at last. And if this type of personal, inward looking belief system could be more widely developed, we, as humans, might find better ways to get along.

Not to rain on anyone's religious parade, but the religions "du jour" (or of the current times), will be no more relevant millenia from now (or sooner?) than the religions espoused by the Greeks, the Romans, the Zoroastrians, Druids, or the Pagans before us.

Having said that, we're damned if we have religion and damned if we don't (no pun intended), because one argument that Jung makes for religion being beneficial for society is that if we didn't have religion, God only knows whether we'd all kill each other or not (once again, no pun intended).

Jung's bottom line argument is that you're not going to find God in your local synagogue, church, temple, or mosque, in spite of our collective conscious efforts being channeled toward those places.

A village priest and his friend, the (communist) mayor, drive throught their native Spain to Salamanca with many wine and cheese breaks and hillside siestas on the way. Both are having to rethink the choices they've made and will make. In this road trip intimacy they share their thoughts, question eachother's beliefs and make mild attempts at converting the other, always with warm regard. The wine helps. A tender, hilarious and heartbreaking book. Much happier than other Graham Greene.

Entertaining, quite easy to read, and profound. On the surface this is a short novel about about an unassuming village priest (promoted to Monsignor) and the deposed ex-mayor (the more "world-wise" of the pair) who take a road trip. It is set in post-Franco Spain of about the late 1970's. Monsignor Quixote is a devout Catholic, the ex-mayor (Sancho) a devout Communist. Their adventures include run-ins with the police, stops at a brothel and risque movie, an encounter with a robber, inciting a community riot, and so on. They have long talks, with hearts and lips loosened by much wine (which they revere). Monsignor Quixote loves his old car, which in a way becomes yet an additional character in the story. We can all identify with this pair to some degree, be ye Christian or Communist. The mayor is washed up politically. The monsignor has a jerk for a boss (his bishop). It's light and fun, and has many laughable moments, but . . . .

Deeper - the author explores issues within Christianity and (to a lesser extent) Communism. Issues of; the "trinity" and the Holy Spirit, prayer, elitism and insincerity in the church, loyalty and betrayal, "brown-nosing", police oppression, financial scandal in the church, sexuality, "moral theology" vs. righteous brotherly love, generosity and hospitality, comparisons and contrasts between The Church and The Communist Party, etc, etc. A thinking person's feast. Easy to absorb and digest, but dwell on points of interest as long as you like.

The monsignor, though portrayed as a simple man, is a talented wit, as is the mayor, and their exchanges are a joy to read. In his behavior and philosophy, the monsignor is given to "coloring outside the lines" so to speak, which keeps him in trouble with his bishop. But really . . . he is a humble, wise, lovable and loving man, who exercises and lives a pure religion much superior to his rule-abiding, judgemental colleagues. And he is persecuted for it (sound familiar?). Sancho, though more wordly, cynical, and having rejected the chuch, is not so bad a guy either and they play well off one another.

In the end, the monsignor is able to find some good in Karl Marx, as the mayor reconnects a bit with the God he left many years before.

One need not be Catholic to connect with and enjoy this book (I'm not). This is the second Graham Greene book I've read, the other being, The Power and the Glory. A wonderful author - most highly recommended.

A really moving and thought-provoking novel. In this book, Greene brings up all kinds of interesting ideas, whilst maintaining a sense of humour. Unlike a lot of other books that deal with issues like religion, this isn't at all heavy-going, owing to the engaging style of writing.

This is one of the funniest and cleverest novels I have ever read. It is also one of the deepest. Behind the clever adaptation of the Don Quixote story to a context in post-Franco Spain there is a dance of ideas, much as Shaw's plays are a dance of ideas, and the questions dealt with are the biggest and most fundamental that we all have to deal with.

An innocent and un-intellectual Catholic priest sets out on a holiday with a communist politician, and their discussions, always friendly and courteous and greatly assisted by wine, centre on their respective faiths. The communist faith is much the more straightforward - the ex-mayor, defeated at a recent election, finds the general outlook of Marx congenial, he finds that doubt shackles freedom of action, and that's about as far as his introspection goes. Catholicism is about bigger issues altogether, such as do we go to heaven or to hell for all eternity, and the concepts involved, for someone who really thinks about them honestly, are sufficient to unseat anyone's mind. There is no real alternative to thinking about them, so in the interests of peace of mind what people do is to think about them not honestly but either ingenuously or disingenuously. Graham Greene, like Muriel Spark, was a convert to Catholicism, and like Dame Muriel his treatment of it in his writing is wry and ironic. What he really `believed' is not quite clear and I'm sure not meant to be. Indeed he even casts some doubt around the question of what `belief' actually consists of, and rightly so in my own view. At one point Father Quixote admits that a certain doctrine is one that he believes out of obedience, an admirable attitude for traditionalist believers whether Catholic or communist - you believe x because you're supposed to believe it and you'll be in trouble if you don't. Greene quite obviously sees that Catholic doctrine evolved as a book of rules to keep people under control. What started as religious and ethical teaching developed rapidly into thought-enforcement and thought-policing, but the matter goes even deeper - behind it all there is supposed to be a God whose word the ecclesiastical power-structure dispenses, and this God is not, like Marx, someone who certainly exists but only a hypothesis. How much further Greene wishes us to pursue this line of thought I'm not clear, but for me two considerations follow - firstly what is supposed to be God's word is actually a human construct foisted on the hypothetical God, something that to me seems outright blasphemy; and in the second place we have a clearer idea these days what the Creator has created, and such a Creator is not likely to bear much resemblance to Jehovah in the scriptures having to assert his authority against Baal, Dagon etc at intervals. Indeed if there is one crumb of comfort in the contemplation of such a Creator it's likely to be that he will take little or no notice of our insolence in presuming to speak for his intentions.

Towards the end of the book Greene says something to the effect that in the absence of certain knowledge one goes for the next best thing. For him this is `faith', for me it's probability, as best I can assess that. Greene is able, as I am not, to find a sense of `believing' that takes in the soul as well as the mind. When I say that I believe something I mean that it seems to me true or probable, and considerations that bring me spiritual comfort are unrelated to belief in this sense entirely. Greene seems not to go so far, but I venture to think that he's nearer to my way of seeing things than to `faith' in the conventional sense. What is completely unmistakable is the irony with which he observes the way that the devout have of finding support in the scriptures and in philosophy built on them for convenient viewpoints and courses of action.

The book is not so much about the rival ideas, nor even so much about what people do with these as about what the ideas do with people who for some reason adhere to them, as if the ideas had taken on a higher life of their own, dominating and controlling the very people who create them and without whom they could never exist. This may indeed be what we call divine in them. What is divine in a more earthly sense about this book is the humour and ingenuity of it all. It is a simple story as well as a battle of ideas, and a touching one too, with emotion and human affection finally dominant over the intellectual side. A delightful book, a beautiful book and I would even say a great book.

MONSIGNOR QUIXOTE by Graham Greene was thoroughly enjoyable, and touched, as some of Greene's better works are, with a divine stroke of love and genius. And I do mean, divine. It's hard to find the words to praise Greene enough. His novels are so well executed, so elegantly written, so touching and so unexpectedly changing. They read easily, are very accessible. This book references DON QUIXOTE by Miguel de Cervantes, so I was doubly engaged here, as I had just read it. This book is about a priest, Father Quixote, who lives in El Toboso, Spain. Through a happenstance act of kindness to a man in power in the Catholic Church in Rome, Father Quixote is made a Monsignor, much to his bishop's dismay. His bishop has never liked Father Quixote. Due to his "promotion" Father Quixote has some time to take for himself, and leaves El Toboso with the town's former mayor, who has lost his re-election bid, whose last name is Panza, just like the famous Don Quixote's squire, Sancho, so Father Quixote calls his friend Sancho. Like the first and second sally in Cervantes, Monsignor Quixote and Sancho go forth in the world and have adventures. What I found wonderful about this book was the discussion between these two men about Communism and religion. They trade books and references, and argue principles lightly and engagingly. What is true about both men as Greene writes them is that they are loving people. Sancho is more cynical, but he is kind and is genuinely friends with Monsignor Quixote, and the monsignor, for his part, is truly loving, naive and true. The end of the book is a surprising and stunningly beautiful apotheosis of the ideas expressed within. This is one of my favorite works by Greene, and reminded me in some ways of the life-changing END OF THE AFFAIR. I highly recommend it.

"The Most of P.G. Wodehouse" was the first book of his that I've read, but you can be sure that it won't be the last! Though Wodehouse was first brought to my attention because of the Jeeves stories, I started in with the Drones Club and was immediately hooked. This book is hysterical. Who knew there were so many things in life to place bets on?!

Having read other short story collections in the past, I was ready for the typical couple thousand word stories that were good, but not exceptional by and large. Wodehouse's short stories, however, are brilliant.

This collection is fantastic. It's perfect for those times when you just want a quick, entertaining, light read. My wife always knew when I was reading this book because I couldn't stop laughing.

The back of The Most of P. G. Wodehouse declares this to be the "most lavish P. G. Wodehouse collection ever published," and when one considers the breadth of selection crammed into just over 700 pages, it's hard to argue with the publisher's assertion. Wodehouse's writing career spanned over forty years, and while I am far from being able to claim that I've read even a third of his output, in my opinion his genius and comic timing rarely faltered. Probably Wodehouse's best known creations are Bertie Wooster and his indefatigable valet, Jeeves (memorably portrayed by Hugh Laurie and Stephen Fry, respectively). The pair is represented here by five short stories. As I recently acquired Jeeves & Wooster - The Complete Series, I have to say that Laurie and Fry captured the characters so perfectly that I now hear their voices in my head when I read the J&W tales. Wooster's cronies at The Drones Club are represented by seven stories - "Tried in the Furnace" and "Goodbye to All Cats" are particularly hilarious. There are seven Mr. Mulliner stories, where he sagely dispenses his life wisdom based on the experiences of various and sundry members of his incredibly large family - I especially liked the story "Mulliner's Buck-U-Uppo." In five stories one can read five of Stanley Featherstonehaugh Ukridge's wildly whacky money-making schemes, and there's a brief stop at Blandings Castle, home of Lord Emsworth and his prized pig the Empress of Blandings. There are five of the Golf Stories, and they were an absolutely revelation - so hilarious, and I am not a fan of golf in the least. The one complete novel, Quick Service, is a solid representation of Wodehouse's full-length fiction, full of romantic entanglements and comic misunderstandings. Wodehouse's sense of humor and command of the English language make his stories and novels an absolute joy to read, and this anthology is probably one of the best introductions out there. Read, enjoy, and laugh till you cry.

The best distillation I've found of Wodehouse's amazing body of work. Great introduction to his variety of characters and situations. One of the few authors that can make me laugh out loud, even on the second or third reading.

Like the last Wodehouse anthology I read (and the first Wodehouse book I had taken the time to read) this book is a splendid collection of humorous stories by Wodehouse, all of them really first rate. However, where the Bestiary only had one or two samples of each of the different "genres" of Wodehouse this one has grouped several into chapters. It really is a marvelous book!

This collection is a fantastic introduction to Wodehouse, who is known as a master of the English Language and a brilliant plotter. Includes the hilarious "Uncle Fred Flits By," a short story that fires on all cylinders, and the complete text of "Quick Service," one of my favorite Wodehouse novels. Other well-known stories like "The Great Hat Mystery" and "The Great Sermon Handicap" are here as well. You'll get a good sense of what Wodehouse was all about and have fun while you do it. Pick it up today!

I enjoyed this book so much. I have been reading a lot of Debbie Macombe's series book and was kind of disappointed that this was not one of them and before Debbie Macomber I had not been a fan of books in a series. This is an uplifting book. I highly recommed it.
Happy Reading,
Edie~

I enjoyed the interaction between the characters. The story line was very serious and yet amusing all at the same time. Mrs Miricle was a delight that gave you the feeling there are really angels in our life that help us through the things we are going through. Debby McComber writings can be very helpful in your everyday life as you see her characters struggling with living out life.

As usualDebbie wrote a terrific uplifting book. She really knows how to write a book that you cant put down. I am still looking for more of her books to read.

You gotta love angels!! This is a wonderful story of love, forgiveness, family and faith. My favorite Mrs. Merkle quote (each chapter starts with a quote or saying from Mrs. Merkle)is "You have to wonder about humans. They think God is dead and Elvis is alive." The book also includes a few recipes.

This magical story is part Mrs. Doubtfire/Mary Poppins and part It's a Wonderful Life! I love books set in a faith-based community, and the reason Debbie Macomber is one of my favorite authors is that her style of writing immerses the reader into the setting, making the characters feel like friends and neighbors. The healing power of forgiveness is exemplified in this story. Delivered in a subtle and non-preachy manner, it's a valuable lesson everyone can reflect upon, at Christmas, during Lent, and throughout the year!

This is one of the most violent books (an autobiography!) I ever read. It illustrates horrifyingly `that crime of crimes: making man the property of his fellow man.' It shows the horrendous `playing' field of blood and blasphemy, of flogging and callous skins, of hunger and nakedness, and even premeditated murder. `It was a common saying that it was worth a half-cent to kill a n.gger, and a half-cent to bury one.'

system: mental darkness, hypocritical religion
Forcing them to live in appalling living conditions (`nothing but a coarse tow linen shirt, reaching only to my knees, sleeping on a cold, damp, clay floor.'), the aim of the white man was to keep his slaves in mental darkness: `to make a contented slave, it is necessary to make a thoughtless one. It is necessary to darken his moral and mental vision and to annihilate the power of reason.'
The white man's barbaric behavior was justified by unacceptable religious Phariseism: `the religion of the south is a mere covering for the most horrid crimes, a dark shelter under which the darkest, foulest, grossest, and most infernal deeds of slaveholders find the strongest protection.'
F. Douglass poses the right question: `Does a righteous God govern the universe?' `He who proclaims it a religious duty to read the Bible denies me the right to read the name of God.'

freedom
All slaves dreamed of escaping to the free north, even at the risk of their lives, in order to earn a salary for themselves, to learn writing and reading and to live in decent living conditions.

This story, of which certain aspects are still very actual, reminds us of one of the darkest chapters in the history of mankind. It is told with unforgettable emotional lucidity and visualized with violent realistic scenes.
A must read.

This is more than an intellectual reading about slavery in America. It is a book that challenges the most basic assumptions we hold about justice, liberty, freedom, living out our faith, respect for human life and dignity. If the reader is honest, they will have to question their own prejudices as Douglass narrates his quest for freedom. Written well over a century ago, it is still essential reading if a white person is to be an educated American citizen. I recommend this book be read along with "Bullwhip Days: The Slaves Remember, An Oral History," by James Mellon.

PUCHASED THIS BOOK FOR CLASS BUT IT TURNED OUT TO BE A REAALY INTERESTING READ..

This book helped me to see the freedoms that I now have. It also taught me to follow my dreams with all my heart. "Give me liberty or give me death" What a true blessing to read about this great man of GOD.

I needed this book for an 11th grade summer assignment so I decided to purchase this version of the book. I loved how the price was good, and I loved the extra bits of information at the beginning of the book (like the timeline). I suggest anyone intrested in reading this book purchase this version...it definately was worth it!

As a fairly new resident of Florida I look forward to Robert Haehle's NGA email each month, with his great advise & tips. This book is a "must have" for anyone new to tropical gardening, as well as, the Southern natives. The information & beautiful photos are especially helpful in identifying what is in my yard & what I would like to add.

Great book. Shows many pictures of native plants, trees, shrubs, flowers, vines, etc.
Also talks about how they grow, best areas, etc.
While this book will show you all the native plants in Florida, it does not touch (of course) on plants that WILL grow in Flrodai, of which would be an even bigger book.
Still very useful & will stay on my shelf for many years.

I am the co-author of "Native Florida Plants". The new revised edition was printed in early 2004. The new book is not listed on www.amazon.com I think the problem may be the different ISBN number. The new ISBN number is 1-58979-051-0. The book is available from National Books Network at 1-800-462-6420. We hope to see our book on www.amazon.com very soon. This is a great site to get new and used books. I am a customer. Robert Haehle

Native Florida Plants is NOT out of print! A new, updated edition was published early this year, and includes additional plants, an updated source list, and a list of family names. Hope it appears on Amazon's website ASAP. (I am the co-author.)

This was very helpful. It organizes plants by type, but gives enough information so you know where they best grow. It has lots of color pictures and also some landscape designs that make it easy for you to create something for your own yard (especially if you are a beginner). I wish there were something like this for the Pacific Northwest (now that I've moved).

This is an all-round excellent edition of the Greek New Testament.

The text font is large and highly readable; similar to what you would find in a Biblical Greek textbook. Overall, the external quality of the book is very high, especially taking into consideration the retail price.

Variant Byzantine readings are included in the margin where they have a significant amount of textual support (although no detail is provided in regards to specific manuscript support of each variant). ALL variations between this text and the NA27/UBS4 base text are also included in the footnotes, even when these are only very minor such as word order (I did a quick comparison of one chapter between this text and the NA27 and all variants were definitely noted).

Accents, Breathings, capitalization and punctuation have been added to the text to improve readability (although these were not included in the original manuscripts they are certainly helpful for those of us who are not experts in Koine Greek). Paragraph divisions and chapter/verse numbers have also been added. Subject headings are not included in the text.

This edition also contains a good introduction and appendix outlining some general introductory information about the various text types and presenting the editors reasons for their choice of texts. Even if you are a NA27 proponent these articles still contain valuable information, and alert the reader to the methodology utilized by the editors when choosing between competing manuscripts.

Conclusion: If you are after a well-priced and highly readable edition of the Greek New Testament, this is a highly viable option.

I have long believed the Majority Text (MT) to be superior to the Critical Text (CT, i.e., the NA/ UBS text) and even to the Textus Receptus (TR). My first introduction to the MT was via the textual footnotes in the NKJV. These reference Hodges and Farstad's Majority Text.

Later I became aware of Robison & Pierpont's MT, and having studied their differing methodologies, I came to believe that R&P's was even more accurate. However, it should be noted that the differences between these two texts are minimal. This is even truer for the Second Edition of R&P's text as some of the changes between editions brought R&P's text into alignment with the H&F text. I discuss in detail my reasons for preferring the R&P's MT to the CT and TR and even to H&F's MT in my book Differences Between Bible Versions.

So when I felt God was leading me to produce my own translation of the NT back in 1999, I naturally used R&P's text. The First Edition of the text was available on my BibleWorks program, which I used extensively in my translation work. But I was also able to contact Maurice Robinson, and he graciously emailed me a digital copy of his text, with changes that had been made to it at that point in preparation for his Second Edition. So the First Edition of my Analytical-Literal Translation of the New Testament: Third Editionwas as up-to-date as possible.

In 2005 I began work on the Second Edition of my ALT, and Dr. Robinson once again helped me out by sending me a list of changes between his First and Second Editions, so ALT2 could be based on the new edition. He also sent me a list of all of the Byzantine alternative readings that would appear as footnotes in his new edition. These indicate places where the Byzantine Greek manuscripts are closely divided. But I wasn't able to include those in ALT2.

In 2007, I published a Third Edition of the ALT, along with an accompanying Companion Volume to the Analytical-Literal Translation: Third Edition. In this volume, I was able to include translations of the Byzantine alternative readings. In many cases, the difference between the main text and the alternate reading is so minor that it does not show up in translation. But my "Companion Volume" lists all of the alternate readings where the difference is translatable. But even then, most of the time, the difference between the main text and the alternate reading is very minor. So the reader can have full confidence in the integrity of R&P's Greek text.

So I have been working extensively with this Greek text for some time, even before it was published. But it good to see that Dr. Robinson was finally able to get his text published in a very readable and usable format.

Setting aside for the moment the issue of the underlying text, this is a GREAT Greek NT to own. The other reviewers are absolutley correct; The font on this text is by far the best available, large and clear and dark, printed on nice white paper. It is almost as large as the large print Nestle Aland and larger than the UBS 4. Both of those books for some reason have yellow paper, the white paper is much nicer. The binding on this book is MUCH better than the NA or UBS stuff which is known to fall apart with any use at all. The cover on this book is a nice red/gold/black. Because there is more Greek text per page than anything else available, this book is thinner and more light weight than others which does make a difference. All this at an excellent price!

Now as far as the idea that the Byzantine text is closer to the original than the primarily Alexandrian text underlying NA27 and UBS 4, I would say that even if you don't beleive this to be true you should still buy this text because at the bottom of the page you have every reading from NA27 which differs from this text. Thus if you are an enthusiast for NA27 you can see all the places where it disagrees from what is more or less a modified version of the Textus Receptus. When you do this I think you will be struck with a few things. Number one, both texts agree most of the time, say 95%. Where they disagree a lot of the differences are very minor, DE for KAI, a different word order, maybe an article missing or added. More importantly, you will note that MANY of the readings in this text appear shorter and more difficult according to the traditonal criteria and therefore on the surface would appear more likely to be original. Robinson points out in an appendix that NA27 excludes these readings because they come from a "late" texts, but you can't have it both ways. If more difficult readings are likely to be original, how come Robinson's text has so many more difficult readings. What all this does I think is lower your confidence in textual criticism. You are left with the impression that this text for the most part is likley to be as close to the original as NA 27. Maybe it does make sense to read instead of a text which is a hodgepodge of speculations from modern scholars to read a text which at least represents readings that are found in a textual family that is earlier enough. Particularly when again you have all the readings of NA 27 in footnotes.

But even if you think this text is late and secondary, it still is nice to have as a resource. You can use it more closely with a KJV or a New KJV translation if that is your preference, and it is kind of nice to have a text which for example includes the doxology in the Lord's prayer right in the text. But above all, for pure joy of reading the external features of this text as so superior to UBS or NA that I would at least get it to supplement one of those, again considering the price is so cheap.

Excellent in it's simplicity. Robinson and Pierpont give you exactly what you want and nothing you don't. This book is just what it's title claims it to be, "The New Testament in the Original Greek". There are no Strong's numbers or any other kind of "helps" in the text; it's all Greek baby! So understand that you'll need to at least learn the Greek alphabet and a few basic words going in, but it is what it is. I give this book the highest rating.

This is an absolute joy to read!! Anyone interested in the Greek New Testament should definetly add this to their library. If your new to learning the Greek language, or are in the dark on the majorty text issue, this is a great resource. This book is also very easy to read. Also, the New Testament in this book is completely in Greek, no Engish in an interlinear format, or on oppsing pages!! The introduction, preface, ect. are in English though. I give this product an A+!!!