W. E. B. Du Bois Books

This was required reading for a graduate course in the Humanities. William Edward Burghardt Du Bois (February 23, 1868 - August 27, 1963) was an American civil rights activist, leader, Pan-Africanist, sociologist, educator, historian, writer, editor, poet, and scholar. He became a naturalized citizen of Ghana in 1963 at the age of 95. David Levering Lewis, a biographer, wrote, "In the course of his long, turbulent career, W.E.B. Du Bois attempted virtually every possible solution to the problem of twentieth-century racism--scholarship, propaganda, integration, cultural and economic separatism, politics, international communism, expatriation, third world solidarity. After graduating from Fisk University in 1888, Du Bois took a bachelor's degree cum laude from Harvard College in 1890 (Harvard having refused to recognize the equivalency of his Fisk degree), and in 1892 received a stipend to attend the University of Berlin. While a student in Berlin, he travelled extensively throughout Europe, and came of age intellectually while studying with some of the most prominent social scientists in the German capital, such as Gustav von Schmoller. In 1896, Du Bois became the first African American to receive a Ph.D. from Harvard University. After teaching at Wilberforce University in Ohio and the University of Pennsylvania, he established the department of sociology at Atlanta University (now Clark Atlanta University).

"The Souls of Black Folk" is the most well-known work of African-American W.E.B. Du Bois, a writer, leader, and civil rights activist. The book, published in 1903, contains several essays on race, some of which had been previously published in Atlantic Monthly magazine. Du Bois drew from his own experiences to develop this groundbreaking work on being African-American in American society. Outside of its notable place in African-American history, The Souls of Black Folk also holds an important place in social science as one of the first works to deal with sociology. In Living Black History, (p. 96) esteemed scholar and Du Bois biographer Manning Marable makes the following observation about the book: "Few books make history and fewer still become foundational texts for the movements and struggles of an entire people. The Souls of Black Folk occupies this rare position. It helped to create the intellectual argument for the black freedom struggle in the twentieth century. Souls justified the pursuit of higher education for Negroes and thus contributed to the rise of the black middle class. By describing a global color-line, Du Bois anticipated pan-Africanism and colonial revolutions in the Third World. Moreover, this stunning critique of how 'race' is lived through the normal aspects of daily life is central to what would become known as 'whiteness studies' a century later."

For Du Bois the problem of 20th century is problem of color line. Concept of double consciousness is looking thru eyes of others. Notion of authenticity what does it mean to be authentic? His idea is very Freudian. Du Bois says authenticity is a longing for Blacks, but impossible because blacks can't be authentic have to live another way. Cornell West says Du Bois is a pragmatist. He is connected to the Harlem Renaissance. Paul Gilroy says Du Bois is more connected with Pan Africanism experience of displaced Africans around the world. What does he mean "souls of Black folk"? It is a metaphor for spirituality. Book is meant to provide progress for black folks. Freedman's bureau had some success like schools. He had issue with B. T. Washington populist message of wanting blacks to concentrate on jobs not the vote, higher education, or civil rights. Du Bois resents Booker T. Washington as spokesperson for blacks. Critiques American materialism. Standard of human culture and lofty ideals of life, the talented tenth. Book is pioneering for 6 reasons: 1. Identification of hyphenated self. 2. Recognition of Black culture like music, the Blues vernacular culture. The soul of the nation itself, West says musically is key to text, it "sings" the "sorrow song" is motif of life. 3. Important to Harlem renaissance period. 4. Pioneering work of sociology and psychology. 5. Higher education is means to self realization. 6. Relations to economics drives development of black life.

Double consciousness. His double consciousness gives us a vivid picture of how tragic the racist discourse is, defined by skin color. Black or white thus it strengthens arguments that each race had unique properties thus polarizing us. His book gives us this understanding of our mind and self identity. If Blacks accept the racial divide they then deny equality. He does see a black identity and celebrates difference made real in Black experience. Celebrates difference made real in peoples experience and beyond our racial fictions. How does he do this, what is the key? It is music the "sorrows song." Those voicings, these songs speak to slow tragedy. He precedes each chapter with sorrow song. The doubleness of consciousness is extended throughout the work. They convey resistance and defiance. Last chapter how prejudice works on people. Whiteness is non race. The great chain of being, your place in society. Rise of Enlightenment human is now sovereign leads to systematic study of man.

Du Bois was investigated by the FBI, who claimed in May of 1942 that "his writing indicates him to be a socialist," and that he "has been called a Communist and at the same time criticized by the Communist Party." Du Bois visited Communist China during the Great Leap Forward. Also, in the 16 March 1953 issue of The National Guardian, Du Bois wrote "Joseph Stalin was a great man; few other men of the 20th century approach his stature." Du Bois was chairman of the Peace Information Center at the start of the Korean War. He was among the signers of the Stockholm Peace Pledge, which opposed the use of nuclear weapons. In 1950, he ran for the U.S. Senate on the American Labor Party ticket in New York and received 4% of the vote. He was indicted in the United States under the Foreign Agents Registration Act and acquitted for lack of evidence. W.E.B. Du Bois became disillusioned with both black capitalism and racism in the United States. In 1959, Du Bois received the Lenin Peace Prize. In 1961, at the age of 93, he joined the Communist Party USA.

Du Bois was invited to Ghana in 1961 by President Kwame Nkrumah to direct the Encyclopedia Africana, a government production, and a long-held dream of his. When, in 1963, he was refused a new U.S. passport, he and his wife, Shirley Graham Du Bois, became citizens of Ghana, making them dual citizens of Ghana and the United States. Du Bois' health had declined in 1962, and on August 27, 1963, he died in Accra, Ghana at the age of ninety-five, one day before Martin Luther King, Jr.'s "I Have a Dream" speech.

Recommended reading for anyone interested in history, psychology, or philosophy.

This was required reading for a graduate course in the Humanities. William Edward Burghardt Du Bois (February 23, 1868 - August 27, 1963) was an American civil rights activist, leader, Pan-Africanist, sociologist, educator, historian, writer, editor, poet, and scholar. He became a naturalized citizen of Ghana in 1963 at the age of 95. David Levering Lewis, a biographer, wrote, "In the course of his long, turbulent career, W.E.B. Du Bois attempted virtually every possible solution to the problem of twentieth-century racism--scholarship, propaganda, integration, cultural and economic separatism, politics, international communism, expatriation, third world solidarity. After graduating from Fisk University in 1888, Du Bois took a bachelor's degree cum laude from Harvard College in 1890 (Harvard having refused to recognize the equivalency of his Fisk degree), and in 1892 received a stipend to attend the University of Berlin. While a student in Berlin, he travelled extensively throughout Europe, and came of age intellectually while studying with some of the most prominent social scientists in the German capital, such as Gustav von Schmoller. In 1896, Du Bois became the first African American to receive a Ph.D. from Harvard University. After teaching at Wilberforce University in Ohio and the University of Pennsylvania, he established the department of sociology at Atlanta University (now Clark Atlanta University).

"The Souls of Black Folk" is the most well-known work of African-American W.E.B. Du Bois, a writer, leader, and civil rights activist. The book, published in 1903, contains several essays on race, some of which had been previously published in Atlantic Monthly magazine. Du Bois drew from his own experiences to develop this groundbreaking work on being African-American in American society. Outside of its notable place in African-American history, The Souls of Black Folk also holds an important place in social science as one of the first works to deal with sociology. In Living Black History, (p. 96) esteemed scholar and Du Bois biographer Manning Marable makes the following observation about the book: "Few books make history and fewer still become foundational texts for the movements and struggles of an entire people. The Souls of Black Folk occupies this rare position. It helped to create the intellectual argument for the black freedom struggle in the twentieth century. Souls justified the pursuit of higher education for Negroes and thus contributed to the rise of the black middle class. By describing a global color-line, Du Bois anticipated pan-Africanism and colonial revolutions in the Third World. Moreover, this stunning critique of how 'race' is lived through the normal aspects of daily life is central to what would become known as 'whiteness studies' a century later."

For Du Bois the problem of 20th century is problem of color line. Concept of double consciousness is looking thru eyes of others. Notion of authenticity what does it mean to be authentic? His idea is very Freudian. Du Bois says authenticity is a longing for Blacks, but impossible because blacks can't be authentic have to live another way. Cornell West says Du Bois is a pragmatist. He is connected to the Harlem Renaissance. Paul Gilroy says Du Bois is more connected with Pan Africanism experience of displaced Africans around the world. What does he mean "souls of Black folk"? It is a metaphor for spirituality. Book is meant to provide progress for black folks. Freedman's bureau had some success like schools. He had issue with B. T. Washington populist message of wanting blacks to concentrate on jobs not the vote, higher education, or civil rights. Du Bois resents Booker T. Washington as spokesperson for blacks. Critiques American materialism. Standard of human culture and lofty ideals of life, the talented tenth. Book is pioneering for 6 reasons: 1. Identification of hyphenated self. 2. Recognition of Black culture like music, the Blues vernacular culture. The soul of the nation itself, West says musically is key to text, it "sings" the "sorrow song" is motif of life. 3. Important to Harlem renaissance period. 4. Pioneering work of sociology and psychology. 5. Higher education is means to self realization. 6. Relations to economics drives development of black life.

Double consciousness. His double consciousness gives us a vivid picture of how tragic the racist discourse is, defined by skin color. Black or white thus it strengthens arguments that each race had unique properties thus polarizing us. His book gives us this understanding of our mind and self identity. If Blacks accept the racial divide they then deny equality. He does see a black identity and celebrates difference made real in Black experience. Celebrates difference made real in peoples experience and beyond our racial fictions. How does he do this, what is the key? It is music the "sorrows song." Those voicings, these songs speak to slow tragedy. He precedes each chapter with sorrow song. The doubleness of consciousness is extended throughout the work. They convey resistance and defiance. Last chapter how prejudice works on people. Whiteness is non race. The great chain of being, your place in society. Rise of Enlightenment human is now sovereign leads to systematic study of man.

Du Bois was investigated by the FBI, who claimed in May of 1942 that "his writing indicates him to be a socialist," and that he "has been called a Communist and at the same time criticized by the Communist Party." Du Bois visited Communist China during the Great Leap Forward. Also, in the 16 March 1953 issue of The National Guardian, Du Bois wrote "Joseph Stalin was a great man; few other men of the 20th century approach his stature." Du Bois was chairman of the Peace Information Center at the start of the Korean War. He was among the signers of the Stockholm Peace Pledge, which opposed the use of nuclear weapons. In 1950, he ran for the U.S. Senate on the American Labor Party ticket in New York and received 4% of the vote. He was indicted in the United States under the Foreign Agents Registration Act and acquitted for lack of evidence. W.E.B. Du Bois became disillusioned with both black capitalism and racism in the United States. In 1959, Du Bois received the Lenin Peace Prize. In 1961, at the age of 93, he joined the Communist Party USA.

Du Bois was invited to Ghana in 1961 by President Kwame Nkrumah to direct the Encyclopedia Africana, a government production, and a long-held dream of his. When, in 1963, he was refused a new U.S. passport, he and his wife, Shirley Graham Du Bois, became citizens of Ghana, making them dual citizens of Ghana and the United States. Du Bois' health had declined in 1962, and on August 27, 1963, he died in Accra, Ghana at the age of ninety-five, one day before Martin Luther King, Jr.'s "I Have a Dream" speech.

Recommended reading for anyone interested in history, psychology, or philosophy.

This was required reading for a graduate course in the Humanities. William Edward Burghardt Du Bois (February 23, 1868 - August 27, 1963) was an American civil rights activist, leader, Pan-Africanist, sociologist, educator, historian, writer, editor, poet, and scholar. He became a naturalized citizen of Ghana in 1963 at the age of 95. David Levering Lewis, a biographer, wrote, "In the course of his long, turbulent career, W.E.B. Du Bois attempted virtually every possible solution to the problem of twentieth-century racism--scholarship, propaganda, integration, cultural and economic separatism, politics, international communism, expatriation, third world solidarity. After graduating from Fisk University in 1888, Du Bois took a bachelor's degree cum laude from Harvard College in 1890 (Harvard having refused to recognize the equivalency of his Fisk degree), and in 1892 received a stipend to attend the University of Berlin. While a student in Berlin, he travelled extensively throughout Europe, and came of age intellectually while studying with some of the most prominent social scientists in the German capital, such as Gustav von Schmoller. In 1896, Du Bois became the first African American to receive a Ph.D. from Harvard University. After teaching at Wilberforce University in Ohio and the University of Pennsylvania, he established the department of sociology at Atlanta University (now Clark Atlanta University).

"The Souls of Black Folk" is the most well-known work of African-American W.E.B. Du Bois, a writer, leader, and civil rights activist. The book, published in 1903, contains several essays on race, some of which had been previously published in Atlantic Monthly magazine. Du Bois drew from his own experiences to develop this groundbreaking work on being African-American in American society. Outside of its notable place in African-American history, The Souls of Black Folk also holds an important place in social science as one of the first works to deal with sociology. In Living Black History, (p. 96) esteemed scholar and Du Bois biographer Manning Marable makes the following observation about the book: "Few books make history and fewer still become foundational texts for the movements and struggles of an entire people. The Souls of Black Folk occupies this rare position. It helped to create the intellectual argument for the black freedom struggle in the twentieth century. Souls justified the pursuit of higher education for Negroes and thus contributed to the rise of the black middle class. By describing a global color-line, Du Bois anticipated pan-Africanism and colonial revolutions in the Third World. Moreover, this stunning critique of how 'race' is lived through the normal aspects of daily life is central to what would become known as 'whiteness studies' a century later."

For Du Bois the problem of 20th century is problem of color line. Concept of double consciousness is looking thru eyes of others. Notion of authenticity what does it mean to be authentic? His idea is very Freudian. Du Bois says authenticity is a longing for Blacks, but impossible because blacks can't be authentic have to live another way. Cornell West says Du Bois is a pragmatist. He is connected to the Harlem Renaissance. Paul Gilroy says Du Bois is more connected with Pan Africanism experience of displaced Africans around the world. What does he mean "souls of Black folk"? It is a metaphor for spirituality. Book is meant to provide progress for black folks. Freedman's bureau had some success like schools. He had issue with B. T. Washington populist message of wanting blacks to concentrate on jobs not the vote, higher education, or civil rights. Du Bois resents Booker T. Washington as spokesperson for blacks. Critiques American materialism. Standard of human culture and lofty ideals of life, the talented tenth. Book is pioneering for 6 reasons: 1. Identification of hyphenated self. 2. Recognition of Black culture like music, the Blues vernacular culture. The soul of the nation itself, West says musically is key to text, it "sings" the "sorrow song" is motif of life. 3. Important to Harlem renaissance period. 4. Pioneering work of sociology and psychology. 5. Higher education is means to self realization. 6. Relations to economics drives development of black life.

Double consciousness. His double consciousness gives us a vivid picture of how tragic the racist discourse is, defined by skin color. Black or white thus it strengthens arguments that each race had unique properties thus polarizing us. His book gives us this understanding of our mind and self identity. If Blacks accept the racial divide they then deny equality. He does see a black identity and celebrates difference made real in Black experience. Celebrates difference made real in peoples experience and beyond our racial fictions. How does he do this, what is the key? It is music the "sorrows song." Those voicings, these songs speak to slow tragedy. He precedes each chapter with sorrow song. The doubleness of consciousness is extended throughout the work. They convey resistance and defiance. Last chapter how prejudice works on people. Whiteness is non race. The great chain of being, your place in society. Rise of Enlightenment human is now sovereign leads to systematic study of man.

Du Bois was investigated by the FBI, who claimed in May of 1942 that "his writing indicates him to be a socialist," and that he "has been called a Communist and at the same time criticized by the Communist Party." Du Bois visited Communist China during the Great Leap Forward. Also, in the 16 March 1953 issue of The National Guardian, Du Bois wrote "Joseph Stalin was a great man; few other men of the 20th century approach his stature." Du Bois was chairman of the Peace Information Center at the start of the Korean War. He was among the signers of the Stockholm Peace Pledge, which opposed the use of nuclear weapons. In 1950, he ran for the U.S. Senate on the American Labor Party ticket in New York and received 4% of the vote. He was indicted in the United States under the Foreign Agents Registration Act and acquitted for lack of evidence. W.E.B. Du Bois became disillusioned with both black capitalism and racism in the United States. In 1959, Du Bois received the Lenin Peace Prize. In 1961, at the age of 93, he joined the Communist Party USA.

Du Bois was invited to Ghana in 1961 by President Kwame Nkrumah to direct the Encyclopedia Africana, a government production, and a long-held dream of his. When, in 1963, he was refused a new U.S. passport, he and his wife, Shirley Graham Du Bois, became citizens of Ghana, making them dual citizens of Ghana and the United States. Du Bois' health had declined in 1962, and on August 27, 1963, he died in Accra, Ghana at the age of ninety-five, one day before Martin Luther King, Jr.'s "I Have a Dream" speech.

Recommended reading for anyone interested in history, psychology, or philosophy.

Nearly half of the book that I have is made up of appendices, indicating the degree to which DuBois thoroughly, painstakingly researched this essential aspect of American history. While written by an African-American, it is all the more powerful because of the way DuBois lets the evidence speak for itself. There is no ranting or raving, not even much editorializing. Its calm, even, measured tone is remarkable, hypnotic. And the most powerful aspect of his study may be in the reader's natural tendency to apply its insights into American government as it relates to current unresolved issues, say global warming for example, or our political and/or military involvement outside our boundaries. On slavery, we were very slow to react to the issue, and did so with weak-hearted half-measures, until the national calmaity of the Civil War resolved the issue for once and for all -- but at what a risk, and what a cost! In the end, as Dubois says, it took a "fortuitous commingling of moral, political, and economic motives" to end the slave trade and slavery itself once and for all. I was so disappointed when I reached the appendices and realized that the book was over! I found it a gripping read that has fundamentally changed the way I look at America and its governmental processes.

When most think about Dubois, one of the first theoretical formulations that come to mind is the oft-quoted "double-consciousness." In this work, Reed's central task is to situate African American political thought squarely within the material context in which it occurs using W.E.B. Dubois as the focus for this project. Along the way Reed slices and dices Henry Louis Gates and the new black intellectuals, as well as the troublesome concept of "double consciousness" that Reed shows to be overstudied at best. Clearly among the best works of its kind to come to light in some years.

Most Black History fans think they have DuBois figured out. You either hate him for his haughtiness and elitism or you love his militant stands. This collection of DuBois' writings shows that the truth was somewhere in between. We see DuBois change his mind on Marcus Garvey and the elitist "Talented Tenth" idea. We see DuBois evolve from Integrationism to Black Nationalism to Communism. We basically see a man who is not afraid to change his ideas and admit his errors, a very human and complex man.

What makes Du Bois so interesting is not only his intellect but that there were many intelligent people around him that challenged his mind. Booker T. and Garvey are the obvious ones but E. Franklin Frazier, A. Philip Randolph, Alexander Crummel and a host of others did as well. Manning does an exceptional job detailing one of the greats of the 20th Century. Black people should search this book to see not only what liberation requires but also as a tool to be used in order to filter through the many quasi leaders parading around today. "Any education that black people receive must be centered around solving their political, social and economic problems. It must start in Africa and come right up to the present day Negro." I'm para-phrasing but has anyone heard anything near this insightful from the characters of the last 25 years?

Du Bois had many interests and writings from artistic ventures to tackling the political issues of his times: his life was filled with controversy and essays here celebrate his scholarship, examining his influence in the academic world and considering the extent of his social, political and racial insights. Especially recommended for students of DuBois' writings at the advanced high school and college levels.

DuBois' work is a seminal accomplishment. This is a wonderful survey of the important, nay, vital role that Afrika and Afrikan people have played in world history. DuBois gives the reader an intricate and thoroughgoing glimpse at how Afrika and all of her resources - mineral, human, land - have shaped the destiny and laid the foundation for the modern world. A must read for the novice or specialist in Afrikan history and geopolitics. Further, the author shows how European economies have been bolstered at the expense of Afrikan people. In one chapter, "The Rape of Africa," the reader is given a chance to see how the colonial powers partitioned the continent to satisfy their own hegemonic and dastardly needs. This is an important work that should, no doubt, be a cornerstone of any Black Studies, Political Science, or World History class.

In 1903, two years after Booker T. Washington's autobiography, "Up from Slavery", W.E.B. Du Bois published "The Souls of Black Folk", a series of essays which today most consider a seminal work in African-American Sociology literature. Du Bois view of race relations in American at the dawn of the 20th century was clear, critical and deeply profound.

Throughout the fourteen chapters Du Bois uses a metaphor, the veil, with considerable deftness:
"...the Negro...born with a veil...gifted with second sight...double-consciousness, this sense of always looking at one's self through the eyes of others."

Du Bois shares his thoughts on Emancipation & the Post-Emancipation era, "...there was scarcely a white man in the South who did not honestly regard Emancipation as a crime and its practical nullification as a duty." In other chapters he covers: the education of the Negro, Negro suffrage, tenant farming, and Negro spirituals a.k.a Sorrow Songs. In the chapter, "Of the Black Belt", we take a journey with him as he travels through the Black Belt of Georgia - which is not a reference to the large number of people of color in the area but to the color of the soil. In "The Coming of John", the lone fictional chapter, Du Bois relates a short story of two Johns, one white and one Negro, both coming home to the South after attaining an education in the North.

I could go on and on but this one relevant text that you must read for yourself.

Mr. DuBois gave a harsh reality on the struggles of the African American people. He left no stone unturned and no points missed.

I love this book. It is part of the best of the works of the great W.E.B. DUBOIS. My active reading of this book expanded my knowledge more on what it takes to be a blackman in America. It is a piece of identification that everyblack person in America is looking to verify about their race in the U.S.
It's a great book.

"The Soul Of Black Folk" Is a book I think everyone should read regardless of race, ethnicity, religion, color, or creed simply because there's something in it for all. W.E.B. Dubois' engaging book falls more inline with the panorama of all American experiences, not just the Black experiences alone: if that makes any sense?
This fine book was originally published in 1903 and is still a significant piece of literature today. The anecdotes that are shared in this book belong in the lexicon of American history, but what's most striking are Dubois' references to Negro music called the sorrow songs, which of course spanned through hundreds of years of sanguineous slavery. And it was these same songs that set the foundation of Gospel, the Blues, Rock n Roll, and the American dream.
The reason I'm using this terminology is because in-spite of the torture blacks suffered they still managed to sing amazing songs such as "Steal Away," and "Poor Rosy." (Some songs were in reference to allegorical content).
Furthermore, the British rock-band Led Zeppelin is a fine example of individual intellectualism insofar as embracing American Negro culture considering they were influenced by this book because in 1968, Led Zeppelin's first album debuted and not only did they cover blues favorites written by Willie Dixon, but they also covered Negro spirituals, which Du Bois referred to as the "Sorrow Songs."
Led Zeppelin's song "How Many More Times" is an opus of Negro "Sorrow Songs." It's amazing that it took the bluesy cadence of an English rock band to pay homage to the very people whose hardship and strife inspired them to borrow the lyrics and the music from this book. It's a wonderful sight to see when people like Jimmy Page and Robert Plant take the time to learn about Black Americanism and about themselves. It just goes to show that all Americans should embrace their African heritage because without acknowledging the Black experience it's impossible to be a true American.
It's upsetting to note that in today's America racism is so rampant that the subject of Rock n Roll history can't even be encroached upon like it was in the 1960's civil rights movement, due to the fact that the political language has significantly changed.
(In layman's terms we can't be honest with ourselves and discuss the sheer fact that racism still dictates our everyday lives simply because the corporate world creates the phony left/right paradigm and ad-hominems through the media, which leaves America with an erroneous history).
Anyway, music played a major role during the 1960's. It helped people prosper through the horrific struggle for independence. The poetry that the slaves introduced over two-hundred years ago would yet again set the recalcitrant atmosphere that was needed when Blacks won the right to vote in 1965. And it was that moment in history that systemic change began. It was almost like an ancestral eidolon cascading over America with the strength and perseverance of a god in love with his people.

Moreover, Dubois elaborates on many subject matter with a linguistic style coming across as the perfect salubrious prolepsis for today's readers.

Sorry to digress, but another high point in the book was Dubois' rebuttal to Booker T. Washington's bourgeois attitude. Even today many Black scholars quote Booker T, but the inquiry was...is that wise? Well, according to Dubois, promulgating Booker T's message was rather pernicious and would only lead to more draconian virulence. Booker T's stance on waiting for White America to become simpatico to the needs of the Negro, while hoping for acceptance to proliferate from them in due time was not realistic at all.
Dubois strongly felt that Booker T's ideas were a depravity, a mummery, and an insult. Waiting for the bully to stop picking on you never works; for some reason Booker T couldn't contemplate that this scenario he was promulgating was ambiguous. If the powers that be are unwilling to negotiate with you then you have no other recourse but recalcitrancy. Booker T was in favor of slow progression, but just imagine what America would be like if Blacks took on Booker T's mindset? Life would be very different that's for sure.
Dubois hits on many touching moments in his memoirs and the personal lives of his students, which everyone reading this will enjoy. "The Soul Of Black Folk" is required reading for all. Give this book a chance! Dubois' writings are an inspirational experience!

was worthless...was not the correct match for my class book requirement. Never used it...if someone wants it you can have it for free