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Nice book but not quite what I expectedReview Date: 2007-04-08
OutstandingReview Date: 2002-09-05
Collier's re-shoots are right on the money, and when they are not, he tells us (access issues pop up from time to time). The connection to his great-great-grandfather is touching. Most importantly, this is a book that you can read and enjoy. It is not a ponderous 'picture book' that won't fit in your bookcase.
Incredible historical recordReview Date: 2001-08-23
In Appreciation Of Colorado, Yesterday and TodayReview Date: 2005-05-13
Amazing!!Review Date: 2004-05-04

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Handling Persecution by FaithReview Date: 2006-07-09
Hal had discussed how tha faith of POW's had enabled them to withstand brainwashing by their captors. Except that this is America we're talking about and not North Korea!
Hal also witnessed about how God had striken dead a college professor who had tried to block him from speaking on his campus. I had looked back at my life and I also could see that God has dispatched several of my enemies to the grave-including some big name politicains or their relatives. I began looking in the Bible and could see a precidence for this in Scripture. God is no respector of persons, the Bible says.
Also the thing about Moses having lived in obscurity as a shepherd for 40 years after having killed an Egyptian government official and having fled Egypt as being a time of testing and character formation, also impressed me. Somwhow, I don't believe that God is through with my life. Maybe I will live to fight better another day?!
Combat FaithReview Date: 2006-02-17
Essential Spiritual Guidance for the Struggling BelieverReview Date: 1999-08-08
Instruction on Spiritual WarfareReview Date: 2004-06-29
His discussion on the faith and works issue is helpful. Along similar lines he talks about resting from works and not being subject to the law.
On the Providence of God: "God never allows anything to happen in a beliver's life by accident." While on that subject he mentions that God's power is released when we realize we are helpless on our own to bring about God's will. As most experienced Christians realize, "Sometimes God's leading for our life doesn't make sense at all from the human viewpoint." As one reads the Bible, one sees this has historically been the case, but God's ways are higher than our ways and he knows what is best.
This book promotes God dependency, not man self-sufficency. It achieves the goal of the author, i.e., it teaches you how to use the gift of faith God has given you.
This book gets to what is essential in our walk with GodReview Date: 1998-08-27


gooodReview Date: 2007-12-10
The Lure of Candlelight Explained via the Western TraditionReview Date: 2005-08-24
Beautiful reality checkReview Date: 2006-03-20
I love this book, it's a reality check on all the overblown, hyped up expectations we have about love and romance these days but manages to show that the real thing (facing each other over the breakfast table for the next 50 years) has a grace and beauty all its own.
Clearly whoever I lent it to loves it as well, I haven't seen it in AGES!!
a lovely book =)Review Date: 2004-06-11
love's increaseReview Date: 2006-05-28
I picked up John Armstrong's book because I have been doing some work with Dr Francis Macnab, whose book 'Hungry for Love' had been an awful confrontation. At every step of the way it seemed I was in opposition to Dr Macnab although I actually like the man. Was it his ideas that confronted me, or was it something about my view of love? (I now believe Dr Macnab's audience - perhaps subconsciously defined by Dr Macnab himself - is all those people for whom 'love' has failed. I am simply not one of them.)
There is so much insight in this slender book of John Armstrong that I recommend all should read it - those in love, those hoping to be in love, those recovering from disappointment and those who seem to have lost love. I learned much about myself by reading this book, and that is useful. But most of all I keep coming back to the radiant message '..... there seems to be a rarer - but still real - possibility of love growing over time and becoming stronger and deeper.' If only we could all achieve it!
other recommendations:
Francis Macnab - Hungry for Love
Ivan Turgenev - Spring Torrents (quoted by Armstrong)
Ernest Hemingway - Spring Torrents (a rather different novel)
Anna Kavan - Let Me Alone
Anna Kavan - A Scarcity of Love
Alma Schindler (Mahler) - Diaries

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Nice Lightweight Sailing Adventure Review Date: 2008-06-09
Coot ClubReview Date: 2008-01-08
An exciting children's boating adventureReview Date: 2000-12-17
The tale is set in the children's Easter holidays, just a few months after the events of the preceding book. In it, Dick and Dorothea are anxious to learn the rudiments of sailing so that they can take a more active part in the fun when they next meet up with the Swallows and Amazons. Dick is also keen to do some bird watching. It is almost inevitable, therefore, that soon after arriving in Norfolk, they find therefore themselves tangled in up in (and helping out with) the troubles of the Coot Club - a group of local (boat-mad) children dedicated to the protection of the Broads' unique bird population.
Ransome loved the Norfolk Broads with a passion that possibly even exceeded his love of the Lake District. In this book, he paints a portrait of Norfolk, its waterways and the people who live on or by them, making plain his love for this unique environment and its way of life. The story centres on his concerns over their continuing destruction through ever-increasing tourism (and the increasingly thoughtless actions of its visitors), a major problem even 65 years ago. (It is far worse now, of course!) Unlike his Lake District stories, this one uses the real names of the places that feature in it and revels in describing them. Indeed, the book reads almost like a guidebook at times, although you barely notice this, for it is never anything less that engaging in its content. As always, Ransome combines both narrative and instructive content with consummate ease, tempered here with an excitement to the events that unfold. He weaves a tale that is as enthralling and captivating as ever, that will appeal to lovers of good tales whatever their age. The author's own pen-and-ink drawings are as charming as ever, too.
This is one of the few Swallows and Amazons books that can be read earlier in the sequence than it appears (if you really must) without major detriment to either itself or the earlier stories (except, perhaps "Winter Holiday"). You do need to have read it before most of the ones that follow it, however, as the events described here feature heavily in later ones.
The D's Take Center StageReview Date: 2004-10-04
It's the Easter holiday following their winter adventure, and they're going to the Norfolk Broads to stay with a friend of their mother, Mrs. Barrable, to stay on a boat. The D's are eager to learn some sailing but are desolated to find out that they can't. But soon they're involved with the Coot Club: leader Tom Dudgeon, twins Port and Starboard, and the Death-and-Glories, a trio of youngsters who play at piracy. The Coot Club watches over the waterbirds nesting in the Broads, and after a boatload of crass tourists anchors near an important nest and refuses to move, Tom sets them adrift and ends up being hunted. The D's and Mrs. Barrable come to the rescue, hiding him on their boat and using him to teach sailing.
Ransome's fondness for the Norfolk Broads shines through. I didn't get into it as much as some of the other books, mainly because I miss the Swallows and Amazons as well as the lake setting. But this book is interesting for some of the more serious themes that creep in. This is the first S&A book that takes a strong environmental theme, and it's great to see that in something from the 30s. It also explores the theme of sometimes you have to take a stand for what you believe in, even if it gets you in trouble. We also see the tension between residents of the broads and noisy vacationers who don't respect them or the rules of the area. There are also elegiac glimmers of the passage of time, of how the Broads aren't quite what they used to be, although that might not necessarily be bad. It's also fun to see Mrs. Barrable referred to as "The Admiral" by the crew.
It's a fun book, and easy for me to visualize after visiting places like Chincoteague and the eastern shore of Maryland. It's nice spending time with the D's and seeing some of the new characters, who will make a return appearance later in the series. Next book: PIGEON POST, in which the D's reunite with the S&As and return to the lake.
Thrills galore on the Norfolk BroadsReview Date: 2002-11-27

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Funny, Evocative . . . Did I say Funny?Review Date: 2006-12-07
Mr. Burnett reminisces about his rodeo days--footloose and fancy free. A teensy bit intoxicated on occasion. And that's just what this book is: intoxicating. I bought copies for my brother, my sister, my kids, my friends--and they all loved this book.
Don't miss out on some of the best Americana of the 20th Century!
If you love to laugh, this is the book you should read next!Review Date: 2001-03-22
If ya think it didn't happen, jus' read the book!Review Date: 1999-07-26
Very Funny BookReview Date: 1999-03-24
I read "The Hat" on the train and noticed people in my immediate area were looking around to find a) the person that was laughing so hard and b) decide if they should be concerned about some looney popping a gasket on the train.
Definately a book worth reading.
Side splitting, fun reading from start to finishReview Date: 1999-08-27

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A lovely, lyrical bookReview Date: 2008-07-29
One womans courageous lifeReview Date: 2007-05-07
a read-aloud to the family bookReview Date: 2006-08-08
Excellent.Review Date: 2006-02-23
A bit of history, a bit of philosophy, a bit of adventure. Review Date: 2006-05-18
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Daily Strength from 1901 (1884) from Mother Wolf Review Date: 2006-02-05
Ruth Graham has introduced the later editions for new printings!
If we could find devotional books with writings by Jeanne Guyon, St Augustine, Charles Wesley & George MacDonald & Anna Laetitia Waring, Hannah Whitehall Smith, Longfellow, Whittier and unknown writers for today's readers, we may have more deeply commited christians who find daily strength! From one who is an indebted admirer of this collection by Mary Tileston! Retired Chaplain, Fred W Hood, "Barbara377" (Fayetteville GA United States)
Daily Strength for Daily NeedsReview Date: 2005-10-16
One of the best devotionals ever-and a bargain!Review Date: 2000-11-16
Daily Strength for Daily Needs - An Early AA FavoriteReview Date: 2005-04-03
Tired of "Fluff Spirituality"?Review Date: 2005-09-17

I finally found a copyReview Date: 2006-04-07
Ditto!Review Date: 2003-11-21
Where else can we make this request, so that it is properly channeled?
Daisy Dog'e Wake-Up a Classic BookReview Date: 2004-05-04
Please put this book back into printReview Date: 2003-11-12
Bring it Back!Review Date: 2003-04-11

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Book ReviewReview Date: 2008-01-20
A true American "outback" experienceReview Date: 2002-01-05
the life of a western hard-rock minerReview Date: 2006-08-08
in the early 1900s. Born to privilege and wealth in New York
and with a good education, Crampton ran away from home, riding
the blinds to the western US. He worked as an ordinary stiff
in the toughest conditions, but unlike most of his fellow
miners, his education also let him work as an assayer and
surveyor, and later as a mining engineer. So he became
thoroughly knowledgable about all the aspects--from prospecting
in Death Valley to being chief engineer at large mines. About
the only side of mining that he didn't experience was a Wall
Street mineowner. His education also gave him fine writing
skills--this is definitely not an "as told to..." book ghost-
written by someone else.
You'll encounter a plethora of wonderful characters, and a
wealth of old photographs. There are stories about gold,
silver, uranium--all the kinds of elements you can hard-rock
mine for. Crampton was trapped for 10 days when a shaft
collapsed. He shows what can happen when you use a metal
spoon (rather than wood) to tamp down a shot hole. He was
nearby Ludlow and barely missed being part of the massacre,
but had friends killed. Deep Enough is not a social "cri de
coeur" as are "The Banditti of the Plains" about the Johnson
County War in Wyoming or Sinclair's "The Jungle". It's very
honest and heartfelt, and completely up close. Crampton
enjoyed the life, the camps, the people, and the work, and
it shows. If you want an honest view about what mining was
like, this it it.
Simply put - the most interesting book I've ever read!Review Date: 2001-03-01
If one has ever worked underground in a mine this book is aReview Date: 1999-01-15


Slender paperback stuffed with ideasReview Date: 2007-02-05
This isn't a book you can fly through. Hume requires the reader to slow down and really think about what is being said. The main section of the book (Dialogues Concerning Natural Religion) involves four characters, three discussing theories, and one student (technically the narrator) listening and occasionally commenting. By using this dialogue technique, Hume is able to present several sides of each argument in a unique way, and not simply expound his own theories. The method is most effective.
I won't go into depth of what this book discusses, the theory of design, arguments about God's nature and being, the argument from the existence of evil, and whether a posteriori or a priori arguments are best suited for proving God's existence. Overall this book is interesting and exciting, even for a 200 year old publication. Even if you're interested in modern philosophy, this book still offers some interesting theories. And obviously if you're interested in philosophy at all, it's a good book to check out for some history on the subject.
The introduction offers a good deal of information about the essays included in the book as well as Hume himself.
Classic statement of arguments against God's existenceReview Date: 2006-11-17
Hume, the philosopher who woke Kant from his 'dogmatic slumbers', takes a very empirical approach to reality and philosophy. In Hume's mind, the pretensions of the human mind to certain truth and knowledge do not accord with the way things are. Many things are believed on insufficient evidence or sloppy thinking or for reasons of emotional need rather than on evidence and reason. The task he set himself was in many ways like that of Descartes, except unlike Descartes Hume did not believe that either the methods of science or God (Hume was an atheist) could give us grounds for certain knowledge.
The dialogues on Natural Religion are one of his supreme masterpieces. Published after his death, this dialogue features a conversation between two philosophers about the nature and existence of God and the proofs for his existence. One philosopher is a skeptic, Philo, and the other is a theist, Carneades. Demea the Deist provides a third interlocutor in the dialogue. Carneades states several popular arguments for God's existence in Hume's time, including the teleological argument, moral argument, and argument from design. Philo responds to this arguments, mostly using the argument from evil as well as appeals to the rule of regular law in nature, to refute ideas about miracles, providence, and evidential design from a supreme 'architect.' Hume states the counter-arguments in extremely powerful terms, essentially completely demolishing the position of Carnedes and concluding that at best, only a very weak inference can be made for God's existence from the structure of the world.
Hume's arguments have been recently re-stated by several atheist philosophers, including J.L. Mackie and Daniel Dennett. For Mackie, Hume was right in arguing theism is philosophical nonsense, and for Dennett, God is a redundant hypothesis when the order and beauty of the universe is readily and clearly explained by science, and at best a kind of Spinoza-style pantheism is where the sacred can enter into the cosmos. While I disagree, the adoption of Hume's arguments by many leading philosophers shows both the power, beauty and logical coherence of Hume's position, which should be read carefully by any philosopher who wants to offer a rational proof that God exists.
For me it is not the order but the beauty of the universe which suggests God exists, but perhaps for others this beauty is marred too much by suffering and evil to come to such a conclusion, and Hume would surely agree.
Does God exist?Review Date: 2005-02-12
Hume was very concerned about rationality. Hume was never publicly and explicitly an atheist, but his rational mind, concerned about sensory and intelligible evidence, led him to question and doubt most major systems of religion, including the more general philosophical sense of religion and proofs of the existence of God. The primary arguments in his 'Dialogues Concerning Natural Religion' deal with the Argument from Design, and the Cosmological Argument. There is an assumed distinction here between natural religion and revealed religion, an especially important distinction in the Enlightenment and post-Enlightenment philosophical structure.
- Natural Religion and Revealed Religion -
Natural religion is the idea that we come to know and understand God (and, consequently, what God wants or expects of us, if anything) simply from nature and our sensory perceptions, as well as our interpretations (emotion and rational) of this kind of understanding. From very early in his writing career, Hume attacked the idea of natural religion and most of its conclusions, drawing a sharp line between what we can actually know and what ends up being fanciful extrapolations based on other-than-rational ideas and evidence. Revealed religion is primary what most religions base themselves upon - the burning bush to Moses, the resurrection and post-resurrection appearances to the Apostles, the Buddha's enlightenment under the tree - these are examples of revelation. While Hume does take on the idea of revealed religion in his other works, this particular text does not concern itself with that topic, and stays in the domain of addressing natural religion.
- The Argument from Design -
Arguments from Design have always had a strong appeal to believers within religious frameworks; they have often been used as tools of evangelism, as attempts to show that beyond the revealed doctrines, the very nature of things points to a creator. In very short order, the Argument from Design in Hume's newly-industrial time might have read like this:
- Machines are designed by beings with intelligence.
- The world and the universe it is in resembles a machine.
- Therefore, the world must have been created by means of intelligent design.
This is an argument by analogy, and is convincing to some, but often more convincing to those already inclined to believe in the existence of God.
- The Cosmological Argument -
The Cosmological Argument is at once both more subtle and more simple. The most simple way of stating it would be that God is the 'first cause' of everything. If everything has to have a cause (even the whole universe), then that first cause must be God. In the twentieth century era of thinking of a universe that began with a Big Bang, it seemed to some that the Cosmological Argument was confirmed.
Hume would have been familiar with Leibniz's more subtle form of the Cosmological Argument, which argues for a world of infinite contingent causes. However, there has to be something outside of this system of infinite causes that produced the series - thus, even in a universe with no set beginning or ending, there would still need to be an overarching cause.
- Hume's Arguments -
Hume argues on many levels. His first criticism of the Argument from Design is that this analogy (as are most arguments from analogy) is faulty and not exact; we have no idea if the universe is like a machine. Even if it was, machines are often designed and built by several designers - why argue for one God rather than several? How do we know that matter and the universe don't have their own, internal self-organising principles?
With regard to the Cosmological Argument, the argument is a little more strained. Hume argues that, in any series of causality, once one knows about each cause, it makes no sense to inquire beyond the sequence of causes to some other effect. This is a very Empirical argument, to be sure, and while perhaps not entirely satisfying, it still has merit in philosophy to this day.
- Hume's Structure -
This is a dialogue, set up in the classical way of people talking with each other about the subjects. Hume draws primarily from Cicero, whose work 'On the Nature of the Gods' uses characters of the same names. However, whereas Cicero was concerned about the nature of the Gods (their attributes, powers, etc.) and not their existence, it is the very existence of God that occupies Hume's thoughts.
Hume, despite many years of work on this text, probably never quite thought it was finished. He left the work to Adam Smith (the noted economist, and friend of Hume in Edinburgh), who also thought the arguments against the existence of God were too strong, and likely too damaging to Hume's overall reputation. The tug-of-war over the publication makes for interesting reading in and of itself.
These are important arguments, worthy of discussion and dialogue in philosophy classes, theology classes, and among others who ponder the existence of God.
Pretty Dense, Very thought provokingReview Date: 2005-04-02
In addition to the Dialogues are a short essays on the Immortality of the Soul and the rationality of Suicide. Finally there is a discussion of Miracles. The latter three are well placed with the Dialogues as they address the philosophy of religion in much the same manner but come from Hume rather than the fictional characters of the Dialogue.
This book as short as it is, requires a considerable amount of time to consume. Not only are the concepts that Hume presents detailed and valuable, but the language is particularly arcane and often requires re-reading in order to understand where Hume is going.
A few alternative paths to belief in God Review Date: 2005-02-28
Now it might be said that these alternative paths to belief in God do not deal with the kind of ' proofs ' Hume is talking about. Hume is really talking about the ' rational way' to God through mind and reason. But I believe that every reader should have these other ways to God in mind , if only not to be devastingly shattered by Hume 's demolition job of the Design Argument.
It is well to remember that there are other ways to God aside from the ones spoken of and questioned here.
I write this as a believer in God who also believes that a very great share of Mankind needs God, needs the belief in God to make their own lives ultimately meaningful. And this when I would also keep in mind the following idea. If the Proof of God were certain and absolute , then there would be no test/ trial / challenge for humanity in its belief in God.
And here I add the idea central in the Jewish tradition, and probably important in others, that God wants our decision for God, our free choice of God, and not a slavish obedience even to an airtight logical principle.
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About the only complaint I can come up with is that I'd like to have had more town and scenic photos to look at, this is a nice book.