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Talks About The Nature Of The SoulReview Date: 2006-07-13
Socrates & The Immortality of The SoulReview Date: 2004-08-05
What happens at death? Is the soul immortal? Why does the philosopher seek death but avoid suicide? What is so attractive about death to Socrates?
This is a masterpiece of a book. While Socrates does not prove the immortality of the soul, his arguments for such, as in the "law of opposites," the "theory of recollection" and the combination of the two, make way for a very interesting and mind enhancing read and is a hell of lot more valid, intelligible and religiously inclusive than any of the biblical literalist's security hold in fallacious illusion, or was Socrates and Plato infallibly inspired? Was Homer infallibly inspired? Of course not. In turn, Socrates is counter-argued with the "theory of attunement" and subsequently argues back for the immortality of the soul.
His thoughts which entail the body as the inhibitor of obtaining true wisdom, that philosophy aids a man to go beyond his body, so that at death he can be released from the body and use his wisdom to achieve a higher realm of true wisdom, as the body acts as a place of desires that prevents men from perceiving the world of ideas apart from the world of appearances. The death of the body is the release of the soul and the condition of the soul, either that controlled by desires or that of philosophy that has brought it to a higher realm, will determine where the soul travels to after death.
Socrates further gives us a description of the round, spherical earth. This exposes the fallacy of biblical literalists who attempt to prove biblical divinity by quoting Job 40:22 and Isaiah for the spherical earth, or does that make Socrates inspired? His further description of the earth's hollows by water and the place called Tartarus brings us to the identical words of St. Paul, who certainly was influenced by many non-Christian teachings, which permeated his entire belief system. Also Socrates gets Eastern in the reincarnation of the soul back to the world of desires, including that of animals and insects, which makes this book a fascinating read to say the least. This book is a gem and great masterpiece to contemplate on. I love Plato - and Socrates too.
Spirit of the ancientReview Date: 2005-02-10
This is the book that belong to Plato's later works, and debate continues whether Socrates in this book is historical Socrates or just voice of Plato. If you take into consideration few Aristotelian lines than first option would be the true one. But, no matter which one is right, Socrates here is presented as few characters of world literature are. I can not speak about philosophy here, so I shall speak about style. Bearing the posture of romantic poets, and if you picture ancient greek dungeon as some reneiscance castle dungeon, you'll have the setting. And tht's it. No quarells, no fightning and vicious murdering, just one of the most beautifull speeches conserning human soul, and only one, diginified, death.
Books like these give me hope that there is still a chance for a world to become the better place.
The true Philosopher is always seeking to free the soul from the bodyReview Date: 2005-12-01
If I was to abstract the core truth here it would be that the true philosopher is always trying to free his soul from the body- for only then is the soul free of the distractions and distortions that can corrupt it and keep it from direct perception of the Ideals (Absolute Truth, Good, Beauty, and Justice.)
You easily see where the Church borrowed so much of its basic theological underpinnings. In fact, reading this work abolishes forever in your mind the idea that the pre-Christian pagans were in anyway necessarily savage or barbaric in their deepest spiritual beliefs. This is spirituality more pure than anything preached by the Church- and it is supported by reasoned argument and not appeal to empty faith and authority.
The closing of the dialog is probably the finest depiction in Western literature of the death of a great and good man. You truly concur that Socrates was indeed the wisest and justest and best of all men.
Socrates' final hoursReview Date: 2005-02-12
Set in 399 BCE, the Phaedo is a reconstruction of Socrates final conversations with friends on the day he died. We do not know when this dialogue was written, but it was probably before The Republic (Plato's most famous work, also featuring the figure of Socrates). Like The Republic, this dialogue features a well developed theory of Forms -- these are introduced gradually here, slowly filling out the details of each step. This develops the story of the caves idea from Plato's earlier work in epistemological, metaphysical, moral, and semantic terms. Plato also advances the 'imperfection argument' here -- the idea that when we sense something, it is never perfectly the thing we are thinking of, and that idea or standard to which we relate what we see, hear, feel, etc. is tying into a more perfect Form.
However, the idea of the soul is rather less developed here than in The Republic. The soul is simply mind, or intellect - all emotions are here placed as bodily aspects. This is rather Pythagorean in a fashion, that only the soul grasps the perfect Forms, and so should consist of nothing but reasoning ability, for emotions distort and cloud the perceptions and judgments.
In the end of the Phaedo, we witness Socrates drink the hemlock, without fear or trembling, as a philosopher should know the value of life and welcome death with a firm hope. The story is almost religious in nature here.
David Gallop's translation is good and true to the original (in as much as I can tell from my small Greek learning). It is somewhat tending toward the formal side. This is serious stuff, but in a small number of pages manages to capture much, and this makes it all the more relevant.
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Pied Piping ExcellenceReview Date: 2007-04-14
A Good Poetic BookReview Date: 2006-08-04
Many Children Of The 21st Century Are Not Exposed To Old Stories:Review Date: 2005-09-30
A month ago I bought the book for my eight-year-old granddaughter who lives about eight hundred miles away from me, because I was afraid with the passing of one more generation, the story might be forgotten.
It is a lovely book, written by Robert Browning more than a century ago. The drawings are perfect, given the dated language used in this book. And the story has a simple message, about honoring our promises.
Sadly, my granddaughter glanced at the book and was clearly not interested. I wanted to read it with her, intending to make clear the English used by Browning.
So, a tale almost twelve hundred years old bit the dust, at least in our family it did.
But if you are a lover of this fable, it is worth your time to try it out on the children in your family. They will be the richer for it.
Share the MagicReview Date: 2001-06-15
A bit about the history of this book . . .Review Date: 2005-12-19
They fought the dogs, and killed the cats,
And bit the babies in the cradles,
And ate the cheeses out of the vats,
And licked the soup from the cook's own ladles,
Split open the kegs of salted sprats,
Made nests inside men's Sunday hats,
And even spoiled the women's chats,
By drowning their speaking
With shrieking and squeaking
In fifty different sharps and flats."
Robert Browning (1812-1889) first published his poem "The Pied Piper of Hamelin, A Child's Story" in 1842, based on an old German legend which may or may not have had some basis in historical fact. Browning was a serious poet; even in a poem filled with playful rhymes written specifically for children, he did not "dumb down" his language, but expected his readers to do a little work in understanding some of his "big words."
Kate Greenaway (1846-1901) was one of the most famous and popular illustrators of children's literature in the latter part of the 19th Century. She had grown up loving Browning's poem, and shortly before his death she requested and received his permission to republish it accompanied by her own illustrations. This edition was initially published in 1888 under the imprint of George Routledge & Sons, which was at that same time in the process of splitting between Routledge and Frederick Warne. Starting in 1889 all subsequent editions carried the Warne imprint. The book continued to be popular, and Frederick Warne has issued reprints from time to time, well into the late 20th Century. This Warne edition is not in print at present, but used copies with various reprint dates are available from Amazon Marketplace sellers.
However, two different reprint editions are currently available, each with the complete original text and illustrations, and each presented with loving care from an eminently respectable publisher, in well-made but modestly priced editions. The Dover reprint (ISBN 0486296199) is full-size, in a sturdy paperback; the Alfred A Knopf/Borzoi/Everyman's Library reprint (ISBN 0679428127) is part of their Children's Classics series, in a very sturdily constructed hardcover with sewn sections that will not crack with use, but the page size is somewhat smaller. Both are beautiful books, and either is an excellent value.
As noted in the Editorial Reviews above, there have been other editions of "The Pied Piper," with different illustrations, and at least one seems to have been issued with the poem itself "retold" to make the language simpler; neither of those reviews is discussing this original version. Some readers may prefer one or another of these different versions. But anyone wanting to stick with Browning's original full text and Greenaway's original charming, muted and subtle illustrations should choose between the Dover or the Everyman's, or visit Amazon's Marketplace sellers to look for a copy of the Frederick Warne.
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O.K., I'm done, now where's the real ending?Review Date: 2006-05-15
Second: What the heck happened to the end of this book? I was totally captivated the entire way through until about 20-30 pages from the end when the author decided he'd had enough. What a waste!
This book, which the essentially one huge lead up to the ending, is completely diminished by the lack of payoff. It's like watching the village and then going, "what, that's it?"
So much potential, so much time invested in characters who are just wasted, (many of them literally, and without reason.)
At least Shogun had some inherent issues of tolerance, pride and honor to fall back on when it got to the end and stopped dead, Power in the Blood just made me feel angry. Tell you what, give me a crack at this thing. We'll put out a "corrected edition," and I guarantee you that I could write one hell of a better ending, with a far superior epilogue. And just what was that last chapter supposed to mean? It just seemed to render the entire book pointless. (sigh) well, anyway, I don't think I'll be reading anything else by this author, I'm to afraid of further disappointment.
Another Epic Novel From The Master Of His Craft!!!Review Date: 2005-04-15
Best Book almost Ever!Review Date: 1999-12-26
Great historical novel full of twistsReview Date: 2002-01-25
Power In The BloodReview Date: 2000-05-24


Great book!Review Date: 2008-06-02
DynamiteReview Date: 2008-01-20
This work is dynamite.
Hume walks right in and starts slaying every Sacred Cow in the place.
Not one God is left standing when he's finished. This is like watching Darwin taking the secateurs to church. Richard Dawkins doesn't even come close to Hume's intellectual power or economy of thought. They are in completely different leagues.
The introduction to this particular compilation paints a wonderful portrait of a man who deserves far more attention than he has received.
Erudite, clever, intellectually unassailable.
Apologists are left with nothing.
This work should be required reading for every school age child in the world.
It's fine to believe, but know what you're believing first.
Hume will take you there.
A Must, A Classic, etc.Review Date: 2005-09-28
A philosopher thinks about God's existenceReview Date: 2005-03-07
Hume was very concerned about rationality. Hume was never publicly and explicitly an atheist, but his rational mind, concerned about sensory and intelligible evidence, led him to question and doubt most major systems of religion, including the more general philosophical sense of religion and proofs of the existence of God. The primary arguments in his 'Dialogues Concerning Natural Religion' deal with the Argument from Design, and the Cosmological Argument. There is an assumed distinction here between natural religion and revealed religion, an especially important distinction in the Enlightenment and post-Enlightenment philosophical structure.
- Natural Religion and Revealed Religion -
Natural religion is the idea that we come to know and understand God (and, consequently, what God wants or expects of us, if anything) simply from nature and our sensory perceptions, as well as our interpretations (emotion and rational) of this kind of understanding. From very early in his writing career, Hume attacked the idea of natural religion and most of its conclusions, drawing a sharp line between what we can actually know and what ends up being fanciful extrapolations based on other-than-rational ideas and evidence. Revealed religion is primary what most religions base themselves upon - the burning bush to Moses, the resurrection and post-resurrection appearances to the Apostles, the Buddha's enlightenment under the tree - these are examples of revelation. While Hume does take on the idea of revealed religion in his other works, this particular text does not concern itself with that topic, and stays in the domain of addressing natural religion.
- The Argument from Design -
Arguments from Design have always had a strong appeal to believers within religious frameworks; they have often been used as tools of evangelism, as attempts to show that beyond the revealed doctrines, the very nature of things points to a creator. In very short order, the Argument from Design in Hume's newly-industrial time might have read like this:
- Machines are designed by beings with intelligence.
- The world and the universe it is in resembles a machine.
- Therefore, the world must have been created by means of intelligent design.
This is an argument by analogy, and is convincing to some, but often more convincing to those already inclined to believe in the existence of God.
- The Cosmological Argument -
The Cosmological Argument is at once both more subtle and more simple. The most simple way of stating it would be that God is the 'first cause' of everything. If everything has to have a cause (even the whole universe), then that first cause must be God. In the twentieth century era of thinking of a universe that began with a Big Bang, it seemed to some that the Cosmological Argument was confirmed.
Hume would have been familiar with Leibniz's more subtle form of the Cosmological Argument, which argues for a world of infinite contingent causes. However, there has to be something outside of this system of infinite causes that produced the series - thus, even in a universe with no set beginning or ending, there would still need to be an overarching cause.
- Hume's Arguments -
Hume argues on many levels. His first criticism of the Argument from Design is that this analogy (as are most arguments from analogy) is faulty and not exact; we have no idea if the universe is like a machine. Even if it was, machines are often designed and built by several designers - why argue for one God rather than several? How do we know that matter and the universe don't have their own, internal self-organising principles?
With regard to the Cosmological Argument, the argument is a little more strained. Hume argues that, in any series of causality, once one knows about each cause, it makes no sense to inquire beyond the sequence of causes to some other effect. This is a very Empirical argument, to be sure, and while perhaps not entirely satisfying, it still has merit in philosophy to this day.
- Hume's Structure -
This is a dialogue, set up in the classical way of people talking with each other about the subjects. Hume draws primarily from Cicero, whose work 'On the Nature of the Gods' uses characters of the same names. However, whereas Cicero was concerned about the nature of the Gods (their attributes, powers, etc.) and not their existence, it is the very existence of God that occupies Hume's thoughts.
Hume, despite many years of work on this text, probably never quite thought it was finished. He left the work to Adam Smith (the noted economist, and friend of Hume in Edinburgh), who also thought the arguments against the existence of God were too strong, and likely too damaging to Hume's overall reputation. The tug-of-war over the publication makes for interesting reading in and of itself.
These are important arguments, worthy of discussion and dialogue in philosophy classes, theology classes, and among others who ponder the existence of God.
Essential Philosophy in a Nice (and Cheap) EditionReview Date: 2004-06-05
The central theme of Hume's religious thought is the central theme of his philosophical thought as a whole--namely the extent of our ignorance and the impotence of human reason to discover the things we really want to discover. And, for this reason, his writing on religion provides a good illustration of his general philosophical method: he begins by pointing out the impotence of reason, and then he offers a naturalistic psychological explanation of why we continue to think as we do. Our tendency to believe various religious thesis, he argues, cannot be explained as a justifiable way of thinking about the world that we arrive at through the use of reason. It is, instead, explained by certain general principles governing the operation of human minds. And two major works in this volume illustrate the two components of Hume's philosophical method. In the Dialogues he argues that neither empirical research nor the a priori exercise of reason is likely to reveal that our religious beliefs are justified. In The Natural History he begins the project of explaining why we do in fact believe what we do about religion.
As I said above, the Dialogues pertain to the first part of the method. Most of the Dialogues is devoted to discussion of a posteriori arguments for the existence of God, though there is also a short section on various a priori arguments. The main argument considered here is the classical argument from design, which Hume seems to understand as an analogical argument of the following sort: the complexity and order of the universe show that it is similar to artifacts created by human intelligences; similar causes have similar effects; therefore, the universe must have been created by a being with something like a human intelligence; therefore, the universe must have been created by God.
Hume's objections to this argument are legion, and many of the individual objections are both ingenious and forceful. He provides reasons for thinking that the universe isn't all that similar to artifacts created by human beings. Hume also provides for thinking that, even if we think the universe is similar to a human artifact, we ought to think the universe was created by a being quite unlike God. In addition, he suggests certain speculative naturalistic explanations of the existence and nature of the universe; and he claims that it's unclear why an appeal to divine creation is to be preferred to these speculative naturalistic stories of the universe's creation. Hume's cumulative case against the argument from design is quite impressive. Indeed, I'm pretty sure that Hume has shown that the argument from design is more or less worthless as support for anything resembling traditional theism.
But where, in the end, does Hume come down on the issue of theism? It seems clear that he has no sympathy for organized religion, or for any religious views that purport to describe the nature of God, His intentions, or how and why He created the universe as He did. For any such religious view is going to overstep the bounds within which he thinks human reason can operate. And the only positive religious claim that is given respectful treatment here is the bare claim that we have reason to think that the cause of the universe as a whole is somewhat similar to a human intelligence. But does acceptance of this minimal thesis amount to his being a theist? It's very hard to tell. The problem is that it often seems Hume's explicit advocation of this position amounts to little more than a description of what he thinks is an inevitable human tendency to think this way.
And this is where the second part of his project, the part carried out in The Natural History of Religion, becomes relevant. For The Natural History is the work in which Hume sets out to trace the sources of religious belief to certain natural principles of the human mind. There he argues that the the operation of our minds, along with the conditions in which we find ourselves, leads us to arrive at the sorts of religious beliefs we find to be popular in past and present human societies. Our ignorance about the way the world operates and our apprehensiveness about the ways these unknowns can affect our lives naturally lead human beings to a form of polytheism. We tend to attribute the underlying principles by which the world operates to a large number human-like beings, and this is what polytheistic religion amounts to. But once polytheism is in place our tendency to attribute greater powers and more perfect natures to individual gods leads us to something closer to monotheistic views according to which there is a single wholly perfect being behind all the underlying principles governing the world and behind the existence of the world itself.
It should be clear, then, why it's difficult to pin down just what Hume though about religion. He does think that it's hard for beings like us to deny the general thesis that the universe as a whole was probably created by a human-like intelligence. For given how our minds actually work, he seems to think, we're bound to think something like this about the origin of the universe. Yet it's somewhat unclear that he thinks forming beliefs in this way is reliable. It may simply be that we have a brute instinct to think in a way that insures we'll see the world as resulting from some human-like intelligence, and it's at least not clear that that isn't a debunking account of the plausibility of theism.

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Sheinkin Draws Again!Review Date: 2008-08-18
Rabbi Harvey Rides AgainReview Date: 2008-05-19
Yipee-Ki-Yay, Stephen Sheinkin and Rabbi Harvey.
Another fantastic bookReview Date: 2008-05-08
A Sagebrush SolomonReview Date: 2008-05-06
For any reader who wants a bit of an offbeat blendReview Date: 2008-05-06
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Collectible price: $10.00

This book is GOOD.Review Date: 2006-02-23
I will admit I had picked it up then put it down again because I wasn't in the right mood to read it; but once I picked it back up and finished it, I realized the ending alone was worth reading the somewhat slow beginning.
I won't even talk about the plot. To give any details to this book would be unjust to any person who will have the great pleasure of picking it up one day.
Just know you will be knocked over the head by Rogers' denouement.
Ultra creepy!Review Date: 2006-05-25
Rogers was a much better writer than some of today's authors who think that gore and perversion are the only way to scare readers, and that we can only handle one and a half page chapters or our puny little attention spans will collapse.
They should all have to read this book--so subtle, so creepy. I promise you will never forget the crazed little sawtooth killer--the hair on my arms is standing up as I type--if you buy this book you will not regret it!!!
Don't Think Twice-- Read It!Review Date: 2005-11-16
Best suspense thriller ever...EVER!Review Date: 2003-07-18
I had never heard of the author before and was merely looking for something to pass the time. It didn't pass much time, because once I started reading I couldn't put it down, and only took me one day to finish.
Joel Townsley Rogers puts you, neƩ, throws you right in the middle of a first-person account of this murder mystery that unfolds in one day. The story and subsequent mystery slowly unravels as he takes you back in time, revealing the characters and the events leading up to the day in which the story is told.
You start guessing and wondering, painting your own mental images of the characters and surroundings desribed with meticulous attention detail.
There are clues throughout the book, and careful reading is required. Read it again and again, and more clues are revealed.
As far as endings to any book are concerned, they're pretty imprtant, so I won't divulge any details. I will say this though...be prepared!
This is whodunnit to the very end, and even though the ending has never changed in the 7 times that I've read it...I'm reading it again for the 8th time right now.
Enjoy and share
Rod Serling Meets HitchcockReview Date: 2006-02-11

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Wonderful.Review Date: 2006-05-18
South Texas Entertaining!Review Date: 2001-07-17
South Texas Entertaining!Review Date: 2001-07-17
Ropin The Flavors Of TexasReview Date: 2001-07-15
Ropin the Flavors of Texas - JL of Victoria, TXReview Date: 2001-07-16

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Wow -- Amazing for a Western!Review Date: 2008-04-06
At first glance, Caitlin Summers seems a spoiled, haughty, self-centered, gorgeous woman. But as her story unfolds, the reader becomes aware that Caitlin is both desperate and brave. Reeling from the deep childhood pain of apparent rejection by her rancher father, Caitlin hides from everyone the very serious dilemmas she faces in her life back east. After growing up in the lap of luxury, she is suddenly left destitute by the accidental death of her mother and stepfather. Caitlin must find a way to provide for herself and her frightened younger half-sister. A desperate Caitlin appears in Hope, Wyoming to claim her share of her father's will. She arrives on the heels of suffering recent rejection from Philly's high society, abandonment by her fiance, and assaults by a powerful madman stalker who will stop at nothing. Small wonder her faith in men has been damaged.
Wade Barclay, Cloud Ranch's capable and handsome foreman, has been entrusted with Caitlin's care by her father's dying wish. Wade and his two younger brothers had been taken in as orphans and raised as Reese's sons and were also beneficiaries of his will. Cloud Ranch means everything to Wade. Caitlin's angry determination to circumvent her father's will and sell her share of the ranch is an immediate irritant between them. But time and some dangerous events enable Wade to see through Caitlin's facade. She possesses some of the qualities he deeply respected in her father. In spite of himself, love grows.
Two morals to this story that I appreciate are 1) If a person truly loves another, they will sacrifice all else in their life -- no matter how precious on behalf of the one they love and 2)Forgiveness is a better alternative than living life burdened by the weight of bitterness, anger and revenge.
Not Gregory's Best But Still Darn GoodReview Date: 2008-04-02
Cowboy romance Review Date: 2006-11-16
Upon her arrival in Hope, Wyoming, Caitlin is met by the ranch's foreman, Wade Barclay. Wade is not only the foreman of Cloud Ranch but he was also like a son to Caitlin's father when the latter took in Wade and his two younger brothers when they were orphaned. Caitlin's father also gave a share of the ranch to Wade and his brother's. In the father's will, he states that Caitlin is not to sell the ranch unless after she has lived on the ranch for a whole year. Being faithful to Caitlin's father's wishes, Wade refuses to let Caitlin sell her share of the ranch before the year is up. As Caitlin moves into the ranch, she and Wade slowly discover their hidden passion for each other.
This was a good Western romance. I liked Wade alot as the dark brooding hero but at times I found Caitlin to be a bit annoying with her spoilt ways and the way she hated her father with a passion. All together a good read and I will be looking for more Western's written by Ms Gregory.
Lea Ling Tsang
LOVED IT!!! JILL GREGORY IS A GENIUS!!!Review Date: 2006-04-14
She called him cowboy.
He called her princess.
Caitlin Summers had come west for one reason only: to sell the Wyoming ranch that had belonged to her late father. But Cloud Ranch wasn't hers to sell--not as long as foreman Wade Barclay and his two brothers were majority owners. According to the will, Caitlin couldn't sell her share until she'd lived there...for a whole year! For the debt-ridden Philadelphia beauty, the situation was intolerable. She never imagined that the rough, infuriating wrangler would awaken every tender emotion buried in her heart.
To Wade Barclay, Caitlin Summers was just a spoiled society girl--even if she was also the daughter of the man who'd been a father to him in all but name. Caitlin had broken her father's heart when she and her mother left Wyoming, and Wade had no intention of letting her do the same to him. But living together under the same roof was hard on a man. One stolen kiss was all it took to make him wild with wanting her. As the days passed, Wade knew he desperately needed Caitlin--in his bed, in his heart, and by his side forever in this wild, beautiful land he knew she'd never call home.
I started reading and didn't stop till it was finished!Review Date: 2006-02-09

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Good WWII memoirReview Date: 2007-11-29
If this is your first WWII oral history then there are better choices, but if you've already read all the standards, this is a good choice.
Taught to Kill: An American Boy's War from the Ardennes to BerlinReview Date: 2007-04-04
Very moving memoir about combat in WW2Review Date: 2007-05-12
WW II Enlisted Man's ViewReview Date: 2007-05-14
The author should be commended for conveying his personal story in a way that informs, entertains, and thrills, but at times can create empathy, anger, and disgust when he enables the reader to understand the "melting pot" of backgrounds and psyches that was stirred into survival situations. This is done simply by descriptive narrative without invoking emotional diatribes.
An understanding of the macro picture of WW II would put this book into its right perspective. I doubt that it would have been printed 50 years ago but in view of the conflicts that we have entered into since 1950 and are now in at the beginning of the 21st century, every young man who wants to be in the infantry should be required to read this book before making his final decision to do so. It would also benefit any veteran who served during any time of our history and who had to carry a weapon as part of his duties.
Superb Writing; Superb Story.Review Date: 2007-04-08
The writing in this book is excellent. Throughout the book, the author, John Babcock, WWII Veteran, uses alliteration, the rhyming of the first syllables of words, as little jewels which makes his writing sparkle. Despite the serious subject of the book, the author has made it easy and pleasing to read. And, the subject of the book is serious.
Using a fifty-year old manuscript, which he had typed at the end of hostilities in Europe, he put together a genuine accounting of a "...small-town American college kid, transformed ... by government edict, into a foreign-soil combat soldier". Unlike so many other personal memoir books, Babcock has expended a great deal of energy on introspection, where his recorded observations are combined with an examination of exactly what his pains and his unit's hard work did for the war effort, in particular, and for mankind, in general.
His description of the death of his "...first KIA (killed in action): Sergeant Coleman..." was particularly poignant. Sergeant Coleman's professionalism had convinced Babcock that Coleman was possibly the most invulnerable soldier in the company, and there was the sergeant with a "...chunk of his forehead ...shot away". On the other hand, the author's description of the collapse of Technical Sergeant Oaks during an artillery barrage was particularly chilling. Sergeant Oaks had been bold, brash and brave in basic training, but, after the first miss by an 88mm round, there was the sergeant "... huddled under his wet overcoat by the shelter entrance." The sergeant's improper behavior had all "... but disabled me." On the same page, Babcock includes an interesting fact: most German Artillery fire during World War II was, in fact, 105mm, not the famous (infamous) 88mm. (Page 31). And, for those who served in the Army specialized Training Program (ASTP), page 154 presents the reason that the ASTP program was reduced dramatically: "... (t)hat almost all (replacements) went into the infantry was a given. Forty thousand replacements coming into our ranks translated to ten thousand men per week leaving the front lines for hospitals or for Dutch or Belgian cemeteries". I have never read such a succinct summary of the horrendous ETO casualty rate that caused General George Marshall to downsize ASTP and to move so many Air Corps candidates into the infantry. Excellent writing; excellent story telling.
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Simply WonderfulReview Date: 2008-05-20
No "Carrot Stew" song included on CDReview Date: 2008-01-09
As Delightful Today as it was Back in 1952Review Date: 2007-05-03
favorite kids bookReview Date: 2005-05-02
A Bundle of FunReview Date: 2002-12-12
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Does the soul exist outside of this physical, earthly experience ?
I've only begun reading Plato after years of reading a lot of other new age type books such as the Edgar Cayce material and Dr. Brian Weiss.
Plato is often consistent with those new age ideas but he expresses his thoughts in a more poetic way.
Plato and those others believed in reincarnation and even being reborn as an animal.
A new age theory about this is that if you go back to 10,500 BC and beyond you had a lot of people running around with for example the body of a human being but the head of a horse, tree branches for arms, etc..
Most people had tails back then.
This was a result of people projecting themselves into this physical dimension and getting entangled in the animal and plant worlds. As they did this across multiple incarnations they started to develop those animal appendages in their physical bodies.
It was in ancient Egypt around 10,500 BC that the priest Ra Ta and other Atlanteans helped these "things" to rid themselves of these animal characteristics.
That "mystery of mysteries" the sphinx is a creature that is part human and part lion. Don't think this doesn't have some very deep and hidden meaning.
Another key point in the book is the death of Socrates. He dies like a true philosopher, not in fear, but calmly.
At one point Socrates actually proves that one plus one is not equal to two. That's power.
Jeff Marzano
Same Soul, Many Bodies: Discover the Healing Power of Future Lives through Progression Therapy
Lives of the Master: The Rest of the Jesus Story
The Lives of Edgar Cayce
Edgar Cayce's Egypt: Psychic Revelations on the Most Fascinating Civilization Ever Known
Initiation