Design Books
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In depthReview Date: 2008-02-10
A great book for the aspiring motion graphics artist.Review Date: 2008-02-29
GET THIS BOOK!
excellent choiceReview Date: 2008-01-18
Creating motion graphics with after effectsReview Date: 2008-01-16
After Effects Review Date: 2008-03-08

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Another Kimball ToolkitReview Date: 2008-05-09
The Authors (Kimball and Caserta) do a good job of pointing out other source books for items that the user will probably want to look at in depth.
There is also a pretty good section explaining how to manage your ETL project, the different roles of people who should be involved and a pretty good project plan / checklist to use as you are getting started.
My only complaint is that I did not read this prior to starting my own project and am instead having to correct items as I try to implement these best practices.
The Data Warehouse ETL Toolkit: Practical Techniques for Extracting, CleaningReview Date: 2008-01-24
ETL ToolkitReview Date: 2007-10-30
Another tool in the shedReview Date: 2007-08-01
[quote]
We expand the traditional ETL steps of extract, transform, and load into the more actionable steps of extract, clean, conform, and deliver, although we resist the temptation to change ETL into ECCD!
[/quote]
Anyhow, ETL or ECCD, it's the same thing - fetching the data from your live operational systems and putting it in your data warehouse.
The book thoroughly covers the entire ETL process. Believe me, I tried to squeeze a digest here. A few times. It goes out of hand. A lot, a huge lot of all sorts of information. Useful, extensive, clear and interesting to read.
Having read the first (?) book in the series - The Complete Guide to Dimensional Modeling -
helps greatly in understanding, because this book uses the same (standard) terminology - dimensions, facts, and so on.
Probably the only thing to whine about is the pictures. They could have definitely been better. Some of them are cryptic and some of them have no real value. Let's put it this way - some of the pictures do not help.
Anyhow, great book.
Good for anyone who wants to Learn ETLReview Date: 2007-10-05

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Such an inspiration! Great ideas!Review Date: 2007-06-10
Decorating on eBayReview Date: 2007-03-17
How to decorate an entire house using eBayReview Date: 2006-03-19
Taste and Style on a Shoestring and in your PJ'sReview Date: 2006-01-19
Great Information SourceReview Date: 2006-01-18

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Collectible price: $39.97

More than a GOF Companion.Review Date: 1999-09-09
This book did an excellent job of showing how and where the patterns could be used in Smalltalk applications. The authors also extended and clarified many of the pattern so that they were simplier to understand. The book is more than a companion to the GOF book; it is an enhancement of it.
Easier to understand than the original GoFReview Date: 2000-02-04
The essential GOF companionReview Date: 2004-04-19
Useful for Java Programmers too.Review Date: 2001-08-05
More than a GOF Companion.Review Date: 1999-09-09
This book did an excellent job of showing how and where the patterns could be used in Smalltalk applications. The authors also extended and clarified many of the pattern so that they were simplier to understand. The book is more than a companion to the GOF book; it is an enhancement of it.


Apologetics Concerning the Nature of ReligionReview Date: 2008-03-01
Apologetics or is it antiapologetics, I have read Hodges arguments about cause and effect, primary and secondary causes in his work on systematic theology which was written a hundred years after this work. RC Sproulamong others discuss similar issues today with a contrary conclusion. David Hume's dialogue about the existence of God and the attributes of God does form some of the frame work for further philosophic and theological discussion. Some seems quite aimless like his discussion whether God is wholly other. Some theologians may make this statement and argument, but this certainly is not fundamentalist or scriptural perspective of God. What I found most interesting in this work is his discussion of causality. Mr. Hume's focus was on Natural theology or the idea that God could be perceived or not perceived through nature. But also included was knowing God through rationalization. To this he compared three notions:
{1} That there is a self existent Being who always existed, never created, and is the ultimate Cause of the whole universe. Something that never was caused, but is the cause of all else.
{2}That there is no ultimate cause. History is an infinite amount of causes and effects that has no starts or ends. Matter in some form has always existed and matter has always been in motion. Universe or galaxy may have a point of beginning, but not what it is composed of.
{3}At a point in time there was no matter, then at another point of time there was matter. The matter move in motion to develop things as we know it.
David Hume does not discuss the concept that simply nothing really exists. I would guess in an earlier work he had dismissed it in some form. It is my conclusion Mr. Hume found point one as absurd as point 2 or 3.
The other major focus of discussion in this work how an all knowing creator, who has all power, and has the capacity to perceive every thing that is going on can create a world that has the highest being of creation suffer pain and evil among each other. The argument is made in this work that the universe does not function in a rational manner, therefore such all knowing, all powerful and all powerful God does not seem to exist. Some reviewers consider it a complete debunk of intelligent design and it certainly a source of comfort for those who do desire.
A Paradigm of PhilosophyReview Date: 2004-06-02
Most of the Dialogues is devoted to discussion of a posteriori arguments for the existence of God. The main argument considered here is the classical argument from design, which Hume seems to understand as an analogical argument of the following sort: the complexity and order of the universe show that it is similar to artifacts created by human intelligences; similar causes have similar effects; therefore, the universe must have been created by a being with something like a human intelligence; therefore, the universe must have been created by God.
Hume's objections to this argument are legion, and many of the individual objections are both ingenious and forceful. He provides reasons for thinking that the universe isn't all that similar to artifacts created by human beings. He argues, for instance, that at least in some respects, the universe resembles animal or vegetable life more than it resembles artifacts created by human beings. Hume also provides for thinking that, even if we think the universe is similar to a human artifact, we ought to think the universe was created by a being quite unlike God. The relevant empirical evidence, he argues, provides us with no good reason to think that the universe wasn't created by multiple beings (large human artifacts are usually created by multiple beings), or that the being(s) who created it are still alive (human creators die), or that the being(s) who created it were infinite (it's not clear that creating the finite universe would have required infinite power), or that the being(s) who created it were morally perfect (the universe, with all its misery and despair, certainly isn't what one would expect from a perfect being). Furthermore, he proposes certain alternative naturalistic explanations of the existence and nature of the universe; and he claims that it's unclear why an appeal to divine creation is to be preferred to these speculative naturalistic stories of the universe's creation.
As I hope this all-too-brief synopsis suggests, Hume's cumulative case against the argument from design is quite impressive. It is, of course, possible to avoid some of these criticisms in various ways, and his speculative naturalistic explanations leave quite a bit to be desired. But the total case is a philosophical demolition par excellence. Indeed, I'm pretty sure that Hume has shown that the argument from design is more or less worthless as support for anything resembling traditional theism. So, if you're enamored of that argument, I suggest you pick up book and wrestle with the criticisms found here.
Now, this isn't all Hume discusses in the Dialogues. There's a section discussing a priori arguments for the existence of God; it focuses on arguments against a version of the cosmological (i.e. first cause) argument. And Hume's arguments concerning the cosmological argument also rule out any sort of ontological argument, as he claims that no sense can be made of the idea of a necessarily existing being. The book also includes a few some brief discussion of particular issues concerning religion.
Where, in the end, does Hume come down on the issue of theism? It's hard to tell, as it's not clear that any of the particular characters speaks for him. Philo, the character who often appears to be speaking for him, never denies the existence of a deity; he simply denies the ability of human reason to discover anything substantial about what such a being is like. That Hume agrees with this is, I think, the most we can glean from this text about Hume's own religious views. It seems clear that he has no sympathy for organized religion, or for any religious views that purport to describe the nature of God, His intentions, or how and why He created the universe as He did. And the only positive religious claim that is given respectful treatment here is the bare claim that we have reason to think that the cause of the universe as a whole is somewhat similar to a human intelligence.
But does acceptance of this minimal thesis amount to his being a theist? Again, it's very hard to tell. First, of course, one might wonder whether this fairly vague positive view is enough to amount to some form of theism. But let's put that issue to one side. Even if it is enough to support some form of theism, it's often difficult to tell whether Hume means to be advocating such a position here. The problem is that it often seems Hume's explicit advocation of this position amounts to little more than a description of what he thinks is an inevitable human tendency to think this way. Given how our minds actually work, he seems to think, we're bound to think something like this about the origin of the universe. Yet it's somewhat unclear that he thinks forming beliefs in this way is reliable. It may simply be that we have a brute instinct to think in a way that insures we'll see the world as resulting from some human-like intelligence, and it's at least not clear that that isn't a debunking account of the plausibility of theism. (For more support that this is a debunking explanation, see his The Natural History of Religion, where the explanations of various religious beliefs certainly seem to be one's that suggest those beliefs simply aren't plausible.)
Is God Knowable By Reason? Review Date: 2005-03-10
David Hume made a reputation by writing on reason and its limits. The main thrust of the Dialogues Concerning Natural Religion is to question whether theological arguments for God that assign Him positive attributes (omniscient, omnipotent, omnibenevolent, etc.) go beyond reason's limits in assigning these attributes. We watch Cleanthes (believer in theological arguments), Demea (believer more on faith) and Philo (disbeliever in theology's efficacy) hash out whether reason and experience alone give us reason to say anything whatever about God.
Hume explores all of the major arguments for God's existence. First, the a posteriori argument is explored; the argument that just as seeing a house gives us reason to assume an architect and builder, seeing the world should give us reason to infer a designer. Hume (through the skeptical voice of Philo) sees much wrong with this argument. Why? Because the reason we infer a builder for a house is because experience has shown us that houses have builders, thus when we see a house, we assume that, like other houses we've seen, this one too has a builder. But experience does not tell us that where there is a world, there is a designer. The leap is extra-experiential. Further, even if we DID infer a designer, why infer just one? Houses have construction crews of multiple people; if we analogize between the house and the world, then why not infer that the world, too, might have infinite creators? (And why infer that the world's creator is omnipotent, if all that is needed to create something is to be more powerful than the thing created - no more, no less?)
Next, we go through the a priori argument - the argument from first cause. Hume (Philo) is quick to point out the obvious flaw with this. If everything needs a cause, then what caused God? If God is said to be eternally existing, then why couldn't the natural world - rather than God - be thought eternal instead? And further, why is a infinite chain of causes and effects so unimaginable, anyhow? (Isn't it just as sensical as an eternal God itself not caused?)
Lastly, Philo brings up the argument from evil. In a nutshell, Philo suggests that while theology sees all the perfections of the world, proclaiming them clear evidence of remarkable design, theologians dismiss or downplay the imperfections. If God is said to all-good Himself, then why did he create humans with such flaws? (one assumes that an all-powerful, all-good God could have avoided those errors).
Still, the main thrust of this book is that Philo, far from challenging whether God exists, challenges theologies capacity to assign ANY characteristics to God by reason and experience alone. Hume does a good job not only in outlaying arguments as to why reason is not capable of knowing a thing about God, but also in making believable dialogues (compared to Plato, whose characters are all made to be one-dimensional foils for "Socrates.") As in so many other areas, Hume was a pioneer in the realm of the philosophy of God. This book furnishes strong proof of that!
Does God exist?Review Date: 2005-09-09
Hume was very concerned about rationality. Hume was never publicly and explicitly an atheist, but his rational mind, concerned about sensory and intelligible evidence, led him to question and doubt most major systems of religion, including the more general philosophical sense of religion and proofs of the existence of God. The primary arguments in his 'Dialogues Concerning Natural Religion' deal with the Argument from Design, and the Cosmological Argument. There is an assumed distinction here between natural religion and revealed religion, an especially important distinction in the Enlightenment and post-Enlightenment philosophical structure.
- Natural Religion and Revealed Religion -
Natural religion is the idea that we come to know and understand God (and, consequently, what God wants or expects of us, if anything) simply from nature and our sensory perceptions, as well as our interpretations (emotion and rational) of this kind of understanding. From very early in his writing career, Hume attacked the idea of natural religion and most of its conclusions, drawing a sharp line between what we can actually know and what ends up being fanciful extrapolations based on other-than-rational ideas and evidence. Revealed religion is primary what most religions base themselves upon - the burning bush to Moses, the resurrection and post-resurrection appearances to the Apostles, the Buddha's enlightenment under the tree - these are examples of revelation. While Hume does take on the idea of revealed religion in his other works, this particular text does not concern itself with that topic, and stays in the domain of addressing natural religion.
- The Argument from Design -
Arguments from Design have always had a strong appeal to believers within religious frameworks; they have often been used as tools of evangelism, as attempts to show that beyond the revealed doctrines, the very nature of things points to a creator. In very short order, the Argument from Design in Hume's newly-industrial time might have read like this:
- Machines are designed by beings with intelligence.
- The world and the universe it is in resembles a machine.
- Therefore, the world must have been created by means of intelligent design.
This is an argument by analogy, and is convincing to some, but often more convincing to those already inclined to believe in the existence of God.
- The Cosmological Argument -
The Cosmological Argument is at once both more subtle and more simple. The most simple way of stating it would be that God is the 'first cause' of everything. If everything has to have a cause (even the whole universe), then that first cause must be God. In the twentieth century era of thinking of a universe that began with a Big Bang, it seemed to some that the Cosmological Argument was confirmed.
Hume would have been familiar with Leibniz's more subtle form of the Cosmological Argument, which argues for a world of infinite contingent causes. However, there has to be something outside of this system of infinite causes that produced the series - thus, even in a universe with no set beginning or ending, there would still need to be an overarching cause.
- Hume's Arguments -
Hume argues on many levels. His first criticism of the Argument from Design is that this analogy (as are most arguments from analogy) is faulty and not exact; we have no idea if the universe is like a machine. Even if it was, machines are often designed and built by several designers - why argue for one God rather than several? How do we know that matter and the universe don't have their own, internal self-organising principles?
With regard to the Cosmological Argument, the argument is a little more strained. Hume argues that, in any series of causality, once one knows about each cause, it makes no sense to inquire beyond the sequence of causes to some other effect. This is a very Empirical argument, to be sure, and while perhaps not entirely satisfying, it still has merit in philosophy to this day.
- Hume's Structure -
This is a dialogue, set up in the classical way of people talking with each other about the subjects. Hume draws primarily from Cicero, whose work 'On the Nature of the Gods' uses characters of the same names. However, whereas Cicero was concerned about the nature of the Gods (their attributes, powers, etc.) and not their existence, it is the very existence of God that occupies Hume's thoughts.
Hume, despite many years of work on this text, probably never quite thought it was finished. He left the work to Adam Smith (the noted economist, and friend of Hume in Edinburgh), who also thought the arguments against the existence of God were too strong, and likely too damaging to Hume's overall reputation. The tug-of-war over the publication makes for interesting reading in and of itself.
These are important arguments, worthy of discussion and dialogue in philosophy classes, theology classes, and among others who ponder the existence of God.
Hume's Posthumous ClassicReview Date: 2003-07-13
The Dialogues are constructed as a 3 cornered argument between three friends. Demea, a man upholding revealed religion against the idea that reason provides support for the existence of God. Cleanthes, an advocate of natural religion. Philo, a skeptical reasoner who attacks the positions held by Demea and Cleanthes. For those who like Hume's sprightly 18th century style, this is a fun book to read. Hume artfully divides some of his strongest arguments between Cleanthes and Philo, and gives the Dialogues the real sense of a dispute among 3 intelligent friends. Philo is generally taken to represent Hume's positions but Cleanthes articulates some strong arguments and provides some of the best criticisms of Demea's fideism. Much of the book is devoted to attacking the argument from design, which Cleanthes attempts to defend against assaults from Philo and Demea. In many ways, the argument from design is the major idea of those supporting the natural religion approach to existence of God. Hume's critique is thorough and powerful. It even includes an anticipation of Darwin's idea's of selection, though the basis for Hume's critique is primarily epistemological. In the later parts of the book, Hume attacks also the comsological argument for the existence of God, though this discussion is relatively brief and a bit confusing. Hume's analysis is consistent broadly with much of his philosophical work. In many ways, his great theme was the limitations of reason, and this book is an example of his preoccupation with the relatively limited role of reason in establishing certain facts about the universe. He finishes with short criticisms of the idea that religion is needed for a stable and well ordered society and defends the usefullness of skeptical reasoning.
It is important to view the Dialogues as part of a critique of religion that Hume sustained in several works. His Natural History of Religion, the On Miracles section of the Enquiry Concerning Human Understacing, and other essays comprise a broad criticism of religion. Other pillars of religion, such as the existence of miracles and revelation, are criticized in his other work. While Hume denied being an atheist and was apparently disturbed by the dogmatic atheism of French philosophes he met in Paris, he was certainly not religous in any conventional sense.
This is a short and very readable book but the power of its arguments are totally out of proportion to its length.

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From newfangled marketing, to newfangled direct marketing, to the newfangled you. It's time to take hold of Internet Marketing!Review Date: 2007-12-18
I liked this book. It seemed to be written for an audience of older timer marketing professionals who have not taken the plunge into the Internet world. The target audience seems to have followed the rule "If it ain't broke, then don't fix it," and they followed that rule too long and now they are not very effective marketers. Such people will get a lot from this book if they intend to continue working as a marketing professional. It covers Internet Marketing, and how to get comfortable doing it.
The book is comprised of just 9 chapters:
1. They're doing wonderful things with computers
2. New wine in old bottles
3. Marketing is a conversation
4. Going over to the dark side
5. The new customer relations
6. Customers vote with their mice
7. This doesn't work for me
8. This doesn't work where I work
9. This stuff changes too fast
It is well organized and well written. And it was very easy to read. My first pass on it involved reading the summary of Section 1 which lead me directly to the chapter summaries for chapters 1 to 3. Then I read the summary for Section 2, which lead me directly to the chapter summaries for chapters 4 to 6. Lastly I read the summary for Section 3, which lead me directly to the chapter summaries for chapters 7 to 9. It all made perfect sense. And in no time I was done with the book.
What these old time marketers who read this book will learn is that marketing is not totally new in our Internet Age. Instead, the Internet just offers new twists on old marketing approaches. Marketing used to be done through passive mediums. But the Internet with Web sites and email have made it possible to do marketing as a give and take process. Marketing is now about building relationships with customers rather than simply winning customers.
As the author says in the book: Marketing is now a conversation, and feedback from your customers helps you adjust what you do every day.
Sometimes what you will do will not be well received or produce good results. These are instances that the title of the book is referring to (Do It Wrong Quickly). As long as you adjust your tactics quickly, nobody is going to hold you liable for not doing it right the first time. We all make mistakes. And we all hopefully learn from our mistakes. The point of the book is that companies that perform Internet Marketing in order to build good relationships with their customers will come out ahead in the competitive world of business. 4 stars!
A Must Read!Review Date: 2008-03-12
More importantly, "Do It Wrong Quickly" is packed full of advice and tips for small businesses to leverage the Internet to take the lead in their marketplace, even against the titans!
Refreshing Presentation on a Complicated IssueReview Date: 2008-01-14
Do It Wrong Quickly is a very entertaining read that is thick with relevant information. Ignore it at your own peril.
Practical, strategic, fun--this book is worth readingReview Date: 2008-01-12
An Excellant and Entertaining Introduction to Internet MarketingReview Date: 2008-01-04
You even get to delve into numbers a bit, with the discussion of web metrics and how looking at the factors involved in running your website can dramatically increase your number of conversions. To go along with the prospect of learning something you didn't know, there is the added benefit of Mike's friendly and funny writing style. He also provides useful and interesting examples, sprinkled in just enough to always keep the material fresh and entertaining. I highly recommend this book to everyone seeking to learn more about internet marketing, or even just to learn more about how the Web has changed the way we do (successful) business today.

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Geat bookReview Date: 2007-10-02
Thanks!
Good for cement loversReview Date: 2008-02-25
Earth Sheltered housingReview Date: 2007-12-23
The best available guide I've found yetReview Date: 2008-03-10
If you are looking to have an earth roof, you will need to purchase his other book "Timber Framing" where he goes into rich detail the structural engineering requirements of load and tension and compression. With these 2 books, you should be able to complete rough plans for a structural engineer to review and stamp with little or none modifications.
Also, for those searching for energy efficient stoves, I recommend aprovecho.org's institutional rocket stove or Ianto Evans Rocket Stove which are both 300% more efficient than traditional wood stoves.
On a conclusionary note. I priced out timber framing members for the roof section of a square 30'x30' roof and it came out to over $9000 in timber alone ( not including the tongue & groove planking). Compare that to a traditional 8/12 pitch roof somewhere in the $3000 price range for rafters, ridge, and plywood. Put a metal roof on that and you should be good for over 30 years atleast. Sure the earth roof is better for the ecosystem and eye but a regular roof allows placement of rainwater collection, solartubes and solar heaters/panels as well. For the cost conscious, I have come to the conclusion that a traditional roof that is superinsulated along with the earth berming techniques in this book will allow people to have their own energy efficient house for less than they think.
Location, location, locationReview Date: 2007-09-01
Building code and location are going to be huge factors in building an earth sheltered structure, especially one made with fewer traditional modern building materials. Difficulties with local regulations or inflexible inspectors/building comissions may prevent you from being able to build in the area you want. This may drive an individual to build in locations further away from urban centers where they might work. Commuting is no fun; and if you wanted to look at it from an environmental standpoint commuting a greater distance to work, grocery market or schools has just raised your carbon footprint and negated some of the savings your earth sheltered home has created.
I would highly recommend that individuals check local code thoroughly and choose a location suitable to their daily needs such as work or other social necessities before building. One need not build out of logs and plaster to have an earth sheltered home, though I understand that the point of this book is to have an affordable home and avoiding expensive modern materials. Take a bigger picture of what you are trying to accomplish; if you are purchasing this book it is somewhat safe to assume you are concerned about the environment. Please also consider materials used. Rob Roy's excellent use of modern materials such as rubber membranes and concrete block are high in initial cost to produce, environmentally speaking, but last longer and provide more benefit to long term savings such as insulative qualities and maintenance costs than lesser materials might. A lot of other earth-sheltered builders advocate natural materials to a fault, they have people using composting toilets and straw-bale homes. While effective in an environmental sense, they are not attractive to the average person. Rob Roy's book moves in a positive direction by using modern materials with environmentally conscious construction to create a home that just about anybody would like to live in.

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An excellent and well put together bookReview Date: 2008-04-28
Outstanding!Review Date: 2008-02-20
Very simple to read and put it to work and learnReview Date: 2008-02-11
I like so much.
An Excellent Guide!Review Date: 2007-09-28
Great Modern Caricature How-ToReview Date: 2007-08-04
This book covers a lot of ground, although out of necessity it isn't always what you would call "in-depth" in its information. For a broader understanding of caricaturing, I would suggest that you get this book along with another more detailed work such as Len Redmann's How To Draw Caricatures and/or Let's Toon Caricatures by Keelan Parham. I have found all of these books to be extremely helpful, especially when taken together.
Overall, this is a fun and informative book.

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Collectible price: $20.00

the little theatre group that changed everything.. Review Date: 2007-11-26
Required Reading for any theatre enthusiastReview Date: 2005-07-28
A Wonderful History of what a Theatre should beReview Date: 2006-03-09
Certainly anyone aspiring to be an actor or anyone in the business looking to see what finding the art in your work is all about, this is a must read. Clurman has an amazing memory, vividly retells all that took place during those turbulent years, and does so with a powerful, strong refreshingly opinionated point of view.
All in all, really a wonderful book in both story telling and lessons that I would love to revisit soon.
A magnificent and inspiring historical documentReview Date: 2001-04-10
Formed in the 1930's and comprised of what has become a literal who's who of Theatre: Clifford Odets, Elia Kazan, Harold Clurman, Robert Lewis, Stella Adler, Lee Strasberg, Cheryl Crawford, John Garfield, Sanford Meisner and many others, The Group Theatre sought to create a vibrant and organic native theatre that sought to not only mirror the times but also instigate radical social change.
At no other time in American history has an artistic group been comprised of so many talented individuals focused on one aesthetic and political goal. Despite one's political leanings (make no mistake, The Group Theatre were extreme leftest liberals), The Fervent Years provides and endless and bountiful amount of inspiration and stimulation for any theatre artist.
Clurman writes in a fine dramatic style that boils with passion, wit and insight. The Fervent Years is required reading for all devotees of The Theatre. But don't let that scare you, it is a most entertaining read at the same time.
A wonderful book about a passionate endeavor.Review Date: 2002-06-10
This book is an absolute must for any serious actor or director. For that matter, anyone serious about life would gain from reading this book. The Group Theater was a wonderful "experiment" fostered by some very passionate people who not only helped to shape theater in America, but they also played a significant role in laying the groundwork from which some of the best acting and directing has emerged as seen in films and theater since that time.
I stand in disbelief when folks in the "business" don't know about Harold Clurman or the Group Theater and it members.

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This book provides a great tutorial for the layman and architect alikeReview Date: 2008-04-27
I've purchased additional copies and sent them to friends about to build their new homes to share with their architects. It has become one of my book shelf treasures.
The indispensable handbook for traditional designReview Date: 2008-04-01
If you wonder what makes today's so-called "traditional" houses look so ugly, Marianne Cusato provides answers in a guidebook that walks you through "how things go wrong" (avoid) and "how to do it right" (use). In meticulously-drawn illustrations, she charts the course of design from first concepts to fine details, providing pearls of wisdom on things that can make or break the authenticity of a new old house. Notations accompany each drawing, describing essential building elements and how they go together.
Never before have I seen a more comprehensive or practical guide through the minefield of traditional design. Clear, insightful directions make "Get Your House Right" the perfect learning tool for builders at all levels, whether novices or those needing a refresher course. This book should become the primary text to teach architects the fundamental building blocks of the classical tradition.
Get Your House Right: Architectural Elements to Use & AvoidReview Date: 2008-03-03
Why all those new houses don't look quite right.Review Date: 2008-03-30
I started to think maybe it was just me.
Then I picked up this book, and there, just above the AVOID label that adorns many of the design examples in the book, was a pencil sketch of what could be a typical new-construction Naperville street.
Having read the book through -- and several parts twice -- I now understand what it was that was causing the rejection of this architecture by my inner voice: bad design. I have nailed down the specific elements in many actual houses that hurt the appearance of the house, that make it less -- much less -- than it could be.
And -- surprise! -- I found that the few houses I did like of the newer construction were properly designed to classical principles.
The book is an incredible achievement. Well-written, accessible, and with hundreds and hundreds of beautiful pencil sketches that clearly demonstrate the principles. Marianne Cusato is a young, brilliant and well-educated designer whose vision has been shaking the architecture world for several years. And she's all of 33 years old!
So get this book, read it through, and then have some fun. Start scanning front elevation drawings on house plan sites and see if you can spot the issues that keep each from being as welcoming, as home-y, as they could be.
We are embarking now on designing our own new home, and this book is by far the most important acquisition in our burgeoning design library.
Thanks, Marianne. We all owe you.
Just what the doctor orderedReview Date: 2008-03-21
Well this book is exactly addressed to people like me - indoctrinating the reader to the (seemingly) rigid rules of traditional architecture that have evolved over the centuries since we emerged from caves. It's like getting an abbreviated overview of the lessons learned by earlier generations of builders, condensed into a readable book. Probably the most notable lesson I gleaned from it is the importance of details on the overall look and feel of a building.
I know I'm not going to necessarily follow every rule on every decision I make - economics play an important role too - but at least now I have a little better understanding of where I can cut corners, and where spending a little more on the right details will be crucial. It's like having the wisdom of the ages at your back when making design decisions.
One thing that attracts me to traditional architecture is that it comes from times where buildings were much more monumental accomplishments than they are today. With our concrete and steel, equipment and technological advances, buildings go up in a matter of days rather than years, and will be replaced just as quickly if we decide we don't like them. Sometimes the way they look reflects this lack of thought necessary for their contstruction.
If you follow the guidance provided by this book, you building will at least look like an accomplishment worth celebrating.
Related Subjects: Industrial Fashion Furniture Interior Design
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