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One of my favorites!Review Date: 2008-06-29
Right on time!Review Date: 2007-06-10
Animal loversý dreamReview Date: 2004-03-05
Sweet story with charming illustrationsReview Date: 2000-11-16
Whimsy, sweetness & wonderful illustrationsReview Date: 2002-11-27

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Greatest finance book I have ever usedReview Date: 2008-08-07
Fundamentals of Financial ManagementReview Date: 2007-10-17
Great ServiceReview Date: 2006-12-20
fundamentals of financial managementReview Date: 2006-11-05
Excellent textbook for gaining an understanding of FinanceReview Date: 2007-03-09
We had a mediocre teacher in my MBA program, so going through the text was imperative. The authors do a great job breaking down concepts and some of the examples at end of chapter sections have the answers.
I comes with a supplemental booklet to further help undertand the "Time Value of Money" which, according to the authors, is a difficult concept.
One big plus for this text is that it shows you how to figure out the problems using formulas, using financial caluclators, and using an Excel spreadsheet.
I highly recommend doing the examples and problems in the book, and ordering the study guide. The study guide has additional examples and problems to work through and is the perfect supplement.
This is one text I am going to keep!

Personal, Revealing Look Review Date: 2008-06-08
Shirer wrote these readable pages a half century later, but this superb memoir is worth your time. Also worth reading are Shirer's bestsellers on Nazi Germany (Berlin Diary, Rise and Fall of Third Reich, Nightmare Years).
Portrait of a great manReview Date: 2007-01-15
One could read his beautifully worded, mellifluent memoir as if reading a story and one would feel as if traveling with him and was part of the drama that was played out between Gandhi and the British in the early part of the 20th century.
When I started reading this book, in spite of its title, I had the same qualms that I had when I started reading other Gandhi books. Most of the Gandhi books follow a chronological order of events of his life; his childhood in Gujarat, England studies, law career, his struggles in south Africa, encounters with General Smuts, home struggle, Kaira and Champaran struggles, round table conferences, Rowlatt act, his fasting and assassination, a monotonous repetition unless accompanied by new interpretations and historical evidences. But Shirer's book on Gandhi, unique in its genre and subject, remains as a true memoir from the beginning to the end. I finished the whole book in one sitting.
Shirer has given many first hand accounts of his acquaintance with Gandhi in his memoir. Shirer beautifully sketches Gandhi from his memories detailing it with even small incidents, relevant or irrelevant to the political struggle in which Gandhi was part of, thus drawing a broader picture of Mahatma, and for readers it is a great treat. This is a definitely a great advantage; for knowing Gandhi better, books written by people who spent times with him have an edge over those written by people who have never seen or was with Gandhi.
You will get to know some of the amazing qualities of Gandhi from Shirer who spent months with him in India and London. Irrespective of age, Gandhi listened to people, engaged in active conversations, shared ideas and even had banters. Gandhi was sixty-one when 27-year-old Shirer was meeting with him. But that age difference did not cause any uneasiness among them and the relation that started at Gandhi's ashram lasted till Gandhi's death nearly 20 years later. Gandhi continued to influence him for the rest of his life. There were many others (Horace Alexander, Charles F Andrews and Madeline Slade are only some of them) like Shirer who came to India to know who this man the world called Mahatma and succumbed to the `magic spell' of his individuality and principles.
In India, Shirer experienced Gandhi at work. Shirer had been in Delhi all the time when Gandhi was meeting with Viceroy Lord Irwin to iron out the specifics of the famous Delhi pact. One gets a sample of the hectic life that Gandhi lead in his life whose days start at 4 in the morning no matter what time he goes to sleep. Readers get glimpses of many of Gandhi's qualities from Shirer's memoir; Gandhi's boundless optimism even when things are in the dire straits (when asked by a reporter about the efficacy of his forthcoming trip to London on the eve of departing for round table conference on a very unfavorable atmosphere for discussing the possibilities of political concessions, Gandhi said, "I don't know. I am just going to ask them freedom".), his unlimited energy (Shirer was so amazed at seeing Gandhi who came back at 1'o clock in the morning from a meeting with Irwin after walking four miles from viceroy palace to his ashram, the distance he always walked except a few times when viceroy sent his car, spending another one hour at spinning before waking up at 4'o clock for his usual morning prayers), punctuality (he has seldom broke or delayed his morning and evening prayer meetings. Even while he was meeting with viceroy conversing matters pertaining to nation building, Gandhi took leave from viceroy and went back by walk four miles to his ashram to conduct his prayer meeting and then came back and continued where they left off. One another occasion during roundtable conference, he took off during the middle of an important negotiation to have his daily prayer on the corridors of House of Commons since going back to his ashram was an impossibility!). Shirer agrees that even at his younger age, he could not keep up with Gandhi's pace when he used to go with him during his morning walk.
To Shirer Gandhi once said that he will live up to see India winning its freedom and asked Shirer to bet on it. Gandhi was neither in a fool's paradise nor brimming with an unrealistic optimism when he made this prediction. The year was 1930. Gandhi was very well aware that British can't hold on to India for long owing to their increasing unpopularity, crumbling financial situations back in England, looming war prospects in Europe etc. The slowing pace of the freedom struggle after the failure of the first round table conference and the deteriorating health of Gandhi proved at times that Shirer was going to win the bet, but history had something else in its stock that Shirer `happily came to know' later though he lost his bet.
He watched Gandhi's composed countenance during their conversations, during Gandhi's conversation with others and during prayer meetings with astonishment even when things were going against him. Only time when Shirer thought Gandhi's composure was shaken was when the handpicked delegates of viceroy stood in the way of a unified India proposal during the round table conference.
Shirer also shares with readers his few meetings with Jinnah, in whom he saw a rebel and an impatient aristocratic politician. Jinnah's western upbringings and sole-politics approach without any commitments to the communal issues of the people were directly opposite to Gandhi's background and his involvement with the masses. Jinnah, a western minded, who enjoyed liquor and posh life and clean-cut beef had never been a match to the pious saint-clad politician Gandhi. If it was not for his contempt for Gandhi and Nehru, he would had never staged a come back into active politics in 1931 after having left for London to continue his law practice upon the non-acceptance of his 14-points-proposal to safeguard the interests of Muslims in a Hindu majority self-governed India by the delegates of Indian national congress three years before.
Shirer has given yet more accounts of Gandhi's unlimited enthusiasm and energy during his meetings with Viceroy in India's summer capital Simla. Unlike Irwin, the new viceroy Willingdon was more hard-lined and he took a sterner stance with Gandhi. Gandhi had to either opt for human-rickshaws or walk twelve miles to meet with viceroy since the viceroy denied Gandhi access to his personal car, a convenience that Gandhi sometimes availed from the previous viceroy. Gandhi in his usual manner, without even a slightest objection but with heavy enthusiasm walked all the twelve miles from where he is staying to the viceroy bunglove through cross country roads that were filled with puddles from heavy rains often arriving at viceroy palace fully drenched instead of choosing to become a burden to his own countrymen. However, the rain did not dampen down his political demands to the viceroy.
When Gandhi was in London, he had been invited by none other than the King George V to his palace, Buckingham and he went to see him in his loincloth! When asked by a reporter whether seeing the King in a loin-cloth was a good idea, he quipped: "the king was wearing enough for us both". Shirer gives Gandhi's stay in London in details; his desperate moments in London round table conference, his meetings with prominent political leaders, deans of colleges, mill workers and owners, school students, even passers by and all but Winston Churchill who refused to see Gandhi. It was during this time that Gandhi had given his only speech addressed for American audience, which was broadcasted live.
Gandhi always believed that propaganda was must to win freedom for India. His agitation of masses of India, his abundance writings, his reliance on reporters, his excessive travel and speeches, and above all his image, a figure in loin-cloth, were all designed by him as part of this propaganda theme for one ultimate objective, freedom for India. When British did not permit any foreign journalists to come to London to report the proceedings of round table conference, Gandhi arranged a ticket for Shirer to travel from Paris to London with him to report the same.
By taking the readers through his memoir by postponing the most controversial chapter of Gandhi's life, his `Brahmacharical' experiments with girls, towards the end, Shirer was clearly delineating Gandhi's true greatness from a few controversies that cast a shadow on his later life. Gandhi had given elaborate explanations on these `controversial' experiments, which were never done in secrecy, to the readers of his journals. For Gandhi these experiments were all part of his `experiments with the truth' like many others that he had been experimenting all through his life with no malicious intentions whatsoever. However, Nirmal Kumar Bose (who was once his secretary and left Gandhi when he came to know about his experiments) and others that was enough for stirring much of controversy, whereas the girls with whom he shared his bed never spoke ill of Gandhi and only considered him as their own `mother'. I would say that the propensity of human beings is to search for filth and in the life of Gandhi also, what Bose and others did is searching that filth which was never existed. In his memoir, Shirer, perplexed by the extent to which Gandhi had taken his experiments, was trying to find some answers that had always eluded his mental capacity and reasoning abilities as had happened to many of the west.
Shirer was not to blame. Gandhi is no an easy man of intelligence and not many in west can clearly understand many connotations of his life political, spiritual or religious unless the significance of many spiritual and religious practices of the East can properly be understood (check out Richard Grenier's `Gandhi nobody knows' for a shining example). Even many in east really have no deeper understanding of some of these practices such as Brahmacharya, religious fasting, kundalini, higher consciousness, enlightenment etc., and without such knowledge a proper understanding of Gandhi is ever going to remain as a distant dream.
Gandhi once told that he is a politician masquerading as a saint, but the history shows the other way. For millions of people in India he was a saint and messenger sent by god down to earth for the welfare of millions of half-naked, ill-nourished millions of poor people of India who soil and toil in the hot sun to make a living. Gandhi miserably failed wherever he mixed religion and politics. For congress members, he was a political poplar without whom they knew the congress body would cease to work as a political mouthpiece of India. Shirer's book gives many accounts of incidents and events supporting this very fact while he was in India. In many ways Gandhi could only be seen as a saint than as a astute political, by his principles and teachings, way of life and his adherence to the teachings of Geetha and Ramayana. But what makes Gandhi different from other saints was his novel idea of putting the working mind of a saint into practice (not without failures) instead of letting it rot by the carefree life in the hermits. For his mixing of politics and religion, he has given this statement, "But though by disclaiming sainthood I disappoint the critic's expectations. I would have him given up his regrets by answering him that the politician in me has never dominated a single decision of mine, and if I seem to take part in politics, it is only because politics encircle us today like the coil of a snake from which one cannot get out, no matter how much one tries...Quite selfishly, as I wish to live in peace in the midst of a bellowing howling around me, I have been experimenting with myself and my friends by introducing religion into politics". His intention was never to establish a theocratic nation though he often spoke about `Rama Rajyam'. A more detailed discussion of this topic is beyond the scope of this review.
Though Shirer could not agree, or rather not understood Gandhi on many topics, he learned from him among many other things that a man can be a man even when he disagree and love has a prominent place in all kinds of relations including in politics. One could surprise how a few months of acquaintance with Gandhi could create such a lasting impression on Shirer. He later said, that was the power of love and truth. Even when mesmerized by the powerful character of Gandhi, Shirer was able to keep the very delicate balance between admiration and adoration, may be that was demanded of him by his job. Years later, when in America, hearing the news of the assassination, Shirer seemed to have lost that balance and only then he started seeing the real meaning of `Gandhi'. In the later years of his life, while writing this memoir, he was pondering over how helpful were his teachings for him at his life's many precarious moments. What attracted people towards Gandhi, as Shirer correctly pointed out, was his warmth in relations, his genuine openness and simplicity.
a powerful storyReview Date: 2003-03-31
Of course, there is a lot in the story that is sad. I must be naive because I was quite disappointed to learn about Gandhi's personal limitations (such as his sometimes disrespectful treatment of his wife, his issues with sex, and his dismissal of the Hebrew scriptures - all minor in the scheme of things.) Of course, the strife between Hindu and Muslim is tragic and continues to plague India and Pakistan.
A moving reading experience. Highly recommmended.
An Absolute JoyReview Date: 2004-01-13
It is impossible to do justice to this remarkable book in such a short space, but the author, the famous William Shirer, wrote this memoir some 50 years after he had met Gandhi as a young American reporter in India. Looking back over a lifetime, this book is his attempt to understand Gandhi in a larger context as a great yet humble man whose radiance, powerful intellect, and superhuman courage not only changed the world but also redefined the power inherent in the human spirit. I found the account intensely moving especially in its tragic ending. Not just because Gandhi's life came to an end at the hand of an assasin, but because his victory itself was bittersweet. His dream of a united India ended in the creation of two seperate states - something Gandhi had bitterly opposed. And although independence had been won through nonviolent means, that same independence engendered an unbelievable bloodbath. In finishing this book, one can not help but be struck with a sense of wonder that the human soul is capable of the greatness of a Gandhi and that, despite the greatness of the players, history itself must go its own way.
In short, I found this book to be both riveting and emotionally powerful. It was an absolute joy to read and I hope some day it once again becomes widely available.
In-depth look at a great man with major flawsReview Date: 2002-06-22
William L. Shirer was a correspondent who spent a great deal of time in India in the early 1930's, and this is an account of that time. He spoke extensively with Gandhi and had a great deal of interaction with the other principals of the Indian independence movement. Clearly, Gandhi was a great man, and the circumstances happened to be right for a non-violent movement to be successful. Even though the British could be brutal, they were ultimately civilized enough to allow it to work. If Gandhi-like tactics would have been used against people like Hitler and Stalin the results would have been different.
Shirer clearly was impressed by Gandhi, his political astuteness and his understanding of the people of India. Fortunately, this does not blind Shirer to Gandhi's weaknesses. While Shirer does give an accurate, interesting and journalistic account of Gandhi's actions, he also explains some of the problems and how people in the independence movement like Jawaharlal Nehru at times grew very frustrated at Gandhi's ideas. With the advantage of historical perspective, some now argue that Gandhi was also bad for India, in that he never seemed to grasp the underlying religious and ethnic hatreds among the people. That is very clear in this book. He also did not grasp the need for a modern infrastructure, as his daily spinning of cloth really did not do anyone any good.
After reading the book, I did come away with some new perspectives on Gandhi and what kind of man he was. Humble, yet well aware of his significance in world history, he can be admired for the principles that he held so strongly. Some say that he died for them. I respectfully disagree, as I believe that he would have been assassinated no matter what philosophy he had expounded. Such was the violent nature of the birth of the nations that arose from the British colony of India.
William Shirer was one of the best journalists of the twentieth century. He was present at many of the greatest historical events and his descriptions of them are some of the best journalism the world has ever seen. This is another in his list of literary accomplishments.

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Fantastic ReadReview Date: 2006-03-16
A "Must Have" for any Parent, Student or Alum!!Review Date: 2003-07-03
A must-read for those with ties to DC and/or Georgetown.Review Date: 2003-07-15
The perfect gift for incoming students & all Gtown grads!Review Date: 2003-07-10
A "Must Have" for any parent, student or alum!Review Date: 2003-07-03
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Give Me Fifty Marines Not Afraid To DieReview Date: 2007-01-16
Truly the greatestReview Date: 2006-08-22
A great real life story during a terrifying timeReview Date: 2003-09-20
A remarkable historic account written by a true heroReview Date: 2002-01-31
A Warrior's sight of Iwo JimaReview Date: 2003-02-05
We are presented with the shocking story of Iwo Jima battle seen with the eyes (the soul I'll better say) of a front line combat Marine. Wells let us share his feelings from the time he is still a college student, how he decide to be a Marine in the aftermath of Pearl Harbor, his life at Boots Camp, Paratroop training, Guadalcanal experience, more training at the States and finally through all the rugged strife of Iwo Jima.
This book is a very straightforward account of a teenager evolving into hardened young soldier ready to give his life for his Country. At the same time gives the reader an inkling of the historical period, its values, ideals and expectations. Also pictures the life style of the Marines Corp, its written and unwritten codes, language, ethics, training, etc.
Every word in this book sounds true and without ornament. A must read for any WWII buff.
Reviewed by Max Yofre.

The church from the inside outReview Date: 2001-08-26
the best of thr lotReview Date: 2001-12-05
For anyone with an interest in Gnosticism and mysticism, this is a particularly interesting book - but such an interest is definitely not a pre-condition for reading and enjoying it! I'm not the only Howatch reader to have this as their favourite in the series. (...)
Very Good But A Little Less So Than Book #1Review Date: 2000-12-23
Writing at its very bestReview Date: 2005-05-21
The plot opens in Grand Chester England at a quarter to six on Friday morning, May 17, 1940 in the cell of Jon Darrow, who for the past seventeen years has been a monk in the (fictional) Anglican Fordite Order of Saint Benedict and Saint Bernard. Jon is having a vision. He interprets this vision as God's instruction to leave the order and embark on a new, unspecified calling. Before Jon can leave, however, he must convince the Abbot General, Francis Ingram that his vision was a communication from the Holy Spirit and not an aberration of a disturbed psyche. There follows a fascinating mental dual between Jon and Francis.
This deep and literary exploration of psyches pervades the story. Before each chapter and section, the author liberally quotes from the works of W. R. Inge, particularly MYSTICISM IN RELIGION. Jon has mystical (glamorous) powers, healing powers, which Francis thinks are often nothing more than "parlour tricks." I thought of "Anglo-shamanism."
Although the story evolves within the institutions of religion, it does not tamper with faith or belief, so the reader need not worry about being upset by heresy or theological debate. The author confines polemic disputes between Anglo-Catholics and Roman Catholics, Low Church and High Church, to ritual, and treats these as external conflict rather than internal struggle. This story is not about religion, but about the psyche, with pervasive emphasis on the guilt and anger emanating from parental failures.
Jon Darrow has problems, "dis-ease" he would say. The larger than life character is Francis Ingram who unravels Jon's troubled psyche without revealing his own disturbances. At one point Jon shuns Francis and mires himself into a muck of troubles, and at page 296 I made a note that the story was getting a bit tedious. It revived, I thought, around page 339 with the return of my hero Francis. Indeed, the acerbic and witty letters written by Francis to Jon are splendid examples of writing at its very best.
One of the best in the Starbridge seriesReview Date: 2000-08-06

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You Can Run, But The Past Always Catches YouReview Date: 2007-02-24
But mostly, it's Jacob's story, how the war shaped him, how his decisions and actions formed him, and how, in the dusk of his life, he decided to change his course, change his priorities, change his life.
The story is told in a back-and-forth manner, sometimes telling the story of the present, sometimes the past. There is much detail told though the author doesn't dwell much on any one area or piece of information. He skims over everything with just enough detail to tell you what you need to understand without using too much exposition.
It's amazing to watch the transformation of Jacob - both from innocent child to hardened survivor, and hardened, ambitious victor to vulnerable, ill, lonely old man.
Mostly, though, it's refreshing to read a story about men that has emotion yet isn't at all feminine.
I highly recommend this book.
(*)>
I almost didn't read itReview Date: 2001-06-16
A moving account.Review Date: 2001-07-29
What Christian fiction should beReview Date: 2001-05-09
My one complaint is that a character is a writer. I don't like writers who write about writers - but that's hardly a fault unique to Belliveau.
A very moving novelReview Date: 2001-05-29
Told in flashbacks, GO DOWN TO SILENCE is a fantastic human drama that will inspire anyone with a soul. The story line is incredible as readers feel Jacob's emotions as his life winds down and he tries one last time for salvation on the spiritual and mortal planes. G. K. Belliveau has written an amazing tale that brings the aftermath of the Holocaust home in a way rarely seen in a novel.
Harriet Klausner
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Communication with God is yours to claim!Review Date: 2008-08-11
Wonderful Book for working on your Spirituality.Review Date: 1998-11-11
Truly empowering, uplifting and inspirational ! A MUST read!Review Date: 1999-01-27
This book gives meaning to the word SpiritualityReview Date: 1999-01-30
I highly recommend this book!Review Date: 1998-11-14

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Ahh the sweet memories of youth.Review Date: 2008-05-27
Wonderful collection, but leaves you wanting moreReview Date: 2006-05-19
On second thought, maybe it is best that these verses remain under wraps. There is something to be said about an under the radar way that children have to harmlessly express their rebelliousness.
Little Dirty Birdie Feet.....Review Date: 2004-11-25
Dead Rodents and Naked LadiesReview Date: 2001-02-22
the bible of my childhoodReview Date: 2006-06-30

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Excellent Resource!Review Date: 2008-05-04
The only problem for me is that the type is a little small and the stories are crowded together. But all of the stories are there and it's already a pretty thick book so unless You want The Oxford Dictionary Like collection of Grimms Fairy Tales, you make do.
Wonderful and accurate translation of the Grimms' TalesReview Date: 2000-12-28
Manheim explains that in early translations these were incorrectly labeled fairy tales and mistakenly assumed they were stories for children only. Over and over I am shocked by the gruesome content and punishments. Punishment by entrapping someone inside a barrel lined with the nail heads and then rolling them down a hill, father cutting off his daughters hands to avoid harm to himself, etc.
The reason I began reading these was to get a purist idea of what the Grimms' tales were: having grown up on the Disney version I was curious about the real thing. I was surprised at what I found, and happy! I was hoping to retell these stories to my 3 year-old but I have yet to find one that is tame enough to retell to him, but that is okay.
The storytelling nature of this is truly captured and I am entranced by these tales. The translator explains in his preface that this was the first time that the tales were translated from German to English by one person who was reading the original Grimms' manuscripts. This was first published in 1977. Manheim explains how earlier translations by other translators were muddled and errors made which changed some words, and at worst enough of the content was erroneous that the reader was really missing out on the true flavor and intent of the story. Manheim claims his edition is the most pure English translation. I compared this with my copy of the Pantheon edition edited by James Stern, as I was reading both copies at the same time. I found that the Manheim edition made more sense, that is, that some words were correctly translated to English while the other book had some words that I had just never heard of and could not understand. What fun to read these tales! Reading this book has been more fun than reading some recent fictional works. I have a renewed interest in reading about the old folk tales and fables now. Indulge yourself and read this book!
Best Translation of GrimmReview Date: 2003-03-03
The best example I can give is one of the stories -- "The Boy Who Left Home to Find Out About the Shivers." Other versions translate this as "The Boy who left home to find out what fear was." Why is this wrong? Well, the story is really about the physical effects of fear -- shivering. He didn't actually leave home to find out about fear itself. The gist of the story is that the main character never understood why his brother would "get the shivers" when he heard a scary story, so (among other reasons) he leaves home to seek his fortune. No matter what scary things he encounters, he never gets the shivers. Finally, at the end, the princess he married gets fed up with his whining about the shivers, and while he's sleeping, dumps a bucket of cold water full of minnows on him. He wakes up happy, saying "I'm shivering, I'm shivering!"
To this day, I use this story as a test of any translation of the Brothers Grimm.
Dreamy world!Review Date: 2004-03-27
1. Hansel & Gretel
2. Red Riding Hood
3. Snot White
4. Rumpelstiltskin
5. Cinderalla
6. Sleeping Beauty
Many More...you name it and these stories make your dreams sound true! Children love to read and listen. Even write reviews. This book is a famous collection of German Folk Tales by two brothers Jakob and Wilhelm Grimm. The first volume contained 86 tales and the second 70 and the last around 210 tales. The translations are perfect in this book and and took minute care to language details. The Grimms had taken pains to collect the tales mainly from friends and acquaintances who lived in and around a place called kassel in Germany and printed as expression of the spirit of german people. These retold stories with their own versions, the brothers have come out to suit public taste and their ideas about telling tales effectively. The translator Ralph Manheim has taken pains equally in translations! I recommend a 'Sure Sure Pick' whether one is a kid or a teen or even an Adult. Nothing like these stories will ever take you on a trip to wonderland! My Choice, of coz!
My first real taste of GrimmsReview Date: 2003-07-31
Related Subjects: Knights of the Dinner Table Kabuki
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