F Books
Related Subjects: Femforce Fantastic Four Flash Franka From Hell
More Pages: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250

Used price: $6.50

Thought-Provoking Discussion on Freedom of the WillReview Date: 2007-12-13
A powerful examination of free will and determinismReview Date: 2003-06-17
Schopenhauer does a fantastic job at dissecting the concept of the 'freedom of the will' by first showing that it cannot be proven from self-consciounsess. He follows this by meticulously distinguishing between the changes that occur in inorganic objects (cause), plants (stimulus), and animals(intuitive and particularly for humans, abstract motives). He points out that in regards to the automatic organic function of animals bodies, changes occur in the form of a "stimulus" but in willed action motivation is the cause (but not in the mechanical sense that the narrow definition of casaulity implies). Schopenhauer writes, in regards to motivation, "causality that passes through cognition... enters in the gradual scale of natural beings at that point where a being which is more complex, and thus has more manifold needs, was no longer able to satisfy them merely on the occasion of a stimulus that must be awaited, but had to be in a position to choose, seize, and even seek out the means of satisfaction."
Schopenhauer thinks that humans have "relative freedom" but that relative freedom is to act in accordance with the motives that are necessitated by the Will-- which in turn is the determining factor of human behavior. In humans the linkage of cause and effect is of a far greater distance than that of intuitive animals-- causing us to mistakingly exclude our behavior from the law of casaulity-- but in the end 'the Will' still determines actions by what he calls "sufficient necessitiy".
"For he (human beings) allows the motives repeatedly to try their strength on his will, one against the other. His will is thus put in the same position as that of a body that is acted on by different forces in opposite directions - until at last the decidedly strongest motive drives the others from the field and determines the will. This outcome is called decision and, as a result of the struggle, appears with complete necessity."
Unlike Sartre's treatise on freedom, which ultimately collapsed into obscurity and contradiction, Scophenhauer's rightly contends that a fixed essence is inborn (what we would today call DNA). In other words, it contradicts Sartre's saying that "existence precedes essence." For Schopenhauer, neither precedes the other. The two are inseparable. The expression of the essence can change through experience within the environment but the fundamental aspects of it remain instrinsic to the organism (Genes/Biology). Schopenhauer responds to the proponents of absolute free will, who haven't carefully analyzed what it means for the 'will' to be free, by writing: "Closely considered, the freedom of the will means an existentia without essentia; this is equivalent to saying that something is and yet at the same time is nothing, which again means that it is not and thus is a contradiction." So my guess is that if Sartre had happened to stumble upon this particular essay he might have realized that it was he who was in "bad faith" about man being condemned to be free.
It should also be noted that if Schopenhauer is wrong about mans intrinsic nature then all of the social sciences are a fraud and particularly psychology is wrong when it takes genes, biology, and the environment into consideration when interpreting and analyzing human behavior.
The reason people object to philosophical determinism is that it makes morality and personal responsibility a precarious thing. One valuable thing we can adopt from Sartre's ideas is that it is imperative that we take responsibility for our choices. But being that pragmatism is the philosophy of the U.S. and not existentalism, it is more than likely the masses will always assume that Free Will exists because the stability of civil society depends on it. In light of all of this it should be mentioned that Schopenhauer does not think that people can't be morally reformed. In other words he thinks that the expression of behavior can be cultivated. Many people credit Nietzsche for coming up with the idea of sublimation that would later be used by Freud, but it was actually Schopenhauer who was the first speak of the idea.
"Cultivation of reason by cognitions and insights of every kind is morally important, because it opens the way to motives which would be closed off to the human being without it."
Schopenhauer also condemns a moral system that tries to root out the defects of a person's character rather than utilizing sublimation.
For those who consider this type of philosophy immoral because it seems to exclude the possibility of moral responsibility we should remember that in Christianity there is the concept of predesination, and in Islam there is a religious fatalism. On top of that fact, many of the church fathers (Augustine and Luther) didn't accept the notion of free will either.
I highly recommend this book!
Engaging, but open to question.Review Date: 2005-06-30
If time and space are transcendentally ideal - as Schopenhauer asserted, following Kant, he ought to have known better than to locate the 'will' in time and space, when according to his own reckoning, 'time and space are in us.'
Kant distinguished here, between 'will' and 'willkuhr' - that is, the practical difference between the will grounded in the noumenon, and the will seen in its phenomenal or empirical
employment. Insofar as Schopenhauer adopted Kant's distinction between appearance and reality, viz. the ideality of time and space, it surely follows that by denying free-will, Schopenhauer was denying a key element in his own philosophy. In short, his argument against 'free-will' amounts to a simplistic observation - namely, 'your willing takes place in the empirical world. The empirical world is conditioned. Ergo, your willing is conditioned' - as if he had suddenly forgotten everything else said in his philosophy, about the ideality of time and space.
By arguing that 'free will' - in the empirical manifold, is simply comparative or relative - viz., when confronted with choices - Schopenhauer was stating the obvious. In this respect, Schopenhauer's position was not unlike that of certain early Buddhists, who almost made Buddhism into a form of determinism. To do that, they had to advocate a kind of empirical realism, while denying any reality to the 'pudgala.' But in actual fact, Schopenhauer's position vis-a-vis the ideality of the phenomenal world, more nearly resembled the Vijnanavada/Yocacara. What mattered to Kant (and what surely matters to anyone else, defending the case for free-will), is that considered as noumenon (i.e. our unconditioned nature), that which can initiate a new chain of events - in the phenomenal world, is not - in itself, phenomenal.
Schopenhauer at his bestReview Date: 2006-09-27
Another reviewer correctly notes that Schopenhauer undermines his own argument at the last minute, or tries to, in a strange concluding chapter. There he argues that our feelings of personal responsibility for our actions points to freedom of some kind, a species of argument that he had earlier dismantled. Anyway, this freedom would have to exist beyond the empirical level, as his arguments have decisively eliminated any possibility of freedom there. The position Schopenhauer presents in that chapter involves the idea that we, somehow, choose our own characters at some mysterious point of emergence from the Kantian noumena. No commentator I have read has been able to make sense of it. In any case, it's completely skippable, a brief, tacked-on chapter that makes no difference for the rest of the book, which is very well worth reading.
Not a case for determinismReview Date: 2005-07-16

Used price: $11.48

A masterpieceReview Date: 2008-06-27
Luminous! Review Date: 2007-08-24
The story line is well loved.... and it is a pleasure reading a delightfully familiar & wonderfully illustrated fairytale as a 'maturing' grown up! CJ
Very Interesting to Say the LeastReview Date: 2007-04-07
Fantastic!Review Date: 2007-03-13
Twice a Thousand Told Fairy TalesReview Date: 2007-02-16

Used price: $18.95

Fun, Fast Way to Learn the 50 States!Review Date: 2008-07-31
Fun bookReview Date: 2008-07-21
Awesome State BookReview Date: 2008-07-18
This is a child magnet!Review Date: 2008-07-18
Great for geography and state recognition!Review Date: 2008-07-17
The book contains a page dedicated to each state. You will see a small picture of the state, the capital, the abbreviation, the flag, the 3 largest cities, date entered statehood, rank, population, and area. There is a Fact Box and 2 short stories about each state, usually about a famous person who has contributed to our country in some way.
In addition, you will find a page on the following: American Presidents, The Civil War, The 13 Colonies, a blank American map, a labeled American map, Statehood Order, State Abbreviations, and more.
The GeoQuiz at the bottom of each page reviews states, capitals, borders, and trivia. This is a great refresher for mom, too!
I compared this book to others on the market, and liked this one best. My kids have improved their knowledge of states, state recognition, and capitals with it.

Hours of fun and a cross-cultural look at a simple form of entertainmentReview Date: 2008-02-09
Until I read it, I was unaware of how many different string games there were in the cultures of the world. Korea, Japan, China, India, Borneo, the Philippines, Aleuts in Alaska, the Navahos of New Mexico, the Osage of Oklahoma, pygmies of the Congo, the Pacific island of Nauru, and Uap in the Caroline islands is just a partial list of the points of origin of the string games described in this book. The construction of each figure is explained using a sequence of diagrams.
If you are interested in string games from around the world, then you will find this book to be an excellent reference. Had I known of it when I was younger, Scott and I would never have grown tired of playing string games.
Fantastic collection of string figuresReview Date: 2008-01-02
The book is quite fascinating. There is a huge collection of string figures which in themselves are interesting to look at and learn how to do. There is also a considerable amount of anthropological information (the author was after all an anthropologist) and some amazing photographs from around the turn of the 19th/20th century. In addition some of the stories and legends that go with these figures, many of which are very old indeed, are collected in the book with relevant figures.
My only complaint is that the string figures on the cover are from the collection of 20 or so at the end of the book for which no instructions are given because there wasn't time due to the book being in the final stages of publication! (Remember this was in the time long before computers). It's still however a collection which many can enjoy for all sorts of reasons.
Just as I rememberedReview Date: 2007-11-03
From the StringmanReview Date: 2007-02-06
excellent and detailedReview Date: 2003-11-20

Used price: $23.30

MagicalReview Date: 2007-11-29
Mr. O'Hara has given us such a gift with this book. I will read it again and again. I am honored to have it in my collection.
lavish Lines/luscious Lies
This is how you write a collection of short storiesReview Date: 2007-09-09
The Swan, as mentioned before, is a diverse range of short stories. From humorous yarns about a nagging wife to a patrolman who's losing his sanity and resorting to alcohol for some solace, there is something here that caters to everyone's taste.
There's a mantra that has been around for many years now and that is, "never judge a book by its cover." Well when one glances upon the cover of The Swan, they are greeted with an image of a swan with its wings poised in the air as it glides along the shimmering waters of some anonymous pond or lake. This image of pleasantry does somehow go hand-in-hand with the stories of this book as they are beautifully written. Every tale was unique and written in a fresh approach but what was really distinctive was the method in which the author was able to breathe new life into each character. From start to finish, one has a vivid picture in their mind of the character's actions in all the compositions. My favourites are "A Poet's Song" and "An Act of Cowardice" because these contain, in my opinion, the strongest characters of the entire collection. In "A Poet's Song", an old husband and poet, has to listen to the nagging of his wife as she no longer likes to see him writing poetry. Her biting words or comments ring in the ears of the reader and you cannot help but feel pity for the old man. The main character in, "An Act of Cowardice", is a World War II vet who feels guilty about a deed he did in his past and although anyone in his position would've done the same if they were in his position, his feeling of guilt resonates with the reader. Another talent that O'Hara possesses is a certain richness in his descriptions. For those of you who may never get a chance to visit the Sacramento Valley or indeed the US, Andrew paints a scenic picture of the location in which each tale is set in. It's these attributes that make Tales of The Sacramento Valley a worthwhile addition to your bookshelf.
If you're remotely interested in compiling a book of short stories, then The Swan is a must read as O'Hara expertly displays how it's done. With splendid characterisation, picturesque descriptions, and excellent stories, this should be on everyone's "to buy" list and would make a great gift at Christmas to pass away the winter blues.
Aidan Lucid
www.iol.ie/~thelucidreview
Good stories, well toldReview Date: 2007-08-29
A Valley of Many TalesReview Date: 2007-08-28
I could not put it down. My only disappointment was that there was not another story and I had to close the book with its beautiful cover.
Best of Show Second Time Around...Review Date: 2007-08-18

Used price: $0.83
Collectible price: $14.00

Could 4-F Blues be the true Hollywood song?Review Date: 2007-07-09
4-F Blues: A Novel of WWII Hollywood.
I just loved this book!Review Date: 2003-07-06
Fantastic book!Review Date: 2003-01-06
Excellent Read!!! I couldn't put it downReview Date: 2002-01-22
What a Book!Review Date: 2001-11-08

Good, but has flawsReview Date: 2006-09-01
Gaia is once again turning to her New York street smartsReview Date: 2006-07-22
So cool!!!Review Date: 2006-06-22
GREAT, GREAT BOOKReview Date: 2006-03-12
wow!-Spoilers below!Review Date: 2006-03-07

Used price: $0.01

The BFGReview Date: 2007-02-15
The theam of this book is that not every bodys nice and not every bodys mean.
I really enjoyed reading the B F G. It was the best book so far in my life. I recommend this to the whole world!
Go B.F.G.!!!!!!!!!!!!!!!!!!!!Review Date: 2005-01-03
I read it then, and I would read it again!Review Date: 1999-07-23
I LOVE THIS BOOKReview Date: 1999-06-20
A Must-Read Review for a Must-Read BookReview Date: 2006-12-19
My favorite part of the story is when the B FG eats some eggs for the first time. And the funny, brave and "bobwigling" author Roald Dahl invents funny and creative words. If you're thinking about buying this book, don't think, just buy!
By Izzy

Lost but now foundReview Date: 2005-12-15
I love the characters and their special bond with each other. In the beginning, you get to see how normal they are. they're just teens with the normal stresses of other teens(except for the prince who has to deal with all the pressure that brings)
and its interesting how their"episodes" just become a normal part of life. I could go on and on and basically retell the story, so all I will say, is that it is an easy read that you won't be able to put down.
Excellent Reading!Review Date: 2000-10-04
Although the plot is fantasy / sci-fi in nature, just about anyone will enjoy this wonderful story. In fact, I think this is probably the first fantasy book that I read. Hmm, and ten years later I'm still reading it! Definitely a must read!
Kid Friendly and Interest-holdingReview Date: 1999-12-17
AWESOME!!Review Date: 1998-12-30
Original and Fun to ReadReview Date: 2003-03-09
This story alternates between the point of view of the two main characters - Connie, a typical American teen and Rudy, the crown prince of a small (fictional) European country. They share a secret bond that no one else is aware of - they suffer headaches and fainting spells, but when one passes out they enter the other's mind and share what they see and hear. The 'visitor' cannot communicate with them, but the 'awake' teen is aware of the other's presence in their mind. Both guard their secret relationship fiercly until one night Rudy is kidnapped while Connie is 'with' him and she has to convince her family, and his, so that she can help to rescue him.
Connie and Rudy are both extremely well developed characters. The plot is well developed and keeps the reader involved to the very end.
Something about the idea of occasionally co-existing with someone from so far away and sharing a relationship that is so close and so private is really appealing, despite the problems it caused the main characters. Every kid wants a friend who truly understands them and this is a great manifestation of that desire.

The most magnificent book I have ever readReview Date: 2008-07-07
See Under: Love took my breath away, moved me to tears and touched me in the tenderest reaches of my soul. It is brilliant, imaginative, engaging and humane. The way characters, themes and time wind into each other transport the reader to a place far beyond the mundane. I loved every word. Immediately upon finishing, I went back to the first page to reread. My second reading was more deliberate and careful, and I caught much that I had overlooked in my first pass. I am sure that I will reread it again and again.
I originally bought this book after Jonathan Safran Foer enumerated it in his "Five Most Important Books" for an August 2007 Newsweek piece. Foer called it, "The novel of the 21st century" though it was first published in English in 1989. I thank Jonathan Safran Foer for his own works and, here, this recommendation. And in turn, I hope that I can pass this rare jewel on to others. This is my first review (well, not really a review which is elsewhere on Amazon but a recommendation) but I am compelled to do so. Months after the reading, I find myself thinking about See Under: Love and feeling grateful that I experienced it. This is not an easy book to read but the rewards are multifold. And when you are done, read the transcript of a talk that the author gave for a San Francisco Symposium at http://findarticles.com/p/articles/mi_m0411/is_1_51/ai_85068470 for even greater insight.
David Grossman has taken the worst that man has to offer and spun it into a magical, magnificent ouevre which will touch you with the human spirit and make you proud to be alive.
MagnificentReview Date: 2005-03-25
All hyperbole aside, this wonderful book has few equals. It demands attention, and reflection, and time, and it rewards those willing to invest those things in it beyond compare. Nothing short on a meditation the way our lives are impacted by the moral calculi of others, and the way our own actions reverberate throughout the generations.
A monument of Israeli literatureReview Date: 2002-11-10
And now, for the book itself (if there is such a thing the book itself...).
This is by-far the greatest Israeli book that I have ever read. I had one feeling that went along with me throughout the journey: I don't know how the hell he did. I just don't know. Like a magician that makes a trick you just can't figure. The scope. The depth. I cannot describe this book. It defies space and time. It is a masterpiece.
Impossible to describeReview Date: 2008-03-16
Fantastic!!Review Date: 2003-01-19
Related Subjects: Femforce Fantastic Four Flash Franka From Hell
More Pages: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250
The real question that Schopenhauer seems to be interested in is whether an individual can will what he or she wills; he does not think that this is the case. Schopenhauer arrives at the opinion that "...man's will is his authentic self, the true core of his being...he himself is as he wills and wills as he is" such that, "You can do what you will, but in any given moment of your life you can will only one definite thing and absolutely nothing other than that one thing." He then goes on to talk about causality and what compels the will to act in one way or another (i.e., motives) always coming back to what he sees as a confusion when people use the fact that they can do what they will as an argument for free will. Schopenhauer argues that an individual's statement of "...`I can do this' is in reality a hypothetical and carries with it the additional clause, `if I did not prefer the other.' But this addition annuls the ability to will." Schopenhauer considers the notion of an uncaused cause to be unintelligible and at variance with observation. "If freedom of the will were presupposed, every human action would be an inexplicable miracle--an effect without a cause...here we are supposed to think something which determines without being determined, which depends on nothing, but on which the other depends."
One question that often comes up when talking about the absence of freedom of will is "What then happens to individual responsibility?" Schopenhauer answers this by saying that people are responsible for their own characters and that others judge individuals based on the outward signs (actions) that belie their inward character. "So the responsibility of which he is conscious falls upon the act only provisionally and ostensibly, but basically it falls upon his character--for this he feels responsible. And it is for his character that the others also make him responsible." So then Schopenhauer seems to be saying that people are judged based on their actions and underlying motives since these together show evidence of their true nature.
On a somewhat unrelated note, Schopenhauer's relationship with Hegel seems less than cordial as evidenced by his discussing Hegel's philosophical ponderings as "the emptiest word rubbish and silliest gallimathias [the word means nonsense or gibberish] that have ever been heard outside the insane asylum." For some reason, this passage made me laugh such that I wanted to include it in this review. It makes me thankful that my professional relationships have not yet reached such a level of colorful language. At any rate, I enjoyed this essay very much and would recommend it to others who are interested in a freedom of the will discussion.