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the beauty of placeReview Date: 2005-03-20
Priceless for those who love BaltimoreReview Date: 2003-09-08
The authors of this book, in turn, do justice to the artist's life and deep-felt monochrome and color sketches. Writing, production, and reproduction of the artwork are all first-rate.
This book is a bargain at its price, and is priceless for those who share Tony DeSales' love for Baltimore.
Baltimore's Own Little Italy ArtistReview Date: 2003-02-03
Baltimore's Little Italy ArtistReview Date: 2003-01-05
A Warm Visual Embrace of Baltimore's Little ItalyReview Date: 2002-12-26
traces the work of Rita's brother Tony DeSales.
The prints are warm,evocative and touch the spirit of
place, They show artist and scene as one; his trying to
make you observe the vision of Baltimore that he had embraced.
Many are hauntingly beautiful renderings and show a warm remembrance of his vision. You will see many nuances
of place and look again at places found in this wonderfully
crafted editon.

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Be Nice (Or Else!)Review Date: 2007-12-08
Be Nice or ElseReview Date: 2007-08-28
Amazing!Review Date: 2005-11-28
motivating for the professionalReview Date: 2006-02-25
BIG PAYOFF TO BEING NICEReview Date: 2005-01-06

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A deep workReview Date: 2008-02-16
Communion in the Mystical Body of ChristReview Date: 2005-07-04
Being in Communion:
Dr. Olivier Clement, professor at the Institut de Theologie Orthodoxe St. Serge in Paris speaks about human nature, "not the philosophical idea but the revealed truth, cannot belong to a solitary being. It is distributed among persons in all their variety; it resides in the great interchange of life by which each exists for and through all the others. Christian spirituality - life in the Holy Spirit - is of its very nature something that "we" share, our self-awareness being awakened by our sense of being in communion with others."
Renewal in Ecclesiology:
John Zizioulas fresh look at ecclesiology have been with us for twenty years, and has left a dramatic impact on the mind of western neo-theologians. His integral consideration of the major theological basis of orthodox Christianity, the Trinity, Christology, sacramental theology, and eschatology but it is through the Eucharist, that the Metropolitan renews with a fresh understanding, Alexandrine Soteriology and Cyril's Eucharist centered ecclessiology of the one Person of Christ visited by Luther and Barth. He considers the local church as integrally catholic, in this sense. For Zizioulas, the Church Universal is the communion of all Churches, Catholic, Evangelical, and Orthodox.
Trinitarian Communion:
The author represents an ontology of the St. Cyril Orthodox expression of Trinitarian doctrine. He shows in a systematic theology how the unity of the Trinity is within the Trinitarian personshood of the Godhead. Western theology, considers the essence first in its approach to the Mystery. This book cuts through dogmas of ecclesiastical divisions and reaches for the patristic understanding, by asking questions that matter, from the very life of the Heavenly triune God, who in his self revelation, invites his believing sons and daughters to be in communion, sustained through His Holy spirit.
How is the Trinitarian communion defined, and ecclessiastical fellowship experienced within the life of the Church, and the teaching of the Gospels? Evidently, the writings of early Church fathers, starting with the Capadocian and Cyril of Alexandria, should be reexamined in the new ecumenical approach of contemporary ontological theologians from Athanasius to Yannaras.
Metropolitan Zizioulas of Pergamon:
Zizioulas doctoral thesis, supervised by Fr Florovsky, submitted to the University of Athens, was on the Unity of the Church in the Divine Eucharist was published before forty years. Yves Congar has written that he considers the author to be "one of the most original and profound theologians of our epoch" and that he "presents a penetrating and coherent reading of the tradition of the Greek Fathers."
Paradigm-shifting bookReview Date: 2006-04-03
It takes some getting used to. I had to "wade" through it at the beginning. It's quite technical in language. I would recommend it for some ambitious college students and graduate and above.
Worth having and re-reading.
Absolutely M A S S I V EReview Date: 2004-08-23
It works on several levels, bringing together what are oftentimes considered disparate strands of thought - philosophical, theological and pastoral - into a thickly weaved narrative that shows why an Orthodox understanding of the Trinity as the communion of the three persons of the Father, Son and Holy Spirit is...necessary. For Zizioulas, this communion of the Trinity is the model to be embodied not only by the Church as the communion of all churches, but by the very person as well: we only are who we are when we are in communion with God and one another.
The title of the book is no mistake; Zizioulas puts himself in dialogue with some of the great philosophers of the 20th century (such as Heidegger and Levinas, the latter of whom he praises, particularly his work Totality and Inifinity). The fundamental point that Zizioulas raises about Being is that in the eucharist - in the act of communion itself! - the essential and the temporal become fused into a living harmony. Such was - and is - Christ, and such also is to be the Church and the Christian, participating in the eternal life of God while in the here and now. Being is not static, but in time and in relation.
For those that have found themselves turned off to Orthodox theology in the past due its oftentimes proclaimed self-sufficiency, Zizioulas may very well seem like a theologian that comes out of left field: his *criticisms* of Orthodox theology (and I have never read an Orthodox theologian that was critical of Orthodox theology before) are what many Western inquirers have long wanted to know: can Orthodoxy be constructively self-critical? Can Orthodoxy be open to the recognition of Western churches as viable, even if critiquing them at the same time? Zizioulas presents an unapologetic "yes" to both of these questions.
The most heartening thing about this book, however, is the fundamentally pastoral angle the Zizioulas takes. While he can discuss the Cappadocians, for example, at great length, he also sees the essentially pastoral implications of the relational, Trinitarian God: the imitation of this *as* the relational pastor. He is especially concerned with the rise of anti-clericalism in both Greece and abroad; he sees this anti-clericalism as committing the same fallacy that it seeks to fight against: the reduction of the Church to being first and foremost an institution. Yet, he also sees how the pastoral failures of the past have contributed to this by not seeking to incarnate the fundamentally relational nature of God.
The book ends with a substantive - and crucial - question. If the Church is fundamentally the communion of churches, what do we make of churches that are in ecclesiastical and/or confessional division? It is with this question that Zizioulas quite literally ends; it is an abrupt ending, too, that leaves reader in a state of suspension. Yet, I can't think of a better way to end it. From theology as the contemplation of God to the reality of a fragmented Church (especially with regard to Protestantism/s/s/s/s/s...), there is quite a tragic distance. It is in the recognition of this distance, though, that the real conversation and communication - the very word "communication" being etymologically related to both "community" and "communion" - begins.
This is a book that cuts through dogmatic and ecclesiastical divisions and asks substantive questions that are birthed from the very life of the God who is in communion with himself and, in being so, opens himself to communing with all others. At this time, I know of no other book that more urgently needs to be read; and, I know of no other book that I would more highly recommend.
once upon a timeReview Date: 2005-11-19
But it is one of the few that I still remember pretty well, years later.
I'm in no position to say how well Zizioulas represents "orthodox" Orthodoxy, but I can say that in my opinion this is the best presentation I've ever read of Trinitarian theology, ecclesiology, and theological anthropology. Those are some massive areas, and it's remarkable that one book covered them so well.
I'd also recommend Lars Thunberg's study of Maximus the Confessor in "Microcosm and Mediator," as another one of those books that has stuck with me for a very long time. It touches on a lot of these same issues among others, showing that at the very least, Zizioulas is not "out of line."
However, both of these books are quite hard for most people (me included) to read. For a simpler introduction to modern Orthodox ecclesiology, I'd direct you to Khomiakov's essay "On the Western Confessions of Faith," available in a book edited by Schmemann, "Ultimate Questions." Of course, Bishop Kallistos (Timothy Ware) writes very clearly about all this and more in, for instance, "The Orthodox Way." A deeper, yet still crystal clear and refreshing spring is Olivier Clement's "The Roots of Christian Mysticism."
(Mea Culpa / Caveat Lector: I am not Orthodox.)

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AMAZING!Review Date: 2004-07-02
Not just for Kids!Review Date: 2001-09-07
These are not red/blue lenses! The images are presented in true color stereo pairs and when viewed, merge into a single, dynamic 3D image - WOW! I can't say enough about the overall quality of viewing for ADULTS as well as children.
The price is another thing that confuses me. I don't know why these are so inexpensive? I urge anyone who loves nature to buy all of the books in this series!
I didn't know what I was in for!Review Date: 2004-08-03
This is not a matter of red and blue separations; the 3D results from the human eye's trick of blending 2 photos taken (simultaneously) an eye's width apart. Photographer Mark Blum is a pioneer in the art of underwater 3d photography, and his work is beautifully displayed here. Everyone I've shown this book to has been fascinated by it, and I fully expect that when we've finished with our project the book will find its way to permanent display in my home.
Fabulous book with stereo 3-D photos!Review Date: 2002-11-16
I highly recommended this book for school children and adults alike.
I was introduced to one of Blum's books by a friend and liked it so much that I sought out and bought all of his 3D books. I find the price so reasonable that I've since bought more to give as gifts.
I enjoy looking at the 3-D photos as much as my seven year old son so I already know several adults as well as children who will be getting this book as a gift.
The technical quality of the photos and printing of the books is very good. A magnifying, stereo viewer is built into a unique bi-fold cover of the book A little research showed that this idea is well over a hundred years old (like stereo photography) but I still find it very innovative because it is so rare and unusual.
The photographer has an inspired eye and top technical skill. The underwater photography is amazing. I think the dimension of the ocean really goes well with 3D photos. The colors and forms of the undersea world show so amazingly well in 3D and Blum went all over the world making these photos.
The writing accompanying each image adds to the photos with just the right amount of scientific and general information to serve both young and old reader. I like this book very much and I hope you find this review helpful. I recommend looking for the other 3-D books by Blum. They are all great!
Extremely hard to put down!Review Date: 2000-07-02

A must for any woman wanting to be her physical bestReview Date: 2004-01-17
A Fun Fitness Manual for You and MeReview Date: 2002-10-20
Michael Fifrick's book is written for a wide range of audiences. A woman who has never exercised before can read it and get a lot of great information about how she can start changing her body. Someone, like myself, who exercises on a regular basis can also learn a lot about misconceptions, the fact that even trainers are sometimes wrong, about nutrition, and how other factors, like rest or breathing, are really important, as well.
Better Bodies for Beauties encourages fitness and health. It makes working out fun without trying to push the woman to the extreme. It promotes a healthy body not a super buff or a super thin one. It really helps women feel better about themselves and it guides them step by step in achiving their goals.
The book that makes eating and exercise pure pleasure!Review Date: 2002-03-24
Change your fitness life forever by reading "Better Bodies for Beauties," the book that makes eating and exercise pure pleasure.
Great advice... even for more seasoned athletesReview Date: 2002-03-12
Better Bodies for BeautiesReview Date: 2001-04-27
I have also found that Fifrick's book simplifies some of the other health and fitness authors that I have been reading. In "Better Bodies for Beauties," Fifrick agrees with other experts who teach that excessive protein consumption is not good for your body because, in excess, protein turns into fat, and as a main source of fuel for your body, it does not burn cleanly and can be difficult for your liver to digest. Reading "Better Bodies for Beauties," I discovered that carbohydrates are good for me, and like many other women, I had always believed that carbs were bad for me. I get full much easier now that I eat more carbs than protein, and I actually feel much better.
Fifrick's book is interesting, educational, and motivational, and I like his sense of humor, too. I highly recommend it.

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An inspirational and uplifting story!Review Date: 2007-05-25
So many times kids think that they are too little to be important. "The Biggest and Brightest Light: A True Story of the Heart" deals with this same topic. Amanda is afraid that since the new teacher has doctor in her name, she will give her a shot. Dr. Malko is a doctor of education but she does deal with a medical crisis. Amanda is just 6-years-old, but she makes an impact on her teacher, Dr. Malko, that will last both of them a lifetime.
Amanda sees a need in her teacher's life and does something to help her. Dr. Malko's daughter Elena is very sick. Amanda comes up with an idea of how she can raise money to help Elena and her family with all of the medical expenses. It's heartwarming to see the love this girl has for her teacher. Amanda is excited to get to meet the young Elena. Amanda has a big heart and it shows even more when she goes to work making cookies for the nurses in Elena's hospital. She enters a contest and wonders if she could win. Dr. Malko is very encouraging for Amanda.
Some teachers make a big impact on their students! This story shows that students can make a difference in the lives of the teachers as well. I have been encouraged and showed love by a couple of teachers in my life and I wish I could be like young Amanda who brightens her teacher's days. I am a few years older than the young heroine in this story, but I loved the story. The pictures by Amanda Perlyn bring the story to life. It's a feel-good story even though there are some sad parts in it. The fact that this is a true story makes me enjoy it all the more.
Note from Brianne's mother: "The Biggest and Brightest Light" brings out the light in a little girl's heart and caring for her teacher. Brianne loved the story and said that she wishes she could somehow bring more smiles to her favorite teachers. She already is expressing interest in being a teacher because she would like to encourage youngsters to be all that they can be.
Kindle a Light Through an Act of CaringReview Date: 2006-09-09
Dr. Malko, Amanda's first grade teacher, told the children of her daughter's illness. Amanda was concerned when she learned of the hospital expenses. She thoughtfully considered how she might help. An idea came to her. She made and sold holiday ornaments to help provide for this need.
Dr. Malko expressed her appreciation this way: "...You know, Amada, when children do such special deeds, they are like angels...Thank you my little angel." This gave Amanda the best feeling that she had ever had.
As the stars shimmered in the nighttime sky Amanda glowed with pride knowing that no matter how old you are, you are old enough to make a difference in someone's life.
This wonderful story will tug at your heart as you share it with your child. Children ages four through eight will be delighted by the eye-catching color illustrations created by Amanda Perlyn.
"The Biggest and Brightest Light" is inspirational and full of seed thoughts, of kindness, and thoughtfulness, to sow and nurture in your child's mind.
HEARTWARMING!Review Date: 2004-06-06
A true delightReview Date: 2004-05-13
The biggest and brightest light is love & compassionReview Date: 2004-05-19

Good tool for instructors.Review Date: 2000-01-20
Empowerment!Review Date: 2000-01-09
White people need to read this book too!Review Date: 2000-01-07
All Ages & Races Should Read this book!Review Date: 2000-02-11
Fight against ignorance!Review Date: 2000-01-23

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Read This Book First!Review Date: 2002-06-19
Finally - an answer to my ill healthReview Date: 2004-04-18
one of the best low carb books availableReview Date: 2004-03-22
I'm 44 and I've been low carbing for 21 months.I have lost 80 lbs. through diet and exercise, and have reversed all of the following conditions: acne, leathery skin, overgrowth of moles, high blood pressure, painful legs and feet, anxiety, brain fog, PCOS, IBS, asthma, allergy to pollens and nuts, and heart palpitations. I feel like twenty years have been erased.
Miryam E. Williamson is a very intelligent and caring author as you will discover if you read her book. She is commited to this way of eating because it saved her as it as saved so many of us. Add this book to your library and enjoy.
Great BookReview Date: 2006-01-11
Right On the Money If Your Problem Is Insulin ResistanceReview Date: 2002-10-16
Although insulin resistance is often the culprit, it is frequently overlooked by traditionally trained internists who, when all common blood and other testing comes back normal, don't understand the condition enough to explore it as the possible answer to their patients' complaints.
Williamson does an excellent job spelling out symptoms caused by insulin resistance-- which makes it easy for the reader to discern if this, in fact, is his or her problem. Her writing shows she has researched this condition thoroughly and understands how it can lead to severe illnesses including heart disease, diabetes, multiple sclerosis, and cancer-- and she writes in such a way that her research is easy for the lay person to understand. While the book does provide a good bit of scientific information about disease processes, she has written a book that is highly accessible to most anyone who reads it.
She also clearly presents strategies for altering one's diet and lifestyle to reduce damage caused by systemic dysfunction that leads to the body losing its ability to produce, process, and use insulin the way it is supposed to. She offers concise advice for helping restore the body to its healthier state and offers a comparison of 5 different popular diets in a way that helps the reader choose which one may be best for him/her.
Williamson obviously believes that, with proper information and guidance, many of us can make changes in our lives that will help us feel better and ward off serious disease, and she does an excellent job passing along that hopefulness to her readers.
Finally, she provides lists of 'safe' foods for people suffering from insulin resistance and a number of simple and tasty recipes that incorporate foods in combinations that help relieve symptoms of the disorder. "Blood Sugar Blues" is a well-written and easily understood primer for anyone dealing with insulin resistance and the ills it can cause.

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John F. Thornell, PhDReview Date: 2007-05-23
The end result is that I have read a good book (thought provoking and an enjoyable read) but can't give it public praise. There should be a copy in all Board rooms--not only for the Directors but anyone who wants to combine accountability and responsibility with that of a trusted position. Bill is at the forefront of combining the ethical with the daily governance of a business. A very refreshing concept!!! Kudos to the author.
Board of Directors; Corporate GovernanceReview Date: 2007-05-20
the Rev'd Elijah WhiteReview Date: 2007-05-19
Briefcase BountyReview Date: 2007-04-26
And he needs to keep it in that briefcase!
For All DirectorsReview Date: 2007-06-04

A Path to Personal PeaceReview Date: 2007-10-11
His present situation left him very depressed; it was not at all the future that he had expected. Then Lady Philosophy appeared in his imagination. She was commanding, and chased away the muses of the theater who had been occupying his attention with tragedy and superficial entertainment. He at first did not recognize Philosophy. Then he remembered her as the teacher of his youth. She had come to claim her own, and to nurse him back to mental health.
Boethius and Philosophy had an extended discourse. Boethius recorded it in "The Consolation of Philosophy" (translated by P. G. Walsh, Oxford, 2000). He was troubled by the frequent apparent absence of justice and goodness in human affairs. Boethius was a Christian, but this book utilized dialectics as practiced by Socrates and recounted by Plato in his "Republic". The Christian point of view is founded on faith that God, goodness, and a final purpose exist because they are revealed in the Bible. In the Platonic view taken by Boethius, the presence in human affairs of God and purpose ("purpose" appears in Richard Green's translation of "The Consolation of Philosophy".) can be established by reasoning. The reasoning does require faith in something, namely in the orderly and lawful progression of events in the natural world, as suggested for instance in the orderly motions of the heavenly bodies (Walsh, p. 17, "...this tiniest of sparks will cause life's heat to be resuscitated in you."). In the language of the time, orderly progression was determined by divine reason.
"The Consolation of Philosophy" was little noticed in the turmoil following the final collapse of the Western Empire. But it was transcribed under Charlemagne in the eighth century, and it remained thereafter a very influential book for a thousand years. Chaucer translated it into English. One can imagine that its very deterministic outlook was too constraining as the later Renaissance burst forth and demanded unbounded freedom for the individual.
We may be entering more sober times. Some of us may find that our present realities do not meet our expectations. We share this with Boethius. If we have never achieved the success or fame accorded Boethius, we still may have reverses due to the economy or old age. Can "The Consolation of Philosophy" help us? If we turn to it as a reasoned approach, does it hold up in the light of modern science?
Our most highly developed science is physics. How does a modern physicist regard the world? Based first of all on quantum mechanics, he is apt to feel that reality at the fundamental level is probabilistic rather than deterministic. But there have been those who seem to disagree, most notably Einstein and Schrödinger. Einstein's vision of reality involves a space-time continuum. Doesn't this imply that any part of the whole is predetermined by the requirement that it fit adjacent parts? This corresponds with the medieval belief that the world, present, past, and future, is known to God. Boethius felt that this is compatible with free will for humans, in a way that is not immediately evident to out human reason. He resolves this after finding why human affairs do not seem to be guided by the hand of God, as is the material world.
Physics is not the only science. Biology is much closer to human concerns. The most spectacular aspect of modern biology is the discovery of the structure of DNA and the mode of its expression in the body. DNA bridges the gap between organismic biology and evolutionary biology. The structure of DNA is described with a mechanistic model, and its expression results from causal relationships. This is very deterministic.
In organismic biology perhaps the greatest accomplishment in the twentieth century was the theoretical and quantitative explication of the firing of the giant neuron in the Atlantic squid, since the same model can be applied to many other neurons and species simply by adjusting parameters. Eric Kandel has extended the quantitative and molecular understanding of neural behavior further in his work on synapses. This establishes the molecular basis of memory. In his Nobel address ("Science", 2 November 2001, pp. 1030-1038), Kandel noted that the solution of the general problem of neural functioning in memory will require a systems approach, and he is confident that this and other questions in the biology of learning will be addressed in the near future. I wonder if Kandel is too optimistic?
A neuropsychological theory of memory and learning was advanced by Donald Hebb in 1949, and used by Hebb in his teaching of psychology (Hebb, D.O., "Textbook of Psychology" (3rd Ed.), Saunders, Philadelphia, 1972. See also Hebb, D.O., "The Organization of Behavior", Lawrence Erlbaum Associates, 2002.). Hebb's theory introduced cell assemblies in neural networks, but was nonmathematical. Hebb was not a mathematician, and in addition the tools for putting the theory in mathematical form were not available. Powerful computers did not exist (a modern PC would suffice for a small idealized network), and the mathematical field of nonlinear dynamics was relatively undeveloped. Now those tools exist, but apparently the approach has never been tried. Has contemporary science gone beyond such fundamental things?
Now let's consider a bit of social science. Going back 56 years, the Second World War had been over long enough to give people time to think about how to change human culture and prevent another war. One idea for changing social behavior was offered by the behavioral psychologist B.F. Skinner. He presented it in the form of a novel, titled "Walden Two" (reissued 1976, Prentice-Hall). Walden Two was an imagined utopian community. The description and history of such communities is interesting in itself, but my purpose here is to compare the formative influences in Walden Two with those that our society has brought to bear in recent decades. Walden Two had been in existence for ten years, and its population after the war was about 1000. At that time its educational procedures for children had been worked out. They began at birth, and were so thorough in instilling cooperative attitudes that male aggression never appeared in early childhood. I wonder whether that might interfere with normal male hormonal balance. Maybe, if the cooperative attitude is desirable, training should begin after proper male development. At any rate, if we aimed to develop a socialist society, training for reduction of male aggression should be introduced at some age. We are now going in the opposite direction. In our society, fathers encourage aggressive behavior in their sons, so that they will be able to get their share in the capitalistic culture. The development of aggressive instincts does not stop there. The influence of television on all ages promotes violent attitudes. Whether Skinner considered this in his later years I don't know. He did not live long enough to see the development of violent computer games, but surely he would be appalled. As things stand, we appear to be committed irrevocably to an unrestrained capitalistic society, in which waste could be unbounded. Can we halt this with recycling? Or are we headed for social disaster? The wise course for the individual is to prepare for acceptance, whatever comes.
Coming back to the present, many of us are disappointed, and are looking for encouragement or consolation. Some will find it in religion based on faith, especially the forgiving Christian faith revealed in the Bible. There will also be mystics, who have a direct experience of God, and therefore don't need a conscious act of faith. Others may turn to a more secular view. Notable is the outlook expressed by Stephen Jay Gould in "Wonderful Life" (Norton, 1989). Gould sees precious value in human life precisely because its origin was dependent on contingent events, and hence was so unlikely. This is very different from the deterministic view I have taken. Gould draws further assurance from the apparent release of the free will from determinism.
Finally there is the path chosen by Boethius. It is the way of a rational mind that has been confronted with the harsh reality of reversals or deprivations. It is the path of acceptance, as a higher value becomes evident. Again we question whether this view makes sense in the light of modern science. Is there something about the human mind that makes it override material values? Many have tried to define the source of the difference between human perception and that of other animals. One current view is that consciousness is the special human resource. But do we really know that other animals don't possess consciousness?
The difference between humans and animals may be that humans have passed a threshold in symbolic activity. When our ape-like ancestors left the forest, and began hunting on the hilly savannas, they became more social, both to hunt big game in groups and to prepare food at the camp. This promoted a dramatic development of language. Brain regions involved in symbolic activity expanded. It became possible to tell stories of hunting adventures. Stories cultivated imagination, and imagination led to visions of what might be over the next hill. This in turn led to the concept of a space beyond all hills, an abstract space. The regularity of the Sun and Moon demonstrated order in the abstract space. Maintained by what agency? There must be a divine will that promotes order. At that point our ancestors were DISCOVERING the spiritual realm.
Ages later writing appeared, which made it possible to transmit precise knowledge, and so led to advanced culture. We discovered mathematical relations, and made a start in learning physical laws. These developments depended on the conscious mind, but also involved the subconscious in an essential way. The subconscious is not limited by sequential logic. Like nature, it considers everything at once. And so we draw closer to God. It is the above characteristics that make the individual human mind precious. It depends on culture, but rises above culture. The individual mind comprehends a whole world. Except perhaps when we pass our threshold of tolerable pain, the mind is able to rise above physical discomforts and deprivations, and find refuge in comtemplation of the world within.
Classic of philosophical thoughtReview Date: 2008-04-04
Remains vital after fifteen hundred yearsReview Date: 2004-10-03
This is one of those classics that can catch an unsuspecting reader completely by surprise, especially if one has read many other works by near contemporaries. The circumstances under which it was composed are legendary, and lend the work a legitimacy granted to few other works. Boethius was among the foremost government officials in what was essentially the successor government to the end of the Roman Empire. Rome and much of the rest of what would later become Italy was under the control of the Ostrogoth king Theodoric. A product of one of the leading Roman familes, Boethius ascended to a power of great honor and authority under Theodoric, only to be accused of treason late in the latter's life, at which point Boethius was imprisoned and condemned to death. While awaiting his fate (including whether Theodoric actually intended on carrying out the sentence), Boethius wrote this remarkable dialog between a prisoner whose situation closely resembles Boethius' and Philosophy personified as a woman. Although many topics are discussed, the heart of the dialog is the nature of true happiness.
Although few of its readers are likely to face circumstances as dire as Boethius', the work remains remarkably pertinent in an age where ideals of happiness are dictated almost entirely by our modern consumer society. Philosophy carefully explains to the prisoner that that happiness can never be found in such things as fame or power or riches and other things that are confused with the true source of happiness. For Boethius' Philosophy, happiness is ultimately rooted in the Christian God, but even for non-Christians, the lightly theological tone of the work provides much reflection on the nature of happiness in almost any kind of situation.
The Walsh edition of this work is, in my opinion, the finest readily available edition in English. The notes are marvelous, both providing overviews to each upcoming section as well as providing detailed comments on specific lines in the text. The introduction gives any new reader of the work all the context and background that he or she would need to digest the work. Best of all, the translation is exceptionally readable, and the translations of the many poems far above the average for most academic translations of verse.
I recommend this work strongly to either of two kinds of readers. First, for anyone who is a student of intellectual history the work remains for an understanding of a host of writers in the middle ages, as well as for many 19th century poets. Second, anyone interested in devotional or reflectional works, whether religious or philosophical, this remains one of the most essential works in the history of thought. By almost any standard, this is a work that demands careful reading and study.
An essential and poignant workReview Date: 2004-01-20
The One and the GoodReview Date: 2002-03-14
All happyness, all worth, all reason for being, lies in the One and the Good. Even when we commit immoral acts, it is a result of ignorance on our part in seeking this ultimate goal. Indeed, to turn from the quest of finding the One is to cease to exist at any meaningful level. There is no "fire and brimstone", or talk of eternal torment in hell here. There doesn't need to be. As long as you willfully or ignorantly stray from the Path then you are in hell. And to not find reconnection with the One and the Good is to cease to exist. All of our earthly existence is for the purpose of reawakening to our true nature. This truth lies within all of us and it is only reached by personal introspection (Know thyself.) Only in this way will we return to the eternal Source that lies beyond time itself.
The consolation of the Consolatio lies in the fact that suffering serves a purpose if it puts us back on the true Path. Moreover, earthly recognition of virtue is irrelevent. God always recognises the man of virtue if the masses do not.
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This volume spotlights the artwork of Tony De Sales. His pen and ink drawings, some colored with crayon or simple paint, documented the architectural details and settings of his origins in working class Baltimore. Tony's sister, Rita De Sales French, and brother-in-law, Perrin L. French, unite Tony's life story with his artwork.
For thirty five years Tony maintained his "outdoor" studio and sales room at the corner of Fawn and High streets in Little Italy, an intersection frequented by locals, tourists and celebrities en route to see the sights of this historic and culinary-rich area of Baltimore. Tony's grandparents, his paternal side from Palermo, his maternal side from Warsaw, arrived in Baltimore in the early part of the 20th century. At an early age Tony became the family mainstay-his parents separated and his mother, Genevieve, suffered from mental illness. He never married and helped to raise his younger siblings and later cared for his mother until her death in 1998. On good summer days Genevieve would sit with him as he worked and greeted passersby.
The people he met on his corner of Little Italy often became friends. He gave them postcards of his prints to mail back to him when they returned to their homes across the U.S. and the world.
The book is filled with reproductions of Tony's artwork and some photos of the actual scenes he drew accompanied with descriptive text. The book covers the span of his artwork: Little Italy, Baltimore Harbor at Fells Point and seaway, Annapolis and places outside Maryland that Tony visited.
This volume makes a perfect gift for collectors of Italian American art, devotees of maritime and urban landscape art. It would serve well as a souvenir for tourists to Baltimore, Annapolis and Washington D.C. and a rewarding way for residents of the Baltimore-Washington D.C. corridor to learn and appreciate the place they call home.