D Books

I've been in love with Gus since the Mini series and now have him in these wonderful photos. This book is awesome. You can almost hear "Laurie Darlin", and the smells of the trail. The book is dedicted to Pea Eye which was very nice. Thanks to the author.

Hard to believe that it has been 20 years since the mini-series "Lonesome Dove" debuted on television. I remember sitting transfixed with my entire family before the TV screen for each night's new episode. I felt then, and still feel, that it was, if not the best western ever filmed, somewhere near the top. And what I loved so much about it, besides the authenticity of the costumes and sets, was that it stuck so closely to the novel, which I had read three years earlier. My admiration for that book was so great, I had stood in line for over an hour to have my copy signed when Larry McMurtry paid a visit to my hometown.

In commemoration of this anniversary, Bill Wittliff, who wrote the "Lonesome Dove" screenplay, has collected 112 sepia-toned photographs that he took during the filming of the mini-series. The opening photographs in the book are of Robert Duval standing on his mark, with camera equipment and reflectors poised, doing a costume check, except that Duval is already in character, his posture so clearly that of Gus McCrae. The next photo is of Tommy Lee Jones, likewise his costume check, and he, too, has already become the intense Woodrow Call.

"These are not just pictures from `Lonesome Dove,'" Harrigan writes in his Introduction, "they are documentary images of something that seems to have really happened." The passing of the mythical West perhaps, or a photographic journey through a hot and dusty bit of Texas History.

The book is well-made with high-quality glossy paper and an excellent binding. Several of the panoramic shots inside span across two pages, with some looking almost like Charles Russell paintings: a stolen horse stampede, cowboys riding herd, Indians on the prod. Others go beyond sheer moviemaking magic, like the ones with the great black thunderstorm roiling in the background.

"A Book of Photographs from Lonesome Dove" is not a book of movie stills or publicity shots. It isn't advertising for the novel or for the mini-series. Instead it is Wittliff's remarkable private photographic record showcasing the characters and the story, and if the faces weren't so familiar, the scenes would seem almost to have been pulled out of some photo history of a 19th-century cattle drive.

I checked this book out at the local library and had only read the introduction when I knew I had to buy it. Then I saw the photo of Augustus McCray's face that made me burst into tears and I ordered it on Amazon. It came quickly and didn't disappoint.

This book is an excellent book and was received in perfect condition. I recommend it for anyone who loves the rustic feel of the content. I have it in a log cabin on a book stand and people who visit love it. A very cozy book and pictures are great.

This is a wonderful book for any true Lonesome Dove fan.

The pics are beautifully done. They definitely have that look of an old-time western pic. I have to admit I have not yet read the forward by Larry McMurtry - I just wanted to dive right into the pics 1st.

Of course I'm glad I was able to get it from Amazon for $29.70 because there's no way I would have paid the $45 cover price for it.

This is a very interesting book, written by an LAPD officer, looking back on his first year on the force, as a 'Boot,' which is what they call their rookies.

Dunn's book is by far the most interesting LAPD autobiography that I've read so far. He takes the reader straight inside some of the most dangerous and fascinating streets of Los Angeles.

I read this book years ago when it came out in hard back. It really helped me understand what my son was going through as a police officer. I just bought it again to give to a friend who's son is coming back from Afghanistan and wants to join LAPD, and I read it before passing it along because he says he added a few new tales. It is a fun, and fascinating book to read, and i recommend it for every young person who wants to be a police officer, or any mom who wants to know what their kids are going through thier first year out.

I believe this is a fantastic book for anyone thinking of joining law enforcement - or just trying to get a feel for what its like to become a cop.
I've also just completed the book "Gangs of Los Angeles", a candid look into the world of LA street gangs. I've done my best to retell their history and explain their culture in a way only an LA street cop with gang expertise could.

This book is hands down the best book relating to firsthand police work I've read. Truly does give you a good sense of what it might be like to work in L.A. as a cop.

I first read this book when I was in High School I thought it was great, few weeks later I joined the LAPD Harbor's Division Explorer Scouts. One day while working at the station I met Sgt. Feula (a character mentioned on the book) I was very surprised, he did not know his name was mentioned on the book. He took me on several ride-alongs and I learned alot from him few months later I shipped out for the Military, he retired and I never heard of him:.... ///Sergeant Feula if you ever see this messege; thank you for everything, day by day I get closer and closer to become an LAPD officer, I will take what I learned from you and put it to use... Martinez///

This is one of my favorite childhood books, so I was thrilled to share it with my daughter. We have both CDB and CDC now, and she loves them (and thinks it's pretty cool that Steig also wrote Shrek!) Besides the fun of sounding out the phrases and the laughs it provides, I think the books are mentally challenging and verbally stimulating for children of all ages. Educational maybe, but so much fun. Who doesn't love the illustrations?

Having enjoyed Steig's first such book as an adult, we sent a copy to a budding linguist at college. Upon ordering I was delighted to find this second enjoyable book available. Steig has such delightful images and twists of humor that I could not pass it up. Great fun in drawings and puzzling out the meanings.

I have always chuckled at this book, ever since I helped in my children's school library 20 years ago. William Steig has such a clever way of putting letters together and illustrating what he is trying to say. It is interesting to children of all ages.

I ordered this since my sister received it and thought it was a great book. Unfortunately, this copy does not come with the answers. Look for the hard cover version, that has the answers in the back.

CDB! (Stories to Go!)

I was very excited to find this book for my grandbaby. We had great fun with it when her aunts were small. Who would have thought back then that William Stieg invented 'text speak'. I even stumped my youngest daughter with NQ!

This book is a great tool for married couples. It brings clarity to questions and issues that may otherwise go unexplored due to emparassment or fear. It has given a fresh perspective to a loving relationship and a sense of wholeness. I would highly recommend it to couples who want to increase communication with one another and to couples who are newly married.

This book was Great, not only did it keep my interest, but it was very helpful and i would sudjest it to any married couple (with or without relational struggles). This book gives great advice, and has many strong points giving the reader an understanding as well as a level of relation as many of the situations the reader will be able to relate too. Buy the book or Borrow it! it's an important part of every marriage.

What an incredible book! This was required reading for a counseling course but it's purpose served more than that. Roseneau does an incredible job of communicating how beautiful & sacred an intimate relationship with your spouse should be. God created man and woman to please one another in many ways in addition to intercourse and this book does a great job of instructing couples how to deepen their sexual intimacy.This is definitely worth your money! Roseneau also has a Newlywed version and an over 50 version.

This book contains good info and answers and tips that are often not found in "Christian" books on sexual matters.
The version for newlyweds is great as well..my husband and I do much pre-marriage counseling and recommend this and give it as gifts as well.

This book is helpful for couples who are confused about what God expects of us in our sexual relationships with our spouse. It helps to create healthy bounderies and teaches couples how to have a healthy God ordained sex life.

I bought this book for my 17 year old and he loved it. I wish I would have it for my other children when they were teens. Very valuable information to prepare teens for life and work and responsibility. Written in an easy to read format so even teens who dont really like to read will find it fun and enjoyable. The chapter on finding a job has so much information on filling out applications, doing the interviews and how to actually get the job that it alone is worth the price of the book, and that is just one chapter.

Every once in a while you read a book, and you can not let go of it. You recommend it to friends, you buy it for family and people you care about and you actually go back and revisit it long after the first read. This is one of those books. With four young children, my wife and I constantly worry about a myriad of things, mostly having to do with giving our kids the skills the need to become good people, successful adults (by whatever measure they deem successful) and all around better prepared than we were.

This book is a great framework for discussions with your kids about what is important to know, and it is really shocking how little of this we give them in school.

In my family, we were told never to talk of money. How was I supposed to learn about it. Managing the green in this book is a great example of real world tactics for kids to become responsible young adults.

I read a lot of business books, and I am happy when there are one or two key points that stick with me and become a part of the set of tools I use everyday, but to be honest this book is so full of them, I had to go through it with a highlighter!

Do your kids a favor, buy this book for them, but read it first. You will be amazed at the conversations you will have and you can go sleep at night knowing that maybe just maybe, everything is going to be all right for them.

I bought this on the basis of the reviews. I thought the book was pretty good, but the content was not as comprehensive or helpful as I thought it should be.

Cool Stuff they should teach in school is a guide to jobs, people skills, goals, and money for young adults written by two normal teenagers. This book covers everything from trying to figure out what you want to do with your life and how your attitude actually determine how successful you'll be through how to make a good impression and what not to do during a job interview to how to manage your money and how to make your savings work for you.

I loved the conversational style of this book as well as the straightforward no punches pulled advice. I also liked the colourful Cool Stuff quotes and 2K tips. This is the advice your best friend would give you if he could. Cool Stuff they should teach in school will make a really great gift for any teenager or young adult needing just a little bit of nudge to start their future on the right track.

From the standpoint of intent, scope & substance, this wonderful book is exactly similar to 'The Power of Focus for College Students' by Andrew Hewitt & Luc D'Adabie. I have reviewed this latter book earlier.

The 'Cool Stuff' book is apparently targetted at high school students (& graduates). The 'Power of Focus' book is targetted at high school graduates & college students, even though the delineation is really not an issue. The earlier book is written by two brothers during their late teen years, in 2004. The latter book, which has been published one year later, is written by two university graduates in their early twenties. This book is also an extension of the earlier 'The Power of Focus' by Les Hewitt, Jack Canfield & Mark Victor Hansen, which is obviously targeted at adult professionals.

Essentially, the 'Cool Stuff' book is designed to help students GET REAL...to help them face a multitude of challenges as they grow from teens to young adults & while they move into the real world. The abundant information in this book are packed into bite-sized nuggets, illustrated with zany graphics.

Whereas, the 'Power of Focus' book is more sober of the two books, with abundant information, as well as inspiring stories, packed into nine focusing strategies. Tactically, it has been designed to help high school graduates & college freshmen in finding fulfilling career pathways.

While the 'Cool Stuff'book has a more light-hearted approach, both books generally help to answer these critical questions:

- why 70% of graduates are unhappy & disillusioned within five years of leaving college?
- what 3% of Yale students do that lead them to become wealthier than the other 97% combined?

One interesting point: The entrepreneurial flair of the authors of both books is exemplified by their own respective websites: namely ccolstuffmedia & focusedstudent, which continue to promote their books, seminars & workshops & other stuff.

One last point: The 'Power of Focus' book has a seemingly subtle & yet direct slant towards 'GET RICH' partly because of its association with Donald Trump...so it's also designed to help you build the financial future you so desire.

To sum up my review, both books are really great stuff! If you are a high school student or college freshman, I strongly urge you to go & get a copy to read & to learn how to maximise your high school - & college - experience & also how to deal with a rapdily changing world out there!

I am currently studying for the CWNA exam and I have no other resources. This book helps you understand the concepts in plain language. I started using it with the SQ3R method and I find that I can really retain the concepts offered in this book. The SQ3R method takes a little time but if you really want to learn it for the test combine it with how the information is laid out in this book and you'll get it. Good luck!

This is a great book on Wireless. Tons of detail on RF properties, troubleshooting and things to look for. Aside from being a decent study guide for the exam this book will serve as a handy reference in day to day work as well as research activities.

The book very well organize and easy to follow, however it needs more detail in order to pass the exam.

I read this book after reading the official CWNA Guide from Planet3 Wireless. I was amazed at how easy it was to read considering the depth and breadth of the material presented in the book. Some topics which weren't very clear from the other CWNA book were made much clearer. Even though I haven't taken the exam yet, I have not found a book on WLANs that I could recommend more highly for getting you up to speed as quickly as possible. The fact that the authors supply their email addresses is a HUGE bonus too. The end of chapter questions are especially useful for testing your understanding. In short BUY IT!!

After taking a class given by David Westcott I decided to buy his book. I am so glad I did. I went from working in the wireless field for three years and not being certified to reading his book and two months later becoming a CWNA. This book is just very easy to understand. They use alot of analogies to help you get the point of what they are trying to teach. If you have ever read a Cisco press book you will really appreciate the two David's writing style.

After I purchased this book a co-worker purchased "the other" CWNA book and the rest of my fellow co-workers compared the two and after all the scrutiny they all purchased this one.

If you have ever wanted to become a CWNA or just learn more about wireless technologies this book is definitely for you.

A comprehensive story of a less well known battlefield of World War II. Some confusion over the repetition of numerical regiments, but all-in-all good reading.

Field Marshall Slim was ordered from Iraq to Burma to take command of the front in the upcoming Burma debacle. Under Wavell first, and Auchinlek later, he retreated with the Commonwealth armies into India, and later on led the allied armies into victory against the Japanese forces.
His writing is clear, concise, and he does not spare himself from criticism, Often after describing an order he gave, or wished he had given, he will go on to explain how his plan was a mistake, and how he should have done it instead. This is precious insight on the mind of the commander. In many first person war stories, we are told what happened, but not why, and when errors are committed, there is always a lot of blame sharing. Here it is different. Slim tells you what he did wrong, when, and why. This is refreshing.
He shows great respect for his enemy, and describes the enemy's gallant attacks and heroic defenses with respect and appreciation for the heroism of the Japanese soldier. He does not fail to condemm the Japanese war crimes.
He exhibits great wit in describing the different attitudes of the Indian, Sikh and Gurkha soldiers. In one instance, after a Japanese attack in Inphal, some Gurkhas had been ordered to bury the enemy bodies. One of these wasn't dead yet, so the Gurkha trooper gets ready to cut the enemy's head off with his Kukri knife; a British officer tells him "Don't kill him!", and the Gurkha answers "But sir, we can't bury him alive!" Episodes like this give a great sense of realism and "being there" to the whole story.
The best book I've read to date on the Burma front.

I have always heard that Defeat into Victory - Battling Japan in Burma and India, 1942-1945 by William Slim was an excellent book for military leaders and planners. Despite this, I was resistant to reading this book for several years. Field-Marshal Slim, after all, was a failure. He failed to stop the Japanese advance in Burma and took a shockingly long time to retake Burma.

After finally reading this book, I must admit I was wrong. This book is useful on at least four levels. First, it is a good read on a little known part of World War II. Even if one is knowledgeable about General Stilwell's experience in the China Burma India (CBI) Theater, this highly focused work will provides new and interesting insights on that theater of war. Second, Field-Marshal Slim was forced by circumstances to be very creative is his tactics, techniques, and procedures. It is useful to see how many of these ideas were adopted in modern militaries and how many still might have value. Third, Field-Marshal Slim has some very specific and interesting "lessons learned" spelled out in the last section of his book. Fourth, leadership as applied in combat, in a bizarre multi-cultural environment, and in the disease ridden tropics might be useful for both current military folks and those in business.

It was a surprise to learn about the relatively large number of troops involved in the Burma campaign. Like most Americans, my image is of a few aviation and engineering units and that the bulk of the fighting, to the extent there was any, was done by Chinese units and a handful of "special forces/commando" units. It was insightful to read about the difficulties in mixing the militaries of different nations. The British attempt, largely successful, at outsourcing the fighting to Indian and West African units was meaningful as well.

The use of helicopters and air mobile brigades was one of the many innovations that Field Marshal Slim implemented. The development of riverine forces was also interesting and potentially worth study since the U S Navy has decided to reintroduce such forces based on lessons learned from Iraq.

From page 535 - 551, Field Marshal Slim offers some specific lessons learned based on the Burma campaign. The only area where I think he is less than intellectually honest is his discussion on "Special Forces". Field Marshal Slim rejects the usefulness of special forces, but if one reviews his actual campaign, he seems to be inclined to argue the usefulness of small groups of elite forces that act as enablers of larger amounts of indigenous troops. Likewise, he is adamantly against commando and amphibious troops as "special". His argument is that all troops should be trained to do these types of things though perhaps not to the level that so called special forces are trained to.

Finally, Field Marshal Slim managed to survive in a complex and bizarre multinational environment. It seems as if the United States might be in such situations in the future. Indeed, NATO forces in Afghanistan and Multi-National Forces in Iraq are - while different in detail - much the same in terms of the diplomatic and relationship building that is required of senior military officers.

This is a solid book for a variety of reasons. I highly recommend it.

Field Marshall Slim, Viscount of Burma, never lets us forget that it is the soldiers in the field that win battles: not politicians in their ivory towers, or generals in their bunkers far behind the action. Slim's theory is that politicians give guidelines for the campaign, and generals provide the training and backup so that the soldiers can get on with their business. He should, when possible, not get in the soldiers way.
This is a marvellous account of how the Commonwealth managed to stem the Japanese tide in South-East Asia. The main part of the book describes how he managed to restore morale and discipline in the army that was so humiliatingly defeated in 1943. That part should be compulsory reading at any management school. His solution was simple: he accepted that the defeat was due to faulty planning of the general staff. He then set out to provide training and equipment to the front-line troops. Since he commanded a multi-ethnic international army, he saw that every unit was supplied according to its own special needs. He even put his own staff on half-rations if any field unit lacked provisions - which usually quickly solved the problem!
As few generals and politicians he understood that war is about individuals and small units - they just add up to something bigger.
Slim could really write, the book is full of small anecdotes and self-ironic humour. When he writes about the actions it is af we were really there in the midst of it.
Finally, and most importantly: the book is totally devoid of any racism or demeaning of the enemy, it is incredibly respectful of his own native soldiers and of the Japanese enemy.

Field Marshal Slim's excellent memoire of the fighting against the Japanese in Burma and India during 1942-1945 is remarkable on at least two counts. First, the Allied armies were badly beaten and hustled unceremoniously out of Burma in 1942, yet reorganized in time to defend India and went on to liberate Burma in 1945. This feat was all the more remarkable for being fought over some of the most rugged jungle and mountain terrain in the world, under often horrendous weather conditions, at the distant end of the Allied supply lines. Second, Slim's account is exceptionally candid with respect to his leadership, to include mistakes made (his and others), to his opinions of his allies and opponents, and to the political wrangling that goes on in any coalition military effort.

The China-Burma-India Theater of World War II did not include large numbers of American ground forces, and has therefore been left largely in the shadows of the fighting in Europe and the Pacific theater. However, the Allied forces inflicted a massive military defeat on the Japanese Army under extraordinarily difficult conditions; there is much to learn from the common sense, improvisational approach employed by Slim in planning and organizing his campaigns.

Slim arrived in the theater as a brand new corps commander just at the start of the Japanese invasion. His efforts to cobble together a defense were repeatedly overturned by the relentless Japanese attack and by the scarcity of resources. Slim managed to extract his forces and in successive positions as corps and army commander, rebuilt them into the force that went back into Burma. Slim's account is comprehensive, even exhaustive, describing both the operational-level planning and administrative support and much of the tactical level fighting in the jungles. His high regard for his multi-national army, composed of British, Gurkha, Indian, Chinese, and American forces, and his care for their morale is evident throughout his account.

"Defeat Into Victory" is a long read at over 550 pages; the casual reader may be overwhelmed by the length and level of detail. The student of military art without prior background in the China-Burma-India theater may have some challenge putting Slim's account into proper context. The limited selection of maps are a bit difficult to read but enable the reader to follow the course of the campaigns.

This book is very highly recommended to the student of the military art looking for a very readable account of the Allied campaigns in Burma. Those who persist to the end will be rewarded by Slim's retrospective on the fighting in Burma and the surprisingly modern conclusions he draws from the experience.

JND Kelly does a splendid job of detailing the doctrinal development of the early church of the first five centuries. Particular attention is given to Scripture, tradition, the trinity, the two natures in Christ, the rise of the episcopacy, the sacraments and soteriology. Kelly is an Anglican, but does a wonderful job of describing early Christian thought in a way that is free of partisan bias. Kelly is also an excellent writer. Also, his biography of Jerome is magnificent.

INTRO
This is the magnus opus of J.N.D. Kelly, a Protestant who has done his research on the the beliefs, doctrines, practices and creeds of the early Christians (1st century until 8th century).

CONTENT:
This book has an easy to follow content and table of contents, is very easy to read, and the chapters are all in chronologically increasing order. This revised edition actually contains a NEW chapter - "Mary and the Saints" - which was actually the first chapter that I read. The content and exposition of early Christian's doctrines is very fair, balanced, yet erudite, not trying to lean towards any modern belief-system or pull any punches. The author writes very convincingly and with great prosaic skills.

CONCLUSION:
Eastern Orthodox, Evangelical Protestants, and Roman Catholics will find many fascinating and uplifting facts regarding the doctrines of the early Christians. Even tho the book would benefit from better paper and print quality, and a bible verses index, I hope that everyone reading this book will form or strengthen their collaboration in word and deed with Christians from other traditions/confessions/denominations.

If this classic work on the formulation of basic Christian doctrines teaches its reader anything, it is that Christian men and women once worried incessantly and carefully about matters that we moderns and post-moderns too quickly dismiss as quibbles. One can consider this obsessive and even perverse, yet it stands in stark contrast to an approach to Christian theology that is perhaps best described as careless.

A read through Kelly's more than five hundred pages of classic exposition of the processes that led to definitions of Christology, canonicity, Trinity, and the like is a warning shot across the bow of a generation that would be well served by worrying just a bit more about things that matter very deeply.

Kelly's survey comprises four 'parts'. Part I: Prolegomena surveys the trends and material witnesses that formed the basis of Christian deliberation in the first five centuries. Part II: The Pre-Nicene Theology names that Council (325 A.D.) as a watershed, probing deeply into the incipient doctrines that would be crystallized and canonized by subsquent colloquys. Part III: From Nicea To Chalcedon follows the afterwinds of Nicea through to one of the essential Councils. Part IV: Epilogue projects into Chalcedon's future the lines of thought that were developing at the time and picks up a few miscellanies.

Because Kelly's work (see also his Early Christian Creeds stands as a reference point for historical theologians, a deeper survey of his eighteen chapters is in order. The author's first chapter sets forth an apology for his choice of doctrinal development from the close of the first century through to the middle of the first ('The Background', pp. 3-28). On the one hand, it makes sense to begin outside the parameters of the New Testament. On the other, the creative surge of the first five centuries gave way to 'formalism and scholasticism in the sixth.' Kelly's heuristic rubric utilizes a vertical and a horizontal dividing line. The vertical distinguishes the different temperaments of East and West. The horizontal recognizes a concrete passage with the reconciliation of Church and State under Constantine, a development of which Nicea is the emblem. When Kelly surveys the matrix of the post-apostolic era in terms of Judaism, religious trends in the Roman Empire, Graeco-Roman philosophy, Neo-Platonism, and gnosticism, one becomes aware how ahead of his time the author stood in 1960. His perception of a highly traditional Judaism clothed in the language of Hellenism but with a Palestinian soul and his delineation of gnosticism as a habit of thought rather than an organized religion would only later come to represent scholarly consensus.

Chapter II ('Tradition and Scripture', pp. 29-51) examines the interrelationship of scripture and tradition at a time when there was no fixed canonical 'New Testament'. Kelly judiciously treats the combination of oral and written apostolic material that must have oriented the nascent church and the problems forced upon the community by the gnostic utilization of scripture for ends that were not aligned with apostolic teaching. 'The Bible as interpreted by the Church' that became the Christian norm, an affirmation and confidence that would require considerable qualification in due course.

When these scriptures eventually crystallize into a 'New Testament', Kelly judges the composite to have included the deuterocanonical books on the theory of an 'elastic' Hellenistic attitude towards the sacred writings (Chapter III, 'The Holy Scriptures, pp. 52-79). Irenaeus is the first to have used the term 'New Testament' and to lay the uniquely Christian scriptures as equal in authority alongside the Hebrew canon, now by implication called the 'Old Testament'. Sectarian tendencies often led to and/or were generated by a disdainful attitude towards the latter, an historical datum that ought to weigh heavily on the conscience of Christians today. Kelly is particularly helpful when he addresses the Christian hermeneutic that found in the Christ event a fulfillment of scriptural anticipation and even promise. Here he brings to the discussion the differing Alexandrine (alt., Alexandrian) and Antiochene temperaments that were to exist in tension and even contradiction most notably, more than ever in the context of christological controversy.

Kelly initiates his survey of Pre-Nicene theology (Part II of the book) with a chapter on 'The Divine Triad' (pp. 83-108). The word 'triad' is presumably chosen in order not to prejudice the slow and tortuous process that ended in the choice of 'trinitarian' language. The author rightly recognizes that the early conversation's monotheistic assumption was a legacy of the Bible and Judaism rather than philosophy. The secondary nature of the philosophers is evidenced in, say, Justin's conviction that Plato and subsequent Greek thinkers had access to Moses. Yet this visceral monotheism was complicated by Christian conviction, for as Kelly writes: 'Before considering formal writers, the reader should notice how deeply the conception of a plurality of divine Persons was imprinted on the apostolic tradition and the popular faith.' How to reconcile both convictions? Kelly presents the apostolic fathers as witnesses to the tradition rather than interpreters of it. The beginnings of an 'angelic christology' are present in Hermas.

Such conceptual innocence ended with the apologists, who began to develop a language for 'describing eternal distinctions within the Deity'. Yet this new attention to the nuances of plurality do not compromise their fundamental conviction: '(the) Logos was one in essence with the Father, inseparable in HIs fundamental being from Him as much after His Generation as prior to it.' Monotheism was not in doubt, though it's expression in the light of the Christ event and New Testament reflection on it was to require considerable time to reach its mature form. Shades of what would become known as 'economic Trinitarianism' were visible in Irenaeus' writing, though not to the detriment of this pre-Nicene giant's ability to recognize 'the mysterious three-in-oneness of the inner life of the Godhead'.

By the time his gaze falls upon the third century, Kelly is prepared to employ the word 'Trinitarianism' (chapter V, 'Third-Century Trinitarianism', pp. 109-137). This is as it should be, for attention now fixes with regularity upon the distinctions within the Godhead that urge new vocabulary and sophistication if they are to be adequately described. From North Africa, Tertullian framed the question in terms of two diametrically opposed approaches, the first asking about the Three-in-One in his eternal existence, the second inquiring into his self-revelation in creation and redemption. A purely analytical approach would have severed the tendons of monotheistic conviction, but Tertullian of course was alive to that danger and too wedded to the biblical materials to fall victim to it. Tertullian was prepared to designate the Son a persona and to use the term trinitas to describe the Godhead. To speak of distinction between the personae was to discern a distinctio or dispositio but emphatically not a separatio.

Outside of what history would judge to be orthodox, dynamic and modalistic monarchianism was to seek to preserve the deity's unity by ascribing the appearance of plurality to presentation and appearance alone. He is distinct, according to this view, in his operations but not in his existence. Meanwhile, Clement and Origen in the East were temperamentally more inclined to focus on the distinctions than the unity of the triadic God. The three persons were each a 'distinct hypostasis from all eternity, not just ... in the economy'. Clearly this view militates against modalistic tendencies. Kelly lingers over the persistently subordinationist tendencies in Origen's synthesis, a legacy that was to prove both fruitful and complicated.

Chapter VI, 'The Beginnings of Christology', begins with the observation that the primitive confession 'Jesus is Lord' contained the recognition that Jesus Christ was divine as well as human, an affirmation that by its very nature would require the unpacking of its complex implications (pp. 138-162). Christology proceeds along the lines of the 'double premiss of apostolic Christianity, viz. that Christ as a Person was indivisibly one, and tht He was simultaneously fully divine and fully human ... (T)he task of theology (was) to show how its two aspects could be held together in synthesis.' Unilateral solutions to the christological conundrum were not lacking: Ebionism denied the divinity of Christ altogether. Adoptionism, too, considered Jesus to be merely a man. On the other extreme, Docetism (and its cousin, Gnosticism) denied the humanity of Jesus Christ, placing all its christological eggs in the basket of his divinity. The latter attempted to preserve the notion of divine impassibility by rendering the human aspect of the Christ a mere appearance.

One of the considerable achievements of this chapter is that Kelly reminds us how close Gnosticism came to winning the day. 'Orthodoxy' conquered in the end by holding fast to the reality of Jesus' two natures according to the primitive apostolic confession, even when the ambiguities inherent in this stance must have seemed inconvenient and troubling. Tertullian was the first theologian seriously to address the relationship that must exist between the two natures, divine and human. He laid down the important premise that both nature must have remained unchanged. As the chapter title suggests, these searchings represent but the beginnings of Christology. Yet they establish the logical parameters and habits of mind that were to endure into the mature phase of the discussion.

Kelly introduces soteriology as that topic about which 'no final and universally accepted definition of the manner of its achievement has been formulated to this day', a rather startling observation in a book that tends to treat creedal consences reached in the first five chapters with something akin to reverence (chapter vii, 'Man and his Redemption', pp. 163-188). By the time of the Apologists, the relationship of Adam and his sin (as the second Adam and his righteousness, Pauline language all of it) to the rest of the human race has become the soteriological locus of attention. Irenaeus--building upon and moving beyond the work of Justin--changed everything by offering a theory of 'recapitulation' that sought to bring the biblical materials into a coherent soteriological system that did more than simply choose a preferred biblical vocabulary of salvation and ignore the rest. Origin saw humanity being offered a 'new start' in the second exemplary Adam of the biblical drama. The theologians Kelly canvas largely emphasized the example of Jesus, mankind's mystical union with the Christ, or even a species of penal substitution without reaching the kind of detailed synthesis that was to become the gift of the Councils when other areas of theology came under their treatment.

When he comes to the topic of ecclesiology, Kelly notes the poles of particularity and universality that came early to the communal instincts of the Christian movement, together with the emergence in second century between a catholic church that maintained the apostolic faith over against multiple heterodoxies, which did not (chapter VIII, 'The Christian Community', pp. 189-220). Fairly early in its life the Church was forced to declare its mind with regard to the orthodox 'sacraments' and the effect of these (or not) that ensued upon their enactment by non-orthodox parties.

Eventually, Christian reflection upon Christ's deity passed the Nicean watershed and attention became focused on new concerns. The road from Nicea to Chalcedon entailed intricate consideration of the two natures of Christ. The 'Christological controversy', it turns out, was not to end in Nicean harmony. Part III of Kelly's work takes up this next stage of Christology in the making.

The Nicene Crisis was set off by Arius' reduction of Christ's status to that of a demigod, in keeping with his insistence that the Father alone is the eternal God in the fullest sense of the phrase (chapter IX, 'The Nicene Crisis', pp. 223-251). Arianism was condemned at Nicea in 325 in an enduring creed that establishes Christ's co-equality and co-eternity with the Father. Talk of Jesus as a creature would henceforth be considered heresy. Yet the creed's statement hardly specifies the manner in which its Christ can be fully human. In terms of Christology, Nicea represents a penultimate consensus. It is worthwhile to linger over Kelly's treatment of Athanasius, the young Egyptian who represents the 'moderate' position of the Nicene party. Athanasius was able to maintain in tension the deity and humanity of Christ in a way that foreshadows the Chalcedonian achievement. Kelly notes the 'battle royal' that the extant literature portrays with regard to the conflict of Sabellians and Arians. Orthodoxy, in the person of Athanasius and the company of the Nicene party, was to steer a course between such extremes and such articulate extremists. Passion, one might surmise, is not enough to generate orthodox belief.

Chapter XI ('Fourth-Century Christology', pp. 280-309) is the book's pivotal chapter. This is so in part because of the critical christological analysis that came to the fore in that century and in part because Kelly's survey of the 'Word-Flesh' (associated with Alexandria) and 'Word-Man' (associated with Antioch) christologies is masterful in its clarity. Nicea did not only settle problems. It created new ones by the brevity of its claims regarding the Son's deity. Critically, Appollinarianism forced the Church to reckon with the two natures of Christ--human and divine--and to struggle in the direction of articulating their relationship. Even so moderate and intuitively acute moderate Alexandrian as Athanasius was unable finally to provide a satisfying description of 'the structure of the Godhead'. Kelly is surely correct to observe that it would fall to the Antiochenes to bring dogma into vital contact with the historical Jesus. They found 'the Alexandrian truncation of Christ's humanity unacceptable and set about developing the vocabulary that would serve the Chalcedonian project of accounting for Christ's two natures. Though Nestorianism lingered over the horizon, Kelly achieves a sympathetic reading of some fathers who would eventually be derided as 'Nestorians before Nestorius' because of their concrete convictions regarding Christ's humanity. This is surely accurate historiography. This chapter augments the reader's comprehension of how orthodoxy was increasingly becoming the ability to hold in tension the christological paradox without caving in the urge to allow the Son's deity or, conversely, his humanity to practically erase the reality of the other.

Between the years 428 and 451, there occurs what Kelly calls 'the decisive period for Christology, viz. the short span between the outbreak of the Nestorian controversy in 428 and the council of Chalcedon in 451' (chapter XII, 'The Christological Settlement', pp. 310-343). In preparing his reader to understand the collision between the 'Word-Flesh' and 'Word-Man' christologies that shaped the anteroom to Chalcedon, the author alerts him to the prevalence of personalities and politics in what would be mistakenly apprehended as a merely abstract and conceptual controversy. Indeed it turns out that Nestorius himself might not have been a 'Nestorian', though it was convenient for his adversaries to concur with the notion that he subscribed to a view of Christ's two natures as essentially distinct and ununited. If this quintessentially Antiochene figure was willfully misunderstood as dividing the two natures, so was Cyril--his erstwhile Alexandrian opponent--somewhat recklessly said to have united the two natures in a way that denied Christ's humanity.

Curiously, the controversy was in part fueled not by a discrete attempt to define the relationship of Christ's 'two natures', but rather by the question of how Christians should refer to Mary. Cyril, the Alexandrian, preferred theotokos ('God-bearing') while the Antiochenes preferred anthropotokos ('man-bearing') or at most christotokos ('Christ-bearing'). Nestorius suspected that theotokos denied Christ real humanity. Cyril saw in Nestorius' preference for anthropotokos a virtual adoptionism via the denial of Christ's real deity.

It is worthwhile to hear Kelly's own appraisal of Cyril's strength, one that emerges from his focus on the 'structure of the Godhead' not in terms of the need to explain the two natures but rather by an almost chronological scheme that attempted to explain the Son's status before and after the incarnation:


Cyril thus envisaged the Incarnate as the divine Word living one earth as very man. Here lay the strength of his position from the religious and soteriological standpoints; the Jesus of history was God Himself in human flesh, living and dying and rising again for men. Understood in this light, his horror of Nestorius's rejection of Theotokos is comprehensible.

Kelly tells us that it was when Cyril came to accept that it was possible to make a distinction between the two natures that did not imply a separation, the Alexandrian bishop found it possible to accomodate a settlement with the moderate Antiochenes, yet not before becoming rather lavish with the anathemas he pronounced upon his eventual partners-in-compromise.

Personalities and politics also shaped the lay of the land subsequent to the Chalcedonian Definition. Dyophysites (on the extreme 'Antiochene' side) and Monophysites (on the 'Alexandrian')--quotes now seem appropriate in the wake of the Definition--continued to denounce the work of Chalcedon. It would fall to future councils to reassert the substance of the Definition with allegedly increased clarity.

Christian faith necessarily stewards and negotiates reflexes with regard to human nature and the human condition that are profoundly optimistic, on the one hand, and deeply pessimistic on the other. It was the fourth and fifth centuries when this paradox came to the fore in Christian thinking (chapter XIII, 'Fallen Man and God's Grace', pp. 344-374). The dominance of the Bible's creation narratives and the Pauline wrestling with the relationship of Adam and his sin to humanity in general supplied the prevalent motifs.

In the West, Ambrose, Ambrosiaster, and Augustine worked towards a theory of original sin that presumed the race's moral solidarity. Mankind was at least contaminated and possibly even culpable in Adam's sin. Augustine's view of the human race as a 'lump of sin' incapable of helping itself without assertive divine interference ran counter to Pelagius' uber-optimistic conviction that human 'free will' could not be obstructed in any real way and was indeed the pivot upon which a person's destiny hinged. Augustine's logic leads inexorably in the direction of a doctrine of predestination, since human intervention is the sine qua non of any redemptive outcome. Augustine, notoriously for both supporters and detractors, followed that logic to its end, arguing that God elected certain individual from eternity past to know the benefits of faith and redemption, passing over other less fortunate souls who nonetheless have no claim upon their Creator for having overlooked them in his salvific movements.

Pelagianism was, in the end, condemned. The evidence suggests that Augustinianism enjoyed a fate somewhat less than universal approbation. On balance, its penetration of the divine and human wills worked more faithfully with the biblical materials than its rather humanistic alternative, though sectors of the church remained and remain reticent about pushing its logic further than the biblical materials themselves appear to warrant. All orthodox positions underscore that salvation is a 'gift', though different sectors parse the implications of this affirmation in diverse fashion.

At the beginning of his chapter on soteriology, Kelly warns his reader that it was not until the twelfth century that the effective of Christ's redemption would receive anything near the definition that the christological controversies demanded of the church's first five centuries (chapter XIV, 'Christ's Saving Work', pp. 375-400). Instead one finds apparently unrelated theories that Kelly argues can and should be viewed as complementary. The notion of recapitulation--presented by the apostle Paul and developed by Irenaeus--is in Kelly's approach the thread that unites the evident disparity. In discussing physical, mystical, and realistic theories of redemption, the author is particularly attentive to how 'ransom' notions work themselves out in terms of who pays the price, who receives the price, and how exactly the liberation of the ransomed is made effective. Augustine steps for the bearer of a mind capable of uniting the diverse forms of conversation about redemption into the closest thing to a unified theory of redemption that the church of the first millennium would produce.

In all of this struggling to know its mind, the Church had necessarily to establish its own identity. Who merited full inclusion in the great conversation, and on what basis? To whom was full fellowship to be extended and from whom withheld? Though the answers to these questions were for some time held to be implicit, they would be articulated with relationship with the Constantinopolitan Creed in terms of four adjectives: 'one', 'holy', 'Catholic', and 'apostolic' (chapter XV, 'Christ's Mystical Body', pp. 401-421). Because these terms are as much theological as sociological, the proper relationship of the human assembly known as the church--in all its far-flung corners--to Christ himself would come in for intense discussion. This reviewer finds Kelly to be a particularly useful guide with regard to Rome's emergence to preeminence, a prerogative whose merits were not always and entirely clear to all parties.

In chapter XVI ('The Later Doctrine of the Sacraments', pp. 422-455), Kelly portrays the church wrestling with the role of the priest, of the medium, and of the believing recipient in the gradually emerging collection of sacraments. True to form, Kelly wisely indicates the role of the restoration (or not) of Christians who had lapsed under persecution in driving forward the definition of the sacraments, by what criteria they can be assumed to function, and upon whom they should be conferred.

Somewhat unexpectedly, the author's 'Part Four'--entitled 'Epilogue'--contains just two chapters, one on 'The Christian Hope' (chapter XVII, pp. 439-489) and the other on 'Mary and the Saints' (chapter XVIII, pp. 490-499). Several turns of phrase in these two chapters encourage the view that these subjects fall into an 'epilogue' as much because the author was able to come to them only lately as because they are afterthoughts in the development of early Christian dogma.

In his consideration of eschatology, Kelly surveys the twin elements of the apostolic teaching that forever consign Christian thought to managing the tension between the once-and-for-all 'nowness' of a new kingdom, on the one hand, and the expectation of a spectacular consummation at the end of ordinary time, as another. Along other lines, the early church struggled with the nature of resurrection. Was it chiefly a corporate experience or, rather, did it represent the endpoint of individual human existence and its entrance or even release into the world to come? Is the nature of the resurrected body identical with that of what we know in this world's experience or, alternatively, is resurrection metaphorical of the eternality of the soul or is the human body as we know it susceptible to a transformation that requires continuity with present experience in the light of an intensified or glorified extension of it?

Does prophetic and apostolic expectation merge with the famous twentieth chapter of John's revelation in a way that constructs a chiliastic or millenarian hope, or is this vision rather to be construed as a picturesque representation of the church's experience in this age.

Finally, is the blessing of the life to come representative of a perfect contemplation of God or will we yet see through a glass darkly, even if (much) less darkly?

From the perspective of this reviewer, none of these considerations ought from either a historical or a theological viewpoint be consigned to marginal status, and so it is advisable to read this chapter of Kelley's work without undue attention to its label.

Finally, the author takes account of the natural preoccupation of the early church with honoring the mother of its Lord. Defining the nature and duration of her virginity may seem a colossally unfathomable preoccupation to moderns but was arguably a natural sidebar to the reverential instinct. Signs of a cult of Mary are evident, if just, by the third century. Yet the orthodox Church's respect for the person some would both describe and address as theotokos was restrained by the gospel's own witness to her need for correction by her beloved son.

It is difficult to assess a work like this in a few words. One attempt to do so finds recourse to the word 'classic' to characterize the enduring power of Kelly's synopsis of a body of material that easily overwhelms a lesser student. This reviewer has no hesitation in doing so.

Early Christian Doctrines is perhaps the finest such synopsis to see the light in the last century. That it is read still by historians and theology students is testament not to some preternatural ability to anticipate academic development since its first publication, but rather to a uniquely masterful statement of what we knew not so long ago that somehow still stands as an adequate point of departure a half century hence.

Kelly's treatment of the first few centuries is an outstanding work and a rightfully a standard in the field but THIS PRINTING IS TRASHY (hence 4 stars rather than 5). The paper is of ultra low grade quality and the binding is pretty crummy also. You are much better off buying the more recent printing by Prince Press.

I purchased this book because I was told by the most reliable scholars that is this is the classic must read! They were correct.

Volume two of Le Proust's great work is a sensual delight. Part One (of Vol.2), by and large, is more about Swann's family and, of course, the agonizing and philosophizing in regard to "getting over" Miss Gilberte. There is much less about the narrator's family which ran the course throughout SWANN'S WAY. Stylistically, BUDDING GROVE is an absolute wonder. We are once again treated to the narrator's philosophies on life's ups and downs (how's that for a summation?). Once he gets to the fictitious seaside town of Balbec, the book surges--taking on the proverbial "life of its own". The reader is in the hotel room with him...and on the beach...and on the boardwalk, etc. It was a joy to see how Proust/Moncrieff would occasionally work in "street talk" with the mainstay of aureate and lyrical prose: a woman in Balbec is described as having "yellow hair and six inches of paint on her face and a carriage which reeked of harlot a mile away..." Delicious. Priceless.

I cannot imagine trying to read Proust's Everest of a novel until I've had enough life experience to be able to identify with his insights. How on earth was a man who died young and was confined to a bed for so many years able to learn so much about life and common human experience, emotion and perception? I don't know how, but I thank God that he was.

For modern readers, Proust is definitely an acquired taste that rewards patience. I never thought reading the works of one author would make those of others seem so much easier to read. But such is the case with Proust. Nevertheless, one shouldn't regard his writing as therapy or medicine; it may read like self help at times, with its frequent use of the first-person plural, but it is a story first of all. His writing is just more detailed and insightful than that of all but a handful of modern novelists.

Within a Budding Grove is a primer on patience and perception, one that will probably make you a better reader, perhaps a better writer, and certainly a more interesting human being. Struggle on patiently. You will get used to the labyrinthine sentences, paragraphs that run on for pages, and gargantuan chapters (if they can be called that) that don't really begin or end anywhere tidy. Eventually, you will likely come to enjoy it.

My only criticism: at times one does get annoyed by the slow pacing. For instance, I knew that this is the volume that introduces the reader to Albertine. But it did take about 600 pages for the narrator to meet her! That said, there are plenty of tasty morsels along the way. Read it, not so much for the simple story or the minutely detailed descriptions, but for the numerous insights and the astounding wisdom.

Montcrief's translation, is the quintisential Proust. The, beautiful, florid prose is reminiscent of a time and a place that no longer exists, and captures the French aristocracy in the advent of WWI -- full of old-world trappings, yet abounding with subtle reminders of the globalization that was to follow. Proust's style and vision are directed admirably towards his artistic goal of appreciating art through sublimation, and express his idea that a true understanding of art comes first through appreciation, and then expression through a medium. This volume is full of Proust's own philosiphies on art, life and the people who abound in both. His observations, pointed and amusing, keep this volume relevant. Considering the wave of expatriate and existentialist writers who propogated Paris after the Great War, this book is truly the last in a line of works that view life in a grand, sweeping and elegant manner. Within a Budding Grove brought Proust fame and acclaim in his own time, and in ours can be seen as a masterpiece reflecting a time past, yet glimsping assiduously into the future. For those "in search of lost time" this is truly a great read.

How can anyone summarize even a single volume of Proust's massive six volume novel? Within a Budding Grove (sometimes translated as In the Shadow of Young Girls in Flower) is the second installment of In Search of Last Time. We find the narrator perhaps marginally older on vacation with his grandmother living in a luxurious hotel in Balbec off the coast. This volume, paired with the first (Swann's Way), is really the introduction to the work entire if you can believe it. In it, the narrator perhaps matures slightly; he cultivates his keen awareness of art, meets new people, and ultimately falls out of love with Gilberte and falls in love with Albertine. His relationship with his grandmother is certainly expanded, and the reader comes to learn that the narrator is not merely motivated by a trivial pursuit of pleasure and bourgeois charm. He is in fact, a truly full human being, complete with fear, love, desire, and ambition. He meets one of my favorite characters in the whole book, the impressionist painter Elstir, a character clearly based Monet, Manet, Pissaro, and others. He introduces the narrator to Albertine through his paintings, and teaches him about the joys of life and art. There are some passages in this section of the book (the latter half) which I just can't resist from quoting,

"I could never have believed that I should now be dreaming of a sea which was no more than a whitish vapour that had lost both consistency and colour. But of such a sea Elstir, like the people who sat musing on board those vessels drowsy with the heat, had felt so intensely the enchantment that he had succeeded in transcribing, in fixing for all time upon his canvas, the imperceptible ebb of the tide, the throb of one happy moment; and at the sight of this magic portrait, one could think of nothing else than to range the wide world, seeking to recapture the vanished day in its instantaneous, slumbering beauty" (pg. 657).

also (how French is this?),

"For a convalescent who rests all day long in the flower-garden or an orchard, a scent of flowers or fruit does not more completely pervade the thousand trifles that compose his idle hours than did for me that colour, that fragrance in search of which my eyes kept straying towards the girls, and the sweetness of which finally became incorporated in me. So it is that grapes sweeten in the sun. And by their slow continuity these simple little games had gradually wrought in me also, as in those who do nothing else all day but lie outstretched by the sea, breathing the salt air and sunning themselves, a relaxation, a blissful smile, a vague dazzlement that had spread from brain to eyes" (pg. 669).

I certainly cannot add any insights into the greatness and profundity of this work which has not already been said by Edmund Wilson or Vladimir Nabokov. Within a Budding Grove is a deeply felt, beautiful and fleeting segment of one of the finest novels of the last century, I urge you to read it.

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This is a great copy of Vol. 2 of A la recherche du temps perdu [In Search of Lost Time].
Each volume in the septrology may be read individually as an independent novel.
This is, of course, the very best translation available in English; probably the very best that will ever be available in English: certainly the next best thing to reading the original French.

NOTE: Proust is not quick reading, and one who tries to read him too quickly will just as quickly lose the tread of the narrative.
This text has its own time scale, and the reader must adjust his/herself to the text--not the other way around.
In this stream of consciousness narrative, the narrator (/author) digresses as he speaks (/thinks): he digresses, digresses, digresses; and then, he returns, returns, returns to the point where he began. One has to follow his line of thought: this is the art and beauty of the text.

Proust's achievement is one of the greatest edifices of Western art, perhaps comparable only to Wagner's Ring cycle.
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The copy of the book which I got was really tattered and scribbled all over.
I am not really with it.

This is by far the best Abe book out there...actually makes "learning" fun!...be careful about loaning this one out!

This is the best book on Lincoln I have ever read. A true joy to read.

Knowing little other than the obvious facts about Lincoln, I was amazed, entertained, and simply captivated by this Carnegie masterpiece. Lincoln's poverty-stricken childhood, his lackluster days as a lawyer, his love of poetry, his political career - it's all covered in great detail and conveyed in a very appealing and straightforward style. Carnegie's research and dedication towards this book are deservedly well-applauded. The story of how this very mortal man became so admired, so loved, and such an American icon is simply priceless. This monumental work is a must-have for anyone's collection.

THIS BOOK WAS GIVEN TO ME . THE COPY I HAVE IS THE 1932 PRINTING . I KNOW NOW HOW LUCKY I AM TO OWN IT AFTER FINISHING . IT WAS VERY HARD TO PUT DOWN . OTHER BOOKS I HAVE READ ABOUT HIM DIDN'T TOUCH ON HIS GENTLENESS AND HOW IT AFFECTED NOT ONLY HIS MARRIAGE BUT, THE WAR. SOMETIMES I THINK NOW, HE WORRIED TOO MUCH ABOUT OTHERS FEELINGS . SUCH AS INEPT GENERALS AND THAT LUNATIC WIFE , MARY TODD WHO'S TEMPER TANTRUMS WERE INFAMOUS. LIKE HE HAD ENOUGH " ROCKS IN HIS SACK " WITHOUT STRIFE AT HOME. I SO PITY HIM , EVEN NOW THAT HE IS BEYOND ALL CARES AND WOE . GOD BLESS YOU SIR AND GIVE YOU THE PEACE THAT SO ELUDED YOU HERE ON EARTH .