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The Zen of Catholicism, part IIReview Date: 2006-09-22
GOD is in the eventsReview Date: 2004-07-13
Awesome!Review Date: 2003-12-31
God Alone SufficesReview Date: 2004-04-08
PLEASE READ THIS BOOK!Review Date: 2004-05-14

The Radical Whig Fountain of Libertarian RhetoricReview Date: 2006-01-02
The two most widely read polemical Radical Whig authors were Thomas Gordon and John Trenchard. By means of their anti-clerical and anti-military essays, known collectively as "The Indpendent Whig" and "Cato's Letters", they kept alive the Radical Whig traditions of natural rights, suspicion of the ever-encroaching nature of state power, and justified rebellion. Gordon and Trenchard were able to transmit these revolutionary ideas in popular form to the American colonies.
Bailyn says "Everywhere groups seeking justification for concerted opposition to constituted governments turned to these writers [Trenchard and Gordon]". He adds "By 1728, in fact, 'Cato's Letters' had already been fused with Locke, Coke, Pufendorf, and Grotius".
Another important connecting link was Thomas Hollis. Bailyn says "that extraordinary one-man propaganda machine in the cause of liberty, the indefatigable Thomas Hollis" distributed libertarian tracts in England and British America, and subsidized the publication of American revolutionary pamphlets, as well as reprinting the classics of the 17th century Whig tradition such as Sidney and Locke. He was instrumental in supplying radical libertarian literature to libraries in France, Switzerland, Italy, and to Harvard University.
Radical Whig libertarianism comprises a coherent body of principles that are held together and given meaning by two fundamental moral principles. The first being the right of the individual to own justly acquired property; the second being the right of the individual not to be aggressed against.
The individual is defined by his physical uniqueness and so has the potential to develop into a mature and responsible acting individual. The individual's uniqueness forms the basic element of all social interaction and is the source of the division of labor and the exchange process. Similarly, privacy is the result of recognizing the dignity, worth, and sanctity of every individual. Only by permitting the individual to enjoy his or her property unmolested, within the protected sphere defined by the self-ownership principle and the derivative right to own property in other physical objects, can there be true privacy and protection of the private side of human life.
Tolerance results from the recognition that all individuals are potentially morally perfectable. As long as no property rights are violated, then all consenting, peaceful activity must be legally protected. Tolerance is vital because it allows each and every individual to exercise moral autonomy. Only by being free to choose between different courses of action can the individual learn from past mistakes and so strive for moral perfection and self-fulfillment.
It is a consequence of the ownership of one's body and the moral autonomy that springs from this ownership that no one can act on any individual's behalf unless expressly and formally delegated to do so. This means that individuals have to begin claiming their rights of self-determination, the right to withdraw or secede from any political organization that is not to their liking, and the right to resist political intervention in their social and economic activities. Bailyn says "Such ideas, based on extreme solicitude for the individual and an equal hostility to government, were expressed in a spirit of foreboding and fear for the future".
In 1765, Charles Carroll of Carrollton said, "corruption . . . will produce the same effects . . but that fatal time seems to be at a great distance. The present generation at least, . . . will enjoy the blessings and the sweets of liberty". Bailyn says "Suspicion . . . of an active conspiracy of power against liberty . . . rose in the consciousness of a large segment of the American population before any of the famous political events of the struggle with England took place".
Bailyn cites the Report of Speech in the House of Lords, 1770: "Lord Chancellor Camden . . . accused the ministry . . . of having formed a conspiracy against the liberties of their country". Bailyn also cites the Boston Town Meeting to its Assembly Representatives, 1770: "A series of occurrences, many recent events, . . . afford great reason to believe that a deep-laid and desparate plan of imperial despotism has been laid, and partly executed, for the extinction of all civil liberty . . . The august and once revered fortress of English freedom - the admirable work of ages - the British Constitution seems fast tottering into fatal and inevitable ruin. The dreadful catastrophe threatens universal havoc, and presents an awful warning to hazard all if, peradventure, we in these distant confines of the earth may prevent".
Colonists such as radicals Thomas Paine and Richard Price added to these fears. Paine is best noted for his popular tract, "Common Sense"(1776), which attacked monarchical government and urged immediate declaration of independence from the Crown and the formation of a Republic, as well as for his passionate defense of the French Revolution in his "Rights of Man"(1792). Richard Price, a Dissenter and self-styled "Honest Whig", defended natural rights, justice, and the right of a people to rebel against oppression in his "Observations on the Nature of Civil Liberty . . . and the Justice of War in America", also publishe in 1776.
Bailyn says "the colonists' ideas and words counted too, and not merely because they repeated as ideology the familiar utopian phrases of the Enlightment and of English libertarianism. What they were saying by 1776 was familiar . . . ; yet it was different." He says "The radicalism the Americans conveyed to the world in 1776 was a transformed as well as a transforming force", namely "to make federalism a logical as well as a practical system of government".
Proponents of liberty were mistrusted as well. Bailyn says "denunciations of the work of seditious factions seeking private aims masked by professions of loyalty, which abound in the writings of officials and of die-hard Tories".
It is significant that Bailyn seems only to touch lightly upon the views of the Tories - predecessors of today's neocons. He draws heavily from the radicals. This cozy accomodation and convenient oversightedness is also suspicious. It is an approach that is commonplace concerning the American Revolution. State public schools do not teach the Tories' views, rather their aim is to justify the present organization of American society.
More questions arise from reading Bailyn's work. Why did the Radical Whig revolution in England fail to attract the ruling elite and beneficiaries of monopoly profits resulting from the political system? And why did their counterparts in the American colonies embrace Radical Whig ideology?
My guess is that, when examined closely, the American Revolution fails to live up to its libertarian origins. My particular concern is with the Declaration of Independence - the supposed listing of reasons for the revolt. The facts indicate that the goals of most of the signers of the Declaration were quite different from their rhetoric. They sought freedom from Britain, it is true - the freedom to govern the lives of Americans THEMSELVES. This is obvious, not only from the words of the Founding Fathers, but from their actions as well.
In short, a valuable collection of primary sources. It should be read alongside Raoul Berger's "The Founders' Design" and Cecelia Kenyon's "Men of Little Faith".
The Story of America Begins With Bernard BailynReview Date: 2008-04-19
In particular, it demonstrates the crucial role Cato's Letters played in shaping the minds of our Founders in formenting our American Revolution.
Read Murray N. Rothbard's four volume history of Colonial America, Conceived In Liberty, as a magnificent follow up to Bailyn's beginning.
Still a standard!Review Date: 2007-05-30
Bailyn lays out the basic argument in the book's sixth sentence: "The ideology of the Revolution, derived from many sources, was dominated by a peculiar strand of British political thought" (v). Around this central thought, Bailyn details the convergence of thought that formed the colonists' case for a break from the British empire; he explains the change over time in American thinking on long-held political views; he highlights contemporary issues, i.e. chattel slavery and established religion, that gained argumentative force from the colonials' complaints against the British Parliament; and he illustrates the difficulties that Revolutionary thinking posed for participants of the Constitutional Convention who sought to replace British authority with a central American government.
The first part of the book describes the vehicle, voice, and ideological basis of the Revolution. The leaders of the Revolution propagated their thoughts through newspapers, broadsides, and almanacs. The primary writing form of the Revolution, however, was the pamphlet, which allowed polemicists of all different vocations to broaden the political debate. The American revolutionary pamphlets, though a "distinctive literature of the Revolution," had roots in seventeenth-century American sermon publishing and early eighteenth-century English polemical pamphleteering techniques.
The Revolutionary crisis did not originate during the crisis period from 1763 to 1776. Elements of the discourse had been long present in the colonies, but the post-1763 turmoil fused the ideas into "a comprehensive view, unique in its moral and intellectual appeal" (22). Bailyn nods to the intellectual influences on colonial leaders from quotations of classical writers, a rather superficial knowledge of the Enlightenment, citations of English common law, and the covenant theology of New England Puritanism. One of Bailyn's significant contributions to the present thinking on eighteenth-century American revolutionary thought is his understanding that "the ultimate origins of the this distinctive ideological strain lay in the radical social and political thought of the English Civil War and of the Commonwealth period" (34). He identifies early eighteenth-century English radical writers, such as John Trenchard and Thomas Gordon, as shaping the mind of the American Revolutionary generation more than any other single group.
Change in America did not begin to happen only with the Revolution; it began a century before and progressed slowly. Bailyn constructs an intellectual chronology of Revolutionary thought that consists of three phases, beginning with the years of Anglo-American struggle before 1776, the execution of state constitutions from 1776 through the 1780s, and the crafting and ratifying of a national constitution. The final section of the book exquisitely displays the difficulties encountered by participants at the Constitution Convention to form a federal system of government in the wake of the force of argument put forth at the Continental Congress against the encroaching powers of a central government. Bailyn's discussions of imperium in imperio bookend with sheer mastery his understanding of the entangling intellectual obstacles which American colonists laboriously yet successfully maneuvered to produce the Revolution and the Constitution.
Throughout the Revolutionary period corruption served as the greatest threat to liberty, and, according the federalist view, a constitution establishing a government endowed with the separation of powers would ensure the existence of virtue, the necessary attribute for the sustenance of liberty within a republic. One area of frustration throughout the book is the use of terms like "corruption" and "virtue" that portrays an almost given denotation of such enigmatic expressions.
A true gem within the book is Bailyn's demonstration that the colonial leaders could not contain revolutionary fervor. Opponents of chattel slavery in America and proponents of religious disestablishment used the American leaders' own arguments for freedom from the British Parliament and taxation without representation to assail the continuation of the slave trade and ecclesiastical taxation against religious dissenters.
Bailyn's The Ideological Origins of the American Revolution is nothing less than a most persuasive, brilliantly crafted work that will influence the way Americans think about the Revolution for years to come.
Brilliant - for its timeReview Date: 2007-09-22
Many of today's more serious readers of the period have read much of Bailyn and Gordon Wood indirectly, if not directly reading their own work. Both have been that influential in the field. The "disappointment" in this book is caused by Bailyn's own success, ironically enough. It was his work, along with select others, who began to pay attention to history within its own context - that is what was occurring in life and politics at the time rather than a chronological and linear view of the time. More of an interdisciplinary viewpoint and, as such, more accessible to the reader. Since the time of its first publication, many others have emulated its style (a good idea) but made its rather seismic effects at the time, feel much less so today. Effectively so much hype over the years (deserved then and de rigor today) makes for more than a bit of a letdown for today's readers. That said, those truly interested in the ideas, the philosophies, and their interpretations and misinterpretations of the day are well served reading Bailyn. Others should approach the read with caution as it is fairly dense but filled with moments of sheer academic brilliance.
A spark in the study of the RevolutionReview Date: 2006-03-22


libros que no sirvenReview Date: 2002-11-16
JOVENES!! no se dejen engañar con esta semi literatura pretenciosa , no les dejara nada, existen mejores cosas en el mundo, lean a rulfo,marquez, cortazar, kerouac, ginsberg, mishima, mistral, allende, lean el mundo no lean esto, veran como su vacio se llena con vida y cultura.
su mente se los agradecera.
La Fuerza De SheccidReview Date: 2004-06-29
Best book everReview Date: 2003-08-09
una magnifica representacion de la literatura latinaReview Date: 2003-08-08
Lo mejor que halla leido en mi vidaReview Date: 2001-10-11
Si estas indeciso en comprarlo o no, COMPRALO te aseguro que no te vas a arrepentir...
Carlos, gracias por traer tanta felicidad y sabiduria a mi vida.

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Brief but valuable, a book for everyoneReview Date: 2008-04-08
This is a book which should be read by all college studentsReview Date: 2007-11-08
This is what makes this book so poignant. Hardy realizes that he no longer is Hardy. In today's mathematics world that may not have been the case given the immediate communications possible between humans which may have kept him going. However, it may have been that he was suffering from the onset of dementia or Alzheimer's - it is difficult to tell given his admissions of not being up to the task - regardless, this book is overwhelmingly sad.
Anyone who cares about math should read this and thank Hardy for his contributions - plus they should have a copy of "A Course in Pure Mathematics".
One of my top 20. Somewhat depressing but oh so true.Review Date: 2006-07-07
I can recall when words such as super, excellent, awesome etc. were used judiciously and very rarely to describe truly significant achievement. Today, doing one's job, albeit poorly, is described as excellent.
What I most like about Hardy's book is it's honesty and respect for the reader. A suggestion. Read the book proper BEFORE wading through C.P. Snow's forward. After about the second read tackle the forward.
A must have.
No need to apologize.Review Date: 2006-06-04
A Non Mathematician's apologyReview Date: 2006-03-30
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$15 bucks!Review Date: 2007-11-08
Not Free SF ReaderReview Date: 2007-09-03
It is dangerous to be a good guy. Very dangerous. Demon Lords (and Lordesses) are BAAAAAAAAADDDDDDDDDDDDDDDDD.
Based around Celtic mythology I highly recommend these two books as a blast. A pity he never finished the series, maybe one day?
please make more!!Review Date: 2005-03-23
WonderfulReview Date: 2006-05-16
Give us moreReview Date: 2006-04-19
Every time i come across these on my shelf it is hard to not pick them up. Hope you can get the next books out soon! :)

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InformativeReview Date: 2008-05-08
Good learning toolReview Date: 2006-02-27
Best book everReview Date: 2007-08-06
Informative, essentialReview Date: 2007-06-17
Great!Review Date: 2006-12-16

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Mary Oliver Poems, Book 1Review Date: 2008-03-24
Relaxing, absorbing poetryReview Date: 2007-07-14
Mary Oliver's PoetryReview Date: 2007-05-12
Be Ignited Or Be GoneReview Date: 2007-04-10
New and Selected Poems, Volume Two, is a moving collection of her past works combined with many new poems. There is a Zen isness that permeates her work.Haiku like parsimony with no embellishment. Nature does not need anything extra. For example, writing about what she saw after a storm -
And this detail: the body of a duck, a golden-eye; and beside
it one black-backed gull. In the body of the duck, among the breast
feathers, a hole perhaps an inch across; the color within the hole
a shouting red. And bend it as you might, nothing was to blame:
storms must toss, and the great black-backed gawker must eat, and
so on. It was merely a moment.
I recently saw Mary Oliver at the 92nd Street 'Y' in New York City where she was reading from this collection. See her if you can. She reads as she writes, with dignity and with passion and wisdom. This is an extraordinary collection of poems.
Mary Oliver is magicalReview Date: 2007-02-17
My other favorite book of Mary Oliver poems is her most recent one: "Thirst". It deals with grief at the lost of her long-time partner and is quite beautiful. For those looking for a really good book of poems in general, I *definitely* recommend "Good Poems," compiled by Garrison Keillor; and "Risking Everything: 110 Poems of Love and Redemption" compiled by Roger Housden. Enjoy!

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Probably one of the best tools for our new businessReview Date: 2008-07-18
WowReview Date: 2007-11-26
It doesn't provide any quick-and-easy answers to getting new inventory -- the bottom line is that no matter what you do, it requires legwork, but the book really goes into detail about what legwork needs to be done.
By the way, the book is preview-able on books.google.com, where you can read maybe 25-50% of it. Still, it's definitely worth the purchase if you're interested in this business.
"The devil is in the details."Review Date: 2008-05-15
Online Bookselling by Michael E. MouldReview Date: 2008-04-03
I am a senior citizen and the less I have to handle the inventory the better. That's one of the best suggestions I took away from the book. Thank you, Mr. Mould
Ila J.
Very Practical Book, Extremely Useful!Review Date: 2007-12-07
business. Details from A-Z on how to establish yourself as an online bookseller with great resource info and tips and how to avoid pitfalls.
I would have liked to have seen more info in the way of what types of books to buy (categories of books) that might sell well. There are a few remarks about which ones to try to avoid, but not enough on which types to look for. Otherwise a very detailed and useful book.

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Took me awhile....Review Date: 2007-02-11
A. The narrative pace is just awful. I don't know what it is about this book I almost didn't make it past the first 40 pages because the begining moves so slowly.
B. The idiotic "conspiracy theory" idea regarding the Texas Revolution. Someday right minded people everywhere will be able to laugh conspiracy nuts right off the street.
Good
The book has a great deal of information regarding the beginnings of an organized abolitionist movement in this country. Garrison was the focal point for this when the movement started to move beyond isolated groups of idealists and Quakers and started to be taken seriously as a genuine force for social change.
Overall-Once you get into the book it is amazing, but you have to be in the right mood to do so.
Both sides to the storyReview Date: 2005-04-08
A Superior BiographyReview Date: 2004-05-26
Mayer admired Garrison, the most important leader of the abolitionist movement. In this book, he succeeds in renovating the reputation of a great reformer and activist who has often been neglected or written off as a crank.
Garrison and the abolitionists were originally hardly more popular in the North than in the South. They were seen as disrupting the Union and were regarded with suspicion for their pro-black beliefs - public opinion in the North was only marginally less racist than in Dixie. Garrison's courage and consistent refusal to trim his convictions for popular acceptance led to a career with an outsized share of controversy, oppobrium, and in several cases physical danger.
Some reviewers have felt the book is too long, and it is hefty. But the length is necessary for Mayer to give a full portrait, which shows not only the man, but also the era he lived in. In particular, Mayer writes extensively about abolitionism as a movement. Abolitionists, and Garrison himself, struggled with many problems - whether to compromise by supporting politicians whose platforms called for less than full abolition, evolving from a paternalist movement of mostly privileged whites to a movement in which free blacks and escaped slaves could play a meaningful role, and reconciling the pacifist leanings of many to their role in a war against slaveholders - that will be of interest to contemporary political activists. Mayer also shows how, after abolition was accomplished, former abolitionists seeking new causes worked for other advances, including the first stirrings of the women's suffrage movement.
Are you a Southerner? Because Garrison hates youReview Date: 2004-09-01
But, being from Texas, I tend to be sensitive to such things. For most people it won't matter.
I still highley recommend All On Fire, though. It is very well written and researched. But most of all, it is the only real biography on Garrison worth reading. And say what you want about the author's biases, he can't muddle the fact that Garrison was one of this country's great patriots, willing to stand up to anyone to free his fellow man. He dedicated his entire life to this noble cause--and except for a few references in some Civil War books--is largely forgotten. What a shame.
A biography long over-dueReview Date: 2005-01-06
Given Garrison's role as founding father of the abolitionist movement, his passion for the cause, longevity in leadership and terminal impact on the greatest political issue of the nineteenth century it is puzzling that he has left such an obscure historical legacy. As author Herbert Mayer notes, Martin Luther King Jr. cited Gandhi, Thoreau and the Gospel as his inspiration and motivation in the Civil Rights movement with no reference to the man whose peaceful agitation did more to eradicate bondage than any other -- and who in turn may very well have been Thoreau's inspiration in writing "Civil Disobedience."
So why the obscurity? Mayer's biography does little to address this paradox. In fact, his book makes Garrison's general absence from the mainstream of American history all the more tenebrous. The man that emerges from the pages of "All on Fire" is a moral giant, a crusader in the purest and best sense of the word, who risked -- indeed, welcomed -- verbal and physical abuse, a life of indigence and scorn, all in pursuit of a truly noble cause. Garrison grew up in New England and never traveled further south than Baltimore until after the Civil War, yet he dedicated his life to the abolition of slavery with an intensity and zeal that surpassed dissident southern whites (such as the Grimke sisters) and even some blacks that had escaped from bondage themselves. Because of his central role in establishing and leading the cause, "All on Fire" is, as the full title suggests, as much a history of the entire abolitionist movement as it is a biography of its leading agitator.
However, a close reading of "All on Fire" also reveals a hidden side of William Lloyd Garrison that Mayer, unfortunately, never fully explores: a man of extreme ambition, vanity, and conceit. Garrison fought tenaciously to keep himself at the front-and-center of the moral movement he came to regard as his own. One senses that the fame and notoriety he gained by his agitation came to mean quite a lot to him. In this sense, Garrison reminds one of a contemporary political gadfly increasingly enamored of his high-profile image: Michael Moore. Perhaps Garrison's attraction to celebrity never fully outweighed his commitment to the ultimate prize of freeing three million humans from bondage, but it certainly meant more than the pious Christian in him would have liked to admit -- and certainly more than biographer Mayer is willing to concede. Again and again throughout the narrative Garrison experiences a painful and personal falling out with some of his closest friends and coadjutors: Frederick Douglas, Wendell Phillips, the Tappan brothers, etc. And time after time Mayer attributes the rift to simple misunderstandings or the result of the stress and pressure of the times. That Garrison might have been something less than the Galahad on ante-bellum America is left unexplored.
Nevertheless, for anyone with a desire to know more about America and especially to learn about a man that was once one of the most controversial and well-known figures of his century, only to sink to near anonymity, this National Book Award finalist can be highly recommended.


Bio of St AGustineReview Date: 2008-07-03
Excellent book, but not for the neophyteReview Date: 2008-02-10
Brown does a very good job of summarizing important philosophical and theological concepts that are central to understanding Augustine's significance to the history of Christianity.
However, despite my very positive appraisal of this book, I feel that this might not be the best choice for people making their first entry into Augustine.
A brilliant thinker made accessibleReview Date: 2007-11-13
Augustine of Hippo: A BiographyReview Date: 2007-09-03
Epic study of Western Christianity's towering geniusReview Date: 2007-07-28
Augustine's CITY of GOD is not only the first consummate philosophy of History (surpassing Herodotus "then";and Hegel/Spengler & even Marx "now" in effect on history. CITY of GOD shaped the LOGOS,world-view of Western Man for 1000 years/entire MIDDLE AGES(ca~AD 476-AD 1517).Austine wrote catechisms ENCHIRIDION);treatises on Free Will;predestination;and is formulator of the Christian concept of ORIGINAL SIN.Augustinian theology l comprises(ironically)most fundamental notions of Protestant Reformers. Catholic Church champion St.Thomas Aquinas is -as-indebted to him as to Aristotle in framing THE SUMMA THEOLOGICA.
Peter Brown's new St.AUGUSTINE of HIPPO is not so much revision but carefully written...in modus of Augustine..reflection on what he had once written.There is brief preface.There is extensively documented epilogue comprised as New Evidence;& New Directions(pp441-520).There is expanded bibliography & index.The 1967 edition is 463pp;the new is 538pp.
Any student of Augustine knows that with him "more is More. Whether 75pp mas is MORE, the reader will of course determine.Brown's book is the classic,unlikely to be surpassed,study of a genius in the service of God,SERVUS DEI. Any serious student of theology,philosophy;or history of Ideas must confront St.Augustine of Hippo.This profound, mythology-like masterwork is not the opus to start with.But when you're ready "to TAKE & READ",it is matchless story-telling that is worthy of the unique,perhaps most remarkable,QUEST for God & Truth that a great and gifted man ever committed his life toward. (777 stars)
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Needless to say Dr Biela's series of books has given me a radically different perspective as to what closeness to God means, and how God acts in our lives. Basically, we are nothing and God in us is and does everything. We come to this realization by removing the blinders in our lives which impede us from seeing this truth. Events which appear adverse to us can in fact be God's instrument to remove obstacles that separate us from Him. More than ever I seek to recognize how everything I do and everything that happens to me is God's action.
I could try to go on but, again, no words of mine "suffice". Read it and prepare to be overwhelmed.