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At Last! The Best!Review Date: 2006-05-27
Fantastic Resource!Review Date: 2006-04-22
*A quick idea for those familiar with the book -- I like to separate the "Good Guys" into two groups -- those that say their sounds at the beginning (B,D,J,K,P,T,V,Z), and those that say their sounds at the end (F,L,M,N,R,S,X).
At Last! A Reading Method for Every ChildReview Date: 2005-04-15
A Note of PraiseReview Date: 1999-03-14
Title Lives Up to Its Billing!Review Date: 2000-05-17

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The Best Nest for sure! Review Date: 2008-03-01
Not PD's Best...Review Date: 2008-02-13
I should have read the book before reading it to my niece, but there was a time crunch. I give it a 3 because even though I'm not sure it's so good, she really likes it. The second time I read it to her, I edited it so that it wasn't so harsh. She's 2.5 years old, and even after 1 reading she could answer questions about the story. So as a learning book, it's right on par. I just wish they would edit it a bit. Change Mrs. Bird's objection, and take out the cat page, and it's a much better book for toddlers!
But honestly, I would recommend "Are You My Mother" "Go Dog Go" and "Flap Your Wings" and say leave "Nest" for another day...
A True ClassicReview Date: 2007-04-03
Another classicReview Date: 2007-02-11
An Old FriendReview Date: 2007-01-18

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Great Toddler Book!Review Date: 2008-05-15
Great book!Review Date: 2008-03-05
The Doorbell RangReview Date: 2008-01-07
A Kids' Book About SharingReview Date: 2007-05-08
My daughter love this book very much!Review Date: 2007-02-21

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Versatile bookReview Date: 2007-05-20
Picture book without wordsReview Date: 2006-02-17
The story begins with a picture of a woman who is just waking up in bed with her cat and her dog. You follow her as she washes up and gets ready to make her breakfast. She is happily thinking about pancakes. You move along with her as she gathers all the ingredients. Alas, her pets almost spoil her plans but fortunately she has wonderful friends and neighbors next door.
How Do You Read a Book With No Words?Review Date: 2006-01-13
How do you read a book with no words? The same way you did before you learned how to read - you look at the pictures...
What do you see?
The sun comes up over the hills on a still winter's morning. It seems we're in New England. The book's protagonist, something of a Yankee babushka, is nestling under her very warm covers. Her pets, a fat feline and a common looking brown hound, are just beginning to stir...
The morning ripens with potential as the thought of a tall stack of fluffy pancakes enters the mind of our lady of the house. So begins a quest, and several unexpected obstacles will have to be surmounted before desire ultimately is fulfilled.
My eldest daughter, now in college, remembers this book as one of her favorites. I asked her what stands out after all these years. It's the golden blob of butter, centered on the top of each tall stack.
For this, a recommendation of four stars certainly seems in order.
Nice bookReview Date: 2006-07-10
A rough morning ends with a yummy breakfast...thanks to the neighbors!Review Date: 2006-01-27
Good to read to 18 months and older. Of course, its the skill of the reader that makes this fun. If one doesn't approach it with creativity and flair, it'll be flatter...than a pancake.

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Goodnight bookReview Date: 2008-04-15
Wonderful bookReview Date: 2006-12-27
It is a wonderful addition to any parent's repertoire. If you have a friend expecting, be the one to buy this book.
It's better than "Good Night, Moon" by about 78%, at least.
sleepy timeReview Date: 2004-10-26
The illustrations are realistic in style showing detail in every picture. The colors are warm and dark to help the setting with a night time feel. Bang uses many patterns, as in the floral wallpaper and the rocky chair, but the pictures are not to busy or cluttered. If the illustrations are watched closely an underlying story of the cat can be seen as well. The reader might wonder where the missing shoe might have gone from under the bed on the number seven page. It is found on page five as the cat plays with it beside the rocking chair. It seems as if the cat is woken from its nap at the beginning of the story and has a little playtime before it retires to some other corner to continue with its sleep.
As a counting book Ten, Nine, Eight reinforces counting backwards. It can be a little confusing on the number nine page however. When counting the "friends" there is a horn that stands out but if the reader looks closely there is a small mouse on the dolls lap so there are actually ten objects in the picture. This could bewilder a small child trying to learn to count for themselves. Over all this is a wonderful book that would be a loving addition to any library to be shared with that special little sleepy child.
Only 70 words!!Review Date: 2004-09-12
10 small toes all washed and warm
9 soft friends in a quiet room
8 square windowpanes with falling snow
7 empty shoes in a short straight row
Please if not buy, check this book out from your local library.
"Ten, Nine, Eight" Is Great!Review Date: 2005-06-15
The drawings of father and child are just so sweet and endearing. My children can not get enough of it. Every night they want to put their little toes over the ones that are 'washed and warm' in the book. We count our window panes, and give kisses on 'cheeks and nose' too.
An excellent bedtime book. It is also the only book out of the 30 or so that we have read thus far, that made me say: darn I wish that I had run across this book alot earlier.
Definitely worth adding to the home library.


What is wrong with you?Review Date: 2003-01-09
THE BESTReview Date: 2002-10-06
A QUALITY COMPANION FOR THE MEDICALLY INCLINEDReview Date: 2002-07-29
The contents of this CD-ROM are updated annually, and although it would be nice to own the most recent copy, one would not be lagging too faraway with any issue that is not more than five years off the pace.
excellent textReview Date: 2003-05-09
Additionally, an important detail to remember is that this text is updated yearly, and has a reasonable enough price to consider buying it at least every other year to keep up with all of the ever-changing aspects of General Internal Medicine.
I highly recommend this book with no hesitation to anyone interested in a basic Internal Medicine Text that is still detailed enough for clinical use.
Excellent for the Clinic or Hospital settingReview Date: 2002-11-10

"immersion" course in the ideasReview Date: 2005-02-15
According to that definition philosophers are writers doomed to retell stories heard from their predecessors; far is the day when the Allegory of the Cave will drop off that rambling and overburdened philosophical cart (driven by the Buridan donkey, no doubt) and be moved out of readers' sight.
Whether this definition is true or not, Taylor in his book behaves exactly as described, repeating and condensing others' treatises and opinions. They are many in the long history of our civilization, so the author's tactic is to find connecting "narratives": here is the great "Inward Turn", from which premises of Romanticism easily follow, there came "veneration of the ordinary", which brought about the phenomenon of the modern novel.
It is precisely in this that both the greatest weakness of the oevre and its greatest utility lie: the book has collected innumerable praises from the horde of us, intellectual sloths, for in it we immediately spotted the opportunity to use the results of this marvellous compression, with the narratives as aids to jog our lazy memories, without reading the whole philosophical library of Taylor's sources shelf after shelf, and cover to cover.
The weakness of the approach could be in a certain arbitrariness of the found stories and connections. They make what was announced as "history of the central terms on which the modern man appreciates himself" seem too logical and inevitable. Those threads or constantly developing themes, when historical rather than invented, could be simultaneous, interweaving and interplaying - not consecutive and orderly.
In short, they are patterns half discerned and half imposed on history and philosophy by Taylor himself.
The second peculiarity of the book is the Taylor's style.
Once, they say, physisists came to a University bursar to ask for funds. The bursar studied their proposal for a long time, and then complained: "It's always like this with you, physisists. You always ask for huge sums to do your experiments. Mathematicians are so much better! All they use is paper, pencils and erasers." Then he thought a bit and added: "And philosophers are best of all. They do not even need erasers."
Taylor's style is unnecessarily dense and repetitive. I had an impression that he was more engrossed in wording than in laying out logically when writing. Very often, when the thread has been followed through to the very end, one realises, it could have been greatly reduced, and reduced to almost a platitude, I caught myself thinking at times: yes, "the original unity" of religious worldview was shattered and became multiple disciplines in modernity, emergence of protestant churches is habitually used to explain the Western individualism et cetera et cetera et cetera.
The "difficulty" of the book may be in the density of its style, and not always in the subject matter being discussed.
But still...
they say laziness is the King and true source of all Good in the world, so I cannot help but give the deserved 5 stars to this crash "immersion" course in the ideas of Western philosophy (in the guise of a treatise about Good, Ethics and sources of Modernity), nicely condensed and organized in a number of stories to follow for a curious reader but less than dedicated philosopher.
Digesting the Taylor's tome is the easiest way to read one book and then be able to convincingly claim to know many, many more.
A True Classic!Review Date: 2005-03-29
Taylor defends this argument in two ways. First, he provides a strong argument that the self exists within inescapable moral frameworks. "To know who you are" Taylor argues, "is to be oriented in moral space." These frameworks are composed of hierarchical moral distinctions (i.e., some things are viewed as better than, or more important than others -- for instance, in our time, the notion of respect for persons). Second, Taylor argues that previous goods have been victim to historical suppression.
The bulk of the text is aimed at re-articulating historically suppressed goods. This illustration provides a fascinating romp through the history of ideas from Plato, Augustine, Descartes, Locke, Rousseau and MANY others, as well an interesting pieces about cultural history (e.g., the Puritans, art theory, etc).
One caution -- this is NOT an easy read. The argument itself is in the first few chapters, the remander is illustration. But keep the argument in mind the whole way. You will have to work to get through it - but it is well worth it! You will never see the self the same way again.
Great, BUT Review Date: 2006-03-17
While I agree with Taylor that philosophy, more than either theology or psychology, actually informs our sense of self, particularly the modern self, I'm not sure psychologists would agree. In today's marketplace of ideas, it's psychology that crowds bookstore shelves with a panoply of "self-help" books. Conversely, while the sense of self is implicit in earlier philosophy, not many modern philosophers address the matter at all. Ergo, the need for this book.
Taylor weaves his theory through the prism of philosophical history and the evolutionary unfolding of how the sense of the modern self has come into being. It's a compelling, perhaps unattractive, pinnacle to which we have come. The "modern" sense of self begins with the works of Rene Descartes (i.e., the thinking being), which may or may not have improved on Boethius's medieval ontology (i.e., the rational animal). Still, the sense of "self" is far more complex than either a rational animal or a thinking being alone would suggest. Perhaps either thesis is the starting point, and obviously necessary, but it's certainly not sufficient, to capture what we mean by "self" today.
To Taylor's credit, he begins to add other necessary features, and the features he adds aren't uncontroversial. Yes, phenomenology is a part of the structure; so too is language a key feature to the identity of the modern self; but where are the well-spring of the emotions? This particularly salient feature of emotions barely registers on Taylor's radar. And it's this deficit, the failure to bring our emotional features to bear, that makes this work such an enormous disappointment.
For the other facets, dimensions, and features, Taylor elegantly, eruditely, and heuristically surveys philosophical history and culls most of its ideas. But how could the emotions (e.g., love, hate, joy, grief, etc.) not figure into Taylor's conception of the "modern self." Even if Taylor relies primarily on philosophical perspectives, the philosophy of emotions is not a nil set. David Hume devoted Part II of his seminal "Treatise on Human Nature" to the passions; numerous contemporary philosophers have addressed focused on the emotions in the years immediately preceding the publication of this book. And even if Taylor had been deprived of the philosophical accounts, he certainly could not have been deprived of psychological accounts. So, the minimalist attention to this most salient of features is jarring.
Why such a fuss about this omission? Robert Solomon, whose works both precede and follow Taylor's book, insists that it is the emotions that make life itself meaningful and valuable: Not independent of the other salient features, but intrinsically integrated with them. The "passions" are what give life zest and interest and dynamic. When's the last time that looking at language's performatives brought "joy" to one? What happens when the self ratiocinates that makes it meaningful to us? Of course, the "eureka" of discovery, the pride of accomplishment, the joy of understanding, the hope of implementation, the desire to act, etc., are what make ratiocination interesting and valuable. Cogitation qua cogitation is significant, no doubt, but we cogitate in order to understand, and understand to implement, and implement to enjoy. Thus, pleasure is integral to the cogitation, for without it, it's simply cold, calculating, and indifferent ratiocination. Per Solomon, the passions (i.e., emotions) are what give life meaning.
If Solomon's thesis about emotions giving the self meaning is true, and it is, how could something so obvious and necessary have been overlooked in this magisterial tome? This singular omission marrs this otherwise fascinating and comprehensive history and analysis of what it means to have a "self." It's as if Taylor started to analyze the pictures on the wall, but ignored the elephant in the middle of the room. The emotions are what give life meaning, and any examination of "the self" that omits them may have given us the container, but has also forgotten to fill it.
Happily, despite this serious omission, Taylor provides a probing and detailed exegesis of the development and structure of the modern self. As long as one supplements this massive tome with other reading (e.g., Solomon's "The Passions," "Love," "The Philosophy of Erotic Love," etc., or Martha Nussbaum's "The Therapy of Desire," "Upheavals of Thought," etc., or Ronald de Souza's "The Rationality of Emotions"), Taylor's work provides the outline and identity of the other salient features, but having given us the wall, but missed the nucleus, of the cell, the work lacks life.
An essential book for anyone interested in following up the Socratic maxim: "Know thyself!"Review Date: 2008-03-03
There are some brilliant insights along the way. In fact, it is the kind of book where there are so many intriguing insights that you want to follow up, you could easily get lost along the way and never get to the end. The solution, of course, is to read it through once and then go back, as I plan to do a few times.
The book opens with a thorough and convincing (to me) critique of naturalism as applied to ethics. Values can't be explained naturally because they are presupposed by selfhood. To be a self is not merely to be capable of experiencing, but is to have concerns, which means to encounter what there is in terms of what matters to oneself. The neutrality that is presupposed by science, and built into naturalism, is an achievement and not a starting point. The broader concern with which Taylor opens the book and returns to several times is that technical philosophy has defined the scope of ethics far too narrowly upon the question of permissible and impermissible courses of action -- what we really need is an ethics of everyday life, and ethics of self-definition. It is not just a question of what we can and cannot do but of what we should aspire to, of how we should define ourselves and live our lives, of what really matters.
Another intriguing set of insights comes with Taylor's careful reinvestigation of the processes involved in "secularization" (the subject of his newest book, nearly as long as this one). Secularization can't be explained as the natural result of progress, as if faith must of necessity fail in the face of science. In fact, he argues, enlightenment is not so much a radical departure from, but is closely connected with and anticipated by developments in Christian thought and practice in the modern period. At the same time, secularization does not result from a rejection of traditional morality in favor of a more rationalist outlook. The real motivation towards secularization is the growing awareness of alternative moral motivations besides a transcendent God: in nature and beauty, on the one hand, and in the dignity of the autonomous self, on the other. Taylor shows how our modern sense of self has been born out of the recognition of competing moral sources: the traditional one of a transcendent God, the Romantic conception of nature and artistic self expression, and the humanistic conception of the sacred character of the individual human being. These strands can be interwoven and varied, and lead to ambiguous sets of values in terms of which we moderns define ourselves and the meaning of our lives. Taylor's book is an important contribution towards sorting out some of the ambiguities that move us in contradictory and confusing ways, and is to be highly recommended for anyone who wants to figure out who we really are and why we are so confused about ourselves.
A Substantive Theory of the GoodReview Date: 2005-02-06
It is not a simple call for revisiting classical philosophy. Taylor is doing more than trying to draw attention to what he sees as wrong turns and misguided focuses in modern ethical thinking. There is a constructive element to the work.
It is not an introductory piece and many would find the depth of references frustrating. For those who have not read many works to which he refers (e.g. Locke, Kant, Rawls, Habermas, Williams) or who cannot distinguish a Kantian from a utilitarian, etc. it might be a bit of a slog. For ethicists or anyone interested in philosophical issues of identity, self, or conceptions of the common good, it is clearly a very important work.

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James BondReview Date: 2004-05-04
The story is good but it has his details that any secret agent would never do, for example to trust blindly Asta and try her to be against her step father.
Read it!
GREAT WRITING!Review Date: 2001-05-10
A Sean Dillon novelReview Date: 2001-05-07
Unlike James Bond, Dillon never seems to have much luck with women. The story has considerable violence but very little sex. Overall, the book is worth reading for light fiction, especially if you are a Sean Dillon fan. The action is fast paced, and never gets dull.
On Dangerous GroundReview Date: 2002-01-07
In 1993, the Italian Mafia learned about the secret documents from one of the pilots that survived in the plane crash. Now, the Italian Mafia would find the documents so their billions of dollars of investment will not be gone in Hong Kong. The British Government finds out that the Mafia is up to the documents. Sean Dillon and Brigadier Ferguson are on a mission directly given by the Prime Minister to recover the documents before the Mafia lay its hands on them.
I recommend this book for people who have spare time to read. It's an excellent novel after all. The storyline is interesting. With the beginning focusing on Mao and Lord Mountbatten and then it ends. It then jumps right into 1993. The Mao part is great. I thought that their meeting really happened. The author has a serious tone in that part of the novel. The best part of the novel that I thought was when Sean Dillon was introduced. He seems like a cool and cold-blooded guy. A guy who use to work for any other terrorist or government organization. He bombed places and killed people. However, he never killed children or women. He sounds like a brutal man but actually he's not. The author was smart in creating Sean Dillon because he makes Sean sounds like a bad guy at the start of the novel but when you read further in the story, what you think of him actually changes. Another interesting character is Asta. She appeals to be like a charming girl who only knows about having a peaceful life. But actually, she's a heartless woman who killed her own mother and tricked Sean Dillon. These two characters are interesting because they tend to change throughout the book.
When reading the book, the story becomes more exciting. There are more actions and myths to solve. Once you piece all the myths and problems, it feels like if you are part of the story with them to solve the case.
I think Jack Higgins could do better in stretching the storyline and having a longer climax and resolution because the climax was not that good and the resolution sucked. But, after all, this book is good.
An exciting novel, which one should not miss. Check out this book and read it. Do the documents really exist...
A rattling good yarn!Review Date: 2006-12-24
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I have a dream tooReview Date: 2005-02-26
This book is not meant for kids aged 4-8. It is well beyond what they understand. Frankly , i don't even think a 4 year old can even read this. Nice pictures. But unfortunately , i don't enjoy buying a book for pictures. I can get pictures anywhere. I didn't need to purchase this book to get them. Anyway , don't buy this book unless you enjoy paying a high price for pictures. With regards to the age group. Unless you have a gifted 4 year old this book is a waste of time for him/her.
The DreamReview Date: 2002-09-21
The text of King's inspirational speech is illustrated by 14 African American artists/illustrators. Each illustration is attractive and deftly illustrates points in Dr. King's speech. Any of the illustrations could well serve as pictures for someone's wall. Every illustration is noteworthy and inspirational. I love the cover illustration by Leo and Diane Dillon. Other illustrations that I am moved by include You Have Been the Veterans of Creative Suffering by Tom Feelings and The Table of Brotherhood by James E. Ransome.
This book would serve well for a method to introduce children to Martin Luther King. Whether as a teacher or parent you choose to read the whole text of the speech or discuss King's life and his importance in American history, may depend on the age of the child. While the recommended ages for reading are 4 to 8, a four year old may not understand the message. Certainly, this book would serve as a tool for older children or even adults to get to know King and his message.
I think that every American should read the text of Dr. Martin Luther King, Jr.'s I have a dream speech. It is as deeply meaningful and powerful today as it was in 1963. What better way to preserve the memory of Martin Luther King's speech than owning a copy of this book either for your children or yourself. This is a truly beautiful book which would be a great and lasting addition to a children's library.
The Best Ever and After.Review Date: 2004-02-11
This book was written by: Correta Scott King
The title was: I Have a Dream
I cry every time I read itReview Date: 2003-12-06
A beautiful book for both children and adultsReview Date: 2000-11-08
The book contains a thoughtful forward by Coretta Scott King and a brief but informative biographical supplement about Dr. King himself. A magnificent black-and-white photographic portrait of Dr. King in his oratorical mode serves as an effective complement to the rest of the book's illustrations. Also noteworthy are the final pages of the book, in which the artists briefly share their personal thoughts about Dr. King's legacy and about their contributions to the book.
The power of Dr. King's speech is greatly enhanced by the beautiful artwork of this book. The pictures encompass many different artistic styles and techniques. Each one is a masterpiece which invites the reader to return and reflect upon it.
As I noted at the start of the interview, this book should be enjoyed by both adults and children. It would make a wonderful gift for individuals interested in the civil rights movement, in African-American history, in multiculturalism and racial reconciliation, or in contemporary art. This book is a fitting tribute to one of the 20th century's most influential visionaries.

aikido studentReview Date: 2007-06-13
Ki in daily lifeReview Date: 2006-11-03
Interesting.Review Date: 2003-10-07
In conclusion, if you want a Japanese perspective on KI, buy it. If you are a beginner and want to get started on your inner energy cultivation, I strongly suggest you to buy "Opening the Energy Gates of your Body" By Kumar Frantzis. If you are experienced in this field ... well you already know what you want to do.
Too subjective to be actually usefulReview Date: 2006-06-02
Qi, Ki or whatever its name is such an abstraction, and its experience so subjective to even attempt to say anything about it is futile at best.
Tohei was a great instructor, but the branch of practice that "only studies that which fosters ki" is fallacious at best. EVERYTHING ought to develop and foster Ki, propery practiced.
So... there.
Interesting to read, but better and deeper works out there.
Good start for beginners in ki-aikidoReview Date: 2003-08-16
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