J Books
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Wonderful story on money for children.Review Date: 2003-01-20
Foundation Level LessonsReview Date: 2003-10-29
One
of the best lessons comes as the children (who are searching for the pillars of wealth) are looking for the second pillar.
Like our present society, the characters from the book who seem to have every extravagance actually live beyond their means
and have borrowed themselves into near ruin. The man of wealth, an unlikely fellow living a quiet, reserved life, who through
discipline has managed to hang on to his earnings- has actually accumulated wealth. What better a lesson to teach a child,
before they get into a race with their peers for "stuff", than to illustrate that it's not always the fellow with the Rolex
and BMW who has true wealth. Often it's the guy with the truck in the driveway that says "Hank's Plumbing", or the person
in the jeans and sweatshirt shopping in Walmart.
If you're looking for tools to help you instill values in your children
this is a great tool. When young people get to that phase where what you say is discounted because you're Mom or Dad, remember
the power of having a book like this. The author can instill the lessons you want them to absorb even thought it doesn't
come directly from you.
Excellent Children Entertainment!Review Date: 2002-01-17
Right on the Money!Review Date: 2002-03-05
The children in all my classes learn quicker when they enjoy the subject matter and this book does that. It's a very refreshing approach. DOn't be put off by the subtitle "A Children's Guide to Growing Rich." It presents a balanced approach and touches on the value of sharing once someone has attained wealth. A very good read!!
Good...even if you're not very youngReview Date: 2001-06-09

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A great insight into 60s/70s sportscar racingReview Date: 2007-09-13
This book provides some fascinating insights into the author's perspective of the Porsche 917 era, particulalry in regards to the rivalry between the Gulf team and Porsche Salzburg/Martini.
A great read, particularly if read in conjunction with Vic Elford's book, which details the Porsche Salzburg side of things.
Highly recommended for those who enjoyed the epic sportscar era.
Memories of Steve McQueenReview Date: 2007-04-04
Agree with the other reviewersReview Date: 2008-01-14
A "MUST BUY" book for the racing enthusiast!Review Date: 2007-12-04
There is another plus associated with this book: it almost free of any errors. It clearly had both an editor and a proof-reader. So many other recent books about motorsports appear to have had neither, and thus end up laced with errors: factual, grammar and typos. This book is refreshingly free of them.
If you only buy one motor racing book this year, this should be the one.
A New ClassicReview Date: 2007-11-12
Horsman has the direct personal experience and engineering expertise to know and understand what went on in the sportscar racing world from the late 1950s through the early 1980s, a period that coincides with the golden age of prototype sportscar racing. In this era, Aston-Martin, Ford, Porsche, and Mirage battled with Ferrari, Matra, Alfa Romeo, Renault-Alpine, and other marques in endurance competitions that tested designers, teams, drivers and cars. Rule fixing or "performance balancing" was not part of the racing scene then: it was a tough, honest, win-or-lose world, and John Horsman had an insider's view of it all, and, happily for us, provides a clear, well-written, and, most importantly, an informative account of what went on and why.
One learns, for example, exactly how much bhp and at what rpm a Ford engine produced and what its design weaknesses were and what measures were taken to turn an essentially production-car engine into a race-winning proposition, or what the drag and frontal areas of Mirage racing cars were and, thus, what speeds down the Mulsanne straight might expected, etc., and consequently why some cars won, others came close, or still others failed entirely. In particular, he writes with an unusually clear-sighted eye when discussing Porsche, recognizing the firm's real engineering and production strengths, but not in an awe-struck way (as so many do) for he is able to see how, occasionally, blindness and arrogance on the part of Porsche people led to potential victories slipping away. I also appreciated the hard information Horsman provides on myth-shrouded or obscure topics such as the reason why the Weslake-Ford V-12 failed to be used in Mirage cars.
From an engineer, like Horsman, one expects accurate and detailed information on the cars he worked on or of those against which he competed, but he is also good in capturing the essence of the personalities he encountered during a quarter century's involvement in racing at the highest level. Compassion and feeling are shown where deserved, good drivers are respected and the risks that all assumed are not overlooked, while the occasional fools and knaves of the racing car world are given what they deserve.
If you have even the slightest interest in sportscar racing, you should get this book immediately, but even if your motoring interests lie outside this area of the automotive performance world, you will still enjoy reading it -though be warned, it will make other car books seem thin, pale and dull.

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fun book, a kicky gift...Review Date: 2008-10-14
BUT WHY TROUBLE WHEN AMERICAN SLANG AND ENGLISH IS A DEAD LANGUAGE ANYWAYReview Date: 2006-12-09
These words are no longer in use, as we no longer converse truly and freely as a nation of English and slang speakers
This volume is little more than a nostaligic curio, like Dr. Johnson's dictionary, or the great Ambrose Bierce's better.
The only English slang currently in use is that receptive vocabulary emitted by our media, and not expressive nor creative as our one way media permits no conversation. We are made to listen, to hear, to receive, only. The internet alone allows literacy, and look at the level of written speech there. Yet even there the formerly great oral tongue is lost.
The most vibrant languages heard throbbing through our land are now those not dictated by our anglo media. There alone does the uniquely human aural ability live and breathe. And thus this massive dictionary properly fades away unfinished.
In any case, what anglo librarian would permit its presence in a library?
Intriguing for historical reasons alone. Not useful for comprehending the language one actually hears around oneself, as no living and present language is heard. Just dust off your old Lord Buckley collection instead, or the Mercury recording How To Speak Hip. Not even riding the city bus helps anymore.
Forty years ago our Amrican language was still richer, more diverse, more playful, more subtle. Now we have only whitely phosphorized talking heads bleating how we must speak and thus how we must think, and by limiting our vacabulary limiting our capacity for free thought. Our only hope is a healthy jolt of James Joyce and the trembling Twain.
Oxford University Press is finishing this dictionaryReview Date: 2006-03-09
Random House has become "random"...Review Date: 2004-04-20
At my side whenever I write news storiesReview Date: 2006-11-28
Editor J.E. Lighter, a researcher at the University of Tennessee, is somewhat disparaging of Wentworth and Flexner, the only previous lexicographers to take a healthy swing at American slang. (I don't count H.L. Mencken, who compiled many lists, but not in a format that a working writer can use.)
Lighter faults their "looseness of definition, unpredictable allocation of citations and a certain historical naivete." Maybe, but their book had, and still has, the most important merit a dictionary can have -- it is useful.
Also, theirs goes through Z, which is more than Lighter can say in 2006, 12 years after his Vol. 1 came out and many more years than that since he began.
Also, Wentworth and Flexner's volume is wieldy. Lighter's dictionary has many excellencies, but handiness is not one of them.
Wentworth and Flexner covered the whole of American English in a small volume of two pounds, six ounces. Lighter covers one-third the ground in a massive folio of six pounds, one ounce.
Lighter is often, but not always, more comprehensive. Take bum.
W&F give this useful word 26 definitions in a page. Lighter gives 29 in three pages, but three of his usages have earliest dates since W&F's last effort. It looks like a draw, but it's not, quite.
W&F give a nice little essay on the finer gradations of meaning of bum (in its sense of vagabond); Lighter is less preachy on usage, letting the extensive quotations do that work for him. This is the approved method for serious work, but although Lighter's citations often seem repetitive, their length does not always ensure completeness, as we shall see.
W&F derive bum from the German bummler, idler, but Lighter appears to think this an example of historical naivete, finding bum sprung full-blown in 1864, without any certain antecedents. (In its sense of fundament, it goes back in English to at least 1387.)
Turn now to cracker. Lighter gives it nearly half a page, in the sense of "a backwoods Southern white person regarded as ignorant, brutal, loutish, bigoted etc.," tracing it to 1766. W&F does not have it at all.
Lighter is clearly ahead here, but there are problems with this definition.
First, it is politically correct but lexically incorrect. A cracker is not a white person but a white man. Like its synonyms redneck and woolhatter, it is never used of a woman.
Second, not one of the 31 citations even hints at a usage that would explain how the Atlanta professional baseball team in the old Sally League (slang for South Atlantic League; I will be interested to see if this makes it into Lighter's Vol. 3, if I live long enough to see it) came to be called the Crackers. Or how Georgians' and north Floridians' own nickname for themselves came to be crackers, the way people from Indiana call themselves Hoosiers.
Lighter does also give five other definitions of cracker: beans, a remarkable individual, dollar, a poor skier who often loses control and a light-skinned Negro.
Taken in all, Lighter has lifted the compilation of American salng to a new, much higher level -- except for Hawaiian American slang.
Except for go for broke, which is listed as "apparently originally Nisei or Hawaiian English," I cannot find any slang words from the Hawaiian dialect of Standard American -- even though some words in Standard Hawaiian have migrated into Slang English, like kahuna.
There are many definitions in Lighter of grind, for example, but none for the ways we in Hawaii use it as noun and verb (for eating). Chance um is missing, too, and give um and blahlah.
The absence of Hawaiian American Slang (Alaskan, too) is a serious fault, but on the whole the book is a corker ("a person or thing of extraordinary size, effectiveness, quality etc.," originally English slang traced to 1882 but brought into American by Mark Twain in 1889).

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CompellingReview Date: 2005-07-29
true wisdomReview Date: 2005-07-01
OUTSTANDING!Review Date: 2005-04-05
GREAT BOOK!Review Date: 2005-03-15
Very vividReview Date: 2005-02-23

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Great Book From Which to TeachReview Date: 2008-10-01
When I took Reiki my teacher told us after Reiki I we should read this book before Reiki II. None of us did.
After Reiki II, he said we should read this book before Reiki Master.
None of us did. (This was all pre-Amazon.com days when it was almost impossible to find unusual books.)
Finally, I got this book and read it. Oh, My Gosh!
I don't recommend it to my Reiki I students - it is part of their cost of the class! They read it between Day 1 and Day 2 so that they have a really solid understanding of Reiki immediately.
I have probably ordered close to 200 of these books and will continue to use them in my classes indefinitely!
Connie Wehmeyer,
Subtle Energies Holistic Health Center
Chester, NY
www.subtleenergieshealth.com
Inspiring book to readReview Date: 2008-06-05
Reik-Hawayo Takata's story -InspiringReview Date: 2008-05-14
This is the jewel of Reiki !Review Date: 2005-09-14
back condition. I was given a grim prognosis from my doctors and decided to pursue this last ditch effort to get
well. My soon-to-be teacher gave me this book to read in contemplation of my first degree, and I devoured it ! The personal accounts by our Reiki heroine Hawayo Takata were SO wonderfully touching, it's
as if the stories themselves were emitting healing energy !
There are so many Reiki books out there, but this one is the jewel of Reiki, because it brings forth the genuine flavor of the Orient in a personal and inspiring fashion ! I have been a practicing Reiki teacher for 11 years, and this book still has my heart !
Buy this jewel !
"Reiki Sue" Deutschlander
An inspiring about Takata and ReikiReview Date: 2004-06-22
This book is by far my favorite book on Reiki. It is written clearly without pretense. I always recommend it to my Reiki students.
Reiki is a hands on spiritual healing method developed by Mikao Usui over one hundred years ago in Japan. Anyone can learn Reiki, no prior spiritual healing experience required.
Hawayo Takata practiced Reiki in Hawaii for over forty years. This book contains detailed case histories in addition to her biography.
The author, a respected Reiki Master, was a personal friend of Takata and pledged to write her biography. Her personal connection to Takata adds a depth and dimension not found in many of the other books on Reiki.

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A Great MemoirReview Date: 2002-06-04
A Testament to LifeReview Date: 2000-05-10
My Own HistoryReview Date: 2001-01-24
This book is a gift-from Carmen, from Robert, from an AngelReview Date: 2000-07-10
Reflections of "Rose Street"Review Date: 2000-06-06
My own grandparents came to Ohio around 1900. "Rose Street" brought to narrative life all the stories my father, uncles and aunts have told me over the years.
I wonder if Carmen Leone realized that by telling his story, he was telling mine, too, as well as the stories of countless others. They might Italian, but they don't have to be. In fact, the soundtrack that came to my head while reading "RoseStreet" was the song "Tradition," from "Fiddler On The Roof." How can the story of an Italian immigrant couple and their American-born children have anything to do with Jewish shtetl life?
Read the book.
Ever look in the mirror and just examine your own eyes. Ever see the faces of your relatives in your own?
"Rose Street" is, too, such a mirror.

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Thought-Provoking Discussion on Freedom of the WillReview Date: 2007-12-13
The real question that Schopenhauer seems to be interested in is whether an individual can will what he or she wills; he does not think that this is the case. Schopenhauer arrives at the opinion that "...man's will is his authentic self, the true core of his being...he himself is as he wills and wills as he is" such that, "You can do what you will, but in any given moment of your life you can will only one definite thing and absolutely nothing other than that one thing." He then goes on to talk about causality and what compels the will to act in one way or another (i.e., motives) always coming back to what he sees as a confusion when people use the fact that they can do what they will as an argument for free will. Schopenhauer argues that an individual's statement of "...`I can do this' is in reality a hypothetical and carries with it the additional clause, `if I did not prefer the other.' But this addition annuls the ability to will." Schopenhauer considers the notion of an uncaused cause to be unintelligible and at variance with observation. "If freedom of the will were presupposed, every human action would be an inexplicable miracle--an effect without a cause...here we are supposed to think something which determines without being determined, which depends on nothing, but on which the other depends."
One question that often comes up when talking about the absence of freedom of will is "What then happens to individual responsibility?" Schopenhauer answers this by saying that people are responsible for their own characters and that others judge individuals based on the outward signs (actions) that belie their inward character. "So the responsibility of which he is conscious falls upon the act only provisionally and ostensibly, but basically it falls upon his character--for this he feels responsible. And it is for his character that the others also make him responsible." So then Schopenhauer seems to be saying that people are judged based on their actions and underlying motives since these together show evidence of their true nature.
On a somewhat unrelated note, Schopenhauer's relationship with Hegel seems less than cordial as evidenced by his discussing Hegel's philosophical ponderings as "the emptiest word rubbish and silliest gallimathias [the word means nonsense or gibberish] that have ever been heard outside the insane asylum." For some reason, this passage made me laugh such that I wanted to include it in this review. It makes me thankful that my professional relationships have not yet reached such a level of colorful language. At any rate, I enjoyed this essay very much and would recommend it to others who are interested in a freedom of the will discussion.
A powerful examination of free will and determinismReview Date: 2003-06-17
Schopenhauer does a fantastic job at dissecting the concept of the 'freedom of the will' by first showing that it cannot be proven from self-consciounsess. He follows this by meticulously distinguishing between the changes that occur in inorganic objects (cause), plants (stimulus), and animals(intuitive and particularly for humans, abstract motives). He points out that in regards to the automatic organic function of animals bodies, changes occur in the form of a "stimulus" but in willed action motivation is the cause (but not in the mechanical sense that the narrow definition of casaulity implies). Schopenhauer writes, in regards to motivation, "causality that passes through cognition... enters in the gradual scale of natural beings at that point where a being which is more complex, and thus has more manifold needs, was no longer able to satisfy them merely on the occasion of a stimulus that must be awaited, but had to be in a position to choose, seize, and even seek out the means of satisfaction."
Schopenhauer thinks that humans have "relative freedom" but that relative freedom is to act in accordance with the motives that are necessitated by the Will-- which in turn is the determining factor of human behavior. In humans the linkage of cause and effect is of a far greater distance than that of intuitive animals-- causing us to mistakingly exclude our behavior from the law of casaulity-- but in the end 'the Will' still determines actions by what he calls "sufficient necessitiy".
"For he (human beings) allows the motives repeatedly to try their strength on his will, one against the other. His will is thus put in the same position as that of a body that is acted on by different forces in opposite directions - until at last the decidedly strongest motive drives the others from the field and determines the will. This outcome is called decision and, as a result of the struggle, appears with complete necessity."
Unlike Sartre's treatise on freedom, which ultimately collapsed into obscurity and contradiction, Scophenhauer's rightly contends that a fixed essence is inborn (what we would today call DNA). In other words, it contradicts Sartre's saying that "existence precedes essence." For Schopenhauer, neither precedes the other. The two are inseparable. The expression of the essence can change through experience within the environment but the fundamental aspects of it remain instrinsic to the organism (Genes/Biology). Schopenhauer responds to the proponents of absolute free will, who haven't carefully analyzed what it means for the 'will' to be free, by writing: "Closely considered, the freedom of the will means an existentia without essentia; this is equivalent to saying that something is and yet at the same time is nothing, which again means that it is not and thus is a contradiction." So my guess is that if Sartre had happened to stumble upon this particular essay he might have realized that it was he who was in "bad faith" about man being condemned to be free.
It should also be noted that if Schopenhauer is wrong about mans intrinsic nature then all of the social sciences are a fraud and particularly psychology is wrong when it takes genes, biology, and the environment into consideration when interpreting and analyzing human behavior.
The reason people object to philosophical determinism is that it makes morality and personal responsibility a precarious thing. One valuable thing we can adopt from Sartre's ideas is that it is imperative that we take responsibility for our choices. But being that pragmatism is the philosophy of the U.S. and not existentalism, it is more than likely the masses will always assume that Free Will exists because the stability of civil society depends on it. In light of all of this it should be mentioned that Schopenhauer does not think that people can't be morally reformed. In other words he thinks that the expression of behavior can be cultivated. Many people credit Nietzsche for coming up with the idea of sublimation that would later be used by Freud, but it was actually Schopenhauer who was the first speak of the idea.
"Cultivation of reason by cognitions and insights of every kind is morally important, because it opens the way to motives which would be closed off to the human being without it."
Schopenhauer also condemns a moral system that tries to root out the defects of a person's character rather than utilizing sublimation.
For those who consider this type of philosophy immoral because it seems to exclude the possibility of moral responsibility we should remember that in Christianity there is the concept of predesination, and in Islam there is a religious fatalism. On top of that fact, many of the church fathers (Augustine and Luther) didn't accept the notion of free will either.
I highly recommend this book!
Engaging, but open to question.Review Date: 2005-06-30
If time and space are transcendentally ideal - as Schopenhauer asserted, following Kant, he ought to have known better than to locate the 'will' in time and space, when according to his own reckoning, 'time and space are in us.'
Kant distinguished here, between 'will' and 'willkuhr' - that is, the practical difference between the will grounded in the noumenon, and the will seen in its phenomenal or empirical
employment. Insofar as Schopenhauer adopted Kant's distinction between appearance and reality, viz. the ideality of time and space, it surely follows that by denying free-will, Schopenhauer was denying a key element in his own philosophy. In short, his argument against 'free-will' amounts to a simplistic observation - namely, 'your willing takes place in the empirical world. The empirical world is conditioned. Ergo, your willing is conditioned' - as if he had suddenly forgotten everything else said in his philosophy, about the ideality of time and space.
By arguing that 'free will' - in the empirical manifold, is simply comparative or relative - viz., when confronted with choices - Schopenhauer was stating the obvious. In this respect, Schopenhauer's position was not unlike that of certain early Buddhists, who almost made Buddhism into a form of determinism. To do that, they had to advocate a kind of empirical realism, while denying any reality to the 'pudgala.' But in actual fact, Schopenhauer's position vis-a-vis the ideality of the phenomenal world, more nearly resembled the Vijnanavada/Yocacara. What mattered to Kant (and what surely matters to anyone else, defending the case for free-will), is that considered as noumenon (i.e. our unconditioned nature), that which can initiate a new chain of events - in the phenomenal world, is not - in itself, phenomenal.
Schopenhauer at his bestReview Date: 2006-09-27
Another reviewer correctly notes that Schopenhauer undermines his own argument at the last minute, or tries to, in a strange concluding chapter. There he argues that our feelings of personal responsibility for our actions points to freedom of some kind, a species of argument that he had earlier dismantled. Anyway, this freedom would have to exist beyond the empirical level, as his arguments have decisively eliminated any possibility of freedom there. The position Schopenhauer presents in that chapter involves the idea that we, somehow, choose our own characters at some mysterious point of emergence from the Kantian noumena. No commentator I have read has been able to make sense of it. In any case, it's completely skippable, a brief, tacked-on chapter that makes no difference for the rest of the book, which is very well worth reading.
Not a case for determinismReview Date: 2005-07-16

Amazing World and Culture Building!Review Date: 2005-02-07
What would their cultures be like? What would their values be? How could they interact with Humans? You will never look at a trail of Ants the same way again! What would happen if Humans could live for hundreds of years, how wealthy and powerful could they become?
These are the introductery concepts of this amazing story that explores betrayal, revenge, isolation in a new and fascinating way. This short book is plenty to work over for anyone. I just wish that Ms. Cherryh could manage to come back to this story some time and explore more of this fascinating tale.
A Spark in a Powder RoomReview Date: 2006-09-18
There were no survivors from the Celia, but the hives did decide that each human was an individual intelligence. In 2229, the crew of the Delia probe was kept alive and, in 2235, under terms of the Hydri Treaty, one shipload of colonists was allowed to settle on the planet. These became the Kontrin Company. The colonists, however, brought a shipload of embryos, from which were grown the Betas. These Betas, in turn, grew clones of themselves, the azi, with biological timers that limited lifespan to forty years.
In this novel, Raen a Sul hant Meth-maren is Kontrin. She is the direct lineal descendent of The Meth-maren, destined to lead the family some day. For the past fifteen years, she has been learning the things that she should know to govern. Since all Kontrin have been made potentially immortal by the majat, she has many years of learning before she is old enough to have fun.
One day, the family estate at Kethiuy is visited by the Houses of Thon and Yalt, but these welcome guests bring others from the House of Hald and, worse yet, members of the Ruil-sept of the Meth-marens. Neither Hald or Ruil would have dared to set foot on the estate without Thon and Yalt. The Ruil cadet-sept has come to suggest a change in the relationships with the majat, but the talks are only a cover for an attack on the Sul-sept.
Only Raen survived the vicious attack by the Ruil-sept, Red and Gold majats and majat-azi. She manages to escape to the nearby Hive of the Blue majats and to convince the Hive Mother to help her wrest Kethiuy from the Ruil-sept and others who have assisted in the attack. She succeeds in destroying the Ruil-sept, but the Blue Hive is also destroyed and she is captured.
She is brought before the Council and Eron Thel, the head of the conspiracy, is almost allowed to relinquish Raen to her enemies. Yet Moth, second oldest of all Kontrin, protests that there has been no vote and Lian, the Eldest, agrees with Moth. Lian makes a speech, at the conclusion of which Moth kills all the known conspirators. Raen is banished from Cerdin.
She chooses to go to Meron. The following year, Pol and Morn Hald appear and confront her. She sends Morn away, but Pol stays for dinner. They meet occasionally at social events and smile at each other, but they never meet in private.
Raen lives through a few assignation attempts, but never gives the Council any reason to curb her freedoms. When Lian is assassinated, she continues her usual social activities. She moves on to Andra and then Kalind. But then she leaves Kalind on the Andra's Jewel. Every Kontrin seems to know that she is in transit but none knows where she is going.
During the voyage, Raen challenges an azi to a Sej match, to continue until the ship reaches her destination. Jim, the azi, agrees and they play ten games a night until the ship reaches Istra, the contact point with the Outsiders. Jim gains a lead until the final day and only loses the match in the last game. Jim now belongs to Raen, so she buys him a full set of luxury clothes and accessories and installs him within her quarters.
A Blue majat is also on the Andra's Jewel. On the last day of the voyage, he awakes and Raen calms him down. He is a messenger from the Kalind Blue Mother to the Istran Blue Hive. Raen suspects that he is the only Blue messenger to reach Istra since the destruction of the Cerdin hive.
In this story, Raen discerns a plot on Istra that didn't die with Eron Thel. She sets out to correct the problem, making contacts with Beta companies and the Blue Hive. She burdens Jim with more responsibility and he expands his programming.
This story is typical of the author, with one human becoming the main contact with an alien species. However, there are secondary plots, including the results of providing humans with potential immortality. Jim also undergoes a significant metamorphosis by immersing himself in Raen's deepstudy tapes.
Highly recommended for Cherryh fans and for anyone else who enjoys tales of alien cultures and human adaptations.
-Arthur W. Jordin
One of C.J. Cherryh's best.Review Date: 2001-03-27
If you liked this book, I would suggest C.J. Cherryh's 'Pride of Chanur' which is a stand alone book that is followed by FOUR other books (A three book series and another stand alone). Alien cats, but not just your run-of-the-mill alien cats.
One of my Favorites by CherryhReview Date: 2002-08-13
Future of Union and AllianceReview Date: 2000-08-30
The worlds of Serpent's Reach are colonized by Union, but have only contact to Union and Alliance at a single station. They are ruled by immortal families, while the populace consists of azi and mortal "beta" humans. The immortals or "Kontrins" are the link to the four hives of indigenous giants ants.
The female protagonist is the only survivor of her family murdered by rival humans, then of all the ruling families, when humans perish as the hives make war on each other and are united in a single hive, which apparently is part of the natural life cycle of the hive, which spans several hundred years.

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Exceptional ReadingReview Date: 2001-02-01
READ IT - AND YOU WILL UNDERSTAND, AND ACT!Review Date: 2001-03-06
WISH I COULD TALK TO THE WRITERReview Date: 2001-02-14
psychological detail, fine art, and first, useful toolReview Date: 2001-02-14
I will be recommending that this book become part of a social studies curriculum. However, were I younger, and my career in mid gear, I would insist on it. What is the saying? "God, save the children"? This exzcellent book could help us to save at least a few. Mrs. H. Mason
Captures the Complex Psychology of a Child CriminalReview Date: 2001-02-08

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Farewell Norin, I hardly knew ye!Review Date: 2008-09-28
Some authors can write tomes of verse, and not evoke half the feeling that the creators of this masterpiece have achieved in roughly 80 or so pages of graphic novel perfection. Such incredible metaphors, and imagery. I'm just completely astonished.
Gooseflesh, some call it goosebumps, what have you. This will give them to you, and then some. Even as type this review, my mind replays the story I begin to well up with feeling. I think the biggest compliment that I can pay this extraordinary work of art is that I so want to share the emotions it evokes with someone else, that I'm buying it for an old buddy of mine.
As a gift.
A silver surfer essential.Review Date: 2008-09-08
one of the best surfer stories I've ever readReview Date: 2008-05-09
Too many times people say comics are for kids and there is no substance in the medium; but with this book not only are the nay-sayers proven wrong but it can sometimes show that comics can surpass visuals shown in movie and emotions expressed in books.
Absolutely stunning workReview Date: 2008-05-03
Sorry to see him go...Review Date: 2008-06-11
Part of it may have been that he had a bit of a "Superman problem," since he was so super-ultra powerful compared to the rest of the characters in the Marvel universe -- indestructible, able to alter reality, faster and mightier than nearly any foe he could encounter. Initially, writers dealt with this by focusing on the soap opera-tinged alien-in-exile theme (after Galactus banished him from space and forced him to stay on the planet Earth) and later, when his banishment was broken, by sending him out into the stars where he could encounter all kinds of trippy, cosmic stuff. In between, there was his run as a more or less conventional super-hero in "The Defenders," and many random cameos in various space sagas. But for whatever reason, the Surfer never really clicked and the folks at Marvel decided to have him go out with a big bang in the four-part series, "Requiem."
Although I've considered myself a Silver Surfer fan, I have to admit I wasn't really wowed by this book. It felt rushed and there was just too much crammed into its pages, too many plot-points and too many marks to hit. (Perhaps a fifth issue would have helped?) Also, the tone was too melodramatic and too monochromatic -- reverence and awe for the Surfer; maudlin sorrow at his inevitable demise.
What was missing, more than anything else, was a sense of the cosmic majesty that the Surfer could experience. We are given this sense of wonder by proxy, when the Surfer zaps Spider-Man's wife and gives her cosmic consciousness and lets her trip out on the universe for a while, but the Surfer himself never basks in the beauty of the stars, which is something I imagine he might do, were he flying off to his own death. When he returns to his home planet to die, he simply goes from Point A to Point B (with a detour to end a pointless space war on the way). Personally, I would have enjoyed an entire issue just devoted to having him cruise through the cosmos, glorying in and saying goodbye to the unimaginable beauty that only he had the opportunity (and soulfulness) to appreciate. It would have been a nice artistic note to strike, but, alas, the moment has passed. As it was, this series felt functional, but little more, not unlike the late-1960s stories in his own short-lived series. And, I suppose, that is as fitting a tribute to this character as any. This book is worth checking out, but I wish it could have been more. (Joe Sixpack, ReadThatAgain book reviews)
Related Subjects: Jackson, Jack
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